Non-Egalitarian Allocations among Preschool Peers in a Face-to-Face Bargaining Task

In face-to-face bargaining tasks human adults almost always agree on an equal split of resources. This is due to mutually recognized fairness and equality norms. Early developmental studies on sharing and equality norms found that egalitarian allocations of resources are not common before children are 5 or 6 years old. However, recent studies have shown that in some face-to face collaborative situations, or when recipients express their desires, children at much younger ages choose equal allocations. We investigated the ability of 3.5 and 5-year-olds to negotiate face-to-face, whether to collaborate to obtain an equal or an unequal distribution of rewards. We hypothesized that the face-to-face interaction and interdependency between partners would facilitate egalitarian outcomes at both ages. In the first experiment we found that 5-year-olds were more egalitarian than 3.5-year-olds, but neither of the age classes shared equally. In the second experiment, in which we increased the magnitude of the inequality, we found that children at both ages mostly agreed on the unequal distribution. These results show that communication and face-to-face interactions are not sufficient to guarantee equal allocations at 3–5 years of age. These results add to previous findings suggesting that in the context of non-collaboratively produced resources it is only after 5 years of age that children use equality norms to allocate resources.     

Human social organization during the Late Pleistocene: Beyond the nomadic-egalitarian model

Many researchers assume that until 10–12,000 years ago, humans lived in small, mobile, relatively egalitarian bands. This “nomadic-egalitarian model” suffuses the social sciences. It informs evolutionary explanations of behavior and our understanding of how contemporary societies differ from those of our evolutionary past. Here, we synthesize research challenging this model and articulate an alternative, the diverse histories model, to replace it. We review the limitations of using recent foragers as models of Late Pleistocene societies and the considerable social variation among foragers commonly considered small-scale, mobile, and egalitarian. We review ethnographic and archaeological findings covering 34 world regions showing that non-agricultural peoples often live in groups that are more sedentary, unequal, large, politically stratified, and capable of large-scale cooperation and resource management than is normally assumed. These characteristics are not restricted to extant Holocene hunter-gatherers but, as suggested by archaeological findings from 27 Middle Stone Age sites, likely characterized societies throughout the Late Pleistocene (until c. 130 ka), if not earlier. These findings have implications for how we understand human psychological adaptations and the broad trajectory of human history.     

Three millennia of human and sea turtle interactions in Remote Oceania

Sea turtles are one of the largest vertebrates in the shallow water ecosystems of Remote Oceania, occurring in both sea grass pastures and on coral reefs. Their functional roles, however, over ecological and evolutionary times scales are not well known, in part because their numbers have been so drastically reduced. Ethnographic and archaeological data is analysed to assess long-term patterns of human–sea turtle interactions (mainly green and hawksbill) prior to western contact and the magnitude of turtle losses in this region. From the ethnographic data two large-scale patterns emerge, societies where turtle capture and consumption was controlled by chiefs and priests versus those where control over turtle was more flexible and consumption more egalitarian. Broadly the distinction is between societies on high (volcanic and raised coral) islands versus atolls, but the critical variables are the ratio of land to shallow marine environments, combined with the availability of refugia. Archaeological evidence further highlights differences in the rate and magnitude of turtle losses across these two island types, with high islands suffering both large and rapid declines while those on atolls are less marked. These long-term historical patterns help explain the ethnographic endpoints, with areas that experienced greater losses apparently developing more restrictive social controls over time. Finally, if current turtle migration patterns held in the past, with annual movements between western foraging grounds and eastern nesting beaches, then intensive harvesting from 2,800 Before Present in West Polynesia probably affected turtle abundance and coral reef ecology in East Polynesia well before the actual arrival of human settlers, the latter a process that most likely began 1,400 years later.     

The evolution of inequality

Understanding how systems of political and economic inequality evolved from relatively egalitarian origins has long been a focus of anthropological inquiry. Many hypotheses have been suggested to link socio‐ecological features with the rise and spread of inequality, and empirical tests of these hypotheses in prehistoric and extant societies are increasing. In this review, we synthesize several streams of theory relevant to understanding the evolutionary origins, spread, and adaptive significance of inequality. We argue that while inequality may be produced by a variety of localized processes, its evolution is fundamentally dependent on the economic defensibility and transmissibility of wealth. Furthermore, these properties of wealth could become persistent drivers of inequality only following a shift to a more stable climate in the Holocene. We conclude by noting several key areas for future empirical research, emphasizing the need for more analyses of contemporary shifts toward institutionalized inequality as well as prehistoric cases.     

Fitness consequences of spousal relatedness in 46 small-scale societies

Social norms that regulate reproductive and marital decisions generate impressive cross-cultural variation in the prevalence of kin marriages. In some societies, marriages among kin are the norm and this inbreeding creates intensive kinship networks concentrated within communities. In others, especially forager societies, most marriages are between more genealogically and geographically distant individuals, which generates a larger number of kin and affines of lesser relatedness in more extensive kinship networks spread out over multiple communities. Here, we investigate the fitness consequence of kin marriages across a sample of 46 small-scale societies (12 439 marriages). Results show that some non-forager societies (including horticulturalists, agriculturalists and pastoralists), but not foragers, have intensive kinship societies where fitness outcomes (measured as the number of surviving children in genealogies) peak at commonly high levels of spousal relatedness. By contrast, the extensive kinship systems of foragers have worse fitness outcomes at high levels of spousal relatedness. Overall, societies with greater levels of inbreeding showed a more positive relationship between fitness and spousal relatedness.     

Culture as a stressor: A revised model of biocultural interaction

Contemporary urban societies display in high relief the action of social stratification on human biology. Recent studies of biological responses to urban environments and of socioeconomically disadvantaged people indicate that culture allocates risks disproportionately to some individuals and groups within society through its constituent values and related patterns of behavior. Although risk allocation is present in all societies, it is very clear in urban environments within stratified societies where high exposure to harmful materials is many times more likely for some segments of society. In urban environments, culture may be seen as adding stressors to the environment by concentrating naturally occurring materials to levels that are toxic to humans and through the creation of new toxic materials. In stratified societies the risk of exposure to these new stressors is focused on the socioeconomically disadvantaged. This exposure has consequences that increase the likelihood of more exposure and more socioeconomic disadvantage, thereby increasing social stratification. This suggests that models of biocultural interaction include a feedback relationship in which biological factors influence the sociocultural system in addition to the usual action of the sociocultural system on biological features and responses. This model strongly reinforces the view that stressors can originate from cultural arrangements. Am J Phys Anthropol 102:67–77, 1997 © 1997 Wiley-Liss, Inc.     

An individual-orientated model of the emergence of despotic and egalitarian societies

Single behavioural differences between egalitarian and despotic animal societies are often assumed to reflect specific adaptations. However, in the present paper, I will show in an individual-orientated model, how many behavioural traits of egalitarian and despotic virtual societies arise as emergent characteristics. The artificial entities live in a homogeneous world and only aggregate, and upon meeting one another and may perform dominance interactions in which the effects of winning and losing are self-reinforcing. The behaviour of these entities is studied in a similar way to that of real animals. It will be shown that by varying the intensity of aggression only, one may switch from egalitarian to despotic virtual societies. Differences between the two types of society appear to correspond closely to those between despotic and egalitarian macaque species in the real world. In addition, artificial despotic societies show a clearer spatial centrality of dominants and, counter-intuitively, more rank overlap between the sexes than the egalitarian ones. Because of the correspondence with patterns in real animals, the model makes it worthwhile comparing despotic and egalitarian species for socio-spatial structure and rank overlap too. Furthermore, it presents us with parsimonious hypotheses which can be tested in real animals for patterns of aggression, spatial structure and the distribution of social positive and sexual behaviour.     

Drivers of global variation in land ownership

Land ownership shapes natural resource management and social–ecological resilience, but the factors determining ownership norms in human societies remain unclear. Here we conduct a global empirical test of long‐standing theories from ecology, economics and anthropology regarding potential drivers of land ownership and territoriality. Prior theory suggests that resource defensibility, subsistence strategies, population pressure, political complexity and cultural transmission mechanisms may all influence land ownership. We applied multi‐model inference procedures based on logistic regression to cultural and environmental data from 102 societies, 71 with some form of land ownership and 31 with no land ownership. We found an increased probability of land ownership in mountainous environments, where patchy resources may be more cost effective to defend via ownership. We also uncovered support for the role of population pressure, with a greater probability of land ownership in societies living at higher population densities. Our results also show more land ownership when neighboring societies also practiced ownership. We found less support for variables associated with subsistence strategies and political complexity.     

Future Discounting in Congo Basin Hunter-Gatherers Declines with Socio-Economic Transitions

Humans have a tendency to discount the future; that is we value small, short-term rewards over larger, long-term rewards. The degree of future discounting, however, changes in response to socio-ecological factors. Here, we study Mbendjele BaYaka hunter-gatherers of northern Congo and their farmer neighbours to investigate adaptations in inter-temporal preferences in humans. We argue that in immediate-return systems, where food storage is absent and egalitarianism is enforced through levelling mechanisms, future discounting is an adaptive strategy to prevent wealth accumulation and the emergence of hierarchies. This ensures food sharing and allows for survival in unpredictable environments where there is risk of an energy shortfall. On the other hand, when food storage is made possible by the emergence of agriculture or as seen in some delayed-return hunter-gatherer populations, wealth accumulation, hierarchies and lower discount rates become the adaptive strategy. Therefore, individuals in immediate-return, egalitarian societies will discount the future more than those in non-egalitarian, delayed-return societies. Consistent with the predictions we found that market integration and socio-economic transitions decrease the future discounting in Mbendjele hunter-gatherers. Our measures of socio-economic differences marked this transition in hunter-gatherers living in a logging town. The degree of future-discounting was the same between more market-integrated hunter-gatherers and their farmer neighbours.     

Self-organization and natural selection in the evolution of complex despotic societies

Differences between related species are usually explained as separate adaptations produced by individual selection. I discuss in this paper how related species, which differ in many respects, may evolve by a combination of individual selection, self-organization, and group-selection, requiring an evolutionary adaptation of only a single trait. In line with the supposed evolution of despotic species of macaques, we take as a starting point an ancestral species that is egalitarian and mildly aggressive. We suppose it to live in an environment with abundant food and we put the case that, if food becomes scarce and more clumped, natural selection at the level of the individual will favor individuals with a more intense aggression (implying, for instance, biting and fierce fighting). Using an individual-centered model, called DomWorld, I show what happens when the intensity of aggression increases. In DomWorld, group life is represented by artificial individuals that live in a homogeneous world. Individuals are extremely simple: all they do is flock together and, upon meeting one another, they may perform dominance interactions in which the effects of winning and losing are self-reinforcing. When the intensity of aggression in the model is increased, a complex feedback between the hierarchy and spatial structure results; via self-organization, this feedback causes the egalitarian society to change into a despotic one. The many differences between the two types of artificial society closely correspond to those between despotic and egalitarian macaques in the real world. Given that, in the model, the organization changes as a side effect of the change of one single trait proper to an egalitarian society, in the real world a despotic society may also have arisen as a side effect of the mutation of a single trait of an egalitarian species. If groups with different intensities of aggression evolve in this way, they will also have different gradients of hierarchy. When food is scarce, groups with the steepest hierarchy may have the best chance to survive, because at least a small number of individuals in such a group may succeed in producing offspring, whereas in egalitarian societies every individual is at risk of being insufficiently fed to reproduce. Therefore, intrademic group selection (selection within an interbreeding group) may have contributed to the evolution of despotic societies.     

Is The Premise Of Egalitarianism Inequality?

The article focusses on two questions. One is the conditions under which one might expect to find community level egalitarian ideology in complex societies. The other is a more specific concern with the occurrence of egalitarian ideology among contemporary small scale hunting and gathering societies. A common lower class situation is critical when this translates into community acceptance of the overriding legitimacy of equalisation of status within the community. Also important is the location of the community in opposition to the wider society which it sees as external, threatening, dominating and intrusive.     

A theory of leadership in human cooperative groups

Two types of models aim to account the origins of rank differentiation and social hierarchy in human societies. Conflict models suggest that the formation of social hierarchies is synonymous with the establishment of relationships of coercive social dominance and exploitation. Voluntary or 'integrative' models, on the other hand, suggest that rank differentiation - the differentiation of leader from follower, ruler from ruled, or state from subject - may sometimes be preferred over more egalitarian social arrangements as a solution to the challenges of life in social groups, such as conflict over resources, coordination failures, and free-riding in cooperative relationships. Little formal theoretical work, however, has established whether and under what conditions individuals would indeed prefer the establishment of more hierarchical relationships over more egalitarian alternatives. This paper provides an evolutionary game theoretical model for the acceptance of leadership in cooperative groups. We propose that the effort of a leader can reduce the likelihood that cooperation fails due to free-riding or coordination errors, and that under some circumstances, individuals would prefer to cooperate in a group under the supervision of a leader who receives a share of the group's productivity than to work in an unsupervised group. We suggest, in particular, that this becomes an optimal solution for individual decision makers when the number of group members required for collective action exceeds the maximum group size at which leaderless cooperation is viable.     

Maternal effects of egg size in brown trout (Salmo trutta): norms of reaction to environmental quality

The magnitude of fitness variation caused by maternal effects and, thus, the adaptive significance of maternal traits may depend on environmental quality, generating crossing reaction norms among offspring phenotypes that shape life-history evolution. By manipulating intraclutch variation in egg size and comparing siblings we examined the maternal effects of egg size on offspring performance and tested for the existence of reaction norms to environmental quality using the brown trout Salmo trutta. When sibling groups of small and large eggs were reared separately in a hatchery environment initial size differences disappeared rapidly. However, in semi-natural environments and under direct competition, juveniles from large eggs experienced growth and survival advantages over siblings from small eggs. Moreover, distinct reaction norms existed, with the differences in performance of juveniles from small and large eggs being most pronounced in the poorer growth environments. Our results provide the first direct evidence, to our knowledge, for a causal relationship between egg size and fitness-related traits in fishes, independent of potentially confounding genetic effects. Moreover, they indicate that previous studies have been biased by experimental conditions that excluded competitive asymmetries and environmental variability. The existence of reaction norms indicates a shift in optimal egg size across gradients of environmental quality that probably shapes the evolution of this trait.     

Voting with your feet: Payoff biased migration and the evolution of group beneficial behavior

Human migration is nonrandom. In small scale societies of the past, and in the modern world, people tend to move to wealthier, safer, and more just societies from poorer, more violent, less just societies. If immigrants are assimilated, such nonrandom migration can increase the occurrence of culturally transmitted beliefs, values, and institutions that cause societies to be attractive to immigrants. Here we describe and analyze a simple model of this process. This model suggests that long run outcomes depend on the relative strength of migration and local adaptation. When local adaption is strong enough to preserve cultural variation among groups, cultural variants that make societies attractive always predominate, but never drive alternative variants to extinction. When migration predominates, outcomes depend both on the relative attractiveness of alternative variants and on the initial sizes of societies that provide and receive immigrants.     

Reconsidering Hierarchy and Egalitarianism in Austronesian Taiwan

ABSTRACT

This paper reviews previous attempts to characterise the nature of social differences among the Austronesian speakers of Taiwan and the theoretical roots of these efforts, including the contrast Marshall Sahlins’s drew between Melanesian Big-Men (achieved status) and Polynesian Chiefs (ascribed status). This contrast was later applied to the diverse social organisations found among the Austronesian speakers of Taiwan. However, linguistic research over the past three decades has suggested that Proto-Austronesians may have already developed chiefdoms and social hierarchies and that Taiwan was one of the key sites for the origin of Austronesian speakers. Some scholars thus concluded that the ‘egalitarian’ type of societies among the Austronesian Taiwan must have been the result of Japanese colonial policies. This paper intends to re-think this dichotomy with ethnographic material from Austronesian Taiwan, especially the Paiwan; to distinguish the ideological and practical dimensions of this historical reconstruction; and to examine the viability of the analytical tools which have been widely adopted in the anthropological literature on other Austronesian societies.     

Spatial genet dynamics of a dwarf bamboo: Clonal expansion into shaded forest understory contributes to regeneration after an episodic die-off

The ability of clonal plants to spread horizontally and to share resources within genets has long been considered advantageous in spatially heterogeneous environments, yet our understanding of how such traits relate to its widespread success and dominance is still limited. Using a dwarf bamboo, Sasa kurilensis, that often dominates cool-temperate forest understorys, we investigated how population recovery over 20 years after an episodic die-off may be augmented by clonal expansion via rhizomes. Previous analyses on genet demography using 9-m² plots showed that more productive genets were more likely to survive, spread laterally, and replace less productive ones. In this study, we examined whether the recovery of biomass in lower light microsites, where biomass recovery was initially slower, was supported by the spread of productive genets at larger scales, from surrounding higher-light microsites. We found that the biomass recovery in lower-light plots was more supported by genets that spread clonally into the plots. Such genets that spread from outside plots produced larger culms than those that had originally germinated there. Whereas genets that contributed much to the biomass of the low-light plots spread extensively from higher-light microsites, the spatial extent of genets that originally germinated in these plots was quite limited, so that the patterns of clonal expansion appeared to be unidirectional along the light gradient. Our findings suggest that clonal expansion of productive genets from higher-light into shaded microsites may be important for S. kurilensis to proliferate across heterogeneous light environments.     

Sex, Status, and Authority in Egalitarian Society

Disagreement exists concerning the nature of relations between the sexes in foraging societies. The crucial issue concerns the quality of interactions across rather than within sexual boundaries. Approaching the problem in terms of a political analysis allows cross-cultural comparisons utilizing behavioral data. While all foraging societies are egalitarian within sexual boundaries, not all are egalitarian across sexual boundaries. The analytic usefulness of two subtypes of egalitarian society, the "pure-egalitarian" and the "semi-egalitarian," is suggested . [sexual politics, egalitarian societies, status of women, hunters and gatherers]     

Resources and the life course: Patterns through the demographic transition

In most mammals, and in the majority of traditional human societies for which data exist, status, power, or resource control correlates with lifetime reproductive success; male and female patterns differ. Because such correlations are often argued to have disappeared in human societies during the demographic transition of the nineteenth century, we analyzed wealth and lifetime reproductive success in a nineteenth-century Swedish population in four economically diverse parishes, subsuming geographic and temporal variation. Children of both sexes born to poorer parents were more likely than richer children to die or emigrate before reaching maturity. Poorer men, and women whose fathers were poorer, were less likely to marry in the parish than others, largely as a result of differential mortality and migration. Of all adults of both sexes who remained in their home parish and thus generated complete lifetime records, richer individuals had greater lifetime fertility and more children alive at age ten, than others. The age-specific fertility of richer women rises slightly sooner, and reaches a higher peak, than that of poorer women. These patterns persisted throughout the period of the sample (1824–1896). Thus, wealth appears, even during the demographic transition in an egalitarian society, to have influenced lifetime reproductive success positively.     

Farewell to the ‘childhood of man’: ritual,seasonality, and the origins of inequality

Evidence of grand burials and monumental construction is a striking feature in the archaeological record of the Upper Palaeolithic period, between 40 and 10 kya (thousand years ago). Archaeologists often interpret such finds as indicators of rank and hierarchy among Pleistocene hunter‐gatherers. Interpretations of this kind are difficult to reconcile with the view, still common in sociobiology, that pre‐agricultural societies were typically egalitarian in orientation. Here we develop an alternative model of ‘Palaeolithic politics’, which emphasizes the ability of hunter‐gatherers to alternate – consciously and deliberately – between contrasting modes of political organization, including a variety of hierarchical and egalitarian possibilities. We propose that alternations of this sort were an emergent property of human societies in the highly seasonal environments of the last Ice Age. We further consider some implications of the model for received concepts of social evolution, with particular attention to the distinction between ‘simple’ and ‘complex’ hunter‐gatherers.     

Diabetes, the ice free corridor, and the Paleoindian settlement of North America

Since the 1940s, many Amerindian populations, including some with mixed Amerindian ancestry, have experienced an epidemic of obesity and adult-onset diabetes (NIDDM). Obesity and NIDDM were apparently rare among Amerindian populations prior to that time. Though the evidence is equivocal, obesity and NIDDM seem to be rare today among Athapaskan Amerindians of the North American Arctic, sub-Arctic, and Southwest. It is hypothesized that the Amerindian genotype(s) susceptible to obesity and NIDDM arose from selection favoring "thrifty" genes during the peopling of North America south of the continental glaciers. "Thrifty" genes (Neel: Am. J. Hum. Genet. 14:353-362, 1962) allowed a more efficient food metabolism as hunter-gatherers from an unusually harsh mid-latitude tundra environment (the "ice free" corridor) adapted to more typical mid-latitude environments to the south. The early Paleoindian settlement pattern from Wyoming to Arizona and Texas indicates a relatively brief period of reliance on unpredictable big game resources in lower elevations and smaller game and gathered resources in higher elevations. This unusual "specialist" settlement pattern may have resulted from the early Paleoindian's unfamiliarity with gathered foods and small game in lower elevations. Athapaskan populations evidently moved south from Beringia sometime after the Paleoindian migration when the "ice free" corridor had widened and contained environments and resources more typical of subarctic latitudes. Thus, Athapaskan hunter-gatherers could gradually adapt to the resources of lower latitudes such that "thrifty" genes would not have been as advantageous. The interaction of recently introduced "western" diets and "thrifty" genes have evidently led to today's epidemic of obesity and NIDDM among Amerindians of Paleoindian ancestry.