Death Squad: The Anthropology of State Terror

Death Squad: The Anthropology of State Terror. Jeffrey A. Sluka. ed. Philadelphia: University of Pennsylvania Press, 2000. 260 pp.     

Terror Warfare and the Medicine of Peace

Terror warfare's goal is to defeat political opposition by controlling populations through the fear of brutality. Mozambique's 1976–92 war stands as a prime example of this military strategy: over one million people, the vast majority of whom were civilians, were killed. Half of these casualties were children. Fully one-half of the population was directly affected by the war, and one-quarter had to flee their homes. As devastating as terror warfare is, it is destined to fail. People ultimately resist, and they do so in complex and creative ways. Rebuilding war-destroyed worlds, healing the wounds of violence, and crafting concepts of self-identity based on resistance to aggression become powerful conflict-resolution strategies among the average citizenry. The creative resources that Mozambicans developed to survive and end a very brutal war are among the most sophisticated I have seen anywhere in the world. Their war was against violence itself. [War, healing, creativity, conflict resolution, Mozambique]     

Fraternity and Terror: The Organization of Violence in Everyday Life

This paper was inspired by participant observation in the Coalfields towns of the Hunter Valley in New South Wales. It is an attempt to demonstrate the significance of violence in the political practice of coal-miners. This significance has been overlooked in the recent enthusiasm for studies of ‘dominant ideologies’. Beyond this, the paper is an attempt to theorize the role of routine violence in the formation, maintenance and dissolution of social groups. The processes of group formation are an important subject for any theory of political practice.     

Embodiment of Terror: Gendered Violence in Peacetime and Wartime in Croatia and Bosnia-Herzegovina

Gendered violence is not a special type of torture used only in war. Its roots are well established in peacetime. This article discusses parallels between the patterns of everyday domination and aggression during times of peace and war. Further, it discusses how metaphors and acts of rape in peacetime are transformed into symbols and acts of rape for wartime purposes. During peacetime the individual body, especially its essences —sexuality and reproduction—becomes the symbol of everyday domination and aggression. Wartime transforms individual bodies into social bodies as seen, for example, in genocidal rapes or ethnic cleansing, which are thought to purify the bloodlines. Then, institutions—that is, medical, religious, and government establishments—further reinforce the wartime process by manipulating the individual/social body into the body politic by controlling and defining "human life" and using political rapes to entice military action by the West. The final transformation (at the war's conclusion) is the reformation of the social body back into the individual body, making the individual body once again the focus of dominance and aggression as the acceptable social "order." [war rapes, gender, body folklore, Croatia, Bosnia-Herzegovina]     

Negotiating Dangerous Fields: Pragmatic Strategies for Fieldwork amid Violence and Terror

As anthropology turns toward the cultural issues of the 21 st century, more and more ethnographic fieldwork is and will continue to be conducted in regions fraught with conflict, instability, and terror. Despite a growing literature that seeks to develop new theories and perspectives for the study of violence, little mention is made of the practical matters of survival in perilous field sites and how the anthropologist's experience of violence in the field should be considered. What is needed is a pragmatic strategy for dealing with threats to the safety, security, and well-being of anthropologists and informants who work amid the menace of violence. Drawing on my own fieldwork in Haiti, I suggest the adoption of new tactics for ethnographic research and survival in dangerous fields—strategies that challenge the conventional ethics of the discipline, reconfigure the relationship between anthropologist and informant, and compel innovation in negotiating the exchange of data under hazardous circumstances. [Keywords: fieldwork, violence, methodology, ethics, Haiti]     

Rationality Wars and the War on Terror: Explaining Terrorism and Social Unrest

Terrorism is problematic at multiple levels. Social scientists debate its cause; policymakers debate what to do about it; many debate the meaning and political use of the term; and many live in fear of it. Current explanations of terrorism hinge on competing models of decision making. Anthropologists are increasingly influential in decision theory as issues of rationality, culture, and evolutionary psychology are invoked to explain patterns in human decision making. In this article, I review and critique current explanations of terrorism, I relate these explanations to larger debates in decision theory and anthropology, and I present an example of how current schisms may be transcended.     

直击山崩地裂

地球上没有地震，就不会有今天这样色彩斑斓的世界。人们的瓦砾中自球之后，不可淡漠了对有着生养之恩的大自然的关注。     

The Balance of Terror: An Alternative Mechanism for Competitive Trade-Offs and Its Implications for Invading Species

This article uses models to propose an explanation for three observations in community ecology: the apparent overreaction of prey to attack by specialist predators, the existence of a common trade-off among components of competitive ability in communities of unrelated competitors, and the ability of invading species to break the native trade-off. Strategies that increase resource collection ability are assumed to increase vulnerability to attack by specialist consumers according to a vulnerability function. If competitors compete for a common resource and share the same form of the vulnerability function, then they are favored to converge on the same evolutionarily stable level of competitiveness or trade-off curve even if the parameters describing their specialized consumers differ. The position of the common strategy or trade-off curve depends on the whole guild, with more speciose guilds tending to favor higher levels of competitiveness. Invaders can break the native trade-off if they come from a guild with a higher trade-off curve, an effect possibly enhanced evolutionarily by escape from specialist consumers.     

Terror in a Maoist Model village, mid-western Nepal

This paper is based on observations made in 2005 in a village in mid-western Nepal which was considered to be a Maoist bastion and which had been declared a Model village by the Communist Party of Nepal (Maoist). It focuses on the climate of terror, which characterised the locality at that time, and explores some of the mechanisms whereby people were forced to participate in the revolution as well as the strategies they used for distancing themselves.     

Terror birds on the run: a mechanical model to estimate its maximum running speed

'Terror bird' is a common name for the family Phorusrhacidae. These large terrestrial birds were probably the dominant carnivores on the South American continent from the Middle Palaeocene to the Pliocene-Pleistocene limit. Here we use a mechanical model based on tibiotarsal strength to estimate maximum running speeds of three species of terror birds: Mesembriornis milneedwardsi, Patagornis marshi and a specimen of Phorusrhacinae gen. The model is proved on three living large terrestrial bird species. On the basis of the tibiotarsal strength we propose that Mesembriornis could have used its legs to break long bones and access their marrow.     

Associations between Work Environment and Psychological Distress after a Workplace Terror Attack: The Importance of Role Expectations,Predictability and Leader Support

Experiencing terrorism is associated with high levels of psychological distress among survivors. The aim of the present study was to examine whether work environmental factors such as role clarity and predictability, role conflicts, and leader support may protect against elevated levels of psychological distress after a workplace terrorist attack. Data from approximately 1800 ministerial employees were collected ten months after the 2011 Oslo bombing attack which targeted the Norwegian ministries. The results show that after a traumatic event, lower role conflicts, higher role clarity, higher predictability, and higher leader support were independently associated with lower psychological distress. These findings suggest that the workplace environment may be a facilitator of employees’ mental health after stressful events.     

Terror, corpse symbolism, and taboo violation: the 'Haredi Disaster Victim Identification Team in Israel' (Zaka)

Anthropologists dealing with death have pointed to a process of privatization, bureaucratization, and secularization of death in the age of 'high modernity'. In this article I argue that the exploration of death within the framework of modern terrorism, a form of death that is becoming increasingly common, reveals new expressions and interpretations of death that are public and are represented by a complex religious repertoire of images and practices. Based on a field study that combines in-depth interviews, observations, films, and textual analyses, this article examines how volunteers from the ' Zaka ' organization (the Jewish ultra-Orthodox team for identification of victims of disaster in Israel) explain their deathwork during terror attacks. Generally we would expect that this community's religious norms, which prevent them from involvement with the larger society, would also prevent members from participation in cases of death in the public sphere. Nevertheless, Zaka 's tasks involve collecting, matching, and recomposing pieces of human flesh and blood in the public arena. Through these new practices, Zaka volunteers shape new narratives of public death, which are based on two central premises: a discourse of 'corpse symbolism' and a narrative of taboo desecration. This language reinforces and revives Haredis' own religious expressions during terror, allowing them to monopolize the death experience and the handling of dead bodies, introduce sacred meanings of corpses and death into the public sphere, and create their new position as specialists and deathworkers.