Wa Grotesque: Headhunting Theme Parks and the Chinese Nostalgia for Primitive Contemporaries

ABSTRACT

The Wa people have long occupied a special place in the state-directed political spectacle of minority nationalities, in both China and Burma. This fascination builds on older views of the Wa as dangerous barbarians, and closely evokes other primitivisms from around the world. In China and in neighbouring countries, state policy has recently combined with commercial entrepreneurism to cultivate a new, selective nostalgia for ‘primitive-exotic’ peoples like the Wa. In this paper, I discuss mainly China, and how the ‘wild’ Wa headhunting paraphernalia prohibited by the Chinese in the 1950s now reappear as kitsch. Some Wa of older generations see such revivals as dangerous, but younger people may embrace the revival. I discuss the new Chinese repackaging of primitive violence and the different Wa understandings of these staged exoticizations of their culture, including ways the staged representations are taken up in Wa attempts to revive aspects of their cultural past.     

Disaster as Opportunity? Cyclone Pam and the Transmission of Cultural Heritage

ABSTRACT

Culture, by its very nature, is always at risk of change – whether through transformation, destruction or redefinition. So how might culture be said to be particularly at risk in the context of ‘natural’ disasters, and how are disasters ‘naturalised’ or incorporated under the terms of different cultural regimes? An earlier focus on the impacts to built or tangible heritage is increasingly being balanced by a concern for the transformations wrought by disasters in the intangible heritage of communities. Through the recent event of Cyclone Pam in 2015, and a case study of the World Heritage site of Chief Roi Mata’s Domain (CRMD), we explore the ways in which repetitive natural hazards have shaped culture and tangible and intangible forms of heritage in Vanuatu. We focus in particular on the issue of cultural transmission at CRMD and its relationship to natural hazards through the device of a ‘disaster biography’. Risk can also carry with it the prospect of opportunity, and our paper seeks to understand how opportunity might be present in post-disaster reworkings of culture and heritage.     

Ethnocentrism and ideology*

Ethnic politics is a paradoxical phenomenon in France. While predominant French ideologies and institutional arrangements reinforce a ‘no ethnic politics’ model, there have been substantive challenges to this traditional model, including changes in state practices, and the political emergence of Franco‐Maghrebis and the immigrant association movement. Using the affaire des foulards [headscarves affair] of 1989 as a case‐study, the article seeks to clarify the ethnic politics paradox in France. I argue that the emergence and configuration of ethnic politics in France are being shaped by a series of constraints. These constraints are reflected in the ways in which the headscarves affair was created, defined, and managed. I suggest that the constraints are rooted not only in French ideologies and institutional arrangements, but also in the ‘nationalist logic’ of contemporary French immigration politics, the integrationist strategies of Franco‐Maghrebi groups, and the immigré perspective of the state and political community.     

Collecting ethnic statistics in Europe: a review

Abstract

Statistics on ethnicity, if not on ‘race’, are common in a large number of countries around the world, but not in the western part of Europe. This divergence can be explained by legal prohibitions attached to data protection provisions and by a political reluctance to recognize and emphasize ethnic diversity in official statistics. Following different traditions of political framing, northern, central and eastern European countries have implemented different ways of collecting ‘ethnic statistics’. This article provides a review of the heterogeneity of methodologies used for converting ethnicity into statistics and discusses their limitations for any potential standardization. As part of the enforcement of anti-discrimination policies, European human rights institutions are urging a reconsideration of the choice of ‘colour-blind’ statistics. Counting or not counting by ethnicity raises epistemological and methodological dilemmas which this article attempts to identify.     

New racisms,new racial subjects? The neo-liberal moment and the racial landscape of contemporary Britain

Abstract

The articles in this volume reflect upon a very specific moment in the social architecture of British society: a moment that brings financial meltdown together with some sizeable shifts in the racial and ethnic landscape of the UK. As a ‘neo-liberal revolution’ heralds the end of public services and the end of the welfare state, it proclaims ‘the end of race’ as well. But cultural retrenchment and coded xenophobia have also been sweeping the political terrain, accompanied by ‘new racisms’ and ‘new racial subjects’ that only close contextual analysis can unpick. Against those who suggest that we live in a post-racial time, the research presented offers friction. By focusing on particular locations in Britain at a particular moment, the articles explore local stories of ‘race’ and racism across changing sociopolitical ground.     

The terms of the debate: Untangling language about ethnicity and ethnic movements

Theoretical debates on ethnicity suffer from a general confusion about the divergent meanings which academics ascribe to key terms. ‘Primordialist’ approaches include biological, psychological and cultural explanations, whose conflation tends to confuse proponents and critics alike. ‘Instrumentalist’ approaches conflate all ethnic movements within a profile of political opportunism, failing to recognize the varying degrees to which underlying social‐institutional incompatibilities may contribute to ethnic conflict. ‘Constructivist’ approaches vacillate between a focus on the influence of intellectual ethnic discourse and an understanding of ethnic identity as developing out of wider bodies of social experience. Greater attention to the varying contribution of ‘deep’ culture to ethnic conflict can clarify why these subschools find such differences among ethnic movements, which can indeed be understood to vary along a spectrum of political functions: at one pole, ethnic movements seek to inflate ethnic sentiment for political purposes; at the other, they seek rather to reconstruct the existing political position of a distinct cultural formation. This distinction can permit more appropriate policy‐making towards the resolution of ethnic conflict, yet raises new challenges to the biases of the researcher.     

‘Playing’ at the ethnic boundary: strategic boundary making/unmaking among ethnic Chinese groups in Australia

The sociological literature has constructed a systematic typology of ‘modes’ and ‘means’ of strategic ethnic boundary making/unmaking. Through exploring different strategies, scholars illustrate the processes and contexts of boundary expansion or contraction. Other scholars also distinguish ethnic elements and ‘moral' values attached to certain ethnicities but not to others. This paper acknowledges dynamic boundary making/unmaking and moral aspects of ethnicity, while exploring the different degrees to which national and pan-national identity nest within each other among ethnic Chinese groups, as well as how ethnic boundary becomes a field where people ‘play' in their everyday interactions. Based on participant observations and in-depth interviews from two pan-Chinese worksites in Australia, the paper argues that different interpretations of ethnic identity as well as how different identities (national and pan-national) are nested give people room to ‘play' at the ethnic boundary and result in different outcomes. This paper also shows that people can cross the ethnic boundary (between Taiwanese/Hong Kongese and PRC-Chinese) without expanding/contracting the existing categories or ‘repositioning/transvaluing' their ethnic statuses.     

Playing through differences: black–white racial logic and interrogating South Asian American identity

Abstract

This article examines how South Asian American communities ascribe meaning to the category of ‘race’ while adding their own sensibilities to racial categories of ‘black’ and ‘white’. Drawing upon ethnographic methods, I analyse leisure spaces of basketball to demonstrate how racial formation in the US for non-white ethnic American subjects engages the black–white racial binary while simultaneously critiquing this racial logic. Racial categories provide a lexicon for comprehending South Asian American difference, while South Asian idioms perpetuate racializing discourses.     

Spirits of Uncertainty: Eventologies of Nature on China’s Frontiers

ABSTRACT

Studies of the environmental spirit world have been pursuing two main lines of inquiry: (1) that indigenous claims on ecological thought, including beliefs in chthonic spirits and mountain deities, are the outcome of a global process of abstraction and the commoditisation of nature which acts as technology of governmentality for the production of discursive formations through which neoliberal environmental subjectivities can emerge and (2) that the pitfalls of the nature/culture dualism can be avoided by giving priority to nonhuman subjectivities and positing sociologies of nature as subordinate to ontologies of the self-other divide or action-orienting cosmologies of local ‘nature’. The contributors of this collection engage with the spirit worlds and other invisible agents that constitute the everyday landscape of a number of ethnic groups in western China. While declining to engage with the notion of animism or subscribing to totalising ‘cosmologies’, the authors prefer to extract the eventfulness of haphazard and radically uncertain interactions with spirits or wondrous signs apt to be transformed into marvels and rumours. The ethnographies presented in this collection reveal an eventology of spirit worlds and landscape on China’s borderlands, an inquiry that – unlike history – does not study ‘events’ as such but the relation between what is deemed to be an event, a surprise, or a manifestation of wonder and what is deemed to be the innate, natural, ordinary, everyday life.     

Explaining Chinese identification in Hong Kong: the role of beliefs about group malleability

ABSTRACT

Hong Kong is an epicentre of identity conflicts in China. While numerous accounts have been proposed to explain the rise of “localism”, few have explained why many Hong Kong Chinese have maintained their ethnic identification with China. Based on an original survey of a representative sample of the population and an experiment conducted among college students, this article advances a novel explanation, arguing that people who perceive the core character of groups as shaped by context (i.e. it is malleable) are more likely to have a higher level of Chinese identification. The explanation is that in the face of deep cultural and political differences between mainland and Hong Kong Chinese, the belief induces the latter to understand those differences as stemming from people’s current situations rather than from some unchangeable national traits, thus reducing their need to adopt an alternative identity. The findings have important implications on (ethno) nation-building policies.     

New Poland's old dilemma: The Polish minority of Lithuania

This article seeks to explore the growing problem posed by the Slav/Polish ethnic minority in Lithuania and attempts to place this conflict in the general context of twentieth‐century East European ethnic conflicts. Particular attention is given to explaining the unique historical circumstances that produced this ethnically transitional area between the Byelorus, Polish and Lithuanian societies where throughout their history, the representatives of these ethnic groups as well as a large Jewish community and many other smaller ethnic groups have cohabited together as an intertwined mixture. However, with the spread of the idea of a single ethnic dominated national state, the transitional area in southwestern Lithuania ‐ as well as similar ethnically transitional areas elsewhere in eastern Europe ‐ were destined to be liquidated. Such areas could be liquidated either through some kind of enforceable dispersal of the now ‘undesirable’ ethnic groups from the region or through a state‐driven programme which would impose a new national identity on the ethnic groups involved. With Lithuania being much too weak a society to enforce the dispersal of its Slav minority, and with its élites determined to transform it into a single ethnic dominated national state, the only remaining option was a state policy of ‘Lithuanization’ of the Slav minority. The Slavs’ resistance to such a policy spurred on the growth of ethnic conflict in Lithuania and threatened to spill over into neighbouring countries. This article explores the regional ramifications of this ethnic conflict.     

Not-the-Troubles: Disinterring the Marginalised Stories of the Ordinary and the Everyday

ABSTRACT

Urban studies of Belfast, Northern Ireland, thoroughly explore the contested or post-conflict city. However, these ‘grand narratives’ do not necessarily accord with people’s day-to-day experiences. Although the ordinary and the everyday are the lifeblood of anthropological inquiry, the mundane in Belfast dwells on the narratorial margin, as academic and political loci predominantly align to the Troubles: to the protagonists, the causes or the peace-building aftermath. Ten by Nine (Tenx9) is a monthly, public storytelling night showcasing ordinary people and their true, personal, everyday stories, juxtaposing the funny, poignant and educational, and celebrating the quotidian. Retelling Belfast at Tenx9 challenges hegemonic discourse by moving the mundane from the margin to the centre, opening up a space for small ‘t’ troubles to be shared. The communitas at Tenx9 promotes a sense of belonging in the city outwith Troubled narratives and storytelling, an ancient Irish oral culture, becomes a new form of symbolic practice.     

Belonging to the nation: generational change,identity and the Chinese diaspora

This study reviews developments in the ethnic and national identity of the descendants of migrants, taking ethnic Chinese as a case study. Our core question is why, in spite of debates worldwide about identity, exclusion and rights, do minority communities continue to suffer discrimination and attacks? This question is asked in view of the growing incidence in recent years of ‘racial’ conflicts between majority and minority communities and among minorities, in both developed and developing countries. The study examines national identity from the perspective of migrants' descendants, whose national identity may be more rooted than is often thought. Concepts such as ‘new ethnicities’, ‘cultural fluidity’, and ‘new’ and ‘multiple’ identities feature in this examination. These concepts highlight identity changes across generations and the need to challenge and reinterpret the meaning of ‘nation’ and to review problems with policy initiatives designed to promote nation-building in multi-ethnic societies.     

Beyond Chinese groupism: Chinese Australians between assimilation,multiculturalism and diaspora

This essay argues that the tension between ‘ethnic’ and ‘national’ identity is not contingent, but structurally embedded in the workings of the contemporary nation state. Through an analysis of ‘the Chinese’ in ‘Australia’ it aims to demonstrate that seemingly unambiguous concepts such as assimilation (the ethnic is absorbed by the national), multiculturalism (the ethnic coexists with the national) and diaspora (the ethnic transcends the national) cannot capture the diverse difficulties, ambivalences and failures of identification, belonging and political agency experienced by Chinese Australians. A more satisfactory analysis requires a questioning of the groupness of ‘the Chinese’ (as well as ‘the Australians’) and overcoming conceptual groupism (Brubaker): the tendency to take discrete, sharply differentiated, internally homogeneous and externally bounded groups as basic constituents of social life. Instead a more processual and flexible understanding is proposed, where the relationship between ‘ethnic’ and ‘national’ identity is one of constant evolution and mutual entanglement.     

‘Genomemark’: Detecting Word Periodicity in Biological Sequences

Abstract

Identifying and predicting the structural characteristics of novel repeats throughout the genome can lend insight into biological function. Specific repeats are believed to have biological significance as a function of their distribution patterns. We have developed ‘GenomeMark,’ a computer program that detects and statistically analyzes candidate repeats. Specifically, ‘GenomeMark’ identifies the periodic distribution of unique words, calculating their χ² and Z-score values. Using ‘GenomeMark,’ we identified novel sequence words present in tandem throughout genomes. We found that these sequences have remarkable spacer sequence distributions and many were genome specific, validating the genome signature theory. Further analysis confirmed that many of these sequences have a specific biological function. The program is available from the authors upon request and is freely available for non-commercial and academic entities.     

Economic empathy in family entrepreneurship: Mexican-origin street vendor children and their parents

ABSTRACT

Research on ethnic entrepreneurship has shown that children of immigrants may experience an economic advantage associated with their entrepreneurial parents’ ‘modes of incorporation’ – the individual, group, and structural opportunities and characteristics that facilitate entrepreneurial participation and consequent economic progress. This ethnographic study examines street vending as a family enterprise and finds that the entrepreneurial, but nevertheless, disadvantaged Latino street vending parents experience economic stagnation. Child street vendors in this study experience compounded disadvantages stemming from their parents’ social locations rooted in unauthorized status, informal work, and stigma, as working together shortens the distance between ‘adulthood’ and ‘childhood’. Yet, street vending also sets the stage for children to develop economic empathy, a resiliency that results from experiencing their parent's position of oppression that helps prevent an authority shift in favour of the children.     

What’s the matter with technology? Long (and short) yams,materialisation and technology in Nyamikum village,Maprik district,Papua New Guinea

Things are not just consumable, they are made so. They acquire their ‘materiality’ not only through engagements with them as finished products, but also through processes that make them material, i.e. technical activities. This field of study in anthropology, rejected by dominant trends because of its deterministic connotations, is a useful way to explore processes of materialisation and to investigate the ‘inbuilt’ relationality of things and activities. This paper focuses on yam gardening in Nyamikum, an Abelam village of the East Sepik. Once harvested, long (and short) yams emerge not solely as phallic symbols, but also as artefacts, representations, living beings, ancestors, artworks, valuables and, mostly, food. Starting observations at the beginning of the operational sequences (‘chaînes opératoire’, Lemonnier 1992 ) within gardening techniques, a combination of gestures, body, materials, energy, tools, knowledge and behaviours takes us across domains of experience (embodiments, transformations, sociality, narratives) to illuminate how yams are made into ‘relational’ entities. They demonstrate that techniques create a web that materialises social and cultural values, condensing networks of relations into things. As the results of these (known or imagined) processes, things can demonstrate the material validities of representational—or ideological—components of technological phenomena and may be used to generate sociality.     

Nature De-naturalised: Modes of Relation with the Environment among the Drung of Northwest Yunnan (China)

ABSTRACT

This article is about the ways the Drung (Dulong), a minority inhabiting a remote mountainous valley of Northwest Yunnan province (China), view the ‘natural world’ as part of a cosmological order in which human society is integrated. The article explores the principles of differentiation that preside over the modes of relation between the diverse components of this world, by paying close attention to subsistence activities. Until recently, the Drung people practised swidden agriculture, and hunting and collecting remained important secondary sources of food. These activities imply specific relationships with natural forces, deities and spirits, which constitute a socio-cultural means of accessing natural resources and obtaining prosperity, or ‘good fortune’. Four mutually non-exclusive modalities of transaction with these entities are identified, which capture the variability of peoples’ attitudes toward natural resources and ideas of social reproduction. Recent socio-economic reforms that have brought traditional cultivation to an end, threatening Drung people’s livelihood and culture, seem to influence the dominance of a certain modality of economic transaction.     

Introduction: Patterns of generational change: convergent,reactive or emergent?

Abstract

The aim of this special issue is to map the extent of generational change among Britain's ethnic minority population and to understand some of the underlying processes involved. Is there greater integration across generations, or has the ‘new second generation’ in Britain remained isolated from the mainstream, perhaps as a result of the prejudice and discrimination from the white British that they have encountered or because of desires to maintain ethnic values and resist western practices? We also ask whether processes of generational change have proceeded at the same pace and direction in different domains – notably cultural, social, structural and political – and whether it has proceeded at the same pace among different minorities.     

The origins of nations

Although the nation, as a named community of history and culture, possessing a common territory, economy, mass education system and common legal rights, is a relatively modern phenomenon, its origins can be traced back to pre‐modern ethnic communities. Such named ethnies with their myths of common descent, common memories, culture and solidarity, and associations with a homeland, are found in both the ancient and the medieval periods in many areas of the world. Two kinds of ethnie are important for the origins and routes of the formation of nations. Territorial, ‘civic’ nations tend to develop from aristocratic ‘lateral’ ethnies through a process of ‘bureaucratic incorporation’ of outlying regions and lower classes into the ethnic culture of the upper classes, as occurred in France, England and Spain. The more numerous ‘ethnic’ nations, on the other hand, have emerged from demotic ‘vertical’ ethnies through processes of cultural mobilization that turn an often religiously defined and passive community into an active, politicized nation. Here the intellectuals and professionals replace the state as agents of popular mobilization, creating new ‘maps’ and ‘moralities’ through the uses of landscape and golden ages of a rediscovered and reconstructed communal past, as in Ireland, Finland and Switzerland. It is from these often ancient ties and sentiments that modern nations draw much of their power and durability today.