Erhard Eylmann’s Missionary Position

ABSTRACT

The German anthropologist Erhard Eylmann relied heavily on assistance provided by missionaries when he undertook fieldwork in Australia. During two periods at the Hermannsburg mission he developed a strained relationship with Carl Strehlow. In his major work Eylmann wrote a damning critique of missionaries. While there was a level of personal animosity between Eylmann and Strehlow, at the heart of the antagonism were fundamental differences concerning the nature and function of the discipline of anthropology. The missionaries sought anthropological knowledge to promote mutual understanding, above all through language, as a prelude to conversion to Christianity. They proceeded from the assumption that the future of Indigenous Australians would be within the context of the adoption of Christian belief systems. Eylmann in contrast took the view that the differences between Europeans and Indigenous Australians were physical, essential and insuperable. Sceptical about the possibility of achieving mutual understanding, he devoted his fieldwork primarily to describing, recording and collecting for the purpose of assembling a detailed record of a population he believed destined for extinction. Eylmann and German missionary anthropologists such as Strehlow had in common that they stood outside the paradigm of British social evolutionistic thinking which dominated Australian anthropology around the turn of the century at the time. At the same time, the differences in the anthropological endeavours of Eylmann and Strehlow indicate the great breadth of approaches opening up within German anthropology. In particular they point to the emergence of an ‘antihumanist’ turn at the end of the nineteenth century.     

Evangelism,Ethnography and Linguistics: Carl Strehlow and J. R. B. Love

ABSTRACT

This article considers the intersection of evangelism, ethnography and linguistics in the work of two missionaries living among Aboriginal communities in the late nineteenth and early twentieth centuries. Carl Strehlow was one of several German missionaries working in central Australia in the 1890s and into the twentieth century. J. R. B. Love met Strehlow briefly in 1913, but did not become a fully committed missionary himself until the 1920s. This paper first considers Strehlow’s evangelical, linguistic and ethnographic interests in relation to some of his German contemporaries, before comparing his approach to that of the younger, Presbyterian, Love to elucidate the inter-relationships between evangelism, linguistics and ethnography in the 1890s and early twentieth century in Australia.     

‘Anthropological Investigation has Very Little Interest for Me’: Notes from Moravian Missionaries in Australia

ABSTRACT

As some of the first people to spend extended amounts of time with Indigenous peoples, missionaries were well placed to provide information to European and colonial audiences on non-European peoples. Moravian missionaries arrived in Australia in the mid-nineteenth century and over the next six decades worked amongst numerous Indigenous groups in the south-eastern part of Australia, in the interior, and in northern Queensland. This paper will trace the contributions made by German Moravian missionaries to anthropological and ethnographical knowledge both in the colonies as well as in Germany. It will particularly focus upon the connections forged in religious and scientific networks through anthropological work. The paper contends that a unified German identity was forged through scientific work that transcended denominational boundaries. Moreover, the ability to disseminate ethnographical knowledge within secular circles, both in the colonies and in Germany, provided legitimisation to missionary work and embedded missionaries within global knowledge networks. Through examining the work of one individual missionary, Friedrich Hagenauer, the fragility of these global knowledge networks is explored.     

‘Black and white,a significant contrast’: Race,humanism and missionary photography in the Pacific

Taking the example of ‘Studies in black and white’, a genre of photographs taken around the end of the nineteenth century by Methodist missionaries in the Pacific, this article seeks to go beyond conventional analyses that scrutinize colonial photography for forms of domination. I argue that these photographs, and the context in which some of them were published, reveal a complex interplay between two contradictory principles: on the one hand, a Christian humanism, articulating a vision of commonality and equality, and on the other, paternalism, articulating a vision of superiority and inequality .      

Moral Horizons of Land and Place

ABSTRACT

A recent ‘moral turn’ in anthropology has cast new light on morality as a subject of ethnographic inquiry, and on the making of moral meaning and judgment. This article, and the special issue it prefaces, contribute to this emergent literature through foregrounding and examining the moral dimensions of land and place. Taking up Didier Fassin’s injunction for a critical moral anthropology – rather than an anthropology of morality – we look to land and place as groundings for moral challenges and practices that are nevertheless not place-bound. A critical moral anthropology of land and place should be directed, we argue, to the interplay of mobility and emplacement, to the dynamics of landscape and ‘dwelling’, and to the multiplicities of expectation and meaning that surround the making and exploitation of resources. In contexts of global and local change, land and place offer productive grounds from which to consider the moral horizons – both spatial and temporal – of our world and our discipline.     

The Magyar moustache: the faces of Hungarian state formation, 1867-1918

This paper outlines the history of Hungarian ethnography and anthropology and their role in the construction of the nation and Hungarian liberalism in the Dualist period (1867-1918). Affected by the specific socio-political conditions of this ethnically most diverse country of contemporary Europe, the disciplinary trajectories of Hungarian ethnography and anthropology diverge considerably from the models offered by the historiography in the British, French and German contexts. The paper argues that the pluralistic, cultural and strongly integrative ethnographic tradition that prevailed in Hungary in the last decades of the nineteenth century did not notably wane and shift towards a biological, hierarchical and racialist thinking by the end of the First World War. Furthermore, Hungarian liberalism did not simply provide the milieu for these disciplines to flourish, but was itself partly the result of these disciplines' attempts to formulate the very concepts of ethnicity and race.     

A Comparative Analysis of Nineteenth Century Pharmacopoeias in the Southern United States: A Case Study Based on the Gideon Lincecum Herbarium<Superscript>1</Superscript>

A Comparative Analysis of Nineteenth Century Pharmacopoeias in the Southern United States: A Case Study Based on the Gideon Lincecum Herbarium. The Gideon Lincecum Herbarium represents the pharmacopoeia of Dr. Gideon Lincecum, a botanical physician practicing in Mississippi and Texas during the first half of the nineteenth century. The herbarium contains 313 specimens representing 309 species, 242 genera, and 96 families, and includes ethnobotanical annotations for 286 medicinal taxa. The collection data provided by Lincecum indicate that the specimens were collected between 1835 and 1852. With the exception of 22 specimens considered by Campbell (1951), this is the first study to place this pharmacopoeia in a historical context. Taxonomic determinations of the herbarium specimens were confirmed or corrected. Comparative analyses were conducted to investigate the relationship of Lincecum’s pharmacopoeia to those of six other medical traditions practiced in the southern United States during the nineteenth century. Cluster analyses based on Jaccard co-efficient placed the historical pharmacopoeias of medical traditions in the early nineteenth century into distinct Euro–American and American Indian groups. Despite the recognition of distinct allopathic and botanical medical traditions, an extensive overlap in the composition of their pharmacopoeias is observed. This may reflect the reliance of these traditions on allopathic principles and drugs of plant origin during the first half of the nineteenth century. In contrast, Cherokee, Chickasaw, Choctaw, and Creek pharmacopoeias show limited overlap with each other in composition despite a long history of interaction between these groups. Lincecum’s pharmacopoeia shares a larger Jaccard co–efficient value with the Choctaw pharmacopoeia than would be expected based on their placement in distinct Euro–American and American Indian groups in the dendrogram. The large proportion of Lincecum’s citations that reference Choctaw informants provides direct evidence for the incorporation of Choctaw medical knowledge and taxa into Lincecum’s pharmacopoeia. These data suggest that the composition of historical pharmacopoeias is influenced by both contemporary medical practices and the regional and cultural contexts in which the pharmacopoeias are utilized.     

The Jared Site: A Comanche Burial at Fort Sill,Oklahoma

Abstract

A late-19th century ravine burial from Southwest Oklahoma is described. The site is compared with historic and anthropological records to document a nineteenth century Comanche burial practice.     

Alcohol and heredity: Theories about the effects of alcohol use on offspring

Abstract

Medical temperance writers throughout the nineteenth century and well into the first two decades of the twentieth century argued that alcohol use by parents caused hereditary disease in their offspring. In particular, it was believed that alcohol use was responsible for feeblemindedness, epilepsy, and various other nervous system disorders. In 1910, Karl Pearson and his associates at the Galton Eugenics Laboratory of the University of London published a statistical study seriously challenging the view that alcohol use was causally related to heritable disease in offspring. Although the study generated considerable controversy and had certain flaws by contemporary standards, the weight of the evidence was sufficient to discredit the theories of the medical temperance writers.     

Anténor Firmin: Haitian Pioneer of Anthropology

Anténor Firmin published De I'Égalité des Races Humaines in 1885 in Paris as a response both to Arthur de Gobineau's racist tome L'lnégalité des Races (1853-55) and to the racialist anthropology of the nineteenth century. This pioneering work of anthropology has been translated for the first time into English by Assclin Charles as The Equality of the Human Races (Firmin [1885]2000). In 662 pages of the original text, Firmin systematically critiqued the anthropometry and craniometry that dominated the anthropology of his day, while he envisioned a broad, synthetic discipline that would follow once this narrow approach to the study of man was abandoned. He challenged virtually every extant racial myth and laid a basis for the understanding of human variation as adaptation to climate and environment. Contrary to the polygenist doctrines of the infertility of interracial matings, Firmin extolled the value of racial mixture, especially in the vigorous New World hybrid populations. He developed a critical view of racial classifications and of race that foreshadowed much later social constructions of race. In the book he also articulated early Pan-Africanist ideas as well as an analytical framework for what would become postcolonial studies.
The Equality of the Human Races is a text that lies historically at the foundations of the birth of the discipline of anthropology, yet it is unknown to the field. It is a pioneering work in critical anthropology that awaits recognition 115 years after it was first published. [Anténor Firmin, history of racism, antiracism, historical texts, Haitian anthropologist, critical anthropology, nineteenth-century pioneer]     

The nineteenth century roots of 'everything is everywhere'

The identification of geographical patterns in microbial distributions has begun to challenge purely ecological explanations of biogeography and the underlying principle of "everything is everywhere: but the environment selects". How did 'everything is everywhere' arise out of nineteenth century microbiology, and from Beijerinck's experimental and theoretical work in particular? What is the relationship of this principle to the plant and animal biogeography that flourished throughout this formative period of microbiology's history? Understanding Beijerinck's legacy for twentieth century microbial biogeography reveals issues that are still pertinent to contemporary discussions of microbial biodiversity and biogeography.     

Les débuts du placement familial des aliénés en france et la visite du docteur paetz. parcours croisés dvns la psychiatrie du xixéme siècle

During the second hall oi the nineteenth century hardly any other issue in European psychiatry has been discussed as controversially and aggressively as the question of the asylum. In these debates over mote than hall a century, a central topic which had been discussed again and again, was the placing of “mad people”, psychiatric patients, into ordinary families For both, German and Trench psychiatrists, a little Belgian town served as the model of the so-called “family care”. Gheel, the Flemish “colony of the mad”, existed because oi a pilgrimage dating back to the medieval ages. In the last decade of the 19th century family care has been introduced m Central France Psychiatrist Albrecht Pactz of Alt-scherbitz, Saxony, was one of the German experts on the issue, although he dedicated himself more to what was called “colonie agricole”, the integration of panents into agricultural work. This article portrays Paetz’ visit to Central France in 1899; and contextuailizes his travel report published in Germanin the following. by highlighting some ol the differences and similarities in the history of family care in France and Germany.     

Two Historic Period Sites in Theel Rito Valley,New Mexico

Abstract

Two sites bearing Apachean pottery are reported from north central New Mexico. Using the archeological, ethnographic, and historical records, it is suggested that the sites were occupied by Jicarilla Apaches during the second half of the nineteenth century.     

Rhododendrons Of The Irroratum Series

Summary

The discovery of the fern Cystopteris dickieana Sim in Kincardineshire (the type locality of the species) during the mid- nineteenth century, an its supposed extirpation only twelve years after being first brought to public notice is described. The background to its apparent disappearance and subsequent reappearance are examined.     

The Romantic Conception of Robert J. Richards

In his new book, The RomanticConception of Life: Science and Philosophyin the Age of Goethe, Robert J. Richardsargues that Charles Darwin's trueevolutionary roots lie in the German Romanticbiology that flourished around thebeginning of the nineteenth century. It isargued that Richards is quite wrong in thisclaim and that Darwin's roots are in theBritish society within which he was born,educated, and lived.     

But Where Are the Cattle? Popular Images of Maasai and Zulu across the Twentieth Century

Images of the Maasai and Zulu have served to represent alternative sides of the Other in popular depictions of Africa. The printing and marketing of collectable trade cards and stereographs at the end of the nineteenth century until the release of popular films and coffee-table books at the end of the twentieth century has ensured that this pattern of representation/misrepresentation of Maasai and Zulu culture continues to be taught and reinforced. Within the generalized categories of "exotic," "native," and "tribal," the Maasai are noble, the Zulu savage. That both groups are pastoralists, or that cattle play or have played a crucial role in their existence, is but a footnote or merely more evidence of a backward, uncivilized existence. This is further elaborated by examining some stereographs (stereoscopic slides) of Maasai and Zulu taken and published during the first years of the twentieth century, and the further manipulation of these images by the later addition of text panels, which bestow authority and reinforce the relationship between primitive and civilized, naked and clothed, dark and light.     

Lateral and Vertical Transfer in Biology,Linguistics and Anthropology: An Account of Widely Neglected Ideas in the Formation of Evolutionary Theories

The scope of this paper is to highlight models of reticulate evolution in a dual sense: (1) by stressing the importance of early models of horizontal/lateral transfer instead of models of unilinear vertical transfer in biology, linguistics, anthropology and related disciplines, and (2) by demonstrating that the acceptance of evolutionism as leitmotif in the nineteenth century was only possible by intense and repeated networks between scholars of different academic realms which lead to the assumption that the development of biological species and human cultures could be perceived as part of the same co-evolutionary process. Contrary to these widely popularized models of unilinear evolution, I would like to draw attention to alternative theories emphasizing the horizontal transfer of words, phenotypes/genotypes, and culture traits. Examples are the method of areal typology in linguistics, the theory of endosymbiosis in biology, and the anti-evolutionist attitude in Boasian anthropology, combined with an emphasis on the diffusion of culture traits. Further, it shall be pointed out that, even when—after the general dismissal of evolutionist ideas in the beginning of the twentieth century—the idea of co-evolutionary processes in the development of human populations and languages was again forwarded in the late twentieth century, this ‘modern synthesis’ of genetics, linguistics and archeology relied largely on interdisciplinary reticulations between sciences and humanities and serves as another example of reticulate evolution.     

Can there be a truly systematic and comprehensive theory of race?

ABSTRACT

In this ambitious new book, Mustafa Emirbayer and Matthew Desmond contend that there has never been a truly comprehensive and systematic theory of race. They go on to argue that ‘Much of our best work no longer tells us how to understand or reconstruct racial dynamics but simply gives us concrete proof of their continuing significance’ (3). To what extent does The Racial Order theoretically advance existing theorizing of race? An important contribution – and a central plank in the book – is the way in which a wide variety of cultural and social phenomena is discussed and interwoven into the analysis. The authors draw most heavily on Bourdieu, Dewey, and Durkheim, in their elaboration of the racial order.     

When Pasteurian Science Went to Sea: The Birth of Marine Microbiology

In the late nineteenth century, French naturalists were global leaders in microbial research. Louis Pasteur advanced sterilization techniques and demonstrated that dust particles in the air could contaminate a putrefiable liquid. Pasteur’s discoveries prompted a new research program for the naturalists of the Talisman and Travailleur expeditions: to recover uncontaminated water and mud samples from the deep sea. French naturalists Adrien Certes and Paul Regnard both independently conducted experiments to address the question of whether microorganisms inhabited the oceans and whether organic material in the deep sea was subject to decomposition. The experiments of Certes and Regnard have largely been omitted from histories of microbiology and marine science. However, an examination of their work is crucial for understanding the context in which marine microbiology first developed. At the end of the nineteenth century, marine microbiology emerged from the disciplinary melding of terrestrial microbial ecology, experimental physiology, and the then-nascent field of deep-sea biology.     

Power,knowledge and Black Feminist Thought’s enduring contribution towards social justice

In this review, I focus on three themes approached in Patricia Hill Collins’s Black Feminist Thought – difference and inequality, knowledge and power, and black feminist thought and black women intellectuals – in order to argue that what makes it a unique work is the fact that it features an original framework that grapples with epistemological and conceptual issues in order to grasp black women’s intellectual legacy.