Beyond the 'Village' Rhetoric: Creating Healthy Communities for Children and Adolescents

In this article, we explore the intertwining of moral identity and the social and cultural context. First, we review existing research on moral identity that has considered the role of social others and the cultural environment. Then we pose questions to further research in this area and offer a 3-level framework with which to understand how the cultural world influences moral identity development. Central to this framework is an analysis of the cultural practices within which moral identities develop, as well as the institutional contexts that support these practices and the social interactions that comprise them. Finally, we illustrate the components of framework using examples of data from 2 studies-1 focused on how an inner city Muslim school worked to foster the moral identities of students and the other on the development of civic identities among urban teens in a community action program.     

Memory Pieces and Footprints: Multivocality and the Meanings of Ancient Times and Ancestral Places among the Zuni and Hopi

The notion of the "contested past" has grown to be an important topic in anthropological research in recent decades, linking such themes as nationalism, identity, museology, tourism, and war. In North America, these discussions have largely centered on archaeology's shifting relationship with native peoples. As scholars give new attention to how research methodologies and representation of cultural histories affect indigenous peoples, it is critical to understand the unique ways in which Native Americans view their past. Contemporary Zuni and Hopi interpretations of ancestral landscapes in the San Pedro Valley of Arizona are used to explore how indigenous worldviews imbue ancient places with deep cultural and individual meanings. This research, based on a three-year collaborative ethnohistory project, argues for resolution to the "contested past" by incorporating a perspective of multivocality, which will enable the creation of alternative histories that do not eschew scientific principles while respecting native values of history.     

Identity and healing in three Navajo religious traditions: sa'ah naagháí bik'eh hózh [symbol: see text

In this article, we elucidate how the Navajo synthetic principle sa'ah naagháí bik'eh hózh [symbol: see text] (SNBH) is understood, demonstrated, and elaborated in three different Navajo healing traditions. We conducted interviews with Navajo healers and their patients affiliated with Traditional Navajo religion, the Native American Church, and Pentecostal Christianity. Their narratives provide access to cultural themes of identity and healing that invoke elements of SNBH. SNBH specifies that the conditions for health and well-being are harmony within and connection to the physical/spiritual world. Specifically, each religious healing tradition encourages affective engagement, proper family relations, an understanding of one's cultural and spiritual histories, and the use of kinship terms to establish affective bonds with one's family and with the spiritual world. People's relationships within this common behavioral environment are integral to their self-orientations, to their identities as Navajos, and to the therapeutic process. The disruption and restoration of these relationships constitute an important affective dimension in Navajo distress and healing.     

Cultural Sensitive Care Provision in a Public Child and Adolescent Mental Health Centre: A Case Study from the Toulouse University Hospital Intercultural Consultation

Child and adolescent mental health services in Europe are confronted with children with increasingly diverse socio-cultural backgrounds. Clinicians encounter cultural environments of hyperdiversity in terms of languages and countries of origin, growing diversity within groups, and accelerated change with regards to social and administrational situations (Hannah, in: DelVecchio Good et al. (eds) Shattering culture: American medicine responds to cultural diversity, Russel Sage Foundation, New York, 2011). Children and families who live in these complex constellations face multiple vulnerabilizing factors related to overlapping or intersecting social identities (Crenshaw in Univ Chic Leg Forum 140:139–167, 1989). Mobilizing existing resources in terms of social and family support, and encouraging creative strategies of interculturation in therapeutic work (Denoux, in: Blomart and Krewer (eds) Perspectives de l’interculturel, L’Harmattan, Paris, 1994) may be helpful in order to enhance resilience. Drawing from experiences in the context of French transcultural and intercultural psychiatry, and inspired by the Mc Gill Cultural Consultation in Child Psychiatry, we developed an innovative model, the Intercultural Consultation Service (ICS). This consultation proposes short term interventions to children and families with complex migration experiences. It has been implemented into a local public health care structure in Toulouse, the Medical and Psychological Centre la Grave. The innovation includes the creation of a specific setting for short term therapeutic interventions and team training via shared case discussions. Our objectives are (a) to improve outcomes of mental health care for the children through a better understanding of the child’s family context (exploration of family dynamics and their relatedness to complex migration histories), (b) to enhance intercultural competencies in professionals via shared case discussions, and, (c) to improve the therapeutic relationship between children and professionals on the basis of the work with the family and the dialogue with the team. In our paper, we present the rationale and functioning of the ICS and illustrate our work with a case study. The presentation of the case uses the Mc Gill B-version of the Cultural Formulation, combined with a relational and process oriented reflection on the intercultural dynamics that unfold during the encounter with a family.     

Opting out of the city: lifestyle migrations,alternative education,and the pursuit of happiness among Chinese middle-class families

This article responds to calls among anthropologists to attend to the aspirational qualities of life pursuits by respecting idealized life visions and acknowledging the suggestiveness of living otherwise. It follows a cohort of formerly urban middle-class Chinese families that have chosen to ‘opt out’ of their successful city lives to pursue alternative lifestyles and education for their children in China's rural southwest. Drawing on literatures about voluntary lifestyle migrations and alternative parenting and education, I show how these families construct meaningful social worlds through class histories, family ideals, and presentist temporalities that deviate from Western class formation and neoliberal constructions of self defined by individualistic identity pursuits. Through analysing a configuration of self and sociality that emphasizes the family and routes parental self-aspirations through children, the article deepens our understanding of child-centredness as a key feature of Chinese lifestyle migrations. It shows how quests for ‘the good life’ take shape through diverse sociohistorical and familial contexts with their own temporal orientations and life politics.     

Politics with Style: Identity Formation in Prehispanic Southeastern Mesoamerica

Those seeking to ensconce themselves at the pinnacles of emerging sociopolitical hierarchies must forge alliances with both their immediate subordinates and distant peers. In the first case, allegiance to a polity that transcends extant and emerging sectarian affiliations must be achieved if the realm is to survive the passing of individual charismatic rulers. Cooperation with foreign leaders, in turn, guarantees a steady supply of political valuables useful in ensnaring clients within dependency relations that undergird sociopolitical hierarchy. Achievement of these objectives requires creation and propagation of at least two distinct social identities, one linking rulers and ruled within a polity and the other uniting paramounts in a network covering vast territorial expanses. In this article, we examine Late Classic (A.D. 600-950) material patterns from the Naco valley, northwestern Honduras, for the light they shed on the proposed integration of political and cultural processes within developing complex polities. The strategic manipulation of material symbols to fashion new affiliations and the implications of these identities for social change are also considered, [social identity, Mesoamerican archaeology, ideology, political contests, symbols]     

Transmitting genetic risk information in families: attitudes about disclosing the identity of relatives.

Attitudes about disclosing the identities of family members to a physician to ensure diffusion of genetic risk information within affected families were examined in a questionnaire study of Danish patients with alpha1-antitrypsin deficiency (A1AD), their relatives, and a control group of Danish citizens. The questionnaires were returned by 1,761 (82%) of 2,146 recipients; 1,609 (75%) agreed to participate and completed the questionnaire. Only 2.8% objected to disclosing the identity of children, 9.1% objected to disclosing the identity of parents, and 6.7% objected to disclosing the identity of siblings. When genetic tests are offered to a sister, 75.4% of screened individuals with severe A1AD (phenotype "piZ") and 66.8% of piZ probands thought that the physician should say who is ill. Important reasons for informing a sister at risk were, for 58%, the opportunity to prevent disease and, for 41% of piZ-probands, the opportunity to maintain openness in the family and to avoid uncertainty. Stepwise logistic regression of background variables showed that relatives were those for whom most respondents approved the disclosure of the parents' and siblings' identities to enable the physician to examine them for the presence of A1AD. Women were less prone to disclose the identity of siblings. The results indicate that the genetic counselor should inquire about relatives' identities, to ensure that they are properly informed about the known risk of severe genetic disorder, such as A1AD, for which disability can be prevented by a change of lifestyle or by careful management. Disease prevention is essential, but openness and avoidance of uncertainty in affected families are also important. Our findings imply that fully informing all relatives about the disorder and about who is actually ill should be the principal rule.     

Using the extended case method to explore identity in a multiracial context

Increasingly, multiracial research calls upon scholars to reconcile and clarify their stances on race as a biological versus a social construct and to situate their theorizing of racialized identities historically, socio-politically and as experienced subjectively. While multiracial scholarship offers both critiques against and support for a so-called ‘multiracial’ identity, few have outlined the methodological implications of pursuing inquiry responsive to this diverse body of work. This paper highlights the methodological challenges posed by empirical inquiry pursuing non-essentialist but structurally and subjectively grounded analyses of multiracial identity. The extended case method (Burawoy 1998) is introduced as one approach that epistemologically reflects these conceptual challenges in the field. Three elements of its application within a study of black-white multiracial adoptees are offered: 1) use of fluid concepts of race and identity; 2) conducting multi-systemic analyses; and 3) using interpretative findings to extend existing theory.     

Yao Minority Identity and the Location of Difference in the South China Borderlands

The place of Yao and other ethnic minorities in official museums and histories in China, Thailand, and Vietnam shows the state’s involvement in identity politics. The museumizing of minority identities tends to endorse particular markers of difference, and simultaneously conceal both the state’s role in sanctioning particular identities and the state’s suppression of the cultural and agricultural practices that previously reproduced social difference. The discursive framework of modern nation-states contrasts with the explicit exclusion of upland populations by pre-modern polities in the region, and I argue that this apparent othering was only partly about the nonstate peoples and had as much to do with tensions among levels of the state. The Yao case suggests various entanglements of ‘tribal’ identities and the state’s projects, and indicates how anthropological theorizing about ‘peoples’ systemically failed to observe the historical role of the state in bifurcating the social and natural landscape.     

Gene recruitment--a common mechanism in the evolution of transfer RNA gene families

The evolution of alloacceptor transfer RNAs (tRNAs) has been traditionally thought to occur vertically and reflect the evolution of the genetic code. Yet there have been several indications that a tRNA gene could evolve horizontally, from a copy of an alloacceptor tRNA gene in the same genome. Earlier, we provided the first unambiguous evidence for the occurrence of such "tRNA gene recruitment" in nature--in the mitochondrial (mt) genome of the demosponge Axinella corrugata. Yet the extent and the pattern of this process in the evolution of tRNA gene families remained unclear. Here we analyzed tRNA genes from 21 mt genomes of demosponges as well as nuclear genomes of rhesus macaque, chimpanzee and human. We found four new cases of alloacceptor tRNA gene recruitment in mt genomes and eleven cases in the nuclear genomes. In most of these cases we observed a single nucleotide substitution at the middle position of the anticodon, which resulted in the change of not only the tRNA's amino-acid identity but also the class of the amino-acyl tRNA synthetases (aaRSs) involved in amino-acylation. We hypothesize that the switch to a different class of aaRSs may have prevented the conflict between anticodon and amino-acid identities of recruited tRNAs. Overall our results suggest that gene recruitment is a common phenomenon in tRNA multigene family evolution and should be taken into consideration when tRNA evolutionary history is reconstructed.     

Missionization among the Coastal Chumash of Central California: A Study of Risk Minimization Strategies

Anthropologists have long been interested in missionization, acculturation, and political subjugation of traditional peoples. In recent years scholars have generated voluminous amounts of data on Spanish colonialism and its effects on the native population of the Americas. This article specifically examines the missionization of the Chumash occupying the coastal region of central California. Although the abandonment of Chumash villages occurred over a 40-year period, the vast majority of the Chumash people—over 85 percent—migrated to the missions between 1786 and 1803. We suggest that the decision to move to the missions may have been based on a desire to minimize risk and was considered an acceptable alternative under the pressures of several interrelated catastrophic events: the period between 1780 and 1830 was characterized by high climatic variability, several years of droughts, and significantly elevated sea surface temperatures. This was a particularly difficult period of high subsistence risk, and the traditional Chumash buffers of trade and political alliances failed under intense pressures of missionization. Compounding these conditions were European diseases that decimated the Chumash people. Primary sources used for this research include mission documents and registers produced by Franciscan missionaries between 1786 and 1834. Information on paleoenvironmental conditions is derived from high-resolution dendrochronological and marine sedimentary records.     

Becoming cosmopolitan? Hybridity and intercultural encounters amongst 1.5 generation Chinese migrants in New Zealand

The 1.5 generation migrants are often presented by scholars as the vanguard of new cosmopolitan possibilities. Their hybrid identities and intercultural competencies are viewed as evidence for new ways of approaching difference in diverse societies. This paper examines these claims in relation to Chinese 1.5 generation migrants in New Zealand, focusing on their experiences of negotiating the family and early life, and possibilities for becoming cosmopolitan. By drawing insights from ‘everyday cosmopolitanism’, we examine how hybrid identities both facilitate and undermine capacities to overcome difference and alter the power dynamics within social worlds. This demonstrates that everyday cosmopolitanism is not easily achieved but rather oscillates around strategies for fitting in that sometimes reinforce uneven social positions. We argue for caution in accounts of the 1.5 generation and recognition of the ways that cosmopolitanism is socially situated, subject to the multiple pressures, and enacted within the uneven power relations of society.     

Cultural consonance and psychological distress: examining the associations in multiple cultural domains

Cultural consonance is the degree to which individuals, in their own beliefs and behaviors, approximate widely shared cultural models. In previous research in Brazil and the United States we found that higher cultural consonance in the cultural domains of lifestyle and social support was associated with lower psychological distress. The aim of this paper is to expand on these results in two ways. First, the measurement of cultural consonance has been improved through a closer link of cultural domain analyses and survey research. Second, the number of domains in which cultural consonance has been examined has been expanded to include—along with lifestyle and social support—family life, national identity, and food. We found that cultural consonance in these five domains can be conceptualized as two latent variables of generalized cultural consonance, and that this generalized cultural consonance is associated with lower psychological distress. These results continue to support the usefulness of cultural consonance as a theoretical construct in the explanation of human social suffering.     

Transportation Innovation and Social Complexity among Maritime Hooter-Gatherer Societies

Advanced watercraft were in use at historic contact among a number of the most complex hunting-gathering societies of western North America, including the Chumash and the Nootkans. Though anthropologists often relegate technological innovations to very minor roles as stimuli toward social evolution and power inequities, archaeological analyses of long-term cultural change cannot afford to ignore the many social, symbolic, and practical implications of major innovations in transportation. Analysis of the linkages between watercraft and political, ideological, and economic systems reveals a strong association between social complexity and transportation of high capacity and range among maritime peoples.     

Constructing Alzheimer's: Narratives of Lost Identities,Confusion and Loneliness in Old Age

This paper is a qualitative study based on retrospective, unstructured, qualitative interviews with Mrs. Jones and other African-American, Chinese-American, Irish-American and Latino family caregivers in the Boston area. A narrative approach is used to show how family caregivers draw on their cultural and personal resources to create stories about the nature and meaning of illness and to ask how ethnic identity may influence the kinds of stories family caregivers tell. Three different story types are identified and described, each with a distinctive configuration of illness meanings and overarching theme, or storyline: a subset of African-American, Irish-American, and Chinese-American caregivers told us stories about Alzheimer's as a disease that erodes the core identity of a loved one and deteriorates their minds; a subset of Chinese caregivers narrated stories that emphasized how families managed confusion and disabilities, changes ultimately construed as an expected part of growing old; a subset of Puerto Rican and Dominican families, while using the biomedical label of Alzheimer's disease or dementia, placed the elder's illness in stories about tragic losses, loneliness, and family responsibility. To construct their stories, caregivers drew upon both biomedical explanations and other cultural meanings of behavioral and cognitive changes in old age. Their stories challenge us to move beyond the sharp contrast between ethnic minority and non-ethnic minority views of dementia-related changes, to local clinics and hospitals as sites where biomedical knowledge is interpreted, communicated, discussed, and adapted to the perspectives and lived realities of families.     

Unsettling intersectional identities: historicizing embodied boundaries and border crossings

At a time when the pace of global change has led to unprecedented shifts in, and unsettling of, identities, Brubaker brings “trans/gender” and “trans/racial” creatively into conversation to theorize the historical location of identity claims and to examine the question of whether identities are optional, self-consciously chosen and subject to political claims rather than biologically pre-given. His main argument is that the distinction between sex and gender allows us to construct gender identity as personal, individual and separate from the (biologically) sexed body. In contrast, other people always have a stake in allowing or challenging identity claims to racial identity. Brubaker’s argument is persuasive. However, he treats both race and sex/gender as solipsistic and neglects the wider social context that has produced the conditions of possibility for the entrenched differences he records. An intersectional approach would have deepened his discussion of the place of categories in “trans” arguments.     

Geographic patterns and climatic correlates of deep evolutionary legacies for angiosperm assemblages in China

Deep evolutionary histories can play an important role in assembling species into communities, but few studies have explored the effects of deep evolutionary histories on species assembly of angiosperms (flowering plants). Here we explore patterns of family divergence and diversification times (stem and crown ages, respectively) and phylogenetic fuses for angiosperm assemblages in 100 × 100 km grid cells across geographic and ecological gradients in China. We found that both family stem and crown ages of angiosperm assemblages are older in southeastern China with warm and humid climates than in northwestern China with cold and dry climates; these patterns are stronger for family stem ages than for family crown ages; families in colder and drier climates are more closely related across the family-level angiosperm phylogeny; and family phylogenetic fuses are, on average, longer for angiosperm assemblages in warm and humid climates than in cold and dry climate. We conclude that the fact that deep evolutionary histories, which were measured as family stem and crown ages and family phylogenetic fuses in this study, have shown strong geographic and ecological patterns suggests that deep evolutionary histories of angiosperms have profound effects on assembling angiosperm species into ecological communities.     

Identities in-between: the impact of satellite broadcasting on Greek Orthodox minority (Rum Polites) women's perception of their identities in Turkey

Abstract

This study aims to shed a light on women belonging to the Greek Orthodox Christian (Rum Polites) community in Istanbul, Turkey and their perception of their identity with the help of satellite broadcasting (ERT World). This research is the first attempt to analyse Rum women's viewing attitudes and their correlations with a number of variables such as education, age, family structure, religion, occupation, and their perceptions of themselves as part of a distinctive religious and cultural entity. Since the female members of the community are heavy television viewers, television is a powerful tool to construct a social reality and a sense of self. By conducting in-depth interviews and interpretative phenomenological analysis (IPA), this study aims to reveal how this unique community makes sense of their identities and social worlds through television.     

Children's labour in ethnic family businesses: The case of Chinese take‐away businesses in Britain

Reliance upon unpaid and committed family labour is said to make many ethnic businesses competitive. However, most analysts' references to this labour have not taken into account the nature of family members' and, in particular, children's work roles or the ways in which their labour is elicited and maintained. Here, the nature of children's labour participation in ethnic businesses is investigated in the case of families running Chinese take‐away businesses in Britain. This article focuses on how children in these families understand their often double‐edged experiences of ‘helping out’, as part of a ‘family work contract’, and on the ways in which families negotiate children's labour over time. Given these families' experiences of migration and ethnic minority status, I argue that Chinese children's work in take‐away businesses must be examined in relation to the intersections of family obligations and relationships, livelihood strategies and pressures, and issues of cultural identity.