The Policing of Race Mixing: The Place of Biopower within the History of Racisms

In this paper I investigate a largely untold chapter in the history of race thinking in Northern Europe and North America: the transition from the form of racism that was used to justify a race-based system of slavery to the medicalising racism which called for segregation, apartheid, eugenics, and, eventually, sterilization and the holocaust. In constructing this history I will employ the notion of biopower introduced by Michel Foucault. Foucault’s account of biopower has received a great deal of attention recently, but because what he actually has to say about race tends to be vague and radically incomplete, many race theorists have been critical of his contribution. However, even if the account of the holocaust in terms of biopower is incomplete, there is still a great deal to be learned from Foucault’s identification of this biologizing, or medicalising racism.     

Charles Mills for and against liberalism

Charles Mills both severely criticizes and reluctantly accepts liberal political theory’s approach to race and racism. In this new book, he develops contract theory’s understanding of race and racism in the effort to resuscitate liberalism from the racist deathbed on which it lies. To do this he must wrestle with political forms of black resistance that comport uneasily with liberalism, at best: nationalism notably, but also other types of racially oriented collective subjectivity, for example, identity politics. The book represents a major advance in Mills’s thought, but his work remains uneasy about the instability of race and the flexibility of racism.     

The anatomy of ‘race trouble’ in online interactions

South Africa has a long history of race-related conflicts in a variety of settings, but the use of the concept ‘racism’ to analyse such conflicts is characterized by theoretical and methodological difficulties. In this article, we apply the alternative ‘race trouble’ framework developed by Durrheim, Mtose, and Brown (2011) to the examination of racialized conflicts in online newspaper forums. We analyse the conflicts using an approach informed by conversation analytic and discursive psychological techniques, focusing in particular on the emergence and use of race and racism as interactional resources. Our findings reveal some mechanisms through which the continuing salience of race in South Africa comes to be reproduced in everyday interactions, thereby suggesting reasons why race continues to garner social and cultural importance. Disagreements over the nature of racism were also recurrent in the exchanges that we examined, demonstrating the contested and shifting meanings of this concept in everyday interactions.     

Racialization and religion: race,culture and difference in the study of antisemitism and Islamophobia

Abstract

It is striking to observe the virtual absence of an established literature on race and racism in the discussion of Islamophobia; something that is only marginally more present in the discussion of antisemitism. This special issue of Ethnic and Racial Studies locates the contemporary study of antisemitism and Islamophobia squarely within the fields of race and racism. As such it problematizes the extent to which discussion of the racialization of these minorities remains unrelated to each other, or is explored in distinct silos as a series of internal debates. By harnessing the explanatory power of long-established organizing concepts within the study of race and racism, this special issue makes a historically informed, theoretical and empirical contribution to aligning these analytical pursuits.     

Oh,you're racist? I've got a cure for that!

It has recently been discovered that the beta blocker drug, propranolol, can potentially reduce implicit racial bias among its users. By acting upon the affective conditions associated with implicit racial bias functioning at the non-conscious and pre-conscious levels, researchers have expressed excitement about the potential of propranolol and similar drugs to decrease implicit racial attitudes, and, thus, potentially decrease racism. This study and others like it not only provide indications of an affective component to modern-day racism, but, more importantly, an epistemological shift in the meaning of racism within academia from a social and cultural problem to a medical problem. In this article, we examine this shift in academic discourse towards a pathologization of racism and the implications of this on the sociological study of race and racism.     

Racial physics or a theory for everything that happened

This political commentary invokes the concept of racial physics, a theory of race and racism influenced philosophically and metaphorically by Albert Einstein's principle of equivalence and theories of relativity, especially in light of the recent political season. The goals for this essay are twofold: (1) provide a critical race conscious assessment of the 2016 political season both within the United States and abroad, and (2) demonstrate how race and racism reflect a broader social cosmology of great consequence, underscoring the tendency among humans to develop constructs that persist across space and time with effects that mirror the nature and properties of matter and energy.     

Racialization: the genealogy and critique of a concept

Recently sociological analysis of what used to be identified as 'race' and 'race relations' has shifted to racism as an ideology and racialization as a process that ascribes physical and cultural differences to individuals and groups. While scholars have critically examined 'race' and 'race relations', the concept of racialization has received insufficient systematic attention. The purpose of this article is to trace the genealogy of concepts of racialization and deracialization and to demonstrate that the meaning of these designations has changed since their appearance in the late-nineteenth century to the emergence of racialization in contemporary debates on effects of racism; and to trace the different trajectories of racialization from the centre and from the periphery.     

Revisiting the rural/race debates: A view from the Welsh countryside

The analysis of the specific features of rural racism and rural/race issues is a developing field of study. Much of the debate and existing research focuses on demonstrating the “specificity” of rural/race issues and responding to the “rural ethnic subject” as the victim of racial exclusion and/or violence. Drawing on a study conducted in the north of Wales and work on Welsh narratives on race, this article seeks to revisit the rural/race debate and argues for its repositioning within wider discourses of British multiculturalism. It explores the conceptual basis of the rural racism debates, in particular seeking to qualify the notion of the “specificity” of rural/race matters within the context of the newly devolved nations and particular constructions of “the ethnic subject” in rural/race relations. It suggests ways in which the “rural” discourse on race decentres the dominant narratives of multicultural Britain and is contributing to its reformulation.     

Racism and anti-racism in the two Irelands

This article addresses institutional understandings of and responses to racism in the Republic of Ireland and Northern Ireland, examining the different trajectories and their implications. This comparative analysis assesses state and institutional failure to meet basic obligations under international rights treaties, such as ethnic monitoring in state institutions, equal provision of state services and ensuring adequate responses to racism such as in policing. We draw on this to illustrate how civil society actors have sought and been able to influence institutional actors in the context of these trajectories. Northern Ireland is belatedly influenced by UK law and policy norms, while the Republic was quicker to legislate against discrimination on the basis of race and ethnicity, yet dismantled much of its institutional infrastructure for responding to racism.     

The racial formation of medieval Jews: a challenge to the field

Social science discourse on race and racism has limited itself through processes of periodization and temporal constructions of racial differences, and recent scholars continue to posit race and racism as effects of modernity rather than investigating its development prior to modernity. This article looks to present a challenge to contemporary understandings of the phenomena of race and racism through a historical investigation of Jews' relationship to medieval Christendom. Through the framework of racial formation (Omi and Winant [1986] 1994) I look to show how race as a marker of both corporeal difference and socio-political consequence was formulated over time through a rearticulation of Church doctrine which first positioned the inferiority of the Jew within their religious practices, to one which located their inferiority as inherently part of their soul and manifest upon their bodies – from fixable through conversion to incurable and diseased.     

U.S. racial and ethnic relations in the twenty-first century

The study of U.S. racial and ethnic relations is often reduced to the study of racial or ethnic relations. This article reveals the limitations of a focus on ethnicity or race, in isolation, and instead urges a new framework that brings them together. We consider three cases that have been conceptualized by the ethnicity paradigm as assimilation projects and by the race paradigm as structural racism projects, respectively: (1) African-American entrepreneurs; (2) the Mexican middle class; and (3) black immigrant deportees. We reveal the shortcomings of the ethnicity paradigm to consider race as a structural force or to acknowledge that structural racism conditions incorporation in marked ways; and the limitations of the race paradigm to take seriously group members’ agency in fostering social capital that can mediate racial inequality. Instead, we offer a unifying approach to reveals how ethnicity and race condition members’ life chances within the U.S. social structure.     

Racial comparisons,relational racisms: some thoughts on method

The dominant method in studies of race and racism across different geographic and temporal instances has been comparative. This, I suggest, has been predicated on a set of assumptions about the discreteness of the instances. By contrast, I argue that comparativism misses deeper and larger issues about the workings of race and racism fuelled by the relations between racial configuration and racist conditions across times and places. I trace the varying methodological modalities of comparativism and relationality in the study of race and racisms, their contributions and shortcomings, contrasts and connections.     

Race and racial denial in Switzerland

Although mainstream historiography’s postcolonial indifference has been heavily contested, a profound engagement with how race relates to racism in Switzerland seems far-off. As the country’s direct democratic system relentlessly allows for race to be mobilized, Swiss racial denial results in an inability to productively name and contest racism. This would be particularly pertinent, as racism has not only been normalized by right-wing popular initiatives but also by a state-sponsored climate in which any attempt of naming racism is deemed excessive or hysterical. This article explores the effects of anti-racialist ‘anti-racism’ on public debates about racism in Switzerland. It has been argued that, in wake of the UNESCO consensus, anti-racialism has been established as the dominant paradigm of anti-racism across Europe. Through an analysis of Swiss state anti-racism, I will propose that an unexamined commitment to the anti-racialist tradition actively contributes to the difficulty of naming and combating racism in Switzerland.     

‘Islamophobia never stands still’: race,religion, and culture

Abstract

Islamophobia bundles religious, ethnic and cultural prejudices together even though a narrow definition of the term flags religion as playing the central part. Calls for decoupling religion from ethnicity and culture appear justifiable: religions are increasingly disconnected from the cultures in which they have been embedded. But established political discourse infrequently makes such distinctions and may go further to racialize cultural and religious attributes of non-Europeans through essentialist framing. Islamophobia becomes a cryptic articulation of race and racism even if overtly it appears as religiously-based prejudice. Islam has been culturalized and racialized by its adherents and antagonists alike. Survey data on attitudes towards Muslims confirm such framing: the most common grounds given for experiencing discrimination was race or ethnic origin; religion and belief system were cited less often. Racialization, race and differential racism have become more endemic to Islamophobesã stigmatizing of Muslims, but to categorize Islamophobes as racists is bad politics.     

Racism and the politics of signification: Israeli public discourse on racism towards Palestinian citizens

This paper explores the phenomenology of racism using the Israeli situation as a case study to examine if, when and how the concept of ‘racism’ is employed in local media discourse on policy towards Palestinian citizens.

Our central argument is that racism, as a signifier of policy, can be located in the dialectic between denial and affirmation of the category of race, while we link the scope and meanings of practices marked by the media as ‘racism’ to contingent cultural, social and historical conditions. The article proposes the periodization of the relevant discourse into three primary phases: from 1949 to the late 1970s, when the category of racism was ‘prohibited’ in Israeli discourse in the aftermath of the Holocaust; the mid-1980s, when this taboo was broken and the phenomena included in the category of racism expanded accordingly; and the 1990s to 2000, during which racism became an institutionalized, all-encompassing discursive term.     

Getting respect or getting along with stigma?

By paying attention to the apparently minor forms of stigmatization, Getting Respect uncovers an underworld of threats that contribute to shape the sense of being disqualified and enlarge our understanding of racism and discrimination. In this paper, I engage with the main findings and argument of the book, especially the comparative dimension, questioning the status of the Israeli component of it. How “assaults on worth” that are key in this book are related to discrimination remain to be disentangled. One open question after reading this great research is whether we are facing a reformation of racism, with the new public debate on microaggression being both a symptom and a parameter of this evolution, or the book is a contribution to a deeper understanding of the expression of stigmatization in the same context of “racism without race” or “Laissez faire racism”.     

The uses of racism: whitewashing new Europeans in the UK

In many respects, recent East European migrants in the UK look like past migrants to the UK: they left poorer parts of the world in search of work and the better life in the UK. But in other respects, they look different: they are white. Their putative whiteness, however, has not exempted them from the effects of racism. But while there is growing evidence of how they have been targets of racism, less attention has been focused on how they are also perpetrators of racism. The purpose of this paper is to compare the ways Hungarians and Romanians wield ‘race’ to assert and defend the relatively privileged position their putative whiteness affords them in the UK's segmented labour market. I argue that these migrants mark, evaluate and rank difference in racialized ways to secure both social-psychological and material benefits.     

Post-race,post politics: the paradoxical rise of culture after multiculturalism

Declarations of the end of race ignore the continuing impact of racism upon socio-economic inequality in ‘racial states’. Nevertheless, the idea of post-racialism has gained ground in a post-9/11 era, defined by a growing suspicion of diversity. Clearly racialized, this suspicion is couched in cultural-civilizational terms that attempt to avoid the charge of racism. Hence, attempts to counteract the purported failure of multiculturalism in Europe today pose culturalist solutions to problems deemed to originate from an excess of cultural diversity. This is part of a deepening culturalization of politics in which the post-race argument belongs to a post-political logic that shuns political explanations of unrest and widening disintegration in favour of reductive culturalist ones. The culturalization of politics is elaborated by relating it to the displacement of the political that originated with the nineteenth-century ascendance of race, thus setting ‘post-racialism’ firmly within the history of modern racism.     

Performing ethnicity: performance,gender, body and belief in the construction and signalling of identity

It is widely accepted that the notions of ‘race’ and ‘ethnicity’ are socially constructed: they refer in other words to culturally shaped conceptions of identity that may or may not have any specific relationship to underlying genetic or visible phenotypical characteristics of the individuals or groups in question. While this has allowed manifestations of racism to be identified for what they are – malignant myths – an over-sociological conception of race and ethnicity can easily overlook other significant, and fluid, forms of identity formation and transformation. This editorial suggests some of these forms and posits ways in which they might inform thinking about race and ethnicity in fresh ways, especially drawing on recent advances in performance theory.     

Race, Ethnicity, and Racism in Medical Anthropology, 1977–2002

Researchers across the health sciences are engaged in a vigorous debate over the role that the concepts of "race" and "ethnicity" play in health research and clinical practice. Here we contribute to that debate by examining how the concepts of race, ethnicity, and racism are used in medical–anthropological research. We present a content analysis of Medical Anthropology and Medical Anthropology Quarterly , based on a systematic random sample of empirical research articles ( n = 283) published in these journals from 1977 to 2002. We identify both differences and similarities in the use of race, ethnicity, and racism concepts in medical anthropology and neighboring disciplines, and we offer recommendations for ways that medical anthropologists can contribute to the broader debate over racial and ethnic inequalities in health.