Shedding Light on the Nightshades (Solanaceae) Used by the Ancient Maya: a Review of Existing Data,and New Archeobotanical (Macro- and Microbotanical) Evidence from Archeological Sites in Guatemala

Numerous taxa within the Solanaceae family are economically important today, and for New World taxa such as chilies and tomatoes, their histories are particularly well documented. What remains less clear, however, is the extent of nightshade used by the ancient Maya. This article reviews the ethnographic, ethnohistoric, and archeological evidence of some of the major taxa in this large family, as well as providing new archeobotanical evidence in the form of macro- and microbotanical remains from Maya sites in northwestern Petén, Guatemala. This new evidence sheds additional light on the Solanaceae used by the ancient Maya in both domestic and ritual contexts. The absence of certain taxa in this family in the archeobotanical record of this region does not necessarily imply that these were not used in the past. Instead, it indicates that systematic collection of samples needs to be implemented if archeologists are to fully characterize past plant use among the ancient Maya.     

Plant Remains From Waterlogged Sites In The Arawe Islands, West New Britain Province, Papua New Guinea: Implications For The History Of Plant Use And Domestication

Plant remains in the Arawe Islands were found preserved in waterlogged beach sediments. Remnants of edible fruit and wild nuts were found together with Lapita pottery, stone artifacts, and other evidence of human settlement. Previous discoveries of fruit and nut remains in Lapita pottery sites have been interpreted as evidence for an arboricultural complex based on a variety of tree species. Here we report direct evidence for plant use, but are unable to recognise any particular system of plant cultivation or harvest. All the genera and species recognised in the Arawe plant remains are known to enter modern beach drift by natural processes, from wild and cultivated sources. The archaeological assemblages pose intriguing problems for interpreting the history of plant use and domestication.     

Q’eqchi’ Maya healers’ traditional knowledge in prioritizing conservation of medicinal plants: culturally relative conservation in sustaining traditional holistic health promotion

This ethnobotanical study in the spirit of transdisciplinarity, and in collaboration with Q’eqchi’ Maya traditional healers, compares traditional Q’eqchi’ Maya ecosystem constructs or environmental zones with scientific ecosystems. To determine which categorization method better accommodates Q’eqchi’ Maya medicinal plant diversity, we analized 26 transects representing 160 medicinal plant occurrences. Our transect array encompasses a representative sampling of Q’eqchi’ Maya medicinal plant repertoire with use values broadly distributed over 17 usage categories. With a cumulative frequency of 2,235 medicinal plants through ecological zones, we conducted one-way ANOVA on the mean number of medicinal plant species identified in transects of the two conceptual schemes being contested. Our analysis reveals the Q’eqchi Maya environmental zones are the most salient. That is, knowledge of the Q’eqchi’ Maya environmental zones improves one’s ability to predict whether there will be a high or low abundance of Q’eqchi’ Maya medicinal plant species in a particular region, whereas knowledge of scientific ecosystems does not accomplish this feat as well. This is a notable finding as it suggests that if indeed Q’eqchi’ Maya medicinal plant diversity is better accounted for by the zones as envisioned by the Q’eqchi’ Maya, then it should be this mode of conceptualization that should be adopted by scientists and conservationists when trying to locate and protect regional Q’eqchi’ Maya medicinal plant diversity. These efforts serve as a model internationally in the conservation of medicinal plant biodiversity supportive of culturally relative holistic health promotion.     

Earliest Mexican Turkeys (Meleagris gallopavo) in the Maya Region: Implications for Pre-Hispanic Animal Trade and the Timing of Turkey Domestication

Late Preclassic (300 BC-AD 100) turkey remains identified at the archaeological site of El Mirador (Petén, Guatemala) represent the earliest evidence of the Mexican turkey (Meleagris gallopavo) in the ancient Maya world. Archaeological, zooarchaeological, and ancient DNA evidence combine to confirm the identification and context. The natural pre-Hispanic range of the Mexican turkey does not extend south of central Mexico, making the species non-local to the Maya area where another species, the ocellated turkey (Meleagris ocellata), is indigenous. Prior to this discovery, the earliest evidence of M. gallopavo in the Maya area dated to approximately one thousand years later. The El Mirador specimens therefore represent previously unrecorded Preclassic exchange of animals from northern Mesoamerica to the Maya cultural region. As the earliest evidence of M. gallopavo found outside its natural geographic range, the El Mirador turkeys also represent the earliest indirect evidence for Mesoamerican turkey rearing or domestication. The presence of male, female and sub-adult turkeys, and reduced flight morphology further suggests that the El Mirador turkeys were raised in captivity. This supports an argument for the origins of turkey husbandry or at least captive rearing in the Preclassic.     

Plant use by the q’eqchi’ maya of belize in ethnopsychiatry and neurological pathology

Plant Use by the Q’eqchi’ Maya of Belize in Ethnopsychiatry and Neurological Pathology. Economic Botany 59(4):326–336, 2005. Neurological and mental health disorders are extremely debilitating, and sufferers in developing countries often rely on traditional practitioners for these medical needs. Few studies have focused on botanical remedies used in this context, although these offer interesting treatment alternatives. The present study investigated plant use for the treatment of neurological and mental health disorders by Q'eqchi' Maya healers of southern Belize. We found that these healers generally recognize and treat epilepsy/seizures, headache, madness, fright (susto), depression, numbness, insomnia, and stress with herbal remedies. Quantitative analyses showed that there is selection for the use of certain species and botanical families, namely for species of the Pteridophyta division and for plants from the Piperaceae family. This study denotes the importance and selectivity of plant use by Q'eqchi' healers of southern Belize for the treatment of neurological and mental conditions and points to a possible underrepresentation of these disorders in the ethnobotanical literature.     

Ethnobotany of Immunomodulatory Treatments Used by the Q’eqchi’ Maya of Belize

Using a quantitative ethnobotanical methodology, we identified 107 plant species belonging to 49 families used by Q’eqchi’ Maya healers in the treatment of symptoms from 14 usage categories related to inflammation. The families with the largest number of medicinal species were Piperaceae, Araceae, Asteraceae, Fabaceae, and Adiantaceae with five or more medicinal species. Healer consensus for plant species was high, with 56 species (52%) being used by all the healers, and consensus for usage categories was also high, as informant consensus factor (FIC) values for each category were greater than 0.4.

     

In vitro evaluation of germination and growth of five plant species on medium supplemented with hydrocarbons associated with contaminated soils

The effect of a hydrocarbon mixture (HCM) of three polycyclic aromatic hydrocarbons (PAH) and Maya crude oil on germination, growth and survival of four grasses (Bouteloua curtipendula, Cenchrus ciliaris, Echinochloa crusgalli and Rhynchelytrum repens) was studied and compared to a control (Festuca arundinacea) under in vitro conditions. The species were cultured on MS medium with different HCM initial concentrations. Germination was not affected for any assayed concentration; however, the length of the stems and roots decreased when HCM increased and the survival of the four species also diminished. Except for F. arundinacea, a direct link between hydrocarbon concentration and plant survival was observed. In vitro studies are clean and easy to handle techniques allowing isolation of the plant activity from that derived from associations with microorganisms in non-sterile cultures. To our knowledge, this is the first work towards phytoremediation assisted by in vitro plant cultivation.     

Sacred Giants: Depiction of Bombacoideae on Maya Ceramics in Mexico,Guatemala, and Belize

Sacred Giants: Depiction of the Malvaceae Subfamily Bombacoideae on Maya Ceramics in Mexico, Guatemala, and Belize This study categorized and identified plants depicted on Maya ceramics from the Classic Period (250 a.d.–900 a.d.). We chose art objects with a predominance of iconographic images of Malvaceae subfamily Bombacoideae, which are easily identified morphologically and have culinary, medicinal, ceremonial, economic, and cosmological significance to the Maya. Among ten species of Bombacoideae native to the Southern Lowlands region of Central America (Belize, parts of Guatemala, and Mexico), the Maya utilized at least six, which also have Maya names. We observed four or five bombacoid species depicted on Maya ceramics; most images were identifiable to genus. Burial urns and incensarios (incense burners) commonly had images of trunk spines of Ceiba pentandra, the Maya “World Tree.” Flowers of Pseudobombax ellipticum, a plant used to make ceremonial beverages, were most similar to floral images portrayed on vessels, bowls, and plates, although the morphologically similar flowers of Pachira aquatica may also be depicted. Plants representing Quararibea funebris or Q. guatemalteca, which were used during preparation of cacao beverages, were discernable on drinking vessels.     

A Zooarchaeological Test for Dietary Resource Depression at the End of the Classic Period in the Petexbatun,Guatemala

Zooarchaeological analyses of animal remains from the Petexbatun sites in the Guatemalan lowlands provide proxy evidence to test a hypothesis of dietary insufficiency during the Maya “collapse.” Ecological foraging theory and resource depression models are used to interpret animal use patterns before and after the disintegration of the Petexbatun polity at the end of the Late Classic period (around a.d. 800). Environmental failure models of the Maya “collapse” at the end of the Late Classic imply that a dietary insufficiency, and particularly a lack of animal resources, was associated with the political and social transitions of this period. However, the results of this zooarchaeological study do not support this hypothesis and point instead to very limited early reductions of only highest-ranked dietary species. The lack of evidence for specific resource depression associated directly with the period of political collapse does not support a model of environmental failure during political disintegration in the Petexbatun. Correlations are found between animal use patterns and the specifics of site size and periods of peak political activity, suggesting that small-scale resource depressions might have resulted at some sites during early periods of human population growth, site expansion, and increasing political activity.     

Porotic Hyperostosis and Paleoepidemiology: A Forensic Perspective on Anemia among the Ancient Maya

Porotic lesions caused by childhood anemia are commonly found on ancient Maya crania and have been cited as evidence for extremely poor nutrition during the Classic Period. We reconsider this characterization in the light of recent data on childhood anemia in rural Guatemala and the prevalence of porotic hyperostosis in crania of forensic skeletal remains of rural highland Maya from Plan de Sanchez, Baja Verapaz, which date to 1982. The abundance of porotic hyperostosis in adults from Plan de Sanchez fits well with the number of modern rural children suffering from anemia, but the lesions are very rare compared to archaeological series. Although some minor change in diet and infection may contribute to differences in porotic hyperostosis, it is likely that higher mortality leads to fewer anemic lesions in modern adult crania. We hypothesize that more anemic children survived to adulthood in the past than do today, [iron-deficiency anemia, porotic hyperostosis, Maya, nutrition, forensic anthropology, osteological paradox]     

Traditional ecological knowledge and use of vegetation in southeastern Mexico: a case study from Solferino, Quintana Roo

In order to assess traditional ecological knowledge of the Maya people in southeastern Mexico, we interviewed local people in Quintana Roo and estimated a number of vegetation variables in two different types of forest which are currently locally exploited, namely Monte alto (medium statured forest) and Sakal che' (low forest). We employed the Use Value index for each plant species (UV_s) to quantify the importance of each plant for each inhabitant. The results showed that this Maya community classify the different forest types by species associations and size, and according to soil appearance. A total of nine categories of use were defined for three plant forms (tree, palm and vine). Manilkara zapota (zapote), Thrinax radiata (chiit) and Macfadyena uncata (bilin kok) showed the highest use values for each plant form. The most common uses were construction (35.5%), medicine (19.0%), craft (17.9%) and edibility (10.3%). There was a weak relationship between the cultural importance of plant species, expressed by the UV_s, and their availability in the medium statured forest and the medium statured–low forest transition expressed by the Importance Value index (IVI). The medium statured forest was the most used forest type, as it provides many species for construction due to external demands rather than to local needs.     

Assessing the impact of ancient Maya animal use

Tropical forest animals are at high risk worldwide as a result of over-exploitation and forest clearing. Zooarchaeological studies of animal use by the ancient Maya of the southern lowland regions of Guatemala, Honduras, Belize, and Mexico provide long-term historical information on animal populations under conditions of human population growth and climatic change that is valuable to both archaeology and conservation biology. In this paper, zooarchaeological data from 35 chronologically defined faunal sub-samples recovered from 25 ancient Maya archaeological sites are used to assess the effects of ancient hunting on animal populations of the Maya region between the Preclassic and Colonial periods (2000 BC–AD 1697). The variations in species abundance are used as a proxy for describing changes in ancient Maya hunting practices and hunted animal populations, interpreted on the basis of hunting efficiency models from foraging ecology. A significant reduction in the proportion of large mammals, particularly Odocoileus virginianus, in zooarchaeological assemblages between the Late Classic (AD 600–850) and Terminal Classic/Postclassic periods (AD 850–1519) suggest that over-hunting during the Late Classic may have led to a reduction in availability of these animals to the ancient Maya hunters in the later periods. This finding is discussed in relation to important social and environmental variations to evaluate the impact of hunting and other factors such as forest clearance and climate on ancient animal populations in the Maya region.     

Domestication of plants in Maya Lowlands

The Lowland Mayan culture has been one of the most successful in Mesoamerica. Being an agricultural society, part of their success was based on plant genetic resources which satisfied their needs of social reproduction. This article reviews recent evidence on early agriculture in the geographic area where Lowland Maya culture originated, and discusses its implications for the study of plant domestication and evolution under human selection within this cultural sub-area. Questions of interest for future research are posed. As working hypotheses, we list two categories of species possibly implicated in the origin of this civilization: (1) native species that could have been the subject of local human selection or to some degree of agricultural manipulation by 3400 b.c., and (2) species that could have been introduced from other cultural areas of America by 3400 b.c. and subsequently subjected to local human selection.     

Sustaining Plants and People: Traditional Q’eqchi’ Maya Botanical Knowledge and Interactive Spatial Modeling in Prioritizing Conservation of Medicinal Plants for Culturally Relative Holistic Health Promotion

Ethnobotanical surveys were conducted to locate culturally important, regionally scarce, and disappearing medicinal plants via a novel participatory methodology which involves healer-expert knowledge in interactive spatial modeling to prioritize conservation efforts and thus facilitate health promotion via medicinal plant resource sustained availability. These surveys, conducted in the Maya Mountains, Belize, generate ethnobotanical, ecological, and geospatial data on species which are used by Q’eqchi’ Maya healers in practice. Several of these mountainous species are regionally scarce and the healers are expressing difficulties in finding them for use in promotion of community health and wellness. Based on healers’ input, zones of highest probability for locating regionally scarce, disappearing, and culturally important plants in their ecosystem niches can be facilitated by interactive modeling. In the present study, this is begun by choosing three representative species to train an interactive predictive model. Model accuracy was then assessed statistically by testing for independence between predicted occurrence and actual occurrence of medicinal plants. A high level of accuracy was achieved using a small set of exemplar data. This work demonstrates the potential of combining ethnobotany and botanical spatial information with indigenous ecosystems concepts and Q’eqchi’ Maya healing knowledge via predictive modeling. Through this approach, we may identify regions where species are located and accordingly promote for prioritization and application of in situ and ex situ conservation strategies to protect them. This represents a significant step toward facilitating sustained culturally relative health promotion as well as overall enhanced ecological integrity to the region and the earth.     

Organic/inorganic complex pigments: ancient colors Maya Blue

Maya Blue is an ancient blue pigment composed of palygorskite clay and indigo. It was used by the ancient Maya and provides a dramatic background for some of the most impressive murals throughout Mesoamerica. Despite exposure to acids, alkalis, and chemical solvents, the color of the Maya Blue pigment remains unaltered. The chemical interaction between palygorskite and indigo form an organic/inorganic complex with the carbonyl oxygen of the indigo bound to a surface Al(3+) in the Si-O lattice. In addition indigo will undergo an oxidation to dehydroindigo during preparation. The dehydro-indigo molecule forms a similar but stronger complex with the Al(3+). Thus, Maya Blue varies in color due to the mixed indigo/dehydroindigo complex. The above conclusions are the result of application of multiple techniques (X-ray diffraction, differential thermal analysis/thermal gravimetric analysis, high resolution transmission electron microscopy, scanning electron microscopy, infrared and Raman spectroscopy) to the characterization of the organic/inorganic complex. A picture of the bonding of the organic molecule to the palygorskite surface forming a surface complex is developed and supported by the results of density functional theory calculations. We also report that other organic molecules such as thioindigo form similar organic/inorganic complexes thus, opening an entirely new class of complex materials for future applications.     

A consensus ethnobotany of the Q’eqchi’ Maya of Southern Belize

An ethnobotany study in collaboration with Q’eqchi’ Maya healers of Southern Belize led to a collection of 169 medicinal plant species, belonging to 67 different families. The data show the use of a majority of species from primary or secondary semi-evergreen rainforests of Southern Belize, rather than weedy species. The medicinal uses of the plants were grouped into 17 usage categories. The frequency of use for each plant and the informant consensus factor for each usage category reveals a consensus among the healers on the use of plant species as well as on the diseases treated. These results suggest a well-defined medicinal tradition.     

Bioarchaeological investigation of ancient Maya violence and warfare in inland northwest Yucatan,Mexico

This study investigates evidence of changes and continuities in ancient Maya violence and warfare in inland northwest Yucatan, Mexico from the Middle Preclassic (600–300 BC) to the Postclassic (AD 1050–1542) through bioarchaeological analysis of cranial and projectile trauma. It is hypothesized that the frequency of violence increases before the Classic Maya collapse and remains high during the Postclassic period. It is also hypothesized that the flat, open terrain was conducive to warfare and resulted in higher trauma frequencies than in other parts of the Maya area. Results show that the frequency of cranial trauma decreases before the Classic collapse and increases in the Postclassic, partially matching the expected chronological trends. The frequency of cranial trauma does not differ significantly from other Maya regions but the pattern does: for all periods, males have more healed injuries than females and they are concentrated on the left side of the anterior of the skull. Some injuries appear to be from small points hafted in wooden clubs. In addition, projectile trauma is evident in a scapula with an embedded arrowhead tip, the first such case reported in a Maya skeleton. Overall, these results suggest greater reliance on open combat and less on raids in this region compared with other parts of the Maya area, possibly due to the flat, open terrain, though the identification of perimortem trauma in both women and men indicates surprise raids on settlements were also practiced. Am J Phys Anthropol 154:140–151, 2014. © 2014 Wiley Periodicals, Inc.     

Testing a relict distributional pattern of fen plant and terrestrial snail species at the Holocene scale: a null model approach

Aim The term relict refers to a formerly widespread species currently occurring in refugia that provide a persistent combination of specific ecological conditions. In peatlands, direct palaeoecological evidence of relict status exists for some plant species and, in the case of calcareous sediments, for some snail species. We tested whether some species are significantly linked to old calcareous fens at the millennial scale independent of the effect of recent fen area. We focused on three organism groups – vascular plants, bryophytes and land snails – that differ in the degree of preservation of their remains in calcareous fen sediments and in their dispersal ability. Location Western Carpathians (Slovakia and the Czech Republic). Methods The sample sites comprised 47 well‐preserved calcareous fens, from which we compiled complete recent species lists, measured the area and analysed radiocarbon‐dated samples from the deepest sediment and from the beginning of complete deforestation, as indicated by plant and snail fossils. Using the species co‐occurrences in large data sets, we identified calcareous fen specialists and compared their recent distribution patterns against a null model that controlled for the effect of fen area. Results Two land snail species, eleven vascular plant species and no bryophyte species have statistically significant affinities with old fens, independent of the effect of recent fen area. For one bryophyte and one snail, the effects of age and area are not distinguishable. Main conclusions The results for land snails, being abundantly preserved and easily determinable in calcareous fen deposits, are in full accordance with the direct macrofossil evidence. This suggests that our approach indirectly revealed a relict distribution of the species. Identification of species that are significantly linked to ancient localities at the millennial scale has great potential in palaeoecology for the detection of stands with old sediments, and in nature conservation as a tool for the identification of long‐term‐persisting rare species that infrequently colonize young sites and thus deserve priority in the protection of their habitats. From a theoretical perspective, limited dispersal from old to new localities of the same habitat can contribute to spatial effects in biotic assemblages, even at relatively fine scales.     

On the relationship between plant species diversity and genetic diversity of Plantago lanceolata (Plantaginaceae) within and between grassland communities

Aims and Methods The relationship between genetic diversity and species diversity and the underlying mechanisms are of both fundamental and applied interest. We used amplified fragment length polymorphism (AFLP) and vegetation records to investigate the association between genetic diversity of Plantago lanceolata and plant species diversity using 15 grassland communities in central Germany. We used correlation and partial correlation analyses to examine whether relationships between genetic and species diversity were direct or mediated by environmental differences between habitats.Important findings Both within- and between-population genetic diversity of P. lanceolata were significantly positively correlated with plant species diversity within and between sites. Simple and partial correlations revealed that the positive correlations indirectly resulted from the effects of abiotic habitat characteristics on plant species diversity and, via abundance, on genetic diversity of P. lanceolata. Thus, they did not reflect a direct causal relationship between plant species diversity and genetic diversity of P. lanceolata, as would have been expected based on the hypothesis of a positive relationship between plant species diversity and niche diversity.