Bighorn Canyon Archeology: A Reply

Abstract

In a review of Bighorn Canyon Archeology (Husted 1969), Kehoe (1972) resorts to misrepresentation and insinuation in an attempt to discredit a differing point of view. The author reiterates his position and replies to Kehoe’s insinuation of unethical practice.     

Resettled and unsettled: Syrian refugees and the intersection of race and legal status in the United States

ABSTRACT

In this article, I examine how the intersection of legal status and racialization shapes immigrant’s sense of security; or of legal and interpersonal safety. I draw on an ethnography of Syrian refugees who hold a permanent legal status, and who entered the United States in 2015, as Donald Trump was launching his campaign, amplifying anti-Muslim and anti-refugee sentiment. Following refugee experiences from their arrival, through the issuance of the first executive order banning travel in January 2017, I show how this group, racialized as Muslim and Arab, was categorized as a threat to national security. I also capture the uneven way they came to recognize their racialization. While a permanent legal status is likely a necessary condition for feeling a sense of security in the United States, I argue that it is an insufficient one. I show that Syrian refugees’ racialization attenuated their sense of security despite their legal status.     

Converts,Christians and anthropologists: A critique of Mark Mosko’s partible penitent thesis

First advanced in a major essay published in 2010, Mark Mosko's ‘partible penitent’ thesis asserts that Melanesian and Christian cultures are based upon analogous conceptions of dividual personhood. Consequently, conversion in the region has been characterised by continuity rather than rupture, as argued most prominently by Joel Robbins. This essay offers an assessment of Mosko's thesis in terms of his critique of the theoretical and ethnographic literature and his recent application of the model to religious change in the Trobriand Islands. Robbins’ work proves more convincing and provocative on both theoretical and methodological grounds. Yet both approaches, which frame their analysis of Christianity in terms of conversion, appear increasingly out of sync with the experience of the vast majority of Melanesians who are more accurately considered active participants in a diverse global religious tradition rather than recipients of it.     

Evangelism,Ethnography and Linguistics: Carl Strehlow and J. R. B. Love

ABSTRACT

This article considers the intersection of evangelism, ethnography and linguistics in the work of two missionaries living among Aboriginal communities in the late nineteenth and early twentieth centuries. Carl Strehlow was one of several German missionaries working in central Australia in the 1890s and into the twentieth century. J. R. B. Love met Strehlow briefly in 1913, but did not become a fully committed missionary himself until the 1920s. This paper first considers Strehlow’s evangelical, linguistic and ethnographic interests in relation to some of his German contemporaries, before comparing his approach to that of the younger, Presbyterian, Love to elucidate the inter-relationships between evangelism, linguistics and ethnography in the 1890s and early twentieth century in Australia.     

Wild-ing the Ethnography of Conservation: Writing Nature’s Value and Agency In

When reading ethnographic literature on nature conservation, one may wonder: where has nature gone? Social anthropologists have written nuanced ethnographies of how the environmental projects of governments and transnational NGOs encounter, dispossess, clash culturally with, and try to govern native people across the world. Yet, these diverse ethnographies often say little about what motivates those encounters firstly: local and global nature, especially wildlife, plants, and the planet’s ecological crisis. Thus, this paper seeks ways how ethnographic writing on conservation practice could better reflect that the planet’s many self-willed, struggling, and valued non-humans, too, enter conservation’s encounters. To find paths toward such a ‘wild-ing’ of ethnography, the paper locates and reviews disparate materials from across the social-anthropological literature on biodiversity conservation. The review is structured through three questions: How does and could the ethnography of conservation represent nature’s value? How can it show that animals, plants, and other nature make and meet worlds? How can it incorporate natural science data about non-human worlds and ecological crisis? Altogether, we understand nature conservation clearer through the interdisciplinary and more-than-human ethnography of world-making encounters. Such wilder ethnography may also better connect people’s suffering and nature’s vanishing – as problems both for anthropology and conservation science.     

Taxonomic Practice and Middle Missouri Prehistory: A Perspective on Donald J. Lehmer’s Contributions

Abstract

This paper is an attempt to explicate Donald J. Lehmer’s taxonomic practices. It begins with an examination of his 1954 response to the limitations of the Midwestern Taxonomic System, continues with a discussion of Lehmer and Caldwell’s attempt to introduce the Willey and Phillips Phase-Tradition-Horizon System and ends with an interpretation of the taxonomic modifications Lehmer introduced in his final synthesis of Middle Missouri prehistory. The logical properties of the M.T.S. and the Willey and Phillips System are used throughout as a background against which Lehmer’s accomplishments and mistakes can be brought into sharp focus.     

Is there a post-racism? On David Theo Goldberg’s conjunctural analysis of the post-racial

ABSTRACT

I comment on David Theo Goldberg’s Are We all Postracial Yet? by interpreting it as a programmatic essay towards a new conjunctural analysis of a globalizing racism, and as an emerging globalizing dialogue against racism. In the spirit of Goldberg’s book I relate these two modes of critical engagement in order to open a global perspective through which a relational understanding of racism can be formulated with respect to two neoliberal contexts, continental Europe and the United States. To this end I draw on the work of Étienne Balibar and in particular his early consideration of ‘neo-racism’.     

Alternative Cultural Heterotopia and the Liminoid Body: Beyond Turner at ConFest

This article takes issue with Victor Turner's influential, yet essentialist, category of the limen. While acknowledging Turner's continuing significance in the analysis of public events, I draw upon detailed ethnography of one of Australia's contemporary pilgrimage centres, the alternative lifestyle event ConFest, to reconfigure his project. Although ConFest may prove to be an exemplary field of liminality, as a decidedly contested and sensuous landscape, it demands re‐evaluation of the implicitly consensual and non‐carnal limen. I offer the concepts of alternative cultural heterotopia and liminoid embodiment, with the purpose of fashioning new directions in the study of alternative lifestyle, and other public events. Attending to contemporary pilgrimage research, spatial analysis and applying the ideas of Michel Maffesoli and Hakim Bey, this is a post‐structuralist contribution to the anthropology of public events.     

David Graeber's Wunderkammer,Debt: The First 5 000 Years

Graeber’s Debt: The First 5 000 Years has generated extensive commentary in the popular press and has captured the imagination of both activists at the barricades and investment fund managers in the City of London. Everyone is captivated by his critique of the myth of primitive barter. Yet it is a puzzle that a core element of his argument—the myth of primordial debt—has been largely overlooked. This review seeks to redress this oversight and in the process to suggest that Graeber’s emphasis on violence and enslavement, while compelling, is limited by his quest for origins. Feminist anthropology taught us to set aside the question, ‘when did “it” begin’ and instead open up to other questions, beyond the limits and biases the quest for origins presupposes. One wishes Graeber had entered the wonder cabinet he constructed in this book, rather than use it to ground a teleology.     

The temporal ‘structure’ and function of the insect photoperiodic clock: a tribute to Colin S. Pittendrigh

In 1936, Erwin Bünning suggested that photoperiodic time measurement was a function of the circadian system. Colin Pittendrigh became an ardent supporter of Bünning's hypothesis, drawing parallels between photoperiodism and his own group's investigations of adult eclosion rhythmicity in the fruit fly Drosophila pseudoobscura. They developed several more modern versions of Bünning's general hypothesis based on the entrainment of circadian oscillations to the light cycle, including ‘external coincidence’, which is a derivation of Bünning's original model, and ‘internal coincidence’, which relied upon seasonal changes in the mutual phase relationship of oscillators within a multi‐oscillator circadian system. This review considers the experimental evidence for the central role of the circadian system in photoperiodic timing and, in some species, for both external and internal coincidence. Pittendrigh, however, pursued the idea of internal coincidence further with his analysis of the pacemaker–slave organization of eclosion rhythmicity in D. pseudoobscura and proposed a similar theoretical model for photoperiodism comprising a group of slave oscillators driven by a light‐sensitive pacemaker. In this model, the phase relationships of the slaves to the pacemaker were affected by (i) the relative periods of the pacemaker and slave(s); (ii) the strength(s) of the coupling between the two; and (iii) the dampening coefficients of the various slaves. Manipulation of these variables showed that the slaves adopted different internal phase relationships (both to each other and to the pacemaker) under the influence of changes in daily photophase, the period of the Zeitgeber and phase shifts of the entraining light cycle.     

REVIEW ARTICLE: Maurice Godelier in the Company of Claude Lévi-Strauss and Emmanuelle Loyer

ABSTRACT

This article takes the occasion of the publication of two lengthy volumes about the life and work of Claude Lévi-Strauss to assess certain elements of Maurice Godelier’s Marxist encounter with structuralism. While providing an overall view of each book, and the way they speak to each other, I also explore particular dimensions of Godelier’s engagement with Lévi-Strauss, including in relation to Godelier’s attempt to introduce psychoanalysis into his Marxist-structuralist equations. Four broad themes are addressed: the horizontal and vertical dimensions of kinship as alliance and descent; domination and the so-called ‘exchange of women’; Godelier’s limited appeal to Freud, especially in relation to his near occlusion of Lacan; and Godelier’s ‘suspicious’ humanist relationship to sacred belief as ideological illusion. This last matter leads to a concluding section which, drawing on Loyer’s biography, contrasts Godelier’s version of late Enlightenment humanism with what was arguably the more radically expanded humanism of the mature Lévi-Strauss.     

Omarakana revisited,or ‘do dual organizations exist?’ in the Trobriands

Omarakana is arguably the most renowned village in the Trobriand and anthropological worlds. It is the very centre and wellspring of the North Kiriwinan universe and thus a sacred site, serving as the home of the Tabalu chiefly paramountcy. For us anthropologists, it is ground zero for our field methodology, thanks to Malinowski's pioneering research, and probably Melanesia's most hierarchical polity. Ironically, though, very little is actually known ethnographically about Omarakana's spatial layout. In this article I seek to compensate for that deficiency, arguing that Omarakana's seemingly concentric contours encode transformations of indigenous symbolism involving recurrent metaphors drawn from at least three conjoined semantic contexts of wide distribution across the Austronesian sphere and beyond: the double bisection of ‘male’ versus ‘female’; the botanical imagery of ‘base’, ‘body’, ‘tip’, and ‘fruit’; and various elements of ‘canoe’ symbolism. This alternative view of Omarakana's spatio‐temporal plan sheds new light on various additional dimensions of Trobriand sociality and cosmology while elaborating classic and contemporary anthropological theories of dualism.     

Genome-enabled exploration of microbial ecology and evolution in the sea: a rising tide lifts all boats

As a young bacteriologist just launching my career during the early days of the ‘microbial revolution’ in the 1980s, I was fortunate to participate in some early discoveries, and collaborate in the development of cross-disciplinary methods now commonly referred to as "metagenomics". My early scientific career focused on applying phylogenetic and genomic approaches to characterize ‘wild’ bacteria, archaea and viruses in their natural habitats, with an emphasis on marine systems. These central interests have not changed very much for me over the past three decades, but knowledge, methodological advances and new theoretical perspectives about the microbial world certainly have. In this invited ‘How we did it’ perspective, I trace some of the trajectories of my lab's collective efforts over the years, including phylogenetic surveys of microbial assemblages in marine plankton and sediments, development of microbial community gene- and genome-enabled surveys, and application of genome-guided, cultivation-independent functional characterization of novel enzymes, pathways and their relationships to in situ biogeochemistry. Throughout this short review, I attempt to acknowledge, all the mentors, students, postdocs and collaborators who enabled this research. Inevitably, a brief autobiographical review like this cannot be fully comprehensive, so sincere apologies to any of my great colleagues who are not explicitly mentioned herein. I salute you all as well!     

How Charles Darwin received Wallace's Ternate paper 15 days earlier than he claimed: a comment on van Wyhe and Rookmaaker (2012)

Van Wyhe and Rookmaaker (2012) postulate a set of events to support their claim that Wallace's ‘evolution’ letter, posted at Ternate in the Moluccas in the spring of 1858, arrived at Darwin's home on 18 June 1858. If their claim were to be proven, then evidence that Darwin probably received Wallace's letter 2 weeks earlier than he ever admitted would clearly be erroneous, and any charges that he plagiarized the ideas of Wallace from that letter would be shown to be wrong. Here, evidence against this interpretation is presented and it is argued that the letter did indeed arrive in the port of Southampton on 2 June 1858 and would have been at Darwin's home near London the following day. If this were true, then the 66 new pages of material on aspects of Divergence that Darwin entered into his ‘big’ species book in the weeks before admitting he had received the letter could be interpreted as an attempt to present Wallace's ideas as his own. © 2012 The Linnean Society of London, Biological Journal of the Linnean Society, 2012, 105 , 472–477.     

Plasma levels of nesfatin-1 as a new biomarker in depression in Asians: evidence from meta-analysis

Abstract

Objective: This study aims to review the alteration of plasma nesfatin-1 levels in patients with depression.

Methods: Under the guidance of the latest PRISMA checklist, a systematic review and meta-analysis were conducted by searching English database (PubMed, Web of Science, EMDASE) and Chinese database for relevant studies up to August, 2019. Pooled standardised mean difference (SMD) with 95% confidence intervals (CI) was calculated with the random effects model.

Results: Nine studies that reported the association between plasma levels of nesfatin-1 and the risk of depression with 567 patients and 447 control participants were included in the meta-analysis. Compared with the healthy controls, depressive patients had a higher plasma level of nesfatin-1 [SMD (95% CI):1.58(0.75, 2.41), Z?=?3.74, p for Z?<?0.001; I² = 96.8%, p for I² < 0.001]. The subgroup analyses and meta-regression failed to find the source of the heterogeneity. No evidence of publication bias was found either in Begg’s test (p?=?0.348) or the Egger’s test (p?=?0.523).

Conclusion: The present meta-analysis indicated that a higher plasma level of nesfatin-1 was associated with an increased risk of depression.     

Fixing the cultural fallacy

ABSTRACT

In this review essay, I place The Asian American Achievement Paradox, by Jennifer Lee and Min Zhou within a broad framework that reaches beyond immigration studies. I consider the book’s main contributions surrounding immigrant hyper-selectivity and stereotype promise in relation to class background, noting how the book makes an important contribution to our understanding of variations in educational achievement within and among ethno-racial groups. I note the relationship between stereotype promise and Robert K. Merton’s classic understanding of ‘self-fulfilling prophecy’. Finally, I draw attention to the way in which race and culture have been conflated thus creating new intellectual challenges for those interested in reaching greater levels of precision in analysis.     

What is ‘post-race’ and what does it reveal about contemporary racisms?

ABSTRACT

In this paper, I will critically engage those aspects of Goldberg’s Are We All Postracial Yet that I found to be particularly generative for thinking about contemporary racisms. These foci include the place of post-racial mystification vis-à-vis liberal market capitalism, animalization and synchronic global relationalities. A case will be made for post-race being best understood in terms of how it both incorporates as well as exceeds the explanatory terrain already serviced by the concept of ‘Cultural Racism’ and/or ‘New Racism’. A unique connection to Chamayou’s recent Manhunts will also be advanced. I will read contemporary processes of post-racial animalization via Chamayou’s key contention that Power is always about who is to be the object of force, who shall do the enforcing and how is it to be enforced – a historically contingent force that results in particular technologies of classification, hunting, surveillance, internment, killing and fortification.     

Two Robin Populations

Capsule This study is the first ever documented evidence of an interglacial refugium during the Last Interglacial for birds in Anatolia and suggests the need of a re-examination of the effects of the Last Interglacial on the geographic distribution and genetic structure of species.

Aims We tested whether, in accordance with the ‘refugia within refugia’ model, multiple refugia existed for Kruper's Nuthatch Sitta krueperi during the Last Glacial Maximum or the species survived along the coastal belt of Anatolia through the Late Quaternary glacial–interglacial cycles.

Methods An ecological niche model was developed to predict the geographic distribution of Kruper's Nuthatch under reconstructed past (the Last Interglacial and the Last Glacial Maximum), present, and projected future bioclimatic conditions. Also, robust coalescent-based analyses were used to assess demographic events over the history of Kruper's Nuthatch.

Results Kruper's Nuthatch survived the Last Glacial Maximum almost along the coastal belt of Anatolia, but not in multiple refugia, and surprisingly, contrary to expectations, it survived the Last Interglacial in southern Anatolia, but not along the coastal belt of Anatolia.

Conclusion A kind of the ‘refugia within refugia’ model (i.e. the ‘refugium within refugium’ model) was supported because range shifts took place within Anatolia (itself also a refugium) for Kruper's Nuthatch.