Austronesian Speakers and Hereditary Leadership in the Pacific

ABSTRACT

This article explores the notion that peoples speaking Austronesian languages brought the ideology of social hierarchy based on hereditary leadership into the Pacific Islands. This social model contrasts with the strongly egalitarian leadership that likely characterised peoples already residing in New Guinea and nearby islands. While complex interactions between these two groups did occur, particularly in coastal areas, the latter populations rarely adopted hierarchical models of leadership. In contrast, the institution of hereditary leadership burgeoned into elaborate chiefdoms as Austronesian speakers expanded into Remote Oceania. Using linguistic and archaeological evidence, we argue that hereditary leadership, or the institutions to support it, may already have been in place in early Austronesian societies in Taiwan. We further evaluate this correlation by reviewing ethnographic reports of chiefs and reanalysing scholarly appraisals of big-man societies and chiefdoms. We conclude that the ‘Melanesian big-man vs. Polynesian chief’ contrast corresponds largely to the Austronesian and Non-Austronesian language divide; attention to which can clarify the development of hereditary leadership in the Pacific and illuminate historical relations among cultures in Near Oceania.     

From Tribal Hut to Royal Palace: The Dialectic of Equality and Hierarchy in Austronesian Southeast Asia

ABSTRACT

In this paper, I will compare and contrast the Austronesian symbolic elements of the two social formations within which I have conducted extensive ethnographic and archival research, that of the highly egalitarian Buid of Mindoro, Philippines and that of the equally hierarchical Makassar of South Sulawesi, Indonesia. I will demonstrate both that their cosmological structures are built out of common symbolic elements and that these structures could be used to legitimate vastly different political systems. The common symbolic elements included a gendered cosmos inhabited by a series of parallel societies composed of animal, human and spirit subjects; the conceptualisation of human sociality as generated by shared experience within a nested series of bounded spaces; and the ability of certain agents to move between these spaces by way of specialised training, vehicles and portals.     

Early Austronesians: Into and Out Of Taiwan

A Taiwan origin for the expansion of the Austronesian languages and their speakers is well supported by linguistic and archaeological evidence. However, human genetic evidence is more controversial. Until now, there had been no ancient skeletal evidence of a potential Austronesian-speaking ancestor prior to the Taiwan Neolithic ∼6,000 years ago, and genetic studies have largely ignored the role of genetic diversity within Taiwan as well as the origins of Formosans. We address these issues via analysis of a complete mitochondrial DNA genome sequence of an ∼8,000-year-old skeleton from Liang Island (located between China and Taiwan) and 550 mtDNA genome sequences from 8 aboriginal (highland) Formosan and 4 other Taiwanese groups. We show that the Liangdao Man mtDNA sequence is closest to Formosans, provides a link to southern China, and has the most ancestral haplogroup E sequence found among extant Austronesian speakers. Bayesian phylogenetic analysis allows us to reconstruct a history of early Austronesians arriving in Taiwan in the north ∼6,000 years ago, spreading rapidly to the south, and leaving Taiwan ∼4,000 years ago to spread throughout Island Southeast Asia, Madagascar, and Oceania.     

Ascertaining the role of Taiwan as a source for the Austronesian expansion

Taiwanese aborigines have been deemed the ancestors of Austronesian speakers which are currently distributed throughout two‐thirds of the globe. As such, understanding their genetic distribution and diversity as well as their relationship to mainland Asian groups is important to consolidating the numerous models that have been proposed to explain the dispersal of Austronesian speaking peoples into Oceania. To better understand the role played by the aboriginal Taiwanese in this diaspora, we have analyzed a total of 451 individuals belonging to nine of the tribes currently residing in Taiwan, namely the Ami, Atayal, Bunun, Paiwan, Puyuma, Rukai, Saisiyat, Tsou, and the Yami from Orchid Island off the coast of Taiwan across 15 autosomal short tandem repeat loci. In addition, we have compared the genetic profiles of these tribes to populations from mainland China as well as to collections at key points throughout the Austronesian domain. While our results suggest that Daic populations from Southern China are the likely forefathers of the Taiwanese aborigines, populations within Taiwan show a greater genetic impact on groups at the extremes of the current domain than populations from Indonesia, Mainland, or Southeast Asia lending support to the “Out of Taiwan” hypothesis. We have also observed that specific Taiwanese aboriginal groups (Paiwan, Puyuma, and Saisiyat), and not all tribal populations, have highly influenced genetic distributions of Austronesian populations in the pacific and Madagascar suggesting either an asymmetric migration out of Taiwan or the loss of certain genetic signatures in some of the Taiwanese tribes due to endogamy, isolation, and/or drift. Am J Phys Anthropol 150:551–564, 2013. © 2013 Wiley Periodicals, Inc.     

Matrilocal residence is ancestral in Austronesian societies

The nature of social life in human prehistory is elusive, yet knowing how kinship systems evolve is critical for understanding population history and cultural diversity. Post-marital residence rules specify sex-specific dispersal and kin association, influencing the pattern of genetic markers across populations. Cultural phylogenetics allows us to practise ‘virtual archaeology’ on these aspects of social life that leave no trace in the archaeological record. Here we show that early Austronesian societies practised matrilocal post-marital residence. Using a Markov-chain Monte Carlo comparative method implemented in a Bayesian phylogenetic framework, we estimated the type of residence at each ancestral node in a sample of Austronesian language trees spanning 135 Pacific societies. Matrilocal residence has been hypothesized for proto-Oceanic society (ca 3500 BP), but we find strong evidence that matrilocality was predominant in earlier Austronesian societies ca 5000–4500 BP, at the root of the language family and its early branches. Our results illuminate the divergent patterns of mtDNA and Y-chromosome markers seen in the Pacific. The analysis of present-day cross-cultural data in this way allows us to directly address cultural evolutionary and life-history processes in prehistory.     

Anticipating Ulawun Volcano in New Britain,Papua New Guinea

ABSTRACT

This paper outlines some of the ways Mengen speakers have positioned Ulawun volcano, its inhabitants and outputs as beneficial features of daily life. By way of contrast, volcanology and more recent disaster planning discourses in Papua New Guinea, have often positioned Ulawun as a hazard that creates potential dangers and risks. The paper explores how these two distinct orientations to Ulawun’s past and future influence the possibilities of Ulawun’s beneficial and dangerous outcomes. We emphasise how Ulawun’s anticipated future has been articulated into forms of disaster planning involving new modes of action, accountability and world making.     

Human Genetics, Paleoenvironments, and Malaria: Relationships and Implications for the Settlement of Oceania

Lapita is a distinctive ceramic style that first appeared in the Bismarck Archipelago about 3600 B.P. and over the next few centuries spread throughout island Melanesia. For many prehistorians the distribution of Lapita sherds identifies the expansion of Austronesian-speaking populations through Oceania. This article addresses the Lapita language question by exploring the implications of the relationship among gamma globulin (Gm) genetics, paleoenvironments, malaria, natural selection, and prehistoric settlement patterns. Archeological sites with Lapita ceramics are consistently located in coastal lowlands, which in some parts of Oceania would have been malarious areas. Drawing on recent evidence that Austronesian-speaking populations in Near Oceania possess a genetic advantage over Non-Austronesian speakers with regard to malaria, we contend that Austronesian speakers have been able to occupy—on a permanent basis—malarious coastal lowlands that were detrimental to Non-Austronesian speakers. It follows, therefore, that the inhabitants of those Lapita sites spoke one or more of the Austronesian languages.     

Male social status and its predictors among Garisakang forager-horticulturalists of lowland Papua New Guinea

Social hierarchy exists in all human societies, yet the characteristics important for achieving high social status may differ cross-culturally. Studies among Western industrialized populations often use indices of socioeconomic status (SES) to determine individual social position. Conversely, studies among small-scale societies typically use locally relevant traits. Cross-cultural applicability and the relationships between these two strategies have rarely been investigated. Studies limited to industrialized societies demonstrate that low social status is associated with poor health and elevated levels of chronic stress. It remains unclear, however, if and to what extent this relationship is a recent phenomenon in industrialized Western society or a universal human characteristic that has likely been present throughout much of our recent evolutionary history. In this study, we investigate relationships between various SES and locally relevant measures of male social status, age, body-mass index (BMI), and levels of waking salivary cortisol among relatively egalitarian Garisakang forager-horticulturalists of lowland Papua New Guinea. We employ a photo-ranking method using 32 raters (16 women, 16 men) to evaluate 15 measures of social hierarchy in men (N = 32). These measures target locally relevant traits considered important for male social status (e.g., sociability, hunting skills, fighting ability, and community influence). Using principal component analysis (PCA), we extracted two components labeled as Dominance-Respect and Prosociality-Skills. Models investigating predictors of social status demonstrate that age was significantly and positively related to both Dominance-Respect and Prosociality-Skills while BMI was positively related to only Dominance-Respect. Neither Dominance-Respect nor Prosociality-Skills predicted salivary cortisol levels. However, the SES measure of Income was significantly and positively related to cortisol levels, suggesting that men with higher income experience higher levels of stress. This finding may be explained by increased psychological stress accompanying market integration among the Garisakang or, alternatively, by culturally specific expectations for resource sharing and fear of conflict. These findings emphasize the usefulness of diverse social status measures in anthropological research and stress the need for broadened perspectives regarding the causes and consequences of social status among small-scale populations.     

Mixed Grammars and Tangled Hierarchies: An Austronesian-Papuan Contact Zone in Papua New Guinea

ABSTRACT

The article is divided into two parts. In the first, I explore what is known about the precontact history of Collingwood Bay based on archaeological, linguistic, and oral evidence. While much must be left to speculation, the evidence strongly suggests that the Bay has long been a meeting point between Austronesian and Papuan peoples. The second and longer part of the paper attends to the political system found in most Collingwood Bay communities. I focus here primarily on the Maisin-speaking people residing in the southern part of the Bay with whom I’ve worked since 1981. More specifically, I describe how this system incorporates both hierarchical and egalitarian aspects and has proven remarkably adaptable to social changes from the time of European first contact in the 1890s.     

Has multiculturalism failed in Britain?

Abstract

This paper subjects the criticisms advanced against multiculturalism to empirical test. It asks whether ethno-religious groups lead ‘parallel lives’ and, in consequence, fail to integrate with the wider society. It looks in particular at the alleged corrosive effects of multiculturalism, specifically at the maintenance of an ethnic rather than a British identity, social distance from white people and willingness to contemplate violent protest, but finds that all groups alike have displayed major change across the generations in the direction of a British identity and reduced social distance. It finds no evidence that rates of intergenerational change have been slower among ethno-religious groups that have made successful claims for cultural recognition. In contrast, lower levels of integration are associated with perceptions of individual or group discrimination.     

Population Genetic Structure and Isolation by Distance of Helicobacter pylori in Senegal and Madagascar

Helicobacter pylori has probably infected the human stomach since our origins and subsequently diversified in parallel with their human hosts. The genetic population history of H. pylori can therefore be used as a marker for human migration. We analysed seven housekeeping gene sequences of H. pylori strains isolated from 78 Senegalese and 24 Malagasy patients and compared them with the sequences of strains from other geographical locations. H. pylori from Senegal and Madagascar can be placed in the previously described HpAfrica1 genetic population, subpopulations hspWAfrica and hspSAfrica, respectively. These 2 subpopulations correspond to the distribution of Niger-Congo speakers in West and most of subequatorial Africa (due to Bantu migrations), respectively. H. pylori appears as a single population in Senegal, indicating a long common history between ethnicities as well as frequent local admixtures. The lack of differentiation between these isolates and an increasing genetic differentiation with geographical distance between sampling locations in Africa was evidence for genetic isolation by distance. The Austronesian expansion that started from Taiwan 5000 years ago dispersed one of the 10 subgroups of the Austronesian language family via insular Southeast Asia into the Pacific and Madagascar, and hspMaori is a marker for the entire Austronesian expansion. Strain competition and replacement of hspMaori by hpAfrica1 strains from Bantu migrants are the probable reasons for the presence of hspSAfrica strains in Malagasy of Southeast Asian descent. hpAfrica1 strains appear to be generalist strains that have the necessary genetic diversity to efficiently colonise a wide host spectrum.     

Social justice and affirmative action

ABSTRACT

While the concept ‘justice’ undergirds every discourse on affirmative action, its meaning is feverishly contested with contradictory definitions wielded as battling swords in a zero sum struggle over the distribution of scarce material resources and symbolic goods. In part, the issues have become even more important since the number of states that have now embarked on affirmative action policies have been growing and the results have been diverse. Affirmative action policies have occurred most frequently in internally heterogeneous societies marked by deep ethno-cultural divisions in which one ethnic community has tended to dominate the rest. To overcome inequalities and ingrained segmental prejudices in these multi-ethnic countries that witnessed over the years the cementing of advantages and privileges among certain ethnic groups has been the primary aim of affirmative action policies. Upheavals and ongoing conflicts have generally dogged these experiences, attesting to some successful societal changes in institutions and practices, to winners and losers. In this paper, we examine some of the controversies, especially in relation to two paradigms and perspectives of social justice.     

Social complexity and linguistic diversity in the Austronesian and Bantu population expansions

Reconstructing the rise and fall of social complexity in human societies through time is fundamental for understanding some of the most important transformations in human history. Phylogenetic methods based on language diversity provide a means to reconstruct pre-historic events and model the transition rates of cultural change through time. We model and compare the evolution of social complexity in Austronesian (n = 88) and Bantu (n = 89) societies, two of the world's largest language families with societies representing a wide spectrum of social complexity. Our results show that in both language families, social complexity tends to build and decline in an incremental fashion, while the Austronesian phylogeny provides evidence for additional severe demographic bottlenecks. We suggest that the greater linguistic diversity of the Austronesian language family than Bantu likely follows the different biogeographic structure of the two regions. Cultural evolution in both the Bantu and Austronesian cases was not a simple linear process, but more of a wave-like process closely tied to the demography of expanding populations and the spatial structure of the colonized regions.     

Sex,status, and criminality: A theoretical nexus

Abstract

This article offers a theoretical explanation for relationships between social status and involvement in serious and persistent criminal behavior from an evolutionary perspective. The theory's central premise is that natural selection has produced females who bias their mating choices toward males who strive for status. This bias has resulted in males devoting greater time and energy to status striving (relative to females). To account for why nearly all “victimizing” forms of criminality are more common among males than among females, the theory asserts that status striving exists along a continuum of competitive/victimizing behavior. One end of this continuum is epitomized by crude (criminal) forms of the behavior that societies generally discourage and even punish. The other end consists of sophisticated (commercial) forms that societies tolerate and even encourage. According to the theory, most males begin to exhibit non‐playful forms of competitive/victimizing behavior around the onset of puberty as they start their reproductive careers. Adolescent males with the greatest abilities to learn will transition quickly from crude forms of competitive/victimizing behavior to more sophisticated forms, while males who have the greatest difficulties learning will transition more slowly. A major deduction from the theory is that genes on the Y‐chromosome must be affecting the brain in ways that promote status‐striving behavior. This deduction needs empirical scrutiny, although it is consistent with evidence (a) that the Y‐chromosome transforms would‐be ovaries into testes, the latter being specialized organs for the production of testosterone, and (b) that testosterone alters brain functioning in ways that contribute to both status striving and criminality.     

Participation in organized activities among Mexican and other Latino youth in Los Angeles: Variation by mother’s documentation status and youth’s age

Abstract

Although organized activities promote positive youth development, Latina/os are least likely to participate among ethnic minority youth. This study tested whether an indicator of social stratification, namely mothers’ documentation status (i.e., nativity, citizenship, and legal status), explained low activity participation rates among Mexican and other Latino youth. As a secondary goal, this study tests competing hypotheses about whether the relation between documentation status and participation varied by youth age. Using Los Angeles Family and Neighborhood Survey data, regression results indicated that Latino youth with unauthorized immigrant mothers were significantly less likely to participate in organized activities than those with native-born mothers, controlling for other variables. Post-estimation analyses indicated that participation gaps associated with mothers’ documentation status were larger for older than younger Latino youth. These findings suggest that documentation may function on a developmental continuum and that there was a developmental amplification of the effects of parents’ documentation status on youth activity participation.AQ3     

Genome Analysis Traces Regional Dispersal of Rice in Taiwan and Southeast Asia

The dispersal of rice (Oryza sativa) following domestication influenced massive social and cultural changes across South, East, and Southeast (SE) Asia. The history of dispersal across islands of SE Asia, and the role of Taiwan and the Austronesian expansion in this process remain largely unresolved. Here, we reconstructed the routes of dispersal of O. sativa ssp. japonica rice to Taiwan and the northern Philippines using whole-genome resequencing of indigenous rice landraces coupled with archaeological and paleoclimate data. Our results indicate that japonica rice found in the northern Philippines diverged from Indonesian landraces as early as 3,500 years before present (BP). In contrast, rice cultivated by the indigenous peoples of the Taiwanese mountains has complex origins. It comprises two distinct populations, each best explained as a result of admixture between temperate japonica that presumably came from northeast Asia, and tropical japonica from the northern Philippines and mainland SE Asia, respectively. We find that the temperate japonica component of these indigenous Taiwan populations diverged from northeast Asia subpopulations at about 2,600 BP, whereas gene flow from the northern Philippines had begun before ∼1,300  BP. This coincides with a period of intensified trade established across the South China Sea. Finally, we find evidence for positive selection acting on distinct genomic regions in different rice subpopulations, indicating local adaptation associated with the spread of japonica rice.     

海峡两岸汉民族与南岛民族肤纹之比较

本文研究与整理海峡两岸汉民族与南岛民族的肤纹数据,来比较与探讨目前他们的肤纹形态上的异同。研究群体包含台湾的汉人与原住民族群,以及大陆的汉族与海南的回辉人。研究结果显示两岸非官话(亦作北方方言)区汉族虽然在肤纹参数上有些许不同,但皆属于北方群。而南岛民族的回辉人和台湾原住民则分属南方和北方群,并且在肤纹参数上有非常显著的不同。这是第一个两岸南岛民族的肤纹比较研究,也是第一个非官话区汉人群体的肤纹比较研究。     

Risk of End-Stage Renal Disease after Cancer Nephrectomy in Taiwan: A Nationwide Population-Based Study

BackgroundThe conclusions of population-based studies examining the risk of developing end-stage renal disease (ESRD) after nephrectomy among patients with renal cell carcinoma (RCC) remain inconclusive. In this study, we sought to examine whether patients with RCC undergoing radical nephrectomy (RN) have higher risk of ESRD compared to those undergoing partial nephrectomy (PN).MethodsNationwide population-based retrospective cohort of 7670 patients with RCC who underwent RN or PN between 2000 and 2011 as recorded in the Taiwan National Health Insurance in-patient claims data were analyzed. The primary outcome of interest was the occurrence of ESRD requiring regular renal hemodialysis. Multivariable Cox proportional hazard regression model was performed to assess the risk.FindingsThe median follow-up for the post-propensity matched cohort (1212 PN and 2424 RN) was 48 months. Seventy patients (2.9%) developed ESRD among those who underwent RN, for an incidence rate of 6.9 cases per 1000 person-years. In contrast, only 23 patients (1.9%) developed ESRD among patients who underwent PN, for an incidence rate of 5.5 cases per 1000 person-years. Despite the higher incidence rate of ESRD among RN, the aIRR (RN/PN) was 1.26 (95% CI 0.78-2.01), which was not statistically significant.ConclusionsThis Taiwan nationwide population-based study suggests that patients with RCC undergoing RN do not have significantly higher risk of developing ESRD compared to those undergoing PN.