The Future Is Not Ours To See: Puppetry and Modernity in Rajasthan

Bhats are low-status bards from the Indian state of Rajasthan. This paper explores a Bhat puppet drama sponsored by a state-run bank meant to teach Indians an ethic of saving and planning for the future. Specifically, it examines the manner in which Bhats sabotage their work for the bank, mocking the values they are hired to promote and thus ‘resisting’ modernist ideologies that purportedly allow for the rational management of time. Still, Bhat dramas are not only conventional political weapons that turn the world upside-down, but also poetic devices that potentially raise the consciousness of audience members so that they themselves might resist. In fact, this play, in the manner it speaks truth to power and thus teaches others to resist in thought or action, resembles the Bhats' traditional praise-work for their formerly Untouchable patrons. I therefore suggest that the Bhats' ‘subaltern consciousness,’ like their insights into the discursive construction of modern authority, is tightly intertwined with local performance traditions.     

The centre cannot hold: tales of hierarchy and poetic composition from modern Rajasthan

In this article I examine Bhat myths and legends concerning kings and bards. Bhats are low-status praise-singers from the Indian state of Rajasthan. In exploring these tales, I examine my informants' ideas about an issue which has long been seen as a central conundrum of Indian caste theory: how best to characterize the status of those with priestly standing in relation to those classed as warriors and kings. In their stories, Bhats demonstrate the ways in which high-caste persons such as kings are utterly dependent on bardic services – thus rendering performers like themselves central, and kings peripheral. With respect to the debate about whether kings or priests rank first in South Asian schemes of rank and primacy, Bhats themselves think in terms of a third class of persons: bards. Further, I suggest that, in arguing for the social centrality of linguistically talented bards, my informants display a consciousness that is particularly attuned to the discursive construction of social hierarchies. Finally, I seek to explain why Bhats, who are bards of former untouchables now living in an ostensibly modern, casteless democracy, still speak so persistently of kings and royal bardship. My answer to this is that, in fabricating fictive royal bardic identities, present-day Bhats are able to appropriate roles and statuses now abandoned by the former elite bards of post-Independence Rajasthan.     

Great Expectations: Hindu Revival Movements in Java

Based on preliminary ethnographic research in five Javanese communities with major Hindu temples, I explore the political history and social dynamics of Hindu revivalism. I reject formalist approaches to the study of religion, including the notion of ‘syncretism’ and instead, treat the Hindu revival movements as an illustration of how social agents employ religious or secular concepts and values in their strategic responses to the particular challenges and crises they may face in a specific cultural, social, political and historical setting. Expectations of a great crisis at the dawn of a new golden age among followers of the Javanese Hindu revival movement are an expression of utopian prophesies and political hopes more widely shared among contemporary Indonesians. These expectations are set to shape the prospects of Indonesia's fledgling democracy. The paper reflects on the historical conditions under which these and similar utopian expectations and associated social movements may either incite violent conflict or serve a positive role in the creation or maintenance of a fair society.     

Hindu nationalism in the US: changing configurations of political practice

The meaning and implications of Hindu nationalist expression in the United States are different from those at home, but both are linked through transnational circuits of communication and exchange. In India, the invocation of religion summons up the unresolved debates between nationalism and social reform, and presents Hinduism as an implicitly conservative force. By contrast, in the US, Hindu religion is more self-consciously a medium of cultural reproduction. This article points to the ways in which Hindu nationalism seeks and promotes transnational affiliations even while espousing a rhetoric of insularity, cultural pride and self-sufficiency.     

Silence resulting from the cessation of movement signals danger

Most of what we know about the neural basis of fear has been unravelled by studies using associative fear learning [1]. However, many animal species are able to use social cues to recognize threats [2,3], a defence mechanism that may be less costly than learning from self-experience. Most studies in the field have focused on species-specific signals, such as alarm calls or pheromones, remaining unclear whether more generic cues can mediate this process. Here we report that rats perceive the cessation of movement-evoked sound as a signal of danger and its resumption as a signal of safety. To study transmission of fear between rats we assessed the behavior of an observer while witnessing a demonstrator cage-mate display fear responses. Having tested a multitude of cues, we found that observer rats respond to an auditory cue which signals the sudden immobility of the demonstrator rat - the cessation of the sound of motion. As freezing is a pervasive fear response in animals [4,5], silence may constitute a truly public cue used by a variety of animals in the ecosystem to detect impeding danger.     

Plants used by the bhat community for regulating fertility

A survey was conducted among medicinal plant sellers, healers, priests and local people in the rural population of Bhat, India. In this rural community medicinal plants are used for regulating fertility. Due to the fact that the majority of the Bhat community is illiterate, oral interviews were held in the villages. The information was then recorded. Plant samples were collected and preserved for future reference. Information on 28 plants and 11 recipes for doses from 2 or more vegetable species are presented, and popular names, empirical properties, and manner of using recipes are described. More than 90% of the information gathered was consistent among the informants, but some of the informants differed in their reports on the way to use the same plants. There is no certainty as to which of the plants are effective. Since the Bhat community has frequently observed the positive effects of their preparations, they have much faith in their recipes. The acceptability of these preparations is quite high among 95% of the Bhat population.     

The association between disgust, danger and fear of macroparasites and human behaviour

Evolutionary explanations of disgust propensity propose that disgust is an adaptation which helps us to decrease the likelihood of being infected by pathogens. To test this hypothesis, we examined human fear, disgust and self-perceived danger as a response on colourful pictures of disease-relevant and disease-irrelevant invertebrates. Furthermore, we also examined a possible link between these variables and human anti-parasite behaviour. We found that participants clearly distinguished between disease-relevant and disease-irrelevant group of animals, and that females always scored higher than males. Moreover, there were associations between ratings of fear, disgust and danger and human anti-parasite behaviour. Our results support the hypothesis that human emotions and behaviours are shaped by natural selection.     

Watch out! How a fearful face adds credibility to warnings of danger

People display facial expressions of fear to communicate danger to others and sometimes to exaggerate danger to manipulate an audience. Here we test whether fear expressions add credibility to a speaker's warnings of danger. Participants played an incentivized lie detection game in which they guess whether a confederate partner is lying or telling the truth. Participants viewed a video of their partner's message, after reading that there was a good chance (75%) their partner was instructed to lie. We manipulated across conditions whether the partner stated the message with a neutral or fearful expression. Experiment 1 finds that participants were more likely to believe the speaker's warning of danger when it was conveyed with a fear expression compared to a neutral expression. Experiment 2 finds that when a speaker instead claimed that a danger was absent, a fearful expression no longer added credibility to their message. These findings provide evidence that fear expressions add credibility to statements of danger, specifically, rather than any claim.     

Alt-Right with the Hindu-right: long-distance nationalism and the perfection of Hindutva

In the 2016 US Presidential election, a small but vocal group of Hindu supporters of Donald Trump drew international media attention in India and the US for their political mobilizing for the Republican candidate. In this paper, I examine the political campaigns of “Hindus for Trump” and its affiliated groups to analyse the diverse ways in which these diasporic activists engage in and advance a number of distinct nationalist projects simultaneously. Tracing links between the “Hindus for Trump” platform, Hindutva ideology that seeks to redefine India as a Hindu nation, and the racist “alt-right” movement that forms the political base for President Trump in the US, I argue these diasporic activists enact a synergetic nationalism that has productive effects in both “home” and “host” countries. The result is the perfection of Hindutva on the global stage through the very activities that legitimize the isolationist xenophobia associated with the Trump administration.     

The ecology of fear and inverted biomass pyramids

In inverted biomass pyramids (IBPs) prey are outnumbered by their predators when measured by biomass. We investigate how prey should behave in the face of danger from higher predator biomass, and how anti-predator behavior (in the form of vigilance) can, in turn, affect the predator–prey system. In this study, we incorporate anti-predator behaviors into a Lotka–Volterra predator–prey model in the form of fixed and facultative vigilance. Facultative vigilance models behavior as a dynamic foraging game, allowing us to assess optimal behavioral responses in the context of IBPs using a dynamical fitness optimization approach. We model vigilance as a tradeoff between safety and either the prey's maximum growth rate or its carrying capacity. We assess the population dynamics of predators and prey with fear responses, and investigate the role fear plays on trophic structure. We found that the ecology of fear plays an important role in predator–prey systems, impacting trophic structure and the occurrence of IBPs. Fixed vigilance works against IBP structure by always reducing the predator–prey biomass ratio at equilibrium with increasing levels of vigilance. Facultative vigilance can actually promote IBPs, as prey can now adjust their vigilance levels to cope with increased predation and the costs associated with vigilance. This is especially true when the effectiveness of vigilance is low and predators are very lethal. In general, these trends are true whether the costs of vigilance are felt on the prey's maximum growth rate or its carrying capacity. Just as the ecology of fear, when first introduced, was used to explain why top carnivores are rare in terrestrial systems, it can also be used to understand how big fierce predators can be common in IBPs.     

Religion,ethnicity and politics: Hindu and Muslim Indian immigrants in the United States

This article focuses on the political struggles between Hindu and Muslim Indian immigrant groups in the United States over the definition of "Indianness". Hindu Indian American organizations define India as a Hindu society and are strong supporters of the Hindu nationalist movement in India. Muslim Indian American organizations, on the other hand, view India as a multi-religious and multicultural society. They are striving to safeguard India's secularism and towards this end, have entered into coalitional relationships with lower caste groups. Both types of organizations are working to influence American and Indian politics in line with their respective interests, leading to an exacerbation of the conflict between the two immigrant groups. This article examines the reasons for this development and its implications, both for the development of an Indian American community in the United States and for religion and politics in India.     

Social cognition

Social cognition concerns the various psychological processes that enable individuals to take advantage of being part of a social group. Of major importance to social cognition are the various social signals that enable us to learn about the world. Such signals include facial expressions, such as fear and disgust, which warn us of danger, and eye gaze direction, which indicate where interesting things can be found. Such signals are particularly important in infant development. Social referencing, for example, refers to the phenomenon in which infants refer to their mothers' facial expressions to determine whether or not to approach a novel object. We can learn a great deal simply by observing others. Much of this signalling seems to happen automatically and unconsciously on the part of both the sender and the receiver. We can learn to fear a stimulus by observing the response of another, in the absence of awareness of that stimulus. By contrast, learning by instruction, rather than observation, does seem to depend upon awareness of the stimulus, since such learning does not generalize to situations where the stimulus is presented subliminally. Learning by instruction depends upon a meta-cognitive process through which both the sender and the receiver recognize that signals are intended to be signals. An example would be the 'ostensive' signals that indicate that what follows are intentional communications. Infants learn more from signals that they recognize to be instructive. I speculate that it is this ability to recognize and learn from instructions rather than mere observation which permitted that advanced ability to benefit from cultural learning that seems to be unique to the human race.     

Helical Filaments of Human Dmc1 Protein on Single-Stranded DNA: A Cautionary Tale

Proteins in the RecA/Rad51/RadA family form nucleoprotein filaments on DNA that catalyze a strand exchange reaction as part of homologous genetic recombination. Because of the centrality of this system to many aspects of DNA repair, the generation of genetic diversity, and cancer when this system fails or is not properly regulated, these filaments have been the object of many biochemical and biophysical studies. A recent paper has argued that the human Dmc1 protein, a meiotic homolog of bacterial RecA and human Rad51, forms filaments on single-stranded DNA with ∼ 9 subunits per turn in contrast to the filaments formed on double-stranded DNA with ∼ 6.4 subunits per turn and that the stoichiometry of DNA binding is different between these two filaments. We show using scanning transmission electron microscopy that the Dmc1 filament formed on single-stranded DNA has a mass per unit length expected from ∼ 6.5 subunits per turn. More generally, we show how ambiguities in helical symmetry determination can generate incorrect solutions and why one sometimes must use other techniques, such as biochemistry, metal shadowing, or scanning transmission electron microscopy, to resolve these ambiguities. While three-dimensional reconstruction of helical filaments from EM images is a powerful tool, the intrinsic ambiguities that may be present with limited resolution are not sufficiently appreciated.     

Rollers smell the fear of nestlings

Many animals react to danger by producing chemical cues that can be smelled by others, which is called the smell of fear. Some bird species produce chemical compounds when threatened, such as nestlings of the Eurasian roller Coracias garrulus that vomit an odorous orange liquid when scared in their nests. Here, we experimentally explore the possibility that parents were informed about recent predation attempts at their nests through the olfaction of this vomit. Parents of nests treated with nestling vomit delayed their entrance to nests and decreased their provisioning rate in comparison with parents of nests treated with an odorous control. These results demonstrate that adult rollers are able to smell the fear of offspring and show for the first time in birds that a scent produced during an interspecific challenge has a role in an intraspecific communication scenario.     

Preparing for (life after) death: Advance care directives and cyclic temporalities

This paper explores the disjuncture between medico‐legal trajectories of living and dying, in which lives start and stop, and the cyclic comings and goings of Buddhist and Hindu bodies. Drawing on fieldwork with Buddhist and Hindu communities in Adelaide, South Australia, I attend to the multiple temporalities that become implicated in end‐of‐life decision‐making about how and when a person may die. Thus, I reorient advance care planning from the linear projection of a single life towards cyclic considerations of the life course. In regarding life and death as ongoing I make space for temporalities of living and dying that run counter to public policy instruments, which focus on an irrevocable, yet calculable, end to life. I demonstrate how advance care planning processes and documents that construct the life course as advancing in a singular, linear and predictable trajectory overlook the multiple temporalities and directions that lives and deaths may take.     

Health and the avoidance of macroparasites: a preliminary cross-cultural study

Some evolutionary explanations of cross-cultural differences propose that human personality is caused by pathogen stress. Both xenophobia and ethnocentrism evolved under conditions with high parasite prevalence. Further, inter-individual variation in disgust or fear of parasites is expected to be influenced by human health, where healthy people should express lower disgust sensitivity to parasites. We examined inter-individual variation of children’s fear, disgust and self-perceived danger between two distinct cultures differing in overall pathogen prevalence. We found that children were able to distinguish between disease-relevant and disease-irrelevant groups of invertebrates and that children in regions with high pathogen prevalence expressed greater fear, disgust and self-perceived danger of all animals, irrespective of disease threat. After controlling for confounding factors, better health of children was associated with lower perceived danger of disease-relevant animals. Gender differences were found only in conditions with low pathogen stress. Our results support the idea that cross-cultural differences in human perception of animals are mediated by pathogen threat. Further research is necessary to investigate causal relationship between human health and avoidance of potentially hazardous animals.     

Proton resonance assignments for Pseudomonas aeruginosa ferrocytochrome c-551.

A comparison between two sets of resonance assignments for ferrocytochrome c-551 from Pseudomonas aeruginosa reveals that major differences can be explained by pH effects. In turn, these reveal side chain protonation events in c-551 that markedly influence spectra. The behavior of resonances in a homologous protein from Pseudomonas stutzeri help to clarify ambiguities in the P. aeruginosa case. A corrected and completed set of proline assignments is presented. Labile side chain protons in residue 47, which hydrogen bonds to the inner heme propionate, appear to be in fast exchange with the solvent.     

What are cultural attractors?

Concepts from cultural attractor theory are now used in domains far from their original home in anthropology and cultural evolution. Yet these concepts have not been consistently characterised. I here distinguish four ways in which the cultural attractor concept has been used and identify three kinds of factors of attraction typically appealed to. Clarifying these explanatory concepts identifies problems and ambiguities in the work of cultural epidemiologists and commentators alike.     

Reactions to fear as a proximate factor in the sociospatial organization of baboon progressions

The objective of this study was to test the hypothesis that fearfulness is a key proximate factor determining the nonrandom order repeatedly reported for baboon troops progressing from one location to another. According to this hypothesis, the most vulnerable troop members, the walking immatures, are expected in most circumstances to be cautious and to keep others between themselves and potential danger. The more confident adults, especially large powerful males, should tend toward the front and rear of progressing troops. The fear hypothesis predicts that in progressions toward a fear source, adult males should be near the front of the troop; on the other hand, when the troop is retreating from a frightening or tense situation, adult males should be found more toward the rear. Progressions of chacma baboons away from the location of a severe fright or in retreat from another troop were compared with other progressions. Adult males tended to be more rearward in these situations. The number of adults of either sex interposed between a fear source and the first walking immature was greater for retreating troops than for others. Some adult males continued to be near the front of the troop when retreating from tense situations.