Murray James Barrett, dental anthropologist: Yuendumu and beyond

Murray James Barrett (1916-1975) graduated from the University of Adelaide's Bachelor of Dental Surgery programme in 1939 and subsequently became a colleague of Professor Thomas Draper Campbell (1893-1967). Campbell's passion for dental anthropology and his special interest in food habits and dental disease inspired Barrett to commence a longitudinal growth study in the 1960s of Aboriginal Australians living at Yuendumu in the Northern Territory of Australia. This study, referred to as the Dentgro project, involved the collection of dental records, growth data and cultural information about the Wailbri people.Murray Barrett's application of computer technology enabled him to automate the entry of data derived from the Dentgro study and to develop programmes to analyse those data. The collection of dental casts (over 1700 serial casts for more than 450 individuals) and other records have provided a unique resource for research and teaching purposes. The casts have been in constant use for over 40 years providing insights into many aspects of dental development, including: the timing and sequence of tooth emergence; the nature and extent of variation in dental crown size and morphology in human populations; the patterns of growth in the dental arches over time; the range of occlusal variation between individuals; and the effects of wear on the dentition. The Yuendumu cast collection, representing a population with limited exposure to European customs and dietary habits, continues to attract the Adelaide School of Dentistry many interstate and overseas researchers interested in genetic and environmental influences on human dental development.     

Night,sight, and feeling safe: An exploration of aspects of Warlpiri and Western sleep

Sleeping leaves those asleep ‘blind’ and hence oblivious to potential or real danger. Such dangers are heightened further and more feared at night, the main time for sleep. In this article, I link ideas about sleep and nighttime social practices with questions about vision. My aim is to tease out some of the meanings implied in cross‐culturally distinct solutions to the protection of sleepers at night. I proceed by contrasting ethnographic data from the remote Aboriginal settlement of Yuendumu, Northern Territory, with select elements of the cultural history of Euro‐American sleep. Through ethnographic vignettes, I illuminate how people at Yuendumu commonly arrange themselves in yunta, or rows of sleepers, at night, and how some sleepers awake regularly during the night to ensure the others’ safety. I contrast this with Euro‐American ways of providing a sense of safety to the sleeper through practices of domestic fortification. My comparison revolves around the notion of sight, which in the Euro‐American West is clearly linked to ideas of knowledge, and at Yuendumu, as I demonstrate, imbued with a sense of care. I conclude by relating the gained insights to participant observation as anthropological method.     

Anthropology,Politics and the Changing World of Aboriginal Australians

Essentialism has become a fundament of Aboriginal activism in modern Australia, with the result that informed, first-hand empirical observations of anthropologists who chronicle the deterioration of life in many Australian Aboriginal communities tend not to be taken seriously simply because their authors are not ethnically ‘Aboriginal’. This problem has contributed to a relative absence of analysis of the economic history of Aboriginal Australians, fostering instead an approach that prioritises the political and cultural rights of indigenous people above the kinds of life-enhancing circumstances that are necessary for them to participate in the economy and create wealth. This kind of essentialism has also resulted in a disregard for the rights of indigenous people as individuals, rather than as communities seeking self-determination, especially with regard to the rights of women and children. The work of Professor Ronald M. Berndt and Dr Catherine Berndt should serve as an example for today's anthropologists in encouraging broader expert participation in debates on indigenous disadvantage, despite the threat of admonishment or criticism by Aboriginal rights activists wielding the weapon of racial priority or essentialism.     

An ancient DNA test of a founder effect in Native American ABO blood group frequencies

Anthropologists have assumed that reduced genetic diversity in extant Native Americans is due to a founder effect that occurred during the initial peopling of the Americas. However, low diversity could also be the result of subsequent historical events, such as the population decline following European contact. In this study, we show that autosomal DNA from ancient Native American skeletal remains can be used to investigate the low level of ABO blood group diversity in the Americas. Extant Native Americans exhibit a high frequency of blood type O, which may reflect a founder effect, genetic drift associated with the historical population decline, or natural selection in response to the smallpox epidemics that occurred following European contact. To help distinguish between these possibilities, we determined the ABO genotypes of 15 precontact individuals from eastern North America. The precontact ABO frequencies were not significantly different from those observed in extant Native Americans from the same region, but they did differ significantly from the ABO frequencies in extant Siberian populations. Studies of other precontact populations are needed to better test the three hypotheses for low ABO blood group diversity in the Americas, but our findings are most consistent with the hypothesis of a founder effect during the initial settlement of this continent.     

Real People: Authenticity and Aboriginality in the Australian Holistic Milieu

For many alternative spiritualists, it is axiomatic that indigenous peoples offer a radical alternative to Western materialism and alienation. Such a vision served some of the Australian alternative spiritualists in this research as both an auto-critique of modernity and a profound truth that could serve a range of personal and political projects. In practice, however, faith in this vision had to be reaffirmed in the face of Australian Aboriginal people who did not match the ideal. Maintaining faith in a useable Aboriginal alterity thus required negotiating the tensions between competing constructions of the genuine as either personal authenticity, adherence to tradition, or genealogical essence. Indeed, it was the movement between these different iterations of authenticity that ensured that the search for the real maintained its value as a framework for self-making at the same time as it tied Aboriginal people to a restrictive notion of culture and personhood.     

Shown but not Shared,Presented but not Proffered: Redefining Ritual Identity among Warlpiri Ritual Performers, 1990–2000

Little has been written on the construction and projection of indigenous social identity in public (‘non‐restricted’) ritual among Aboriginal Australians. Elsewhere, I have analysed nearly half a century of such public rituals (1946–1990) among the Warlpiri of Yuendumu in Central Australia, concentrating on the shifting forces of gender and kinship. This paper focuses on the key moments motivating senior Warlpiri women, since the 1990s, to reconfigure their ritual participation and roles in inter‐indigenous ceremonial events. I analyse how these women participate in inter‐Aboriginal performances, exhibiting the iconic and sensory virtues of the Dreaming and weaving new forms of political identity, shaped by the pressures of neo‐colonialism, with female ambassadors of other Aboriginal groups. I argue that in this performative process women are reconfiguring the meanings of Aboriginalities and rearticulating their connectedness to one another, a connectedness rooted in their beliefs and responsibilities towards the Dreaming.     

Aborigines and Tin Mining in North Queensland: A Case Study in the Anthropology of Contact History

Much of the 'new history'of Aboriginal contact with Europeans in Australia lacks an adequate socio-cultural understanding of Aboriginal society and its diversity. Attempts to produce overall models of contact have obscured, too, the diversity of European activity and its impact. The outcome has been too hollow and passive a view of Aboriginal responses to Australian colonial situations. The aim of the present paper is to examine, from an anthropological perspective, a particular contact relationship: tin-mining and Kuku-Nyungkul Aborigines in southeast Cape York Peninsula, north Queensland, between 1885 and 1940. Iargue that it is only through such case studies that we can gain adequate insight into Aboriginal perspective' on colonial history.     

Oral health and the postcontact adaptive transition: A contextual reconstruction of diet in Mórrope,Peru

This work explores the effects of European contact on Andean foodways in the Lambayeque Valley Complex, north coast Peru. We test the hypothesis that Spanish colonization negatively impacted indigenous diet. Diachronic relationships of oral health were examined from the dentitions of 203 late‐pre‐Hispanic and 175 colonial‐period Mochica individuals from Mórrope, Lambayeque, to include observations of dental caries, antemortem tooth loss, alveolar inflammation, dental calculus, periodontitis, and dental wear. G‐tests and odds ratio analyses across six age classes indicate a range of statistically significant postcontact increases in dental caries, antemortem tooth loss, and dental calculus prevalence. These findings are associated with ethnohistoric contexts that point to colonial‐era economic reorganization which restricted access to multiple traditional food sources. We infer that oral health changes reflect creative Mochica cultural adjustments to dietary shortfalls through the consumption of a greater proportion of dietary carbohydrates. Simultaneously, independent skeletal indicators of biological stress suggest that these adjustments bore a cost in increased nutritional stress. Oral health appears to have been systematically worse among colonial women. We rule out an underlying biological cause (female fertility variation) and suggest that the establishment of European gender ideologies and divisions of labor possibly exposed colonial Mochica women to a more cariogenic diet. Overall, dietary change in Mórrope appears shaped by local responses to a convergence of colonial Spanish economic agendas, landscape transformation, and social changes during the postcontact transition in northern Peru. These findings also further the understandings of dietary and biocultural histories of the Western Hemisphere. Am J Phys Anthropol 2010. © 2009 Wiley‐Liss, Inc.     

Double Displacement: Indigenous Australians and Artefacts of the Wet Tropics

The history of dispossession of Indigenous Australians as a result of government policies has been well documented. Going beyond this established literature, this paper explores connections between the displacement of Aboriginal people of the rainforest region of North Queensland to reserves and the ethnographic trade in museum artefacts. I provide an analysis of how Aboriginal people and some of their material products were historically sent along different trajectories. The paper sheds light on debates about the political and economic aspects of a history of displacement, circulation, and emplacement that continues to produce inequalities today.     

Spanish colonial effects on Native American mating structure and genetic variability in northern and central Florida: Evidence from Apalachee and western Timucua

Standard population genetic analyses are implemented for a series of precontact and contact period samples from central and northern Florida to investigate changes in genetic variability and population affinity coincident with the establishment of Spanish missions during the 17th century. Estimates of F(ST) based on odontometric data indicate limited heterogeneity for the Apalachee samples, suggestive of some degree of within-group endogamy for this ethnic group prior to contact. This corresponds well with ethnohistoric reconstructions indicating that Apalachee were populous, partially linguistically isolated from its neighbors, and involved in persistent cycles of warfare with neighboring groups. Estimates of extralocal gene flow for the Apalachee samples indicate limited initial changes in the mating structure of these populations. After 1650, however, extralocal gene flow increases, consistent with evidence for dramatic population movements throughout northern Florida and increased Spanish presence in the province, particularly at the mission of San Luis. Inclusion of non-Apalachee outgroups does not increase estimates of genetic heterogeneity, as was expected based on ethnohistoric data. The pattern of genetic distances suggests a biological division between north and south Florida population groups, consistent with archaeological and ethnohistoric data, and similarly indicates some distinction between precontact and postcontact local groups. Differential extralocal gene flow experienced by pre-1650 Apalachee and Timucua populations suggests localized mission experience. The Apalachee, with large, dense populations, experienced limited initial changes in genetic diversity or mating structure. However, after 1650 they were apparently involved in a much more expansive mating network that may have included Spaniards and immigrant Native American groups to the region. These results are in contrast to the mission experience of the Guale Indians of the Georgia coast.     

Autonomy and the intercultural: interpreting the history of Australian Aboriginal water management in the Roper River catchment,Northern Territory

Integrated discussions of the multi‐valency of objects and the use and appropriation of natural resources in colonial contexts are uncommon. By combining previously scattered historical, legal, and ethnographic sources, this article examines Australian Aboriginal dam and weir construction along the Roper River, focusing on the repeated re‐purposing, re‐contextualization and reinterpretation of the structures over time by both Aboriginal and non‐Aboriginal protagonists. Through that process, it contributes to contemporary theoretical debates about intercultural colonial relations and about the relative autonomy of indigenous peoples within colonizing societies. In particular, the article highlights the historical evolution of constraints on local autonomy in colonial contexts and the role of individual agency in constituting and/or reconfiguring intercultural relations. Previously little known, these temporary water regulation structures are now the best historically documented instance of Aboriginal water management in Australia, enabling a diverse array of interpretations and the critical evaluation of key contemporary social‐theoretical concepts.     

The appropriation of an Aboriginal landscape in northern New South Wales

The attachment of Australian Aboriginal people to land has not only been amply documented by anthropologists since the late 19^th century, it is also one of their own enduring tropes of differentiation from non‐Aboriginal and “official” Australian state society. In the face of widespread and concerted alteration of the pre‐settlement landscape engendered by industrial and commercial development, Aboriginal people seek to reclaim or reappropriate remnants of a pristine environment untransformed by modern development. Alteration of the landscape, as far as Aboriginal people are concerned, also goes hand in hand with the progressive decimation of Aboriginal populations in the 19^th and early 20^th centuries through violence and disease. Contemporary Aboriginal communities seek to protect the sites of violent death, believed heavily populated with the frustrated spirits of the deceased, from disturbance, particularly by non‐Aboriginal people. In this chapter I discuss some of the anthropological implications of seeing landscape as a terrain of intercultural conjunction in such a bifold society in northern New South Wales, and what levels of transformation are and are not acknowledged by a marginal, minority indigenous population seeking to insulate their historical landscape from development.     

Contact in the Andes: bioarchaeology of systemic stress in colonial Mórrope, Peru

The biocultural interchange between the Eastern and Western Hemispheres beginning in the late fifteenth century initiated an unprecedented adaptive transition for Native Americans. This article presents findings from the initial population biological study of contact in the Central Andes of Peru using human skeletal remains. We test the hypothesis that as a consequence of Spanish colonization, the indigenous Mochica population of Mórrope on the north coast of Peru experienced elevated systemic biological stress. Using multivariate statistical methods, we examine childhood stress reflected in the prevalence of linear enamel hypoplasias and porotic hyperostosis, femoral growth velocity, and terminal adult stature. Nonspecific periosteal infection prevalence and D(30+)/D(5+) ratio estimations of female fertility characterized adult systemic stress. Compared to the late pre-Hispanic population, statistically significant patterns of increased porotic hyperostosis and periosteal inflammation, subadult growth faltering, and depressed female fertility indicate elevated postcontact stress among both children and adults in Mórrope. Terminal adult stature was unchanged. A significant decrease in linear enamel hypoplasia prevalence may not indicate improved health, but reflect effects of high-mortality epidemic disease. Various lines of physiological, archaeological, and ethnohistoric evidence point to specific socioeconomic and microenvironmental factors that shaped these outcomes, but the effects of postcontact population aggregation in this colonial town likely played a fundamental role in increased morbidity. These results inform a model of postcontact coastal Andean health outcomes on local and regional scales and contribute to expanding understandings of the diversity of indigenous biological variation in the postcontact Western Hemisphere.     

Children and Youth in Aboriginal Australia: An Overview of the Literature

The following overview of the existing literature relating to Aboriginal childhood and adolescence across Australia is intended to support the development of this potentially strong interdisciplinary research field. It presents a select number of works in historical context, concluding with critical comments and supplemented by additional references presented according to type of study. No claim is made to have covered the literature exhaustively.     

Health of the non-elites at Tombos: Nutritional and disease stress in New Kingdom Nubia

During the New Kingdom period, Egypt succeeded in occupying most of Nubia. Colonial towns were built, which served as centers of government and redistribution. This paper uses a bioarchaeological approach to address the effects of this cultural contact on non-elites. Skeletal remains from the site of Tombos (N = 100), a cemetery in Upper Nubia dating to this important time, are analyzed, in addition to 1,082 individuals from contemporaneous Egyptian and Nubian sites, in order to shed light on the social, political, and economic processes at play and to determine how the people at Tombos were affected during this transitional period. In many ways, the Tombos population appears to have been affected by similar stressors as the other populations under study. However, a few small differences in the subadult frequencies of pathological lesions, especially remodeling rates, are significant in the overall picture of health at Tombos. These analyses suggest that, although the people of Tombos may have been integrated into the Egyptian colonial network, the additional resources they may have obtained could not protect them from nutritional and disease stress. A lower childhood survival through bouts of ill health at Tombos is suggested. While status may have played a role in the differences seen in the comparative populations, it is likely that parasites and/or other infections led to childhood illness and death.     

The Politics of Reintegrating Australian Aboriginal and American Indian Indigenous Knowledge into Resource Management: The Dynamics of Resource Appropriation and Cultural Revival

As the United States and Australia struggle with contemporary crises over competing uses of rapidly depleting natural resources, there are striking parallels between American Indian and Australian Aboriginal communities demanding a place at the management table and offering culturally based understandings of and solutions for the ecosystems at risk. These efforts to integrate indigenous knowledge into mainstream natural resource management are part of larger legal and political debates over land tenure, the locus of control, indigenous self-governance, and holistic ecosystems management.     

Boredom, Time, and Modernity: An Example from Aboriginal Australia

In this article, I explore an anthropologically underresearched topic, boredom, utilizing ethnographic data from the Australian Aboriginal settlement of Yuendumu and situating that research in a comparative perspective. I examine the concept's genesis and meaning at Yuendumu using the social-constructivist approach to boredom as proposed in literature studies, sociology, and philosophy. That approach provides an account of how the emergence of boredom in 18th-century Europe is linked to processes of modernity. That perspective, however, has led to claims that boredom is a Western phenomenon and that its existence elsewhere is because of "Westernization." In this article, I argue against that perspective by linking instances of boredom at Yuendumu to perceptions of personhood and to conceptualizations of being in time—particularly socioculturally specific ways of perceiving time and postcolonial temporalities as generating the emergence of boredom. This boredom is a historically and socioculturally specific phenomenon, arising out of distinct sociocultural engagements with locally particular processes of modernity.     

The Bioarchaeology of Identity in Spanish Colonial Florida: Social and Evolutionary Transformation before, during, and after Demographic Collapse

In this article, I consider the effects of Spanish missionization on indigenous identity and biological interaction patterns. Odontometric data were recorded for 26 skeletal samples dating to three time periods: precontact (C.E. 1200–1400), early mission (C.E. 1600–1650), and late mission (C.E. 1650–1700). Population genetic analyses generated estimates of regional genetic variation (F_ST) and intersample genetic distances. Genetic variation during the precontact period was limited despite documented linguistic and cultural variation. Variation increased during the early mission period, indicating a decline in between-group interaction despite inclusion within a single colonial sociopolitical framework. During the late mission period, variation declined significantly, indicating a dramatic reduction in between-group variability consistent with genetic drift and gene flow between communities. I discuss these results in terms of archaeological and historical models of postcolonial transformation and suggest an emerging polyethnic community was resident in La Florida preceding the subsequent diaspora caused by burgeoning European military conflict in eastern North America.     

A congenital meningocoele in prehistoric Australia

This report concerns a congenital meningocoele in a young adult Aboriginal female from north-western New South Wales, Australia. The fact that this individual reached adulthood throws new light on the attitude of these nomadic people towards such conditions. Evidence of this kind may prompt also a re-evaluation by prehistorians and anthropologists of the popularly held belief that all such malformations were automatically eliminated by infanticide. The discovery of this form of pathology helps provide new information not only on past cultural attitudes towards disease, but its frequency and geographical incidence, and adds to our knowledge concerning the range of pathological conditions suffered by prehistoric societies worldwide.