Control,Change, and Suffering: The Messages of Shan Buddhist Sermons

Shan villagers are Buddhists, but their main access to Buddhist ideology is through the sermons the local monks preach. We describe the content of a number of sermons. These outline a system where lack of control causes change which causes suffering. The sermons teach about the acquisition of knowledge where the objective is not to control but to escape from the system. Power, gained through withdrawal or relationships with powerful beings, gives more control, consequently less change, and less suffering. One can convert impermanent material wealth into changeless merit by offering it to the monks or temple. Offerings to non-reciprocating monks are competitive and define a hierarchy of both power and prestige. The ideology so outlined is one aspect of the Shan world view based on morally neutral power and is related to Shan political and economic forms. The monks serve state power not only by defining this ideology and receiving offerings but also by preaching about the benefits of making offerings and the importance of people behaving properly in their positions in the hierarchy.     

Nonhumans and the Ideology of Purpose

ABSTRACT

Nonhuman animals are abused in many ways in farming but this arouses little disquiet in society where most people actively support the industry. A corpus of writing in a popular South African farming magazine was analyzed and found to contain, along with other discourses, one which may be described as a discourse of production. Within this discourse are “use terms” which portray nonhumans as having anthropocentric purposes or uses for their lives. This ideology of purpose or implicit use has significant implications for facilitating moral disengagement both in those working in the industry and those supporting it. These implied purposes may derive in part from an old but persistent ideology that the world is composed of greater and lesser beings with the “lesser beings” existing for the purposes and use of the “greater beings.” A scheme is proposed to show how these use terms may play a part in the facilitation of mass nonhuman abuse. Further investigation reveals that use terms are not confined to farming but are widespread and common in everyday speech. It is suggested that an awareness of such constructions and their ideological implications, combined with challenges in such areas as education and science, may contribute towards a re-examination by some people of their ideology concerning nonhumans, their supposed life purposes, and their condoned exploitation.     

Environmental Change and Pastoral Perceptions: Degradation and Indigenous Knowledge in Two African Pastoral Communities

Mobile livestock herders have long been seen as the main culprits of over-stocking and rangeland degradation. In recent years, however, anthropologists and ecologists have argued that African pastoralists have developed sustainable modes of pasture management based on a sound knowledge of savanna ecosystems. Comparing indigenous knowledge on species' grazing values, plant succession, and ideas about the causes for environmental change in two African pastoral societies (the Kenyan Pokot and the Namibian Himba), it is shown that their knowledge is indeed fine-grained and complex but at the same time socially constructed and embedded in ideology. It relates to a cultural landscape and not to abstract considerations on climax vegetation and its changes over time. Pastoral knowledge is built up around the interaction between herds and vegetation rather than around the environment as such.     

Language, Ideology, and Political Economy

After sharply defining and contrasting an "analytic-scientific" and an "emotional-ethical" approach and their interrelations, this article goes on to explore some possible interconnections among the three main phenomena, before discussing each in more detail. The first is political economy in several important senses; germane problems are noted that deal with (ethno) quantification and the innovative individual. The second phenomenon is ideology, in three senses: (1) notional ideology, (2) ideology for maintaining or changing a sociopolitical order, and (3) ideology for masking a structure of domination. The third phenomenon is language, again in various senses, but particularly as (1) a symbolism with a structure analogous in some ways to that of economics, and (2) a mediator between ideology and political economy; considerable attention is given to the political-economic functions of language figures such as irony and synecdoche. A fourth, analytically crucial kind of ideology, "linguacultural ideology," fills in the foregoing structure. Alternative logics, alternative combinations of variables, and alternative complementary theories are suggested throughout, particularly in the final section.     

House to Palace, Village to State: Scaling up Architecture and Ideology

It would seem desirable for any state to gum an ideological foothold in local knowledge and symbols to facilitate the assimilation of its order by average citizens and to argue for its legitimacy. However, given the "lived reality" of local knowledge and Us practical and symbolic "efficacy," as guaranteed in part through the skills of ritual specialise not in the service of the skiie. the introduction and maintenance of state ideology is neither an issue of facile appropriation o/local symbols nor a straightforward imposition on local knowledge. The complexity of the architectural and ideological scaling up from traditional house to "palace" and polity are discussed lor nineteenth-century Imerina, Madagascar, using ethnohistorical. archaeological, and ethnographic information. We attempt to present this argument through the use of evocative concrete imagery, one stylistic aspect of local knowledge, rather than through an exclusive use of analytical, abstract declarations. [Madagascar, symbolic organization of space, state origins, ideology, local knowledge]     

Feminist identifications across the ethnic-national divide: Jewish and Palestinian students in Israel

This study explores young Israeli Jewish and Palestinian women’s gender ideology and their readiness to endorse the label ‘feminist’. Using data from a large-scale survey among students in the northern periphery of Israel, we found that feminism has become a source of identification for both Jewish and Palestinian young women in Israel, and that Palestinians are more inclined to endorse the self-label ‘feminist’ than Jews. We also found that each group invests the term with different meanings. Jewish students who identify as feminists tend to hold a relatively egalitarian gender ideology whereas Palestinian students who are more readily inclined to identify as feminists hold a more conservative gender ideology. These findings challenge both the liberal-modernistic perspective that perceives a correlation between feminist saliency and egalitarian gender ideology and the post-colonial perspective’s expectation that women from ethnic/racial minority groups will be disinclined to identify as feminists.     

科学史视角下的“基因工程”课程思政探索与实践

课程思政是新时期高校思想政治教育的重要途径之一。科学史记载了科学知识从产生到持续发展的过程,蕴含着丰富的育人价值,能够为专业课的课程思政教学提供新的视角和思路。本文从科学史丰富的育人价值中选择科学精神、科学思维、科学兴趣和科学伦理4个方面的素材;依托"基因工程"课程内容,对有关诺贝尔奖的科学史进行梳理;然后,以4个方面的素材为育人载体,深挖其中蕴含的思政元素,通过实施课程思政教学,帮助学生达成课程思政目标;最后,综合运用问卷和深度访谈相结合的方式评价教学效果。借此引领学生树立正确的价值观,提高思想政治水平,以期为生物学专业的课程思政体系建设提供参考。     

Kastom,Christianity and the First Ancestor of the Kwara'ae of Malaita

The Kwara'ae of Malaita, now mainly Christian and enmeshed in the cash economy, invoke an ideology of kastom, reconciling biblical and ancestral origins, validating land claims, and legitimizing as traditional postcolonial political hierarchies built on the old ritual svstem. The political uses of kastom ideology in contemporary Kwara'ae, and their historical roots, are explored.     

Father's Water equals Mother's Milk: The Conception of Parentage in Kaliai,West New Britain

This paper describes the traditional and modern ideology of conception and parenting among the Kaliai of West New Britain Province, Papua New Guinea. A pervasive set of beliefs hinges on male primacy and includes the assignment of the principal role in conception to the male. Females become kin to the children they bear only secondarily, through nurturance of their infants. Mother's milk and semen, then, are equivalent in their capacity to establish links of kinship. Despite the ideology of male dominance, food given is so loaded with significance for the establishment of kin ties that adoptive parents, male and female, must feed a nursing mother or risk the lapse of their claim on her infant. A mother's milk is therefore truly equal to a father's semen — his ‘water’ — and different aspects of Kaliai ideology are used more to justify past behaviour rather than to constrain it in the present.     

Ideological Whitening: does skintone shape colour-blind ideology adherence for Latina/os?

Prominent theories of the US racial order contend that phenotypically light Latina/os will elevate to an honorary White category as a result of their socio-economic advantages over darker Latina/os. Accordingly, light Latina/os are presumed to adopt colour-blind racial ideology to cement their elevated racial status. This study is among the first to examine the relationship between skintone and Latina/os’ colour-blind ideology adherence with nationally representative data. I examine these relationships with data from the 2006 Portraits of American Life Study, and test the robustness of findings across two alternative national data sets: the 2014 General Social Survey, and the 2006 Latino National Survey. Across data sets, different measurement approaches, and time periods, this study finds no evidence that skintone shapes Latina/os’ levels of colour-blind ideology adherence. The study concludes by considering why the racial ideology of light Latina/os is non-concordant with their elevated socio-economic status in relation to darker Latina/os.     

Purity and Corruption: Chinese Communist Party Applicants and the Problem of Evil

In contemporary China, university students play a key ideological role as the future vanguard of the nation and for this reason they are intensely courted by the Chinese Communist Party. This article addresses the moral ambiguities of this courtship for students, who face the paradox that while the party centre and collectivist authoritarian ideology invariably claims moral superiority, individual party cadres are frequently exposed as morally corrupt. The evil of cadre corruption becomes the nodal point for questioning party morality, a central stake in support of collectivist authoritarian ideology as well as in its denunciation. For students, the problem of evil within the force, representing the collective good is never resolved in either false consciousness or an unmasking of ideology. Doubt instead proceeds as two incommensurable interpretations of party morality persist in suggesting themselves, and this I suggest has important implications for our understanding of political legitimacy in authoritarian states.     

The Relationship between Cultural Anxiety and Ethnic Essentialism: The Mediating Role of an Endorsement of Multicultural Ideology

Many studies have explored the social consequences of ethnic essentialism in recent decades. In addition, a few studies have focused on the impact of perceived cultural context on ethnic essentialism. However, it is not clear why perceived cultural context can lead to changes in ethnic essentialism. In the present study, we hypothesized that the cultural anxiety of ethnic minorities may trigger a strong endorsement of and support for a multicultural ideology, thereby affecting beliefs about ethnic groups. To address the issue, 226 Tibetan and 102 Hui college students from Mainland China completed our questionnaires. The results across the two samples showed that (1) cultural anxiety was positively associated with both the endorsement of a multicultural ideology and ethnic essentialism, (2) cultural anxiety and the endorsement of a multicultural ideology positively predicted ethnic essentialism after controlling for demographic variables, and (3) cultural anxiety had both a direct effect on ethnic essentialism and an indirect effect on ethnic essentialism through the endorsement of a multicultural ideology. Our findings suggest that when ethnic minorities experience cultural anxiety, they might endorse a multicultural ideology and adopt essentialism to affirm their ethnic identities.     

Definitions and diagnoses: Cultural implications of psychiatric help-seeking and psychiatrists' definitions of the situation in psychiatric emergencies

This paper explores lay and psychiatric actors' definitions of mental illness by focusing on several aspects of emergency psychiatric diagnosis. First, it considers psychiatric diagnosis as a social and cultural process in which mental illnesses are defined with increasing specificity as individuals move from lay to psychiatric contexts. Second, the paper considers variation in psychiatric residents' conceptions of mental illness, their role in emergency contexts, and lastly, their diagnostic styles. Diagnostic styles are shown to exist and to be grounded in residents' definitions of the situation. It is suggested that the variation in psychiatrists' definitions of the psychiatric situation, especially as regards etiology, plays a prominent, but as yet unnoted, role in producing variability in psychiatric diagnosis. It is also argued that actors' definitions are cultural, grounded in non-professional. lay ideology, and are not products of secondary professional socialization.     

Fasu Solidarity: A Case Study of Kin Networks, Land Tenure, and Oil Extraction in Kutubu, Papua New Guinea

In the Fasu region of Papua New Guinea's fringe highlands, the oil extraction industry has imposed development values and the identification of corporate groups as beneficiary landowners. In response, Fasu males have tightened the boundaries of their agnatic descent groups to become exclusive patriunits. Cash royalties are incorporated into sociopolitical exchange, so the formation of exclusive kin groups allows males to expand social networks to other regions, whilst ensuring continuing wealth for future generations. Consequently, males are becoming isolated from pre–oil exchange networks, and females are becoming isolated within villages. In this article, I map the transition of Fasu kin networks from an ideology of descent to a dogma of descent and patrilineal solidarity, locating the transition in the symbolic codes that inform kin categories. I aim to highlight some consequences of "development" and to advance knowledge on the link between kinship and descent in a postcolonial, industry-dominated Papua New Guinea.     

God Is Nothing but Talk: Modernity, Language, and Prayer in a Papua New Guinea Society

This article brings together theories of local modernity and of linguistic ideology to analyze the way the Urapmin of Papua New Guinea have encountered modern linguistic ideology through their Christianization. Against the prevailing anthropological focus on the indigenization of modernity, this article argues the importance of attending to cases in which people grasp the content of modernity on its own terms. Studying this kind of local modernity allows us to model an important kind of contemporary cultural change and discover neglected aspects of modernity as refracted through the experiences of people new to it. Here, an analysis of the Urapmin encounter with modern linguistic ideology reveals that ideology's rootedness in a model that ties meaning to intention and truthfulness and favors the speaker over the listener in the construction of meaning. It is suggested that an awareness of the biases of this ideology can open up new topics in linguistic anthropology. [ modernity, linguistic ideology, religion, Christianity, Melanesia ]     

转变教育理念，强化实践环节，提高微生物学教学质量

微生物学是一门研究微生物的生命活动规律及其应用技术的学科。为了使不同学科背景和不同发展愿景的学生在有限的课时内能深入领会微生物学知识、掌握实验技能、增加对社会热点问题的理解,浙江大学从2013年开始对微生物学课程进行了改革。通过转变教学理念、融入课程思政、强化实验技能、重视评价导向等手段,使微生物学课程的教学质量有了明显的提升。     

Locating tissue collections in tissue economies--deriving value from biomedical research

This paper examines diverging notions of value in the use of tissue sample collections and other information resources using a case study of hereditary colorectal cancer research in Finland. Recent science and technology policies that emphasize the production of commercial value derived from tissue sample collections are challenged by varying conceptions of value, as well as structural factors that relate to the combination of different public population information systems in the Finnish research system. Such challenges reflect a tension in the economic aspirations of the ideology of the knowledge society in relation to the goals of national health care policies, as well as the role of the state as a mediator of knowledge production and commercial development.     

The dialogical collective: mediumship,pain, and the interactive creation of Ndyuka Maroon subjectivity

This article explores how pain ritually assists in producing Afro‐Surinamese Ndyuka Maroon understandings of subjectivity and the self. Ndyuka discourses conceive persons as composites of multiple human and spirit others. I describe how these discourses emerge dialogically during oracular interactions between possessed mediums and their patients. Beginning as inarticulate sensations, personal pain is ritually transformed into identifiable spirits who expose their hosts as embodiments of past and present social relations. Over the course of oracular interactions, the qualities of physical pain are made to communicate that the pain is both an identity and a vital part of the sufferers’ embodied self. In parallel to this process, spirit mediums perform pain in possession to establish the origins of their authority in relations with spirits. Ritually transforming pain into identities of relation, Ndyuka oracular mediumship persuades patients to re‐evaluate their subjective experiences as innate evidence of Ndyuka social ideology.     

Gesundheit und Ernährung: Die Macht der Kultur

Health and nutrition: The power of cultural patterns Despite enormous educational efforts and widely spread common knowledge about the subject, today's nutrition as it is practiced by many consumer groups concerning health in Germany, shows great potential to be optimized. On one side this is due to a cognitive dissonance: The knowledge about a healthy nutrition is opposed to a practice that is often detrimental to health. Among other factors, the main reasons for that phenomenon can be found within psychological aspects of nutrition: Practices that are tried and tested have a stabilizing effect and lead to emotional security. On the other side nutritional systems in principle change slowly and are difficult to control, especially since food itself and communicating about it function as ideological placings, as a representation of status or are matter of distinction in a society driven by modern lifestyles. Oftentimes supposedly reasonable nutritional practices hardly show any commonalities with these realities. Furthermore people who live in Germany but who were socialized with a different cultural background tend to have conceptions of a valuable nutrition that are often contradictorily to scientific findings. That also counts for people who obtain information from internet platforms that are not scientifically oriented. There they pick up superficial knowledge, esoteric beliefs or ideology‐based hints delivered through a science‐based appearance.