Values-led conservation

In international nature conservation policy, value‐arguments based on science and economic rationalism increasingly overshadow the aesthetic and ethical arguments that originally inspired the conservation movement. We argue that this trend risks removing conservation from the public realm, in part because it facilitates the adoption by nongovernment conservation bodies of corporate values and/or their integration with government bureaucracies. By contrast, the explicit recognition of aesthetic and ethical values would complement arguments based on science and economic utility. We subscribe to a reformist view of globalization that accepts the inevitability of a globalizing world but argues that the process needs humanizing by incorporating quality of life values in the policy process. We argue that re‐emphasis of aesthetic and ethical arguments in international conservation policy would contribute to this goal by reasserting links between conservation bodies and the public, thereby leading to more effective action on the ground.     

Afterword to "Anthropology and Human Rights in a New Key": The Social Life of Human Rights

In this article, I argue for an ethnographic approach to human rights that recognizes the plural and fragmentary nature of the international rights regime and the ideological promiscuity of rights talk. Instead of determining in advance the social or political character of rights, anthropologists could profitably draw from the insights of early-20th-century "legal realists" and look closely at the underlying assumptions and hidden practices of political and legal processes. Studying the "social life of human rights" would involve focusing on, inter alia, the performative dimensions of human rights, the dynamics of social mobilization, and the attitudinal changes of elite and nonelite social actors towards formulations of "rights" and "justice," both inside and outside the legal process. I conclude with a review of recent anthropological research on human rights epistemology and evaluate its implications for human rights policy.     

United States legislation and the polar oceans

The United States has important national interests vested in both the Arctic and Antarctic Oceans. Thus, in recent decades the United States has progressively codified its national commitment to conserve and manage both these marine regions and their resources and to protect them from activities that might produce adverse impacts. The U.S. legislation passed since the 1960s selectively affects both polar regions and supports major American policy objectives there: to maintain the Arctic and Antarctic as areas of international cooperation for peaceful purposes; to satisfy economic needs, especially hydrocarbon, mineral, and living resources; to protect opportunities for scientific research; to protect the marine environment; and to conserve living resources in the circumpolar seas. Future trends suggest a shift in U.S. policy attention to the Arctic. Accordingly, new U.S. legislation will be needed to regulate increased activities in the polar north.     

中美减排二氧化碳的GDP溢出模拟

基于气候保护模型(State-contingent模型与Demeter模型)和GDP溢出模型(Mundell-Fleming模型),对中美两国在实施控制性气候保护措施之后所导致的GDP溢出影响的变化进行了模拟分析。结果表明,美国实行控制性减排政策对于中国的GDP溢出影响与不实施任何减排的情况相比,两者的差别并不明显,但是这种影响经历一个从负向到正向逐步上升的发展趋势,虽然中国实行控制性减排政策对于美国GDP溢出的影响,相比美国对于中国的影响,所导致的GDP溢出影响更小,但是也同样表现出了一个从负溢出到正溢出的过程。这一结果表明一国的控制性气候保护政策从长远来看会对另一国的经济发展产生正向的溢出。同时,针对两种情况,即不考虑他国GDP溢出影响和考虑他国GDP溢出影响,分别模拟计算了中美两国的GDP,进而对两种情况下的差额结果进行对比,分析了中美相互之间GDP溢出量的大小。结果发现,美国对中国GDP溢出影响要大于中国对美国的GDP溢出。     

REPRODUCTIVE TOURISM IN ARGENTINA: CLINIC ACCREDITATION AND ITS IMPLICATIONS FOR CONSUMERS,HEALTH PROFESSIONALS AND POLICY MAKERS

A subcategory of medical tourism, reproductive tourism has been the subject of much public and policy debate in recent years. Specific concerns include: the exploitation of individuals and communities, access to needed health care services, fair allocation of limited resources, and the quality and safety of services provided by private clinics. To date, the focus of attention has been on the thriving medical and reproductive tourism sectors in Asia and Eastern Europe; there has been much less consideration given to more recent ‘players’ in Latin America, notably fertility clinics in Chile, Brazil, Mexico and Argentina. In this paper, we examine the context‐specific ethical and policy implications of private Argentinean fertility clinics that market reproductive services via the internet. Whether or not one agrees that reproductive services should be made available as consumer goods, the fact is that they are provided as such by private clinics around the world. We argue that basic national regulatory mechanisms are required in countries such as Argentina that are marketing fertility services to local and international publics. Specifically, regular oversight of all fertility clinics is essential to ensure that consumer information is accurate and that marketed services are safe and effective. It is in the best interests of consumers, health professionals and policy makers that the reproductive tourism industry adopts safe and responsible medical practices.     

The Limits of Authenticity in Vietnamese Consumer Markets

In this article, I address the saliency of the concept of "authenticity" in contexts of international law and anthropological inquiry. Using my research findings in Ho Chi Minh City (HCMC), Vietnam, I show that although Vietnamese shoppers distinguish between what they term real and fake goods, they do not share with foreign corporations and international trade organizations a preoccupation with product and brand authenticity. To make this point, I describe four types of goods—model goods, mimic goods, real goods, and fake goods—employed by shoppers in HCMC, and discuss why they have little in common with notions of "authenticity" and "ownership" inherent in international standards of intellectual property. I argue that these conceptual differences in the commercial sphere challenge claims about the universal applicability of intellectual property rights laws and also encourage anthropologists to ask whether authenticity is always a useful tool of cross-cultural understanding.     

Human rights and the environment

This issue of Human Ecologyfocuses on the interrelated nature of crisis in human and environmental systems and argues that the right to a healthy environment is a fundamental human right. In this article I present a conceptual framework for the human rights and environment special issue, followed by a brief review of significant insights offered by each contributor. Collectively the cases presented in this issue explore connections between international and national policy, government action or sanctioned action, and human environmental crises. Cultural notions are seen to play a key role in influencing social relations, legitimizing power relations, and justifying the production and reproduction of human environmental crises. And finally, these cases explore the ways in which political, economic, and cultural forces influence and at times inhibit efforts to respond to human environmental crises.     

Racism and liberalism: the dynamics of inclusion and exclusion

This essay explores the argument that David Scott FitzGerald and David Cook-Martín make in their book Culling the Masses about the relationship between liberalism and racism, in terms of a balance between inclusion and exclusion. I challenge their dismissal of approaches that see an integral connection between the two and of approaches that see liberalism as inherently opposed to racism. I also discuss their characterization of Latin American ‘racist anti-racism’ and finish by questioning the way that they separate racism from economics.     

Evaluating Tropical Biodiversity: Do We Need a More Refined Approach?

The exceptional biodiversity of tropical forests inspired the earliest ecologists such as H. W. Bates. Today we still strive to quantify and understand this diversity. Drawing on our own experience of Mamirauá reserve in Amazonas, which is located in an area that Bates explored, we argue that the emphasis of research in tropical ecosystems should shift away from species richness as an end in itself, and focus instead on other fundamental, but more tractable, questions that will increase our ecological understanding of these systems, support conservation management, and appeal to policy makers and society in general.     

Marriage promotion and missing men: African American women in a demographic double bind

Since 1996, state legislators, members of the U.S. Congress, and more recently President George W. Bush, have called for the protection of monogamous, heterosexual marriage and the promotion of marriage among poor women. The thrust of this policy making is directed at African American families, among which female headship doubled between 1965 and 1990. This doubling is temporally associated with enacting the legislation directed toward the War on Drugs, which resulted in a tripling of the African American prison population. In Syracuse, New York, the swelling African American population behind bars has resulted in a skewed sex ratio, in which women significantly outnumber men. The authors use national, state, and local epidemiological, environmental, and ethnographic data to argue that the proliferation of marriage-promotion policies is heterosexist and blames African American women for demographic realities over which they have little control.     

Sameness and difference in government equality talk

Abstract

This article discusses two sets of policy documents produced in the UK which form part of the ‘equality and diversity agenda' as it was articulated by the Labour government and which led to formulation of the 2006 and 2010 Equality Acts. These documents are critically examined in order to identify the underlying definitions and discourses of equality and diversity that they deploy. What definitions of ‘equality’ and ‘diversity’ provide the legitimating discursive structure within which debates about human rights, inequality and discrimination take place? What does this tell us about the understanding of the relationship of sameness and difference to equality, and the relationship between different differences in government equality talk? I argue that, in both cases, gestures towards recognizing the central importance of difference and towards a more intersectional approach to those differences are ultimately subverted by the liberal terms within which these challenges are understood.     

From Representation to Evocation: Tracing a Progression in Jean Rouch's Les magiciens de Wanzerbé, Les maîtres fous,and Jaguar

In this article, I describe and analyze the ways in which the Other is represented in three of Jean Rouch's earlier films. After briefly outlining Rouch's relationship to the cinema of Robert Flaherty, I look closely at Les magiciens de Wanzerbé [1948], Les maîtres fous [], and Jaguar [], and argue that these films exhibit a progression from a conventional, colonialist mode of documentary practice to a more open, polyvocal, collaborative form. I conclude by suggesting that this transition constitutes a shift from the attempt to represent that which can never be adequately represented to the evocation of it.     

Fostering caring relationships: Suggestions to rethink liberal perspectives on the ethics of newborn screening

Newborn screening (NBS) involves the collection of blood from the heel of a newborn baby and testing it for a list of rare and inheritable disorders. New biochemical screening technologies led to expansions of NBS programs in the first decade of the 21st century. It is expected that they will in time be replaced by genetic sequencing technologies. These developments have raised a lot of ethical debate. We reviewed the ethical literature on NBS, analyzed the issues and values that emerged, and paid particular interest to the type of impacts authors think NBS should have on the lives of children and their families. Our review shows that most authors keep their ethical reflection confined to policy decisions, about for instance (a) the purpose of the program, and (b) its voluntary or mandatory nature. While some authors show appreciation of how NBS information empowers parents to care for their (diseased) children, most authors consider these aspects to be ‘private’ and leave their evaluation up to parents themselves. While this division of moral labor fits with the liberal conviction to leave individuals free to decide how they want to live their private lives, it also silences the ethical debate about these issues. Given the present and future capacity of NBS to offer an abundance of health‐related information, we argue that there is good reason to develop a more substantive perspective to whether and how NBS can contribute to parents’ good care for children.     

The case for the hybrid capital approach for the measurement of the welfare and sustainability

This paper provides an overview of the plethora of approaches that are available to measure welfare and sustainable development. Many methods exist but there is no consensus on the ‘correct’ approach. Furthermore, we also show that the wide variety of sustainable development indictor (SDI) sets which have been adopted also show significant differences. We argue that this is mostly because many of these studies do not use a theoretical approach. We argue that the ‘capital approach’, which is used in the sustainability debate, is the most promising method to enhance international harmonization. Support is mounting in the scientific, policy and statistical communities for this approach in which economic capital, human capital, natural capital and social capital are distinguished. Many applications of this method express these capital stocks in monetary units (the ‘monetary capital approach’). This paper argues that the ‘hybrid capital approach’, in which the capital stocks can also be measured in non-monetary units, is probably more likely to achieve consensus over a large number of countries and institutes. Also a number of challenges remain for the capital approach. We argue that ideally the indicators should be based on satellite accounts of the national accounting framework. Also the capital approach could be further expanded to current welfare, progress of societies, inequality, and the international dimension of sustainability. We conclude that if the hybrid capital approach is adopted it may become easier to make consistent, theoretically sound and policy relevant comparisons between countries.     

Brazil cannot risk its environmental leadership

Brazil is an international environmental leader that has led important negotiations to set sustainable development targets over the last decade. However, in terms of national policies, Brazil is consistently making decisions that go against the global policies it ratifies. For instance, Brazilian governors have recently revised the Brazilian Forest Act ‐ its main environmental legislation on private land, reduced the area covered by some protected areas and allowed the creation of new hydropower plants on undisturbed Amazonian rivers, and have plans to open indigenous reserves to mining. Among other consequences, these controversial actions made by national leaders may increase CO₂ emissions and propel a massive loss of species, with irreversible consequences to the provision of ecosystem services and goods. In this paper, I present inconsistent actions made by policy and decision makers in Brazil and argue for a more focused environmental decision in Brazil, which matches the country's international position as a leader and that could help Brazil to achieve the status of a biodiversity superpower.     

Expanded FDA regulation of health and wellness apps

This paper argues that the Food and Drug Administration’s (FDA) policy for health and wellness apps is ethically problematic. Currently, the FDA does not regulate health and wellness apps that are not intended for medical use. As a result of this hands-off policy, preventing harm to consumers is left primarily to developers and app marketplaces. We argue that the FDA’s duties to prevent harm and maintain accountability to the American public require that they play a much stronger role. We also discuss concerns about efficiency and fostering innovation, and argue that while they should help shape FDA regulation of health and wellness apps, they do not justify complete absence of FDA involvement.     

The diversity of the ecosystem services concept and its implications for their assessment and management

The ecosystem services concept is used in different scientific disciplines and is spreading into policy and business circles to draw attention to the benefits that people receive from biodiversity and ecosystems. However, the concept remains multiform and is used interchangeably with a range of other terms such as ecological, landscape or environmental services. We argue that lexical differences, in fact, result from different understandings of the concept, which could slow its use in nature conservation or sustainable resource use. An application to semi-natural grasslands shows that such differences could lead to very different assessments, of quality, quantity and location of ecosystem services. We argue that a compromise must be found between a broad and simple definition, which is useful for communicating the concept and large-scale policies, and a more refined definition for research and implementation goals such as environmental management and national and international assessments and accounting.     

Changes in the decapod fauna of an Arctic fjord during the last 100 years (1908–2007)

Whereas Arctic benthic decapods are not a species-rich group, they can dominate the local epifauna and play important roles in the ecosystem. We studied the decapod fauna from Isfjorden (Svalbard, Norway, 78°N) by sampling from 22 stations and comparing with 50 and 100-year-old data from the same localities. Our data provide no evidence of changes in the species composition of decapods during the last 50 years. Hence, we do not observe the poleward shift of species found in several pelagic communities in the North Atlantic. However, there is statistical evidence for changes in the community structure between 1908 and both 1958 and 2007. The main change is a shift towards communities more dominated by the spider crab Hyas araneus and the hermit crab Pagurus pubescens in 2007, and with a corresponding decrease in the two shrimp species Lebbeus polaris and Spirontocaris spinus. These shrimps are specialist predators compared to the more opportunistic, scavenging crabs. We argue that increased disturbance levels may be a causal factor behind the observed community change, with likely sources of disturbance including trawling and climatic fluctuations.     

“The Simulacra of Morality”: Islamic Veiling, Religious Politics and the Limits of Liberalism

On December 17, 2003, French President Jaques Chirac went on television to explain the immediate necessity of passing a law recently proposed by the Stasi commission. This commission had been empowered to explore the failures of the last thirty years of French immigration policy in terms of integration. It had also been specifically instructed to investigate threats to the concept of laicite, the rigorous French version of secularism and the separation of the Church and the State. Chirac explained that, following the commission’s advice as well as that of numerous experts, he had centered on a policy to deal with these issues: We shall do so by bringing to life the principle of secularism, which is a pillar of our constitution. It expresses our wish to live together in respect, dialogue and tolerance. Secularism guarantees freedom of conscience. It protects the freedom to believe or not to believe. He then expanded upon what this freedom requires: It is the neutrality of the public sphere which enables the harmonious existence side by side of different religions. Like all freedoms, the freedom to express one’s faith can only have limits in the freedom of others, and in the compliance with rules of life in society. Religious freedom, which our country respects and protects, must not be abused, it must not call general rules into question, and it must not infringe the freedom of belief of others. Finally, Chirac, building to a rhetorical climax, came to the essence of the new law which had provoked so much commentary around the world: In all conscience, it is my view that the wearing of clothes or of symbols which conspicuously demonstrate religious affiliations must be banned in state schools. The hypothesis which I wish to advance is that in the actual world in which we inhabit the language of morality is in the same state of grave disorder as the language of natural science is in the imaginary world which I described. What we possess are the fragments of a conceptual scheme... we posses indeed simulacra of morality... but we have lost our comprehension, both theoretical and practical, of morality.