Introduction: Double Signs and Intrasocietal Heterogeneity in Primitivist Tourism Encounters

ABSTRACT

A growing body of ethnographic work examines tourism in which visited people are figured as embodying an archaic human condition outside modernity. I suggest that this work's core subject is the structure of articulations between people who understand their close involvement very differently. I then highlight two more specific themes that cut across this issue's case studies from Kenya, Indonesia, China, and Papua New Guinea. One is that ethnographers trace participants' disparate understandings of specific interactional media, since these contact points and their plural make-up are the actual substance of articulation between different sides to the encounters. The other theme I highlight is that heterogeneity within tourists' and visited people's home ideological formations is critical to their tourism involvement, such that endosocial and exosocial processes are mutually constitutive. I lastly outline how the category ‘primitivism’ is a useful resource for situating this tourism in wider and deeper historical contexts.     

Whiteness and loss in outer East London: tracing the collective memories of diaspora space

Abstract

This paper explores collective memory in Newham, East London. It addresses how remembering East London as the home of whiteness and traditional forms of community entails powerful forms of forgetting. Newham's formation through migration – its ‘great time’ – has ensured that myths of indigeneity and whiteness have never stood still. Through engaging with young people's and youth workers' memory practices, the paper explores how phantasms of whiteness and class loss are traced over, and how this tracing reveals ambivalence and porosity, at the same time as it highlights the continued allure of race. It explores how whiteness and class loss are appropriated across ethnic boundaries and how they are mobilized to produce new forms of racial hierarchy in a ‘super-diverse’ place.     

Primitivist tourism and anthropological research: awkward relations★

Many anthropologists dislike the tourism depicted in the film Cannibal tours (1988), which values visited people for their supposed embodiment of an archaic mode of life, isolated from capitalist modernity. Here I approach such tourism through how its participants relate to anthropology, based on research into encounters between tourists and Korowai of Indonesian Papua. I juxtapose three patterns. First, Korowai sometimes assimilate me to ‘tourist’ or ‘tour guide’. Second, tourists often embrace ‘anthropology’ as an adjunct to their primitivist goals. Third, certain tourists investigate their own primitivism, in ways that parallel my research on that topic. This diversity of alignments of tourist, anthropologist, and Korowai calls for an analytic strategy not of seeking out the ultimate basic relations between these character-types, but of understanding categorization as a practice of its own, through which categorizers grapple with broader historical conditions.     

Other people’s children: inclusive parenting in a diversified neighbourhood in Norway

ABSTRACT

This article explores how parents include other people’s children in intensive parenting practices. Increased diversification of Norwegian society calls attention to opportunities for social mobility and the risk of greater inequality. However, insufficient research has been carried out into how parents pursue parenting in such a context. How are parenting practices informed by increased diversity? Why and how do parents become engaged with other people’s children? This study explores the concept of intensive parenting, which researchers view as commonplace among Western middle-class parents, and which leads to individualizing parenting. It argues that for some, intensive parenting also incorporates inclusive parenting – a responsibility not only towards their own child, but a concern for and time investment in other people’s children. This parenting style is linked to a desire to create a more egalitarian society, and a belief that a child’s upbringing and future depends upon the wellbeing of other people’s children.     

The Effect of Priming on Perceptions of Dog Breed Traits

ABSTRACT

This study examined whether priming cues embedded in mediastyle presentations shaped people's perceptions of specific dog breeds, and in particular, the German shepherd dog (GSD). Two hundred and four adult females were exposed to one of two types of media-style presentation (stories or pictures). Half of the participants in each condition were exposed to versions designed to portray the GSD in a positive light; the remainder to stimuli developed to present the same breed in a negative light. Participants subsequently rated six individual breeds of dog, including the target breed, on a number of traits (e.g., “friendliness,” “aggression”). Analysis revealed a significant effect of priming on people's perceptions of the GSD. Participants exposed to the negative stimuli perceived this breed as significantly less approachable, and more dangerous and aggressive, than those exposed to the positive stimuli. Priming did not influence the participants' perceptions of other breeds, even those often regarded in a negative light, although there was some evidence of breed-related category-based stereotyping. Overall, results suggest that people's perceptions of dog breeds can be influenced by verbal and visual representations. The results have implications for how dogs are portrayed in the media and other publically available sources of information.     

“What Do Animals Mean to You?”: Naming and Relating to Nonhuman Animals

ABSTRACT

This article presents an analysis of data from over 200 accounts of, and responses to questions about, how animals feature in people's lives. The accounts were generated by a Mass Observation Project (MOP) directive on “Animals and Humans.” The MOP, based at a UK university, sends out two or three directives a year, asking correspondents to write in response to a series of questions and prompts. The “Animals and humans” directive began with the question, “What do animals mean to you?” followed by a range of prompts about respondents' experiences of animals. The paper is specifically concerned with issues of how language both reflects and contributes to typologies of living creatures. It presents a qualitative analysis of some of the themes that emerged from responses to the directive, as well as a more quantitative analysis of the words chosen by respondents to denote different kinds of animals. Using these different methodological approaches, it focuses on how moral ambiguity is expressed and the ways in which categories and meanings shift depending on linguistic context. These methods complement each other, with the computer-assisted linguistic analysis providing a different and more quantitative method of revealing aspects of people's values, attitudes, and assumptions as they report on the role of animals in their lives. Overall, the paper shows how a corpus linguistic analysis can demonstrate the permeability of categories and boundaries, and the moral ambiguity toward animals that is revealed in the way language is used.     

Cross sectional study of young people's awareness of and involvement with tobacco marketing

ObjectivesTo examine young people''s awareness of and involvement with tobacco marketing and to determine the association, if any, between this and their smoking behaviour. DesignCross sectional, quantitative survey, part interview and part self completion, administered in respondents'' homes.SettingNorth east England.ParticipantsStratified random sample of 629 young people aged 15 and 16 years who had “opted in” to research through a postal consent procedure.ResultsThere was a high level of awareness of and involvement in tobacco marketing among the 15-16 year olds sampled in the study: around 95% were aware of advertising and all were aware of some method of point of sale marketing. Awareness of and involvement with tobacco marketing were both significantly associated with being a smoker: for example, 30% (55/185) of smokers had received free gifts through coupons in cigarette packs, compared with 11% (21/199) of non-smokers (P<0.001). When other factors known to be linked with teenage smoking were held constant, awareness of coupon schemes, brand stretching, and tobacco marketing in general were all independently associated with current smoking status.ConclusionsTeenagers are aware of, and are participating in, many forms of tobacco marketing, and both awareness and participation are associated with current smoking status. This suggests that the current voluntary regulations designed to protect young people from smoking are not working, and that statutory regulations are required.     

Visitor behavior in zoos: A review

Abstract

Visitors are integral components of zoological parks and their importance has led to a research area devoted to understanding the people–zoo relationship. This paper reviews, and provides a point of entry into, the literature relating to visitor research in zoos. The field emerged relatively recently and is diverse and interdisciplinary (it shares common ground with sociology, education, psychology, zoology, and other academic disciplines). Several areas can be identified in the literature (audience analysis, circulation and orientation, exhibit evaluation, and interactions with animals), and these areas have revealed visitors' demographic and behavioral characteristics, people's behavioral responses to endogenous and exogenous factors, the impact of exhibit design, and visitors' movements around zoos. Limitations of existing work include independence between research areas, lack of international studies, limited generalizability of results, and the minority status of the field. Therefore, suggestions for future work include integrating different research areas, more research from outside Europe and America, and increased interaction within the visitor research community.     

Male Corncrakes Crex crex extend their home ranges by visiting the territories of neighbouring males

Capsule Radiotracked male Corncrake often intruded on the territories of neighbouring males.

Aims To test that intruders' visits are goal-directed, not just a by-product of extended spatial activity during daylight hours.

Methods Using radiotelemetry, we sampled a total of 20 three-day home ranges from 11 tagged males. We recorded daily vocal activity and used a permutation test to see if the movements of tracked males were independent of the position of neighbouring males.

Results The majority of males who had a neighbouring male, up to approximately 600 m from their night calling site, undertook goal-directed visits to the neighbour's territory. Males undertook these visits every day, or every other day, when the neighbours were close. Males undertook visits approximately once every three days when they were more distant. The time spent in the neighbour's territory was longest where the distance between night calling sites was about 200 m. Males tended to be silent in neighbour's territory, apparently to prevent confrontation. Otherwise the distance of neighbouring males did not significantly affect daytime vocal activity. Visiting males tended to sing more often in their home territories.

Conclusions Daily movement of the majority of males was towards the neighbouring male's calling site. We suggest that the purpose of these visits was to seek females. These males may try to drive a female into their territory or gain extra-pair copulation.     

A Global Perspective on Trends in Nature-Based Tourism

Reports of rapid growth in nature-based tourism and recreation add significant weight to the economic case for biodiversity conservation but seem to contradict widely voiced concerns that people are becoming increasingly isolated from nature. This apparent paradox has been highlighted by a recent study showing that on a per capita basis, visits to natural areas in the United States and Japan have declined over the last two decades. These results have been cited as evidence of “a fundamental and pervasive shift away from nature-based recreation”—but how widespread is this phenomenon? We address this question by looking at temporal trends in visitor numbers at 280 protected areas (PAs) from 20 countries. This more geographically representative dataset shows that while PA visitation (whether measured as total or per capita visit numbers) is indeed declining in the United States and Japan, it is generally increasing elsewhere. Total visit numbers are growing in 15 of the 20 countries for which we could get data, with the median national rate of change unrelated to the national rate of population growth but negatively associated with wealth. Reasons for this reversal of growth in the richest countries are difficult to pin down with existing data, but the pattern is mirrored by trends in international tourist arrivals as a whole and so may not necessarily be caused by disaffection with nature. Irrespective of the explanation, it is clear that despite important downturns in some countries, nature-related tourism is far from declining everywhere, and may still have considerable potential both to generate funds for conservation and to shape people''s attitudes to the environment.     

Contemporary Chinese TV Serials: Configuring Collective Memory of Socialist Nostalgia via the Cultural Revolution

Using China's Cultural Revolution as a representative historical event, this article examines how the collective memory and popular history revolving around it are manufactured and interpreted in televisual media narratives. The collective memory of the Cultural Revolution, as I will show, is constructed and not preserved, and the collective framework of memory, as the predominant thoughts and the governing ideological rhetoric of society, configures people's memories of past events. A textual analysis of the TV drama, The Place Where Dreams Start [Meng kaishi de difang, 1998], a typical revolutionary nostalgia text, will expose the process of collective memory concerning the Cultural Revolution for what it is—cultural amnesia that is misleading and regressive.     

Mediated speculations in the genomics futures markets

This article examines the interactions between the media and genomics, with particular reference to the case of deCODE Genetics in Iceland. It focuses on the role of "forward-looking statements" and other forms of speculation as they operate in the science of genomics, in the social relations that happen around genomics, and in the commercial genomics economy. The article discusses how these fundamentally anticipatory speech acts uttered or written by genomic corporate executives, journalists, or social scientists are simultaneously volatile, exceeding any formal practices of accounting or analysis, and demanding to be accounted for, analysed, or valued. The article discusses four speculative events or cases in the genomics economy: the March 2000 bursting out of the genomics bubble, prompted in part by remarks by President Clinton and Prime Minister Blair to the media concerning gene patenting; the new disclosure requirements of the US Securities and Exchange Commission (SEC) regarding "forward-looking statements" as they appear in genomics press releases; deCODE Genetics' registration statement with the SEC that discloses a settlement of a dispute over the ownership of a fragment of DNA; and the entanglement between the author's ethnographic fieldwork and the breaking news story of reported payoffs from deCODE to the Icelandic political parties.     

All right,Vegemite! 1 The everyday constitution of an Australian national identity

In the past seventy years the food‐spread, Vegemite, has become a symbol of Australian national identity. This paper examines the historical process by which this identity has been constituted, focussing on advertisements of Vegemite in print and on television from approximately 1923 to 1960. The marketing of Vegemite during this period coincided both with the desire for a distinctive national identity and with technological developments in food processing, communications, and health care. The promoters of these images and messages, drawing upon an egalitarian ideal of good health for all and the belief in the benefits of science, have also emphasized Vegemite's contribution to the health of Australian children. These early childhood associations with Vegemite and school suggest how the everyday intimacies of food contribute to a sense of a national identity.     

支气管哮喘患者心理特征研究进展

支气管哮喘是全球范围内影响巨大的慢性气道炎症性呼吸道疾病,近年来随着空气污染的加剧和吸烟人数的增多,其发病率呈逐年上升的趋势,引起医学界越来越多的关注。支气管哮喘是由遗传因素、生物因素、心理因素等多种发病因素综合影响所致,随着研究的深入,有关心理因素对支气管哮喘的作用取得了重大的进展,其中支气管哮喘患者存在明显的人格特征和情绪障碍,并且患者特有的人格特征以及情绪障碍会对患者的病情和生活质量产生一定的影响。鉴于此,本文就支气管哮喘患者的性格特征、情绪特征以及其对疾病的影响进行简要阐述,以供临床参考。     

Dogs and Owners Resemble Each Other in the Eye Region

ABSTRACT

Although several studies have shown perceived facial resemblance between photos of purebred dogs and their owners, none of these studies has clarified which part of the face is critical for such an impression to arise. The series of experiments presented here identified the critical feature underlying the perceived dog–owner facial resemblance. In total, 502 Japanese undergraduate students participated in the study. Two sets of 20 dog–owner photo pairs had been color-printed on a test sheet: the dogs varied in breed and the owners were Japanese males and females in their twenties to sixtieswho were unknown to the participants. One set comprised real pairs, while the other was a fake set (i. e., each dog was paired with another dog's owner). As in a previous study, the majority of participants (from two-thirds to three-quarters) reported that the former set was more similar than the latter. This was also the case even when the mouth regions of the owners' faces were masked by black bars. However, masking the eye regions of either dogs or owners reduced the choice performance to a chance level of around 50%. Furthermore, choice performance was equally good and above the chance level, regardless of whether the entire faces were shown or only the eye regions of the dogs and owners were visible. These results strongly suggest that dogs and owners resemble each other in the eye region. This finding also ruled out the possibility that any nonphysiognomic features (e. g., owners' hairstyles and people's stereotypical concepts about dog ownership) or similarity of obesity are determinate for the perceived dog–owner resemblance.     

Some Botanical Aspects of a Norse Economy in Northern Scotland

Summary

In northern Scotland, there is a change from naked to hulled barley sometime around the birth of Christ, although the reason is unclear, and oats were introduced at about this time. Barley cultivation in one area stopped around AD 700; this was possibly related to isolated and early Viking incursions although soil deterioration may have moved cultivation to another part of Freswick Bay. Pollen and macrofossil analyses have been satisfactorily linked and show how they complement each other. Overall the social and economic changes occurring in the north of Scotland during the first millennium AD are obviously nowhere near as clear as those related to the Romans in northern England. Perhaps Earl's Bu will provide at least some of the missing pieces of the jigsaw.     

Procreation,Personhood and ethnic difference in Highland Bolivia

Academic debates on the difference between ‘indians’ and ‘non‐indians’ in highland Latin America typically revolve around issues of race, ethnicity and class understood from an etic perspective. Although there may be a consensus as to where the boundary between one status and the other lies, how this boundary is understood varies dramatically between scholars, as well as between actors on each side of the boundary. This paper examines the identity of those denominated ‘indian’ from an emic perspective. It argues that ‘race’, ‘ethnicity'and ‘class’ are insufficient in themselves to explain this level of social difference. At the root of the difference between jaqi (indians) and q'ara (non‐indians) are understandings of personhood. An examination of procreation beliefs and understandings of personhood sheds light on how identity is understood. The dyads indian/non‐indian and jaqi/q'ara are not, of course, generated independently of each other and this paper also examines how the one articulates with the other. Although the category ‘indian’ is one imposed historically from outside, this does not preclude people's ability to generate a different understanding of that category from within.     

Contesting Patrimony: Cusco's Mystical Tourist Industry and the Politics of Incanismo

The Peruvian state's neoliberal policies include its mission to modernize Peru through international tourism and foreign investment, and tourism promoters and politicians increasingly invoke Andean mysticism and Inca patrimony (or incanismo) as a marketing strategy. This paper argues that Cusqueño citizens invoke the same representations, with competing claims of authenticity and authority, as they construct their own versions of Incanist identification in populist movements against the state and its enforcement of the global neoliberal order, as well as in their attempts to survive in the tourist economy. In Peru, criticism of the tourist industry is often grounded in incanismo and seems to take aim at the neoliberal order. However, closer analysis reveals a more complicated set of relationships between resistance and liberalism. Friction emerges not because cultural identity is being commodified or inequalities persist, but because local desires for access to the market are frustrated by state and municipal agencies.     

Syncretism and the Politics of the Tingkeban in West Java

For the rural Sundanese of West Java who identify with Nahdatul Ulama Islam, the tingkeban is considered a mandatory ritual to be conducted for a woman who is seven months pregnant. However, like other local practices around birth, the tingkeban has come under state and urban modernising influences that have attempted to displace some of its elements as ‘culture’ rather than ‘religion’ and to discredit many of these as superstitious and backward. This paper examines the ritual elements of the tingkeban that produce and reinforce local cosmological and ontological ideas about the nature of personhood and society, and, in particular, how the ritual highlights the ambivalent status of the villagers within broader relations of power such as the Indonesian State and other forms of Islam existing in Indonesia. The paper also explores how the assumptions within the ideology of modernisation propagated under the last years of the Suharto regime coincide with assumptions in scholarly work such as those underlying Geertz's depiction of the syncretic nature of Javanese religion.     

Some Problems in People's Cognitive Awareness of one Another under Conditions of Modern Production

Psychology studies people's cognitive awareness of one another as a multilevel reflexive process of social psychological interaction among people. The essential features of this interaction are determined by the ensemble of people's relations in their work and in their social and political activity. Study of people's direct and indirect reflection in each other's minds in a production setting is one of the most important scientific and specifically psychological preconditions for improving the management and organization of modern production. As the subject matter of social psychology, the laws of people's cognitive awareness of one another and of themselves are an organic part of processes of group formation; they mediate all forms of practical and emotional communication in a production brigade, and they are regularly manifested in both the group-related and individually oriented mental states of workers and the dynamic patterns displayed by their moods. Cognitive awareness of others, of course, also exerts an influence on the effectiveness of work.