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1.
Satnam Virdee 《Ethnic and racial studies》2014,37(10):1823-1829
This paper considers how Paul Gilroy transformed hitherto dominant understandings of the relationship between race and class by developing an innovative account that foregrounded questions of racist oppression and collective resistance amid the organic crisis of British capitalism. The returns from this rethinking were profound in that he was able to make transparent both the structuring power of racism within the working class, and the necessity for autonomous black resistance. At the same time, significant lacunae in his account are identified, including the neglect of the episodic emergence of working-class anti-racism and the part played by socialists, particularly those of racialized minority descent in fashioning a major anti-racist social movement. The paper concludes with a lament for the disappearance of such work informed by a ‘Marxism without guarantees’ in the contemporary field of racism studies, and asks readers to consider the gains to be derived from such a re-engagement. 相似文献
2.
Minna Liinpää 《Ethnic and racial studies》2015,38(3):446-451
This report is a reflection on a recent conference, ‘Racism: From the Labour Movement to the Far-Right’, which was held at the University of Glasgow from Friday 5th to Saturday 6th September 2014. The authors discuss the main themes that the conference sought to address, consider the key highlights of the event including a summary of the opening address by Floya Anthias, and offer some suggestions as to how the initiative may be taken forward. 相似文献
3.
Eduardo Bonilla-Silva 《Ethnic and racial studies》2013,36(6):931-950
In this article I argue that the bi-racial order (white vs non-white) typical of the United States is undergoing a profound transformation. Because of drastic changes in the demography of the nation as well as changes in the racial structure of the world-system, the United States is developing a complex, Latin America-like racial order. Specifically, I suggest that the new order will have two central features: three loosely organized racial strata (white, honorary white, and the collective black) and a pigmentocratic logic. I examine some objective, subjective, and social interaction indicators to assess if the Latin Americanization thesis holds some water. Although more refined data are needed to conclusively make my case, the available indicators support my thesis. I conclude this article by outlining some of the potential implications of Latin Americanization for the future of race relations in the United States. 相似文献
4.
Cristian L. Paredes 《Ethnic and racial studies》2013,36(12):2143-2166
Latin American cultures are significantly influenced by Catholicism, which partially but meaningfully represents the European legacy that situates Latin American societies into the Western world. This influence may be particularly relevant in the Dominican Republic, where local discourses have underlined the role of Catholicism as an essential characteristic of the Dominican identity. In this study, I use nationally- and regionally-representative survey data to examine whether Catholic self-identification is directly associated with self-identifications that downplay individuals’ own Afro characteristics, and whether individuals who self-identify as Catholic are significantly prejudiced against Haitians. I find regional-level evidence of direct associations between Catholic self-identification and self-identifications that downplay Afro characteristics. I also find national- and regional-level evidence of direct associations between Catholic self-identification and different indicators of prejudice against Haitians. These findings reveal the prevailing influence of Catholicism on ethno-racial self-identification and anti-Haitian sentiment in the Dominican Republic. 相似文献
5.
Joshua Paul 《Ethnic and racial studies》2014,37(4):702-718
AbstractCan the theoretical insights of post-racialism contribute to the development of a progressive anti-racism? Drawing on interviews with anti-racist organizations in London, this article explores the translation of the theoretical insights of post-racialism into anti-racist praxis. Theoretically informed and empirically engaged, this article argues that post-racialism faces its own set of paradoxes and practical dilemmas complicating the process of deriving post-racialist practice(s) from post-racialist theory. The article concludes that, in spite of the challenges, the powerful questions that post-racialism raises create a much needed ethico-political space for critical reflection on the concept and category of race. Ultimately, post-racialist insights may refine understandings of the discriminatory practices performed in the name of race and point towards a methodological approach of working with and against race in anti-racism. 相似文献
6.
Stefanie Claudine Boulila 《Ethnic and racial studies》2013,36(9):1401-1418
Although mainstream historiography’s postcolonial indifference has been heavily contested, a profound engagement with how race relates to racism in Switzerland seems far-off. As the country’s direct democratic system relentlessly allows for race to be mobilized, Swiss racial denial results in an inability to productively name and contest racism. This would be particularly pertinent, as racism has not only been normalized by right-wing popular initiatives but also by a state-sponsored climate in which any attempt of naming racism is deemed excessive or hysterical. This article explores the effects of anti-racialist ‘anti-racism’ on public debates about racism in Switzerland. It has been argued that, in wake of the UNESCO consensus, anti-racialism has been established as the dominant paradigm of anti-racism across Europe. Through an analysis of Swiss state anti-racism, I will propose that an unexamined commitment to the anti-racialist tradition actively contributes to the difficulty of naming and combating racism in Switzerland. 相似文献
7.
Alana Lentin 《Ethnic and racial studies》2016,39(3):383-391
ABSTRACTFocusing on the chapters by Brett St Louis, Michael Banton, Matthew Hughey, and David Goldberg, I explore the contribution of Murji and Solomos’ volume, Theories of Race and Ethnicity, to ongoing debates on the meaning of the post-racial. I draw on Goldberg's interactive relationality as a means for thinking about the continued significance of race both for scholarship on its material effects and for developing practices of anti-racism. 相似文献
8.
María Villares-Varela 《Ethnic and racial studies》2017,40(10):1758-1775
This article analyses the role of immigrant entrepreneurs’ class positions in understanding the participation of children in business activities. Immigrant entrepreneurship scholarship has highlighted how the participation of children depends on relations of reciprocity as well as on the lack of opportunities in paid employment. I argue that the (non) contribution of children has to do with the social mobility strategies that migrant families put in place. Drawing on the narratives of fifty-five Latin American entrepreneurs and family members in Spain, I explain (i) the role of the small firm in trajectories of social mobility, (ii) how class positions explain the (non) participation of children, and (iii) the mechanisms by which downward mobility is cushioned through practices of distinction for middle-class entrepreneurs. The article contributes to nuance our understanding of the role of family ties in migrant firms by integrating the impact of class on the lives of migrants’ children. 相似文献
9.
Paul C. Gorski 《Ethnic and racial studies》2013,36(5):667-687
Social movement scholars have identified activist burnout – when the accumulation of stressors associated with activism become so overwhelming they compromise activists’ persistence in their activism – as a threat to movement viability. This phenomenological study on the causes of burnout among racial justice activists in the United States was designed to bolster understandings of burnout and inform strategies for sustaining racial justice movements. Thirty racial justice activists who had experienced burnout were interviewed. They described four primary burnout causes: emotional-dispositional causes, structural causes, backlash causes, and in-movement causes. Implications for activist and movement sustainability are discussed. 相似文献
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12.
Adriana E. Rovere 《Restoration Ecology》2015,23(5):508-512
The objective of this work was to obtain an overview of studies on ecological restoration carried out in Argentina to date. By means of the Scopus database, we performed two literature searches, one in Spanish (restau* and Argentina) and the other in English (restor* and Argentina). Between 1996 and 2013, 105 publications were registered, representing 2% of publications in Biology and Ecology. Most of these appeared in international journals (87%), in English (86%), and 28% were coauthored with researchers from other countries, favoring visibility at an international level. We observed an increase in the number of studies per year over time, with a significant increase beginning in 2008. Of the 18 ecological regions in Argentina, we found studies relating to 12 as well as four studies relating to restoration in urban areas. This review of the literature is intended to increase awareness of restoration in Argentina and help identify current gaps relating either to this subject or to specific ecological regions. 相似文献
13.
Christian Joppke 《Ethnic and racial studies》2015,38(8):1298-1304
This appraisal of David Scott FitzGerald and David Cook-Martín's Culling the Masses: The Democratic Origins of Racist Immigration Policy in the Americas argues that there is no ‘elective affinity’ between liberalism and racism, which is the core argument of the book. The notion of ‘elective affinity’, which the authors borrow from Max Weber, requires a structural homology between the ‘electively’ related elements that just does not exist in this case. The relationship between both is entirely contingent, ‘racism’ being a doctrine of inter-group relations while ‘liberalism’ is a doctrine of intra-group relations, with no consideration of how the boundaries of the group are constituted. 相似文献
14.
Zegers-Hochschild Fernando; Schwarze Juan-Enrique; Galdames Veronica 《ESHRE Monographs》2008,2008(1):42-47
1 Correspondence address. E-mail: fzegers{at}clc.cl BACKGROUND: Since 1990, the Latin American Registry of Assisted Reproductioncovers more than 80% of the assisted reproductive technology(ART) cycles performed regionally. METHODS: 130 centers enter their data online, and after collection, itis analyzed and published regionally. RESULTS: This paper analyses trends in ART procedures initiated between1990 and 2004, and babies born up to 2005. Overall, the datainclude 150,000 embryo transfer (ET) cycles, 33,500 deliveriesand the birth of 44,978 babies. The yearly increment in initiatedcycles is below other regions of the world. The economic, religiousand social factors explaining this limited access to ART arediscussed. Major trends include: an increase in the age of femalepartner undergoing treatments; a marked shift towards an increasein the use of ICSI; and a steady increase in the delivery ratesper ET reaching 24.6% in IVF/ICSI cycles, and 30.7% in OD cycles.Despite a slight decrease in the mean number of ET (2.9), almosthalf of all births are either twins or triplets. CONCLUSIONS: Our region is confronted with two main issues: limited accessto those who can afford it; and a high number of embryos transferredresulting in almost 50% of babies born from multiple births. 相似文献
15.
Diane Frost 《Ethnic and racial studies》2013,36(13):2251-2258
Racism, Class and the Racialized Outsider offers a sympathetic yet critical and scholarly re-examination of historical working-class politics through a detailed analysis of ‘race’. It follows the historiographical and theoretical trail of previous radical scholars, like Nairn on English nationalism and the groundbreaking but ‘race-blind’ work of heavyweight socialist labour historians like Hobsbawm and Thompson. While there have been many seminal studies of the English working class, this book points to the failure of such histories to explore the significance of class as articulated through the lens of race. In revisiting and reworking these influential works, the book critically appraises the significant part played by racialized elements of the working class, including Irish Catholics and Jews who are shown to have occupied centre stage, forming the vanguard of early socialist movements and labour organizations. This was no accident and fed into subsequent multiracial and socialist internationalist movements. 相似文献
16.
James F. Hollifield 《Ethnic and racial studies》2015,38(8):1312-1318
Culling the Masses seeks to explain the shift in American immigration policy from one based on racial and ethnic selection to a more equitable and colorblind approach. The authors argue that international and foreign policy considerations led to a radical shift in policy after World War II. They succeed in debunking American exceptionalism, but in this critique I argue that more attention should be given to the interaction of international and domestic politics, using a ‘two-level game’ framework. Moreover it is important to highlight the contradictions that are inherent in liberalism as a governing philosophy. 相似文献
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18.
Aurelien Mondon 《Ethnic and racial studies》2017,40(13):2151-2179
This article will examine the construction and functions of, as well as relationship between, the diverse and changing articulations of Islamophobia. The aim is to contribute to debates about the definition of Islamophobia, which have tended to be contextually specific, fixed and/or polarized between racism and religious prejudice, between extreme and mainstream, state and non-state versions or undifferentiated, and offer a more nuanced framework to: (a) delineate articulations of Islamophobia as opposed to precise types and categories; (b) highlight the porosity in the discourse between extreme articulations widely condemned in the mainstream, and normalized and insidious ones, which the former tend to render more acceptable in comparison; (c) map where these intersect in response to events, historical and political conditions and new ideological forces and imperatives and (d) compare these articulations of Islamophobia in two contexts, France and the US. 相似文献
19.
Graham A 《American journal of botany》1999,86(1):32-38
The time of origin of cool-to-cold-temperate plants of northern affinities in the Latin American biota is unsettled. Two models have been proposed-a Paleogene origin from a once widespread temperate rain forest, and a Neogene origin by introductions from the north which is best supported by new evidence. Fourteen palynofloras of Tertiary age are now available from Mexico and Central America, in addition to numerous others from the southeastern United States and northern South America. Pollen of cool-temperate plants occurs in the Eocene of southeastern United States, but not in northern Mexico, central Panama, or northern South America. In the Miocene this pollen is sparse in deposits from Mexico and Guatemala, rare in Panama, and absent from northern South America. In the Pliocene pollen representing a diverse northern temperate element of ten genera is present in the Pliocene of southeastern Veracruz, Mexico, five in northeastern Guatemala, and two (Myrica, Salix) first appear in northern South America; Alnus and Quercus are added in the Pleistocene. This north-to-south and early-to-late pattern is consistent with the appearance of highlands in southern Central America and northern South America in the Neogene, closure of the isthmian marine portal between 3.5 and 2.5 Ma (million years ago), and the late Cenozoic cooling trend evident in the O/O-based paleotemperature curve. 相似文献
20.
Donna F. Murdock 《Ethnos》2013,78(4):507-532
This article takes up the conundrum of conducting anthropological fieldwork with people who claim that they have ‘lost their culture,’ as is the case with Suau people in the Massim region of Papua New Guinea. But rather than claiming culture loss as a process of dispossession, Suau claim it as a consequence of their own attempts to engage with colonial interests. Suau appear to have responded to missionization and their close proximity to the colonial-era capital by jettisoning many of the practices characteristic of Massim societies, now identified as ‘kastom.’ The rejection of kastom in order to facilitate their relations with Europeans during colonialism, followed by the mourning for kastom after independence, both invite consideration of a kind of reflexivity that requires action based on the presumed perspective of another. 相似文献