The making and representation of Muslim identity in Britain: conversations with British Muslim ‘elites’

The common nomenclature of ethnicity, race and colour has been found wanting in theorizing and dealing with the Muslim presence in Britain. This study of 24 prominent British Muslims – including political, policy and academic/intellectual ‘elite’ – explores the making and representation of Muslim identity in Britain. We explore this through three considerations: Muslimness as a ‘master status’; leadership and representation in relation to British Muslims; and the public performance of Muslimness during ‘key moments’.     

‘The Family of Denmark’ and ‘the Aliens’: Kinship Images in Danish Integration Politics

More than broadly agreeing on the need for a critical deconstruction of the very foundations of anthropological theory and practice aimed at uncovering the elements implicitly excluded from analysis, the silences in a reasoning process and the blind spots in observations, the author stresses need to distinguish between this kind of deconstruction, which is positive and essential for any knowledge-building activity, and another deconstruction which can lead to hyper-relativism. The second tendency, baptized 'postmodernism' and highly popular in the USA, is a largely overblown enterprise of deconstructive dissolution which, if carried to its logical conclusion, threatens to submerge social anthropology in the rising tide of 'Cultural Studies'. Postmodernist theory is a somewhat eclectic mixture of (often contradictory) ideas borrowed from such French thinkers as Foucault, Derrida and Lyotard, which is advanced in support of the idea that a 'science of man', in other words, a set of systematic observations, analyses and findings subjected to testing and verification, is not possible. The author here explains why he takes the opposite view.     

‘Us’ and ‘Them’: The role of religion in mediating and challenging the ‘model minority’ and other civic boundaries

This article examines how Korean Americans use the cultural resources of religious communities to mediate race, ethnic, and socio-economic boundaries that have consequences for civic life. Specifically, I compare involvement of Korean Americans in second-generation Korean congregations to those in multiethnic churches. I find Korean Americans who participate in second-generation Korean churches use religion to largely reproduce images of Korean Americans as model minorities, and implicitly distance themselves from those whom they perceive as less financially successful. In contrast, Korean Americans in multiethnic congregations use religion to emphasize the commonality Korean Americans have with other minorities. By using a cultural framework that allows for the agency of individuals in identity and group boundary construction, this work more generally shows the potential for new Americans to use the cultural resources of local organizations to change existing ethnic and racial boundaries in the United States.     

Nationalism and the ‘idiocy’ of the countryside: The case of Serbia

The mobilization of the countryside has direct consequences for political discourse about national values and in times of social crisis, the ‘conservatism’ of the countryside has the potential to assume an aggressive, offensive posture. When rural mobilization is accompanied by religious revival, group loyalty and so‐called ‘traditional’ values are sacralized. When rural mobilization, ethnic mobilization, and religious revival occur simultaneously, it signifies that the society is undergoing profound destabilization. Examining the case of Serbia, this article argues that while Serbia is, in cultural and social terms, predominantly rural in character, Titoist Communism imposed the values of the city on that culture, while the 1987 coup by Slobodan Milosevic represented, among other things, the triumph of the countryside over the city in Serbia.

This article begins by characterizing the countryside in cultural terms, provides documentation of the importance of rural traditions in Serbian society, documents the rural character of the Serbian national movement, connecting its ideology and behaviour with populist appeals, and examines the contribution made by the Serbian Orthodox Church to the mobilization of the Serbian countryside.     

The ‘Psychic Surgeon’ and the schizophrenic patient: Crisis in a ‘Medicodrama’

This paper is concerned with a Filipino psychic surgeon confronted by a particularly challenging case of a kind perhaps unprecedented in his practice. The paper describes and analyzes how the practitioner modified his usual clinical performance and adapted his actions to demands of an extremely difficult situation. The case is viewed in wider perspective relative to the significance of performative acts of healing in a pluralistic medical setting.     

Acts and practices of citizenship: Muslim women’s activism in the UK

Drawing on the growing literature on Muslim women’s activism, this paper explores grammars of action that frame political mobilizations of Muslim women in the UK. By taking a broad view of political activism, we identify acts and practices of citizenship through which Muslim women activists engage with, reinterpret and challenge social norms. The article critically engages with dominant readings of post-migration minorities’ political mobilization through the lens of citizenship regimes and draws attention to more processual and agency-centred perspectives on citizenship. We focus on two salient themes that Bristol-based Muslim activists were concerned with: mobilizing against violence against women, manifested in the anti-FGM campaign by Integrate Bristol, and attempts to re-negotiate the terms of participation in religious spaces, manifested in claims for more inclusive mosques. In both instances, mobilization was not confined to the local community or national level, but supported by and embedded in related transnational struggles.     

The Fate of the Method of ‘Paradigms’ in Paleobiology

An earlier article described the mid-twentieth century origins of the method of “paradigms” in paleobiology, as a way of making testable hypotheses about the functional morphology of extinct organisms. The present article describes the use of “paradigms” through the 1970s and, briefly, to the end of the century. After I had proposed the paradigm method to help interpret the ecological history of brachiopods, my students developed it in relation to that and other invertebrate phyla, notably in Euan Clarkson’s analysis of vision in trilobites. David Raup’s computer-aided “theoretical morphology” was then combined with my functional or adaptive emphasis, in Adolf Seilacher’s tripartite “constructional morphology.” Stephen Jay Gould, who had strongly endorsed the method, later switched to criticizing the “adaptationist program” he claimed it embodied. Although the explicit use of paradigms in paleobiology had declined by the end of the century, the method was tacitly subsumed into functional morphology as “biomechanics.”     

Is multiculturalism dead? Groups,governments and the ‘real work of integration’

Understood as a philosophy counselling group rights and concomitant public policies undertaken by governments to preserve and enhance group identities, multiculturalism has little purchase in European immigrant integration debates. However, based on interviews with various actors engaged in policies that affect immigrants in the Netherlands and Germany, we argue that multiculturalism remains a going concern if it is understood as a problem-solving practice through which governments acknowledge and work with ethnic and religious groups to address issues of mutual concern, particularly on issues related to gender. We label this ‘multicultural governance’ and argue that it supports the principal ends of integration policy: the socialization of immigrants into prevailing national languages, norms and institutions.     

The ‘peace of the market’ in the midst of violence: A symbolic analysis of markets and exchange in western Guatemala*

The peasant markets of the western highlands of Guatemala present a field of public solidarity and constitute sources of sociocultural information. The information is expressed in the specific physical arrangements and in the types of interactions carried out in each context. The open, quasi festive plaza presents one model of and for behavior that corresponds to the traditional Indian conceptual framework, the public reunion strengthens the group solidarity and serves as a barrier against external aggression. The compartmentalized enclosed market, instead, follows and serves as a model which corresponds to Ladino conceptual guidelines, one which emphasizes the power of the product over the ethnic category as an organizational parameter. The traditional open plaza constitutes a communitas‐type framework where multiple interactions are peacefully conducted and the ‘Other’ is identified through the practice of bargaining.     

Social representations of ‘mixed-race’ in early twenty-first-century Britain: content,limitations, and counter-narratives

Over the last two decades, lay and professional interest in Britain's ‘mixed-race’ population has markedly increased, following dramatic growth in mixing and mixedness. As is often the case with new phenomena, agencies in the sphere of popular culture have stepped in to offer the wider public interpretative representations of this ‘new’ group. Drawing on challenging concepts, like demographic growth rates and projections, the family ‘norm’, the ostensible benefits of heterozygosity, and the drawbacks of claimed ‘in-betweenness’, they have offered us a picture of the ‘mixed-race’ population that is sometimes at variance with lived experiences or the harder image of statistical reality. Social representation theory is used to explore the limitations of these representations and to offer a number of counter-narratives that are grounded in the evidence base.     

Controversy,Islam and politics: an exploration of the ‘Innocence of Muslims’ affair through the eyes of British Muslim elites

In September 2012, a video entitled ‘Innocence of Muslims’ was uploaded to YouTube. The fourteen-minute clip featured actors playing the Prophet Muhammad, his companions and wives, and while production values were amateurish, aided by airings on Egyptian national television and others elsewhere, the video went viral. Recalling the Rushdie affair two decades beforehand, angry protests took place across the world. In the UK, the response from Muslims was markedly different. This article traces the ‘Innocence of Muslims’ affair from the eyes of those involved in formal Muslim-governmental relations. It explores what the new controversy tells us about the representation of Muslim communities in the process of political engagement since the Rushdie affair. It considers the experiential disconnect that exists between Muslim and political actors in contemporary Britain before exploring three important political factors – the cultural, representational and geopolitical – that influence and impact upon Muslim–governmental relations.     

Of lice and men: The return of the ’comparative parasitology‘ debate

The question of whether or not parasite phylogeny provides information about host relationships (‘comparative parasitology’) reached a peak in 1957 in a vigorous debate between Gunther Timmermann and Ernst Mayr. Timmermann argued that parasites were associated with their hosts by descent and that this produced congruent host and parasite phylogenies. In contrast, Mayr argued that parasites were often associated by colonization and that this led to incongruence between host and parasite phylogenies. To test these differing views. Adrian Paterson, Russell Gray and Graham Wallis derived a procellaniform phylogeny. This tree is here compared with Timmermann's tree based on the relationships of feather lice. Timmermann's tree is more similar to the seabird phylogeny than would be expected by chance. Thus, support is found for the ‘comparative parasitology’ approach.     

The meeting of Eastern Europe and Yemen: ‘Idealistic workers’ and ‘natural workers’ in early Zionist settlement in Palestine

This study questions the customary thesis according to which the dominant status of the ashkenazim (European Jews) over the mizrachim (Middle Eastern and North African Jews) in Israeli society is to be explained by the earlier arrival of the former in Palestine. It does so by demonstrating that an early wave of Yemenite Jews, who arrived in Palestine simultaneously with the founding fathers, remained in a subservient social position. Archival sources, memoirs, and contemporary newspapers are used to explain the low status of Yemenite Jews by reference to the broader context of the Jewish‐Arab conflict as it took shape in Palestine's labour and land markets.