The influence of impactful dreams on self-perceptual depth and spiritual transformation.

Two studies contrasted the short-term effects of nightmares, existential dreams, and transcendent dreams (Busink & Kuiken, 1996; Kuiken & Sikora, 1993). Results from Study 1 indicated that existential dreams were more likely than mundane dreams, transcendent dreams, or nightmares to be followed by reported self-perceptual depth; also, transcendent dreams were more likely than mundane dreams, existential dreams, or nightmares to be followed by reported spiritual transformation. Results from Study 2 replicated these findings for existential dreams, indicating also that the type of spiritual transformation associated with transcendent dreams involved an ecstatic sense of release from everyday entanglements. Both existential dreams and transcendent dreams moved the dreamer toward an unbounded sense of life in all things, as did lucid forms of all three dream types. Such unbounded enlivenment suggests an aesthetic substrate to the changes induced by each of these dream types. The contrasting short-term effects of impactful dream types may require integration into a comprehensive model of long-term dream function. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Meteorite or gemstone? Dreaming as one end of a continuum of functioning: Implications for research and for the use of dreams in therapy and self-knowledge.

Is a dream a meteorite—a bit of material arriving from a distant place that needs to be carefully analyzed to give us knowledge about that place (outside or inside us)? Is it a strange text which has come to us in a foreign language, that needs to be translated into our own? This “meteorite view” is held by some religious and spiritual persons, by many orthodox psychoanalysts and other therapists, and implicitly by many researchers. They all see the dream as something alien, something totally different from our ordinary mental functioning. This paper presents a great deal of research favoring an alternate view—that the dream is an earth-stone, not an alien stone. It may be impressive and beautiful (gemstone), but it's still an earth-stone. The dream is part of our mental functioning. It is one end of a continuum, running from focused waking thought, through looser thought, fantasy, daydreaming, reverie and dreaming. We review reasons why dreams are often considered “totally different”: they're perceptual, not conceptual; they're bizarre; they are “so real”; they're so easily forgotten; they're involuntary; they occur in REM sleep—a totally different state. We demonstrate that none of these reasons are persuasive. In each sense, there is overlap between dreams and other forms of functioning. The continuum view leads to different kinds of research and a different style of dreamwork. It also helps answer questions the field has long struggled with including: Should we study “a dream” or “dreaming”? Are dreams meaningful or meaningless? (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Forgotten fantasies? Modernity, reenchantment, and dream consciousness.

Why are dreams easily forgotten or difficult to remember? Dream memory is usually attributed to stored fantasies and imaginations in sleep that have distant or no relevance to waking consciousness. Lack of dream recall suggests the modern emphasis on the significance of waking realities at the expense of oneiric experiences. Yet, in the ancient West and many contemporary non-Western societies, dreaming constitutes an unbroken chain of memory to the organization of everyday life. However, reenchantment in the modern context has given new importance to dream consciousness as vital to the development of the creative self. Emphasis on dream practices or dreamwork as leading to various forms of dream control suggests a quest for mastery of inner space. In this regard, training and motivation in dream recall provide an essential tool for advancing the self's well-being. Dreams are not treated as forgotten fantasies but dynamic pathways to new meanings of the self. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dreamwork as Etymology

This essay proposes that etymology, the study of word roots, presents analogies with dreamwork, although parallels between them must be carefully framed. Quoting Freud and the seventh century encyclopedist Isidore of Seville, weaknesses in their use of etymological arguments are identified. Theories forged from word origins should not blur distinctions between word and thing or force linguistic process into support of a preconceived theoretical project. To explore Freud's notion of contraries in words and dreams, examples are offered of single Indo-European word roots capable of engendering divergent or contradictory modern meanings, as well as examples of divergent or contradictory modern meanings for words that have two or more derivations, e.g., the English word dream and French rêve. Tracing a place-name (Campidoglio) in an actual dream demonstrates that etymology and dreamwork are both reconstructive processes that should avoid determinism, accept uncertainty, and respect complexity.     

Personalized Method for Interpreting Dreams (PMID)—As Applied to Relationship Issues

The purpose of this study was to develop a dreamwork model that would help individuals deal with relationship issues. Seventy dreams, involving seven major relationships, were selected from the woman participant's dreams. A dream interpretation model, the Personalized Method for Interpreting Dreams (PMID) was developed. Well-founded concepts in the PMID are: 1) dreams reflect emotions; and, 2) pre-dream thoughts, current circumstances, and personal definitions build dream meanings. The newest dreamwork concept of the PMID is the systemic perspective that relationship issues are best understood by discovering how relationship experiences influence our thoughts, emotions and behavior in other relationships. With a dreamwork systemic approach, the individual gathers together and studies series of dreams about major relationships in his or her life, primarily the family. Results of the thesis study show that the participant's use of the model was a factor in reducing stressful relationship issues.     

Media Use and Dreaming: The Relationship Among Television Viewing, Computer Game Play, and Nightmares or Pleasant Dreams.

Children (N=2,546) in a random sample of 15 secondary schools in Flanders, Belgium, completed a questionnaire about volume of television viewing, computer game playing, and nightmares and pleasant dreams related to these activities. TV content showed up frequently in nightmares for 33% of the children, and computer games were associated with nightmares in about 10% of boys and 5% of girls. About 60% of 13-year-olds and 50% of 16-year-olds reported having pleasant dreams related to TV. Computer games also appeared in pleasant dreams for a majority of 13-year-olds and a minority of 16-year-olds. Media influence on dream content was not limited to excessive media users. Concerns about the implications for the impact of media on dreams and general psychological well-being are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Sleep and dream patterns of political liberals and conservatives.

In this study the author examined the dreams of American liberals and conservatives to highlight patterns that might correlate with their opposing political views. A total of 234 participants (134 self-described liberals and 100 self-described conservatives) completed a lengthy sleep and dream survey, and their answers revealed several notable patterns. People of both political persuasions shared a common substrate of basic human sleep and dream experience. Conservatives slept somewhat more soundly, with fewer remembered dreams. Liberals were more restless in their sleep and had a more active and varied dream life. In contrast to a previous study, liberals reported a somewhat greater proportion of bad dreams and nightmares. Consistent with earlier research, the dreams of conservatives were more mundane, whereas the dreams of liberals were more bizarre. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream work with children: Perceptions and practices of school mental health professionals.

In this study, 49 public school mental health practitioners (school counselors, school psychologists, and school social workers) completed a survey about working with students’ dreams. The majority of these practitioners reported having at least one student bring up dreams during counseling, more frequently with troubling dreams and nightmares or when coping with grief. Results showed that practitioners were less likely to talk about dreams with students who had been identified with an adjustment disorder, psychosis, or eating disorder; those who were oppositional or ill; and those who struggled with substance abuse problems. Although most practitioners did not feel competent working with children’s dreams and reported minimal training in dream work, they were interested in learning more about children’s dreams and potential uses of dream work in supportive counseling. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Erotic Dreams And Nightmares From Antiquity To The Present

The history of erotic dreams, nightmares, and erotic nightmares offers a valuable opportunity to study how such dreams tested Western ideas about the self, desire, and self-control. Like Foucault, I find it more productive to analyse these dreams, and the struggles to introject them, as sites of self-making rather than of repression. Erotic dreams and nightmares have been inflected by various historical strategies of self-making, themselves produced by different regimes of knowledge such as Christian asceticism, medicine, or philosophy. Erotic nightmares still proliferate today in reports of alien abductions. A reason for this historical tenacity has been the ease with which the affective sensations of the erotic nightmare – terror and sexual arousal – have jumped between genres as various as monastic handbooks, medieval folk-tales, gothic fiction, and personal dreams. This study demonstrates the importance of historical perspective for the ability to identify and understand culturally elaborated ('culture-bound') syndromes.     

Austrian Dream Behavior: Results of a Representative Population Survey

This study was based on a survey of a representative sample of 1000 Austrians who were questioned about their sleep and dream behavior. About two-thirds of the respondents reported that they generally recalled at least one dream per month. Dream recall frequency decreased with advancing age, but did not differ between men and women. Fifty-five percent of the respondents characterized the affective content of their dreams: 29% reported neutral, 20% positive, and 6% negative dreams. Four percent of the sample reported suffering from nightmares. These respondents more frequently reported snoring, interrupted sleep, daytime somnolence, anxiety and nervousness, depression, high dream recall, recurrent dreams, and dreaming in color. Twenty-six percent of the total sample reported that sometimes they realized during their dreams that they were dreaming. These respondents more frequently reported family problems, high dream recall, positive dream content, recurrent dreams, dreaming in color, and nightmares.     

Behavioral Effects of Nightmares and Their Correlations to Personality Patterns

Factors affecting or inducing nightmares have been investigated repeatedly. However, little research is carried out on the behavioral consequences of nightmares. The present study thus served to investigate behavioral effects of nightmares in correlation to personality variables. 41 non-clinical participants, who suffer from about 2 nightmares per month recorded their dreams and nightmares over a 4-week period. A nightmare was defined as a dream that frightens the dreamer and could be recalled in detail on awakening. Anxiety and mood were monitored every morning. All nightmares and their behavioral consequences were noted on a questionnaire. Personality traits and life events were assessed at the beginning of the investigation. 100 nightmares were reported by the subjects over the 4-week period (range: 0–8). Following a nightmare, the subjects were significantly more anxious and were of a less stable mental condition compared to nights without nightmares. Additionally, nightmares induced physical complaints. This was considered to be an indicator that something was wrong in their lives and induced them to solve personal problems. The behavioral effects were most pronounced in subjects scoring high on neuroticism and on the number of physical complaints and low on achievement orientation and openness. The results suggest that sufferers of nightmares intend to change their lives, especially those with a neurotic-like personality.     

Arousability and Dreaming

This study finds that dream valence and the frequency with which several types of dreams were experienced are related to arousability. Specifically, compared to 214 university students who were classified as low in arousability, 182 university students who were high in arousability reported more frequent dreams for all seven types of dreams measured. This relationship between arousability and dreaming was especially salient for the three types of nightmares, (i.e., Fantastic Nightmares, Posttraumatic Nightmares, and Night Terrors) that were measured.     

Reading books about dream interpretation: Gender differences.

The vast variety of books on dreamwork and dream interpretation suggests that a considerable percentage of the general population is interested in reading these books. Empirical research in this area is relatively scarce. The present representative survey (N = 2,019) indicated that about 8% of the general population have read about dream interpretation in order to learn more about their dreams, with women reading about dream interpretation more often than men. This gender difference was not explained by differences in dream recall frequency. In addition, single people as well as people with high nightmare frequencies read about dreams more often. Future research should focus on the possible benefits of reading about dream interpretation. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Interpersonal content of dreams in relation to the process and outcome of single sessions using the Hill Dream Model.

The authors coded 67 dreams into 5 categories for interpersonal content (7 positive, 20 negative, 9 agency, 16 nightmares, and 15 noninterpersonal); an additional 90 dreams were excluded because they had multiple or ambiguous interpersonal themes. The authors then compared the process (client involvement and therapist competence) and outcome (insight gains, action gains, session evaluation, and change in target problems) of dream sessions in which therapists used the Hill model for the 5 different types of dreams. Process and outcome were better for clients who presented positive, agency, and noninterpersonal dreams than for clients who presented negative dreams and nightmares. Implications for practice and research are presented. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream Content and Political Ideology

This pilot study focuses on the relationship of dream content and political ideology in a contemporary U.S. context. The study involved 56 people, 28 (14 male and 14 female) who identified themselves as members of the political right and 28 (14 male and 14 female) who identified themselves as members of the political left. Most recent dream reports from these subjects were analyzed using Hall and Van de Castle content analysis categories. Following that quantitative analysis, each dream was analyzed in terms of its narrative qualities (themes, images, emotional patterns, etc.). Although the small size of the study makes it impossible to offer definitive interpretations, the findings are suggestive: people on the political right had more nightmares, more dreams in which they lacked personal power, and a greater frequency of lifelike dreams; people on the political left had fewer nightmares, more dreams in which they had personal power, and a greater frequency of good fortunes and bizarre elements in their dreams. These findings have plausible correlations to certain features of the political ideologies of people on the left and the right, and merit future investigation in larger-scale studies.     

Children's Dreams and Nightmares: Emerging Trends in Research.

New manifest content analysis research on children's dreams and nightmares provides insights into how dreaming reveals developmental changes over time. Five culturally diverse research studies were conducted with varied methods for dream collection that included laboratory-collected dreams, as well as written journals, audiotaped dreams, and retrospectively recalled dreams. As children grow older, they are more able to recall dreams, dream narratives increase in length, and dreams are characterized by decreasing levels of passive victimization and have more elaborate character interactions. Age and gender differences in recall, interactions, and gender of dream characters indicate that dream research is a fertile area for studying child development and the changing function of dreams over time. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream Content and Personality: Thick vs. Thin Boundaries

Using dream diary procedures and statistically controlling for age and gender, the present study investigated the relationship between Hartmann's (1991) boundary concept and various aspects of dreaming. Results with a sample of young adults confirmed earlier findings that persons with thin boundaries recall dreams (including nightmares) more often, report dreams that are more negative and emotionally intense, regard their dreams more favorably (i.e., as more meaningful and creative), and dream more frequently of verbal interaction with others.     

Role of severe psychopathology in sleep-related experiences: A pilot study.

The construct General Sleep-related Experiences (GSEs, such as elevated dream recall, vivid or bizarre dreams, flying dreams, hypnagogic hallucinations, nightmares, and recurrent dreams) has been previously linked to various forms of psychopathology in nonclinical populations. The aim of this pilot study was to explore this relationship in the context of severe psychopathology. Nineteen outpatients of a mental health clinic were compared to 26 controls on sleep experiences, psychopathology, sleep quality, life stress, and transliminality. Outpatients also reported illness intrusiveness levels. As expected, the outpatient group had elevated GSEs. Within the outpatient group, illness intrusiveness, stress, and transliminality were correlated with GSEs. These findings elucidate the association between GSEs and distress in the context of severe psychopathology. (PsycINFO Database Record (c) 2011 APA, all rights reserved)     

Dream Intensity Inventory and Chinese people's dream experience frequencies.

The present study aimed to devise a parsimonious instrument for evaluating both the quantitative and qualitative aspects of dream experiences and to quantify Chinese people's dream experiences in ways that facilitated cross-cultural comparisons. The Dream Intensity Inventory was developed and administered to 348 Chinese university students. Individual differences in dream recall frequency were observed, with some participants recalling dreams almost every morning whereas others recalled dreams less than once a month. By contrast, the Chinese participants exhibited less diverse dream awareness frequencies. Multiple dreams in a single night and nightmares were found to be prevalent among the Chinese participants. On the other hand, fewer than half of the participants experienced regularly voluntary control over dream activities and consciousness. The factor analyses of the items in the Dream Intensity Inventory resulted in three readily interpreted factors, which were labeled as the "dream quantity," "altered dream episodes," and "dream vividness" subscales, respectively. When compared with men, women participants had higher frequencies of regular dream experiences including dream awareness, nightmares, and multiple dreams, as measured by the dream quantity subscale. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Content analysis does not belong in any theoretical category: A comment on Hartmann's "meteorite–gemstone" continuum.

This brief comment provides a detailed critique of the inclusion of the widely used Hall and Van de Castle (1966) coding system for the study of dream content in the “meteorite” category in a recent article by Ernest Hartmann (2010), a category for theorists who presumably believe that dreams come from “somewhere else.” The critique notes that content analysis is a methodology, not a theory, and that it has been used to study newspaper articles, speeches, and many other mundane texts. In the case of dream studies, it has produced results that have led many dream researchers to conclude that dreams belonged in Hartmann's “gemstone” category, a category for cognitively oriented theorists who see dreaming as 1 point on a continuum that includes daydreaming, reveries, and more rigorous focused thought. Several other problems with Hartmann's discussion of content analysis are also discussed. (PsycINFO Database Record (c) 2011 APA, all rights reserved)