Dream Poetry as Dream Work

This paper explores the relationship between dream poetry and dream work by presenting a representative dream poem, along with the text of the dream that inspired it; examining some of its poetic qualities and showing how these figured in the writing of the poem; and comparing the dream writing process to dream interpretation and to Jungian active imagination work. The formal demands of poetry introduce a unique type of critical thought into the creative process that develops the dream material in ways different from other forms of dream work. Writing dream poetry differs from both dream interpretation and active imagination in important ways, but can be viewed as a form of non-interpretative dream work. These observations are probably generalizable to all forms of dream writing and dream art.     

Dream Practices in Medieval Tibet

This essay presents a variety of medieval Tibetan Buddhist dream practices culled from many different sources, such as medical texts, biographies, religious texts, and folklore. Some of this material is here translated into English for the first time. The dreaming techniques presented in these texts bring out religious and philosophical connections between body and consciousness. The range and diversity of the original sources required a broad interdisciplinary approach using literary studies, religious studies, philosophy, linguistics, and other disciplines.     

Dream content and memory processing: Dream lag effects within a single night and across several nights: A pilot study.

Dream content may reflect elements of memory processing occurring within a single night and across several days or weeks. One 19-year-old healthy female college student kept a daily diary, a sleep diary, and recorded her dreams for 2 months. A preset alarm clock allowed her to sample dreams from both early NREM-rich and late REM-rich sleep. Dreams were examined for memory elements that were similar to diary entries. There were 55 scorable dreams obtained during 25 nights. Matches between dream elements and daytime events occurred quite frequently depending on dream element. Dream characters, actions, themes, and settings more often matched daytime memories than dream objects, emotions, or events. Matches were also time dependent. Emotions appeared in dreams after the subject experienced them sooner than all other elements (1.5 days), while objects took the longest to appear in dreams (3.5 days). With respect to within night cognitive processing, 42% of scorable nights contained the same memory elements in the first and last dreams and 8% of scorable nights contained the same emotion within the same context between an early and late dream. Selected dream elements appear to reflect memory processing occurring throughout the night and over the course of several days. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream Interpretation with Heterosexual Dating Couples

We examined the effectiveness of the Hill cognitive–experiential model of dream interpretation for working with male and female partners in heterosexual dating couples. Results showed that female partners who received dream interpretation (N = 20) had greater improvements in relationship well-being, insight, and gains from dream interpretation than female partners in the wait-list control group (N = 20). However, male partners who received dream interpretation (N = 20) did not make significant improvements as compared to male partners who did not receive dream interpretation (N = 20). Hence, couples dream interpretation may be more helpful for women than men. Greater effort may be needed to involve men in couples dream sessions in hopes that they will show more gains in relationship well-being and insight.     

Predictors of Outcome of Dream Interpretation Sessions: Volunteer Client Characteristics, Dream Characteristics, and Type of Interpretation

105 volunteer clients completed single sessions of dream interpretation using the Hill (1996) model, with half randomly assigned to waking life interpretation and the other half to parts of self interpretation in the insight stage of the Hill model. No differences were found between waking life and parts of self interpretations, suggesting that therapists can use either type of dream interpretation. Volunteer clients who had positive attitudes toward dreams and presented pleasant dreams had better session outcome; in addition, volunteer clients who had pleasant dreams gained more insight into their dreams. Results suggest that therapists doing single sessions of dream interpretation need to be cautious about working with dreams when volunteer clients have negative attitudes toward dreams and present unpleasant dreams.     

Gender Differences in the Content Analysis of 240 Dream Reports from Brazilian Participants in Dream Seminars

This study asked the question, “Are there significant content differences between male and female dream reports obtained in dream seminars conducted in Brazil?” Each of the 240 (137 female, 103 male) research participants volunteered recent dream reports (one per person) during dream seminars that he or she attended between 1990 and 1998. Dreams were scored according to Hall-Van de Castle criteria. Comparative Cohen h-statistics revealed several gender differences. Further study is recommended because the dream reports did not represent Brazil's social-economic diversity, and may not have been characteristic of the totality of participants' dream lives.     

Reading books about dream interpretation: Gender differences.

The vast variety of books on dreamwork and dream interpretation suggests that a considerable percentage of the general population is interested in reading these books. Empirical research in this area is relatively scarce. The present representative survey (N = 2,019) indicated that about 8% of the general population have read about dream interpretation in order to learn more about their dreams, with women reading about dream interpretation more often than men. This gender difference was not explained by differences in dream recall frequency. In addition, single people as well as people with high nightmare frequencies read about dreams more often. Future research should focus on the possible benefits of reading about dream interpretation. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Invisible Elites? Authority and the Dream

This paper seeks to develop a perspective on the dynamic interplay between dreaming, culture and identity. A spectrum of examples show that dream imagery has had and still has today tremendous cultural significance across a whole array of historical, religious and contemporary political and personal contexts. The visionary dream is shown to have underpinned the charter myths of both Israel and Serbia/Kosovo as well as having been the generative source of a core body of hierarchically organised spiritual knowledge in Islamic societies, possibly including the Taliban. Annunciation and calling dreams are commonplace in shamanic and some other societies and individuals can have dreams that prefigure aspects of their developing personal myths. The power and politics of dreaming is further exemplified in the author's example from his dreamwork group that suggest we can dream within the cultural and oppressive stereotypes of our gendered and racist time. Our experience of reality is presented as being dynamically co-created out of both the normative events of everyday life as well as from the human experience of the dream in its powerful and politically evocative forms.     

Personality and Dreaming: Boundary Structure and Dream Content

Prior studies indicate that a personality dimension reflecting thin versus thick boundaries is related to global ratings of dream vividness, amount of emotion, and amount of interaction. In the present study, these relationships were examined by relating scores from the Boundary Questionnaire ( Hartmann, 1991) to dream content among 80 patients seen at a sleep disorders center. Thinness of boundaries was significantly correlated with dream length, vividness, amount of detail, and amount of emotion, and showed a trend towards correlation with aggressive interaction and nightmare-likeness. When dream length was statistically controlled, the relationships between boundary structure and dream content were no longer statistically significant, although amount of emotion and amount of detail showed a trend in the original direction. A principal components analysis was used to identify three factors in the dream content data (eigenvalues > 1.0). The first factor involved dream length, vividness, detail, and emotion; the second involved love/tender interaction and sexual interaction; and the third involved aggressive interaction. Thinness of boundaries showed a significant correlation with only the first factor. We suggest that the trait continuum ranging from thick to thin boundaries is similar to the state continuum running from focused waking thought to dreaming, and that both continua refer to the same aspects of cortical activity.     

Dream Sharing as Social Interaction

A survey was administered to 241 individuals whose questionnaire responses were analyzed to determine if they told their dreams to others, to whom they told their dreams, for what purpose, and in what social contexts dreams were shared. Respondents were also asked whether there were types of dreams they would not tell and individuals with whom they would not share dreams. This exploratory study suggests that dream sharing is a part of everyday social interaction, with the primary purpose of entertainment. There are gender differences with regard to dream sharing, and this sharing involves the utilization of social practices whereby individuals may protect themselves and others through deciding whether or not to share a dream. The study describes dream sharing as a social act that is negotiated based on the social rules regarding what topics friends and other intimates share in public or private.     

Dream Recall Frequency and Dream Detail as Mediated by Personality, Behavior, and Attitude

Many studies investigated how personality, behavior, and attitude mediate dream recall, but few distinguish between measures of dream recall frequency: the number of dreams experienced in a specified time frame and dream detail: individual ratings of vividness or detailed content of dreams. This study compared undergraduates' (n = 173) self-reported dream recall frequency, and dream detail, with behaviors, attitude toward dreaming, and scores on scales of Extraversion/Introversion and Type A/B. Dream recall frequency and dream detail manifested different patterns of association in relation to behaviors, attitude and personality. Dream recall frequency was associated with the frequency of experiencing emotionally disturbing dreams and trying to interpret dreams, while detail of dreams was associated with positive attitude toward dreaming and Type B personality. Although males and females both held positive attitudes toward dreaming, females experienced more emotionally disturbing dreams and felt unable to control their dreams. Interactions between personality and gender emerged for behaviors associated with dreaming. Researchers are encouraged to differentiate between dream recall frequency and dream detail.     

Dream interpretation sessions for college students in Taiwan: Who benefits and what volunteer clients view as most and least helpful.

The purpose of the study was to assess the reliability and validity of the Chinese version of the Attitudes Toward Dream measure (ATD) and examine the outcome of dream interpretation for college students in Taiwan. In a sample of 574 college students, factor analysis revealed a single factor for the ATD-Chinese. In the second stage, 60 volunteer clients were assigned randomly to an experimental or control condition. Significant differences were found between experimental and control conditions for postsession ATD-Chinese scores. Initial attitudes toward dreams did not influence perceived gains from dream sessions. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream reports of animal rights activists.

This study examined the nighttime dream experiences of animal rights activists. The sample consisted of 284 activists who attended the Animal Rights 2004 conference. Participants completed the C. S. Hall and R. Van de Castle (1966) Most Recent Dream Survey (as cited in Domhoff, 1996). The data on dreams were compared with statistical norms on dream content developed by C. S. Hall and R. Van de Castle (as cited in Domhoff, 1996). Results indicated that activists reported animal dream characters at a much higher rate than the general population. Activists also overwhelmingly had more friendly animal dreams than did the general public. Examples of dream reports, as well as the variety of animal species, are also discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

The dream world in Dominica.

To the natives of the Caribbean island of Dominica, the dream is proclaimed la konpanyi la nuit (the companion of the night). Belief in dreams is grounded in diverse cultural influences, including those of the French, West African, British, and the doctrines of the Roman Catholic Church. In this richly imaginative dream world, myths and truths are finely interwoven to create an unwritten glossary of dream symbol interpretation. Although these interpretations have not enjoyed scientific validation, practical, historical, and psychological data are found to resonate with these traditional Dominican interpretations. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Interest in dream interpretation: A gender difference.

Although several studies reported a significant effect with regard to the gender difference in an interest in dreams, the generalizability of these studies is limited because mainly students were recruited as participants. In this study, gender differences with regard to interest in dream interpretation as an indicator of interest in dreams in general have been demonstrated in a representative sample. There was, however, a significant age-gender interaction, indicating that interest in dreams might not be a potent variable for explaining gender differences in dream recall. In future studies, the course of interest in dreams over the life span and any associated gender differences should be investigated using carefully designed scales. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Questionnaires and Diaries as Research Instruments in Dream Research: Methodological Issues

Dream questionnaires are widely used in dream research to measure dream recall frequency and various aspects of dream life. The present study has investigated the intercorrelation between questionnaire and diary measures. 285 participants completed a dream questionnaire and kept a dream diary over a two-week period. Results indicate that keeping a dream diary increased dream recall in low and medium dream recallers but decreased dream recall in high dream recallers. The correlation coefficients between questionnaire items measuring aspects of dream content and diary data were large, except for a more complex scale (realism/bizarreness). In the low recall group, however, considerably lower coefficients were found indicating that recall and sampling processes affect the response to global items measuring dream content. Using the example of testing gender differences, the findings of the present study clearly indicate that the measurement technique affects the results. Whereas sufficient internal consistency and retest reliability have been demonstrated for various dream questionnaires, future research should focus on the aspects of validity by comparing questionnaire data to dream content analysis of at least 20 dreams per person.     

Austrian Dream Behavior: Results of a Representative Population Survey

This study was based on a survey of a representative sample of 1000 Austrians who were questioned about their sleep and dream behavior. About two-thirds of the respondents reported that they generally recalled at least one dream per month. Dream recall frequency decreased with advancing age, but did not differ between men and women. Fifty-five percent of the respondents characterized the affective content of their dreams: 29% reported neutral, 20% positive, and 6% negative dreams. Four percent of the sample reported suffering from nightmares. These respondents more frequently reported snoring, interrupted sleep, daytime somnolence, anxiety and nervousness, depression, high dream recall, recurrent dreams, and dreaming in color. Twenty-six percent of the total sample reported that sometimes they realized during their dreams that they were dreaming. These respondents more frequently reported family problems, high dream recall, positive dream content, recurrent dreams, dreaming in color, and nightmares.