Introduction to “Moral (and Other) Laboratories”

“Moral (and other) laboratories” is a special issue that draws on Cheryl Mattingly’s notion of the “moral laboratory” to explore the uncanny interface between laboratory ethnography and moral anthropology, and to examine the relationship between experience and experiment. We ask whether laboratory work may provoke new insights about experimental practices in other social spaces such as homes, clinics, and neighborhoods, and conversely, whether the study of morality may provoke new insights about laboratory practices as they unfold in the day-to-day interactions between test tubes, animals, apparatuses, scientists, and technicians. The papers in this collection examine issues unique to authors’ individual projects, but as a whole, they share a common theme: moral experimentation—the work of finding different ways of relating—occurs in relation to the suffering of something or someone, or in response to some kind of moral predicament that tests cultural and historically shaped “human values.” The collection as a whole intends to push for the theoretical status of not merely experience itself, but also of possibility, in exploring uncertain border zones of various kinds—between the human and the animal, between codified ethical rules and ordinary ethics, and between “real” and metaphorical laboratories.     

The Tipping of the Big Stone—And Life itself. Obesity,Moral Work and Responsive Selves Over Time

Why is “everything I know is the right thing to do a million miles removed from what I do in reality?” This question posed by Rita, my main interlocutor and friend in a fieldwork that started in 2001–2003 and was taken up again in 2014–2015, opens up an exploration of moral work and moral selves in the context of the obesity epidemic and weight loss processes. I address these questions through the notion of “moral laboratories” taking up Mattingly’s argument that moral cultivation over time cannot be disconnected from a notion of self. Mattingly has consistently argued for a biographical and narrative self, which is processual and created in community. Along these lines, and by recourse to the German philosopher Bernhard Waldenfels’ phenomenology, I will propose the notion of a responsive self. The responsive self highlights the eventness of ongoing experimentation against the odds and captures equally pathic and agentive dimensions of a self that both persists and is transformed over time.     

At the Edge of Safety: Moral Experimentation in the Case of Family Therapy

“At the Edge of Safety” argues for thinking of structural family therapy as a “moral laboratory.” Borrowing a trope from Cheryl Mattingly’s recent book Moral Laboratories, the article reconsiders a therapeutic style that was once controversial by analyzing personal stories of supervision—i.e. professional training—in light of Mattingly’s suggestion that a social space in which people conduct experiments on themselves and their lives may be considered a moral laboratory. Family therapy is especially good to think with, because it is simultaneously a real and a metaphorical laboratory, physically lab-like in its use of visual technologies, yet moral in the way it puts the possibility for situational change in the hands of human actors. The technological apparatus stages evidence for sub-visible, interpersonal dynamics, while the provocative quality of not only therapeutic actions, but also of supervision, points to an ethos of experimentation. Stories of supervision reveal how personal of an experience being supervised can be. Trainees are pushed to become something otherwise, in learning to “expand” their styles. Sometimes the push is just right. Sometimes it goes too far. Whatever the case may be, the stories analyzed speak to anthropological questions concerning the uncertainty of human action and the many ways people can unknowingly injure one another with small hurts.     

Major Histocompatibility Locus of Rhesus Monkeys (RhL-A)

TISSUE typing in rhesus monkeys is an essential prerequisite of organ and bone marrow transplantation in this and other laboratories. Since our first demonstrations in 1965 that leucocyte antigens are relevant for histocompatibility in primates¹, two leucocyte specificities of rhesus monkeys have been defined serologically² and since then the number of available iso-antisera has gradually increased. Although most of the reagents are not monospecific, the inheritance of the leucocyte “groups” suggests that they are controlled by genes segregating as single units in a Mendelian fashion³, but the data previously obtained were insufficient for a thorough genetic analysis.     

<Emphasis Type="Bold">Ethics and Epistemology of Big Data</Emphasis>

In this Symposium on the Ethics and Epistemology of Big Data, we present four perspectives on the ways in which the rapid growth in size of research databanks—i.e. their shift into the realm of “big data”—has changed their moral, socio-political, and epistemic status. While there is clearly something different about “big data” databanks, we encourage readers to place the arguments presented in this Symposium in the context of longstanding debates about the ethics, politics, and epistemology of biobank, database, genetic, and epidemiological research.     

Peculiarities of recognition and comparison by size of two-dimensional images and three-dimensional objects of different colors in the lower monkeys

The ability of monkeys to recognize and compare two-dimensional images and three-dimensional objects of different colors by size was studied. The study was carried out on two species of monkey of different level of phylogenetic development: rhesus macaques (Macaca mulatta) and brown capuchin (Cebus apella). The monkeys were established to be able to recognize and to compare by size the two-dimensional pictures and three-dimensional objects of red, yellow, and green colors with identification of the relative sign “more.” Solution of visual tasks of the “more-less” type was achieved at any combination of stimuli regardless of color. The age-and specie-related differences were revealed during the course of training. In all monkeys the “transfer of learning” and formation of generalization were traced. This indicates a sufficiently well developed level of elementary thinking in the lower monkeys.     

A Black Box for Participatory Cinema: Movie-making with “Neighbors” in Saladillo,Argentina

This article explores the phenomenon of neighborhood cinema (Cine con vecinos) in Saladillo, Argentina. Since 1995 it has been appropriating screening and production spaces wrested from local television, and more generally challenging the hegemony of national TV and industrial cinema production. Cine con vecinos is analyzed here in terms of social agency, participation and sociality. It has democratized media production through films shot entirely with locals, and has also promoted a revival of local movie theaters. Finally, the prospects of this type of cinema are assessed in contrast to other types of participatory community cinema, and also in view of its recent project of making a future “community set,” or large-scale production site, for community cinema.     

Five classes of visual interneurons in the optic nerve of the hermit crab

Response characteristics and trigger features are described for five operational classes of visual interneurons in the optic nerve of the hermit crab. The units were initially segregated on the basis of response sign (“on”, “off”, “on-off”) and duration (phasic, tonic). Tonic “on” and tonic “off” units were observed to be indistinguishable from the previously described sustaining and dimming fibers of other decapod crustacea. Phasic “off” units closely resemble either jittery motion or novelty detectors also previously documented. Phasic “on” units are characterized by an excitable antagonistic surround, a slow rate of habituation, and a sustained low level discharge during periods of increasing luminous flux at any point within their receptive fields. Highly sensitive to moving contours, they occasionally revealed a directional preference. The phasic “on” units are also capable of following brief stimuli at rates of up to 20/sec. Phasic “on-off” units were characterized by coextensive receptive fields for “on” and “off” responses and movement sensitivity independent of contrast.     

The television and the shrine: Towards a theoretical model for the study of mass communications in Nigeria 1

The context in which the new mass media are produced, distributed, and consumed in Nigeria differs as radically from the everyday world of the “developed” nations as it does from traditional Nigerian societies of a century ago. Many sociologists of mass communication have failed to address the issue of cultural difference in their accounts of media and their role in the third world. It is suggested that Weber's concepts of “enchantment” and “rationalization” should both be re‐examined if one wishes to better understand a world in which television and the ancestral shrine exist in both spatial and ideological proximity to one another.     

Aspects du care et de « l’éthique du care » en psychiatrie

The debate about care and its different forms has developed a lot in social sciences and in moral philosophy, since Carol Gilligan, arguing in a feminist perspective against the prejudices of moral development psychology, has defined an “ethics of care” and claimed that it should be recognized as of the same value as the dominant ethics (Kantian or utilitarian). Following this claim, a variety of researches have been carried out concerning the activity of caring that goes beyond the field of medical practice. However, in the medical field, in which “care” has to be distinguished from “cure,” the development of a theory of care has a strong impact on the conception of treatment (of its organization, its assessment, and the way it is taught). We will focus particularly on what is implied in psychiatry by such a characterization of care.     

Buddha's Painter

This study examines the relationship between media constructions of First and indigenous peoples, and the “performative primitives” who are employed in “cultural” villages in the South African province of KwaZulu‐Natal (KZN), with specific reference to Shakaland where the TV series, Shaka Zulu, was filmed in the late 1970s. A Perceian‐derived semiotic method is applied in analysis of the nature of tourist encounters with performers, the relationship between the Western Same and the African Other, and anthropologists’ /observers’ studies as a kind of cultural tourist. Through a discussion of the relationship between science and priestcraft I offer a theory which accounts for new ways of thinking about relations between emotional and active rhetorical discourses. This new form of “scientific discourse” is argued so as to be couched within related discourses of “development”, “conservation”, and “eco‐tourism”.     

Foundations of morality in Iran

Most moral psychology research has been conducted in Western, Educated, Industrialized, Rich, and Democratic (WEIRD) societies. As such, moral judgment, as a psychological phenomenon, might be known to researchers only by its WEIRD manifestations. Here, we start with evaluating Moral Foundations Theory (MFT) using the Moral Foundations Questionnaire, and follow up by building a bottom-up model of moral values, in Iran, a non-WEIRD, Muslim-majority, understudied cultural setting. In six studies (N = 1945) we examine the structural validity of the Persian translation of the Moral Foundations Questionnaire, compare moral foundations between Iran and the US, conduct qualitative interviews regarding moral values, expand the nomological network of “Qeirat” as a culture-specific set of moral values, and investigate the pragmatic validity of “Qeirat” in Iranian culture. Our findings suggest an additional moral foundation in Iran, above and beyond the five foundations identified by MFT. Specifically, qualitative studies highlighted the role of “Qeirat” values in Iranian culture, which are comprised of guarding and protectiveness of female kin, romantic partners, broader family, and country. Significant cultural differences in moral values are argued in this work to follow from the psychological systems that, when brought to interact with particular socio-ecological environments, produce different moral structures. This evolutionarily-informed, cross-cultural, mixed-methods research sheds light on moral concerns and their cultural, demographic, and individual-difference correlates in Iran.     

Animal Abolitionism Meets Moral Abolitionism

The use of other animals for human purposes is as contentious an issue as one is likely to find in ethics. And this is so not only because there are both passionate defenders and opponents of such use, but also because even among the latter there are adamant and diametric differences about the bases of their opposition. In both disputes, the approach taken tends to be that of applied ethics, by which a position on the issue is derived from a fundamental moral commitment. This commitment in turn depends on normative ethics, which investigates the various moral theories for the best fit to our moral intuitions. Thus it is that the use of animals in biomedical research is typically defended by appeal to a utilitarian theory, which legitimates harm to some for the greater good of others; while the opposition condemns that use either by appeal to the same theory, but disagreeing about the actual efficacy of animal experimentation, or by appeal to an alternative theory, such as the right of all sentient beings not to be exploited. Unfortunately, the normative issue seems likely never to be resolved, hence leaving the applied issue in limbo. The present essay seeks to circumvent this impasse by dispensing altogether with any moral claim or argument, thereby cutting the Gordian knot of animal ethics with a meta-ethical sword. The alternative schema defended is simply to advance relevant considerations, whereupon “there is nothing left but to feel.” In a word, motivation replaces justification.     

Investigating the link between television viewing and men's preferences for female body size and shape in rural Nicaragua

The different levels of media access in otherwise very similar villages in rural Nicaragua provided a natural laboratory to explore the effect of television (TV) access on men's preferences for female body size and shape. In study 1 we compared the female body ideals of men from three discrete villages who experienced different levels of TV but otherwise inhabited a similar ecological and sociocultural environment. 3D modelling software enabled participants to create their ideal female body with more precision than simply choosing a figure from a limited range of 2D images. In study 2 we further explored local men's perceptions of female physical attractiveness and attitudes towards television using focus group discussions. Results from study 1 showed that men in the high TV villages preferred significantly slimmer bodies compared to those in the low TV village. Regression analyses showed TV access to be a significant predictor of ideal body size and upper body shape, but not of ideal lower body shape. The central theme to emerge from study 2 was the importance of the relationship between lower body shape, movement, and sex in the men's judgments of female attractiveness: the curvaceous body was perceived by the men to be a reliable cue to potential sexual promise, rather than valued simply for its visual aesthetic. Overall, findings suggest that TV access is linked to rural Nicaraguan men's perceptions of ideal female body weight and breast size, but preferences for a curvaceous lower body shape may be driven primarily by judgments of female sexual promise.     

H.J. Muller's contributions to mutation research

H. J. Muller is best known for his Nobel Prize work on the induction of mutations by ionizing radiation. Geneticists are less familiar with his contributions to mutation and how he related the process of mutagenesis to the gene and distinguished gene mutations from other genetic and epigenetic events such as polyploidy, chromosome rearrangements, and position effects. The hallmark of Muller's contributions is his design of genetic stocks to solve genetic problems and allow experimentation to reveal new phenomena. In this review I relate Muller's personality to his teaching and research and present a history of Muller's ideas on mutation from his first days in Morgan's fly lab to his final thoughts on what became called “Muller's ratchet”, a term he did not get to enjoy because it was coined seven years after his death.     

A whole new world of ancestors: Eocene anthropoideans from Africa

The last decade has witnessed enormous gains in our knowledge of early anthro-poidean primates,

1 “Anthropoidean” refers to members of the suborder Anthropoidea, whch contaings New and Old world monkeys, apes, and humans. These primates are also often called “simians,” “simiiforms” or “anthropoids;” the latter term is potentially confusing because it has often been used to refer only to the great apes.

the oldest known relatives of monkeys, apes and humans. Recent fossil finds in Egypt, Algeria, Tunisia, and Oman, along with the associated geological research at these sites, have radically changed our models of anthro-poidean origins and differentiation. Instead of first appearing as robust-jawed herbivorous primates in the earliest Oligocene, it is now apparent that there was radiation of small-bodied, fruit-and-insect-eating anthropoideans during the Eocene. These early forms included at least two oligopithecines (squirrel-monkey-sized primates with a catarrhine dental formula) and two early “parapithecid monkeys” (three-premolared primates with lumpy, bunodont dentitions). In addition, several smaller species from Algeria and Egypt, ranging in size from pygmy marmosets to tamarins, are not definitely assignable to previously known families. Alongside the early anthropoideans, there are also at least four recently identified prosimian families. The continental Eocene of Africa—for years, little more than a blank on the paieontologi-cal map—now comprises an increasingly productive field source of new data that is important in deciphering phyletic and adaptive aspects of the prosimian-anthropoid transition.     

A systems analog mime for color vision disorders in humans

A multiunit processing system mime for human color vision is presented. This processing system is composed of a sequence of black box units which encode the visual field and subsequently decode the visual field in the following manner. A “primary retinal encoder” performs an internal digitization of the visual field in both color and intensity. A “fundamental symbol translating unit” encodes the color and intensity patterns into a new pattern containing the fundamental symbols. This encoding is done via a Gödel transformation of the fundamental symbol patterns. The symbols needed to execute this transformation are found in an encoded table called the “symbol translation table.” Finally, the “Gödel signal generator” translates the fundamental symbol pattern into an electrical signal which is sent to a decoding region in the visual cortex and lateral geniculate body. This region is also tied to the symbol translation table, and is then used to decode the electrical signal back to the visual field. It is shown that various errors/failures in these black box units may lead to a wide variety of visual problems which mimic human disorders. These disorders include color blindness, color weakness, dyslexic problems, and a new disorder called visual field fluctuation.     

Microelectrode analysis of light responses in the brain of the cricket (Gryllus domesticus)

Electrical activity in response to light stimuli was recorded from the brain of the cricket (Gryllus domesticus) using stainless steel microelectrodes. Four basic types of elements were observed as follows: (1) units which registered ambient light intensity by frequency of firing as well as responding with transient changes in rate to stepwise increases or decreases in intensity; (2) units which fired at a higher frequency in dark than in light; (3) units which fired continuously at low level in light and responded with a transient high frequency burst to light off; and (4) units which responded with a brief burst to on and off, but tended to be “on-dominant” or “off-dominant.” Also observed were synchronized spikes in mushroom body responding primarily to light off, but also on occasion to light on, and often accompanied by single unit responses. The units registering intensity are probably homologous with units showing similar properties recorded from the visual systems of several other arthropods and usually referred to as “sustaining units.” On-off, off, and dark units are also known from other forms. The mushroom body light responses were similar to synchronized spikes recorded in cockroach mushroom body following antennal stimulation.     

Engendering Harm: A Critique of Sex Selection For “Family Balancing”

The most benign rationale for sex selection is deemed to be “family balancing.” On this view, provided the sex distribution of an existing offspring group is “unbalanced,” one may legitimately use reproductive technologies to select the sex of the next child. I present four novel concerns with granting “family balancing” as a justification for sex selection: (a) families or family subsets should not be subject to medicalization; (b) sex selection for “family balancing” entrenches heteronormativity, inflicting harm in at least three specific ways; (c) the logic of affirmative action is appropriated; (d) the moral mandate of reproductive autonomy is misused. I conclude that the harms caused by family balancing are sufficiently substantive to override any claim arising from a supposed right to sex selection as an instantiation of procreative autonomy.