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Apocalyptic views on the natural order, chimeras and genetic engineering should not detract from the fact that medical research, similar to the promotion of health, is a public good. Genomics crosses all species, thereby requiring a global approach that respects human rights and public health priorities. Public trust and public participation in research demand clear stewardship as well as transparent and accountable oversight. Characterizing fundamental genomic data as a public resource might counterbalance the current overemphasis on individual rights but this will not be simple. It is only through an attachment to justice and solidarity that the dignity and well-being of persons, both as humans and as citizens, can truly be fostered. 相似文献
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For listeners familiar with Western twelve-tone equal-tempered (12-TET) music, a novel microtonal tuning system is expected to present additional processing challenges. We aimed to determine whether this was the case, focusing on the extent to which our perceptions can be considered bottom-up (psychoacoustic and primarily perceptual) and top-down (dependent on familiarity and cognitive processing). We elicited both overt response ratings, and covert event-related potentials (ERPs), so as to compare subjective impressions of sounds with the neurophysiological processing of the acoustic signal. We hypothesised that microtonal intervals are perceived differently from 12-TET intervals, and that the responses of musicians (n = 10) and non-musicians (n = 10) are distinct. Two-note chords were presented comprising 12-TET intervals (consonant and dissonant) or microtonal (quarter tone) intervals, and ERP, subjective roughness ratings, and liking ratings were recorded successively. Musical experience mediated the perception of differences between dissonant and microtone intervals, with non-musicians giving similar ratings for each, and musicians preferring dissonant over the less commonly used microtonal intervals, rating them as less rough. ERP response amplitude was greater for consonant intervals than other intervals. Musical experience interacted with interval type, suggesting that musical expertise facilitates the sensory and perceptual discrimination of microtonal intervals from 12-TET intervals, and an increased ability to categorize such intervals. Non-musicians appear to have perceived microtonal intervals as instances of neighbouring 12-TET intervals. 相似文献
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David Anthony Kirk Allysia C. Park Adam C. Smith Briar J. Howes Brigid K. Prouse Naschelly G. Kyssa Elizabeth N. Fairhurst Kent A. Prior 《Ecology and evolution》2018,8(8):4197-4208
The foundational concept of habitat lies at the very root of the entire science of ecology, but inaccurate use of the term compromises scientific rigor and communication among scientists and nonscientists. In 1997, Hall, Krausman & Morrison showed that ‘habitat’ was used correctly in only 55% of articles. We ask whether use of the term has been more accurate since their plea for standardization and whether use varies across the broader range of journals and taxa in the contemporary literature (1998–2012). We searched contemporary literature for ‘habitat’ and habitat‐related terms, ranking usage as either correct or incorrect, following a simplified version of Hall et al.'s definitions. We used generalized linear models to compare use of the term in contemporary literature with the papers reviewed by Hall et al. and to test the effects of taxa, journal impact in the contemporary articles and effects due to authors that cited Hall et al. Use of the term ‘habitat’ has not improved; it was still only used correctly about 55% of the time in the contemporary data. Proportionately more correct uses occurred in articles that focused on animals compared to ones that included plants, and papers that cited Hall et al. did use the term correctly more often. However, journal impact had no effect. Some habitat terms are more likely to be misused than others, notably ‘habitat type’, usually used to refer to vegetation type, and ‘suitable habitat’ or ‘unsuitable habitat’, which are either redundant or nonsensical by definition. Inaccurate and inconsistent use of the term can lead to (1) misinterpretation of scientific findings; (2) inefficient use of conservation resources; (3) ineffective identification and prioritization of protected areas; (4) limited comparability among studies; and (5) miscommunication of science‐based findings. Correct usage would improve communication with scientists and nonscientists, thereby benefiting conservation efforts, and ecology as a science. 相似文献
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Background
The attribution of personal relevance, i.e. relating internal and external stimuli to establish a sense of belonging, is a common phenomenon in daily life. Although previous research demonstrated a relationship between reward and personal relevance, their exact neuronal relationship including the impact of personality traits remains unclear.Methodology/Principal Findings
Using functional magnetic resonance imaging, we applied an experimental paradigm that allowed us to explore the neural response evoked by reward and the attribution of personal relevance separately. We observed different brain regions previously reported to be active during reward and personal relevance, including the bilateral caudate nucleus and the pregenual anterior cingulate cortex (PACC). Additional analysis revealed activations in the right and left insula specific for the attribution of personal relevance. Furthermore, our results demonstrate a negative correlation between signal changes in both the PACC and the left anterior insula during the attribution of low personal relevance and the personality dimension novelty seeking.Conclusion/Significance
While a set of subcortical and cortical regions including the PACC is commonly involved in reward and personal relevance, other regions like the bilateral anterior insula were recruited specifically during personal relevance. Based on our correlation between novelty seeking and signal changes in both regions during personal relevance, we assume that the neuronal response to personally relevant stimuli is dependent on the personality trait novelty seeking. 相似文献7.
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Eleanor M.L. Scerri Mark G. Thomas Andrea Manica Philipp Gunz Jay T. Stock Chris Stringer Matt Grove Huw S. Groucutt Axel Timmermann G. Philip Rightmire Francesco d’Errico Christian A. Tryon Nick A. Drake Alison S. Brooks Robin W. Dennell Richard Durbin Brenna M. Henn Julia Lee-Thorp Lounès Chikhi 《Trends in ecology & evolution》2018,33(8):582-594
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Miguel Díaz-Barriga 《Visual Anthropology: Published in cooperation with the Commission on Visual Anthropology》2013,26(2-3):245-261
During the Festival of Our Lady of Urkupin ¨ a, held every August in Quillacollo, Bolivia, an estimated half million pilgrims petition Our Lady for wealth and material goods. The festival has become a national event and now includes the participation of government officials, including the President, as well as widespread coverage by the media. The festival has also become a point of controversy and contestation over the meanings of Bolivian nationalism, commercialism, and economic development. These issues, as I will show, have been articulated through criticisms of the festival as being too sensuous and overly commercialized. Through an examination of media coverage of the festival of Urkupiña, this article focuses on the ways that "evils" of materialism and sensuality are represented visually. The Bolivian state and the Catholic Church have sought to define the meaning of the festival in terms of devotion and national identity while criticizing some festival practices associated with gaining wealth. Here I show how the folkloric and devotional elements of the festival are embodied in the dancers while the visual referent for the materialism of the festival is street vendors. I also discuss how the festival transforms the meanings of the ch'alla and other Andeanpractices that anthropologists have traditionally associated with resistance to capitalism (as found for example in the work of June Nash and Michael Taussig). The article concludes by noting that, rather than mapping these meanings ontogeneralized resistance, anthropologists must be prepared fully to engage contestations over devotion, material gain, sensuousness, and economic development. In short, we should also be prepared to dance with the devil. 相似文献
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RJ De Boer 《PLoS computational biology》2012,8(7):e1002593
In theoretical ecology it is well known that the steady state expressions of the variables in a food chain crucially depend on the parity of the length of the chain. This poses a major problem for modeling real food webs because it is difficult to establish their true number of trophic levels, with sometimes rare predators and often rampant pathogens. Similar problems arise in the modeling of chronic viral infections. We review examples where seemingly general interpretations strongly depend on the number of levels in a model, and on its specific equations. This Perspective aims to open the discussion on this problem. 相似文献
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Lance W. Robinson Nathan Bennett Leslie A. King Grant Murray 《Human ecology: an interdisciplinary journal》2012,40(4):571-581
Environmental governance research has paid insufficient attention to scholarship on values even though environmental values is a well-studied field. This paper begins to unpack the relationship between values and governance with a particular focus on protected areas governance and in light of ideas such as the distinction between held values and assigned values. We report on research from four case studies in Canada, Ghana and Tanzania, each of which investigated the values, interests and objectives of people in a rural community and ways in which these are reflected, or not, in governance arrangements for an adjacent protected area. Despite very diverse contexts, two held values that were encountered in each of the four case studies could be described as responsibility toward future generations and respect for and appreciation of nature. The existence of what may be universal values does not negate the importance of culture and place: similar held values are translated, through the particular circumstances of different individuals, communities and cultures, into a diversity of assigned values, interests and positions. The attention that governance processes have given to local people’s fundamental held values in three of the cases, and the ignoring of such values in the fourth, have had important implications for the relationship between community members and the adjacent protected area. We argue that systems for governance would do well to explicitly engage with values by supporting local articulation of values and by facilitating dialogue and deliberation amongst diverse stakeholders around their values. 相似文献
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Alan Morris 《Ethnic and racial studies》2013,36(6):1116-1136
Xenophobia in post-apartheid South Africa has become a major issue. Much of the hostility is directed at Africans from countries north of Southern Africa who are often easily distinguishable due to their physical features, distinctive dress and inability to speak the indigenous languages. This article focuses on immigrants and asylum seekers from two countries, Nigeria and the Democratic Republic of Congo. Both groupings have experienced significant antagonism and prejudice from the local population, more especially from black South Africans. The article describes and analyses the interaction of the two groupings in question with the local populace and authorities. What is argued is that during the apartheid era the restrictions on black immigration meant that the number of black foreigners was limited. Since 1990, however, there has been a substantial increase in illegal and legal migration from Southern African countries and countries further north. This increase, in a context of growing unemployment and crime, limited infrastructural growth and fiscal resources, has intensified xenophobia against foreign Africans. The article is mainly based on in-depth interviews with Nigerian and Congolese informants living in Johannesburg's inner city. 相似文献
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Background
The aim of this study was to determine whether people respond differently to low and high stakes in Dictator and Ultimatum Games. We assumed that if we raised the stakes high enough, we would observe more self-orientated behavior because fairness would become too costly, in spite of a possible risk of a higher punishment.Methods
A questionnaire was completed by a sample of 524 university students of biology. A mixed linear model was used to test the relation between the amount at stake (CZK 20, 200, 2,000, 20,000 and 200,000, i.e., approximately $1–$10,000) and the shares, as well as the subjects’ gender and the design of the study (single vs. multiple games for different amounts).Results
We have discovered a significant relationship between the amount at stake and the minimum acceptable offer in the Ultimatum Game and the proposed shares in both Ultimatum and Dictator Games (p = 0.001, p<0.001, p = 0.0034). The difference between playing a single game or more games with several amounts at stake did not influence the relation between the stakes and the offered and minimum acceptable shares. Women proved significantly more generous than men in their offers in the Dictator Game (p = 0.007).Conclusion
Our results suggest that people’s behavior in the Dictator and Ultimatum Games depends on the amount at stake. The players tended to lower their relative proposed shares, as well as their relative minimum acceptable offers. We propose that the Responders’ sense of equity and fair play depends on the stakes because of the costs of maintaining fairness. However, our results also suggest that the price of fairness is very high and that it is very difficult, probably even impossible, to buy the transition of Homo sociologicus into Homo economicus. 相似文献18.
Richard Smith 《BMJ (Clinical research ed.)》1981,283(6304):1452-1453
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Carol R. Ember Ian Skoggard Erik J. Ringen Megan Farrer 《Evolution and human behavior》2018,39(4):380-391
Food sharing and (to a lesser extent) labor sharing play central roles in the evolution of cooperation literature. One popular explanation for sharing beyond the family is that it reduces the likelihood of shortages by pooling risk across households. However, the frequency and scope of sharing have never been systematically documented across nonindustrial societies, and the literature is driven by theoretical models, experimental games, and case studies among a few extensively-studied populations. Here we explore the cross-cultural context, frequency, and scope of food and labor sharing customs in relation to resource stress. Using ethnographic data from a worldwide sample of 98 societies in the Standard Cross-Cultural Sample (SCCS), we test the following hypotheses: 1) customary sharing of food and labor beyond the household are cultural universals, 2) societies subject to more resource stress (including unpredictable food-destroying natural hazards) will share more frequently, and 3) the more frequent the resource stress, the broader the geographic and social scope of sharing customs. Hypotheses 1 and 2 are generally supported and are consistent with the theory that extensive beyond-household sharing is adaptive in societies that are subject to more resource stress. Hypothesis 3 was not supported and, contrary to our predictions, there is suggestive evidence that sharing beyond-relatives may be attenuated when resource stress is high. In light of these findings, we consider how resource stress may constitute an important selection pressure for maintaining extensive cooperation and help to explain the ubiquity of beyond-household sharing. 相似文献