Giving Voice to Children's Voices: Practices and Problems, Pitfalls and Potentials

In this article, I explore the lessons that the anthropological debates of the 1980s about writing culture might have for contemporary childhood research within anthropology and the social sciences more generally. I argue that the current rhetoric about "giving voice to children," commonplace both inside and outside the academy, poses a threat to the future of childhood research because it masks a number of important conceptual and epistemological problems. In particular, these relate to questions of representation, issues of authenticity, the diversity of children's experiences, and children's participation in research, all of which need to be addressed by anthropologists in their own research practices with children. Unless anthropologists do so, childhood research risks becoming marginalized once more and will fail to provide an arena within which children are seen as social actors who can provide a unique perspective on the social world about matters that concern them as children.     

Lévy-Bruhl and Modes of Thought: A Re-Appraisal

In this paper I examine the relevance of Lévy Bruhl's work for contemporary anthropological theory. Starting with a brief summary of his writings, I go on to explore his concept of primitive thought, showing how his ideas were influenced by Durkheim and depended mainly on the notion of collective representations. However, Lévy-Bruhl's use of this concept, while Durkheimian in its sources, differed from Durkheim's original usage. It is this difference which I explore following suggestions by Waismann and other logicians interested in non-standard logics. I assess the response to Lévy-Bruhl's ideas both by his contemporaries and by more recent anthropologists, pointing out that much of their criticism is based on a misunderstanding of his position, combined with a lack of awareness on the part of most anthropologists of non-standard, alternative logics. Finally I argue the importance of Lévy-Bruhl's questions (but not his answers) for anthropologists interested in exploring modes of thought found in social structures which legitimate marked ambiguities in discourse and practice, and whose formal logical models do not conform to the aristotelian naradigm.     

Ethnographic inquiry in colonial India: Herbert Risley,William Crooke,and the study of tribes and castes

Sir Herbert Risley and William Crooke, both officials in the colonial government, published the first two handbooks of tribes and castes in British India in the 1890s, each containing a lengthy ethnographic glossary with entries for individual tribes and castes. The handbooks are rarely consulted by modern anthropologists of India and have been criticized as colonialist misrepresentation. This article, which reassesses Risley's and Crooke's handbooks as contributions to anthropological knowledge, examines their collection and presentation of ethnographic information, particularly Risley's inquiry into caste ranking. It discusses criticism of the handbooks and their elitist bias, as well as the collaborative contribution made by Indian assistants. It briefly considers why Risley's and Crooke's work was uninteresting to leading metropolitan anthropologists and notes the greater interest of European sociologists.     

Orientalism in the Documentary Representation of Culture

Structured around the idea that there is a non-linguistic and cross-cultural, possibly biological, basis on which the understanding of pictures rests, this essay looks at the ways whereby images in documentary films challenge the notion of cultural difference. Drawing on Said's Orientalism [1978] and its impact on the basic assumptions of anthropologists, the essay stresses Said's relevance to documentary film theorists, and discusses the work of visual anthropologists and filmmakers influenced by Merleau-Ponty's ideas about the phenomenology of perception. Discussion suggests that the kind of knowledge disclosed by revelatory films represents an important answer to one of the fundamental epistemological issues that Said does not take up in Orientalism, namely the question of the materialization of an “authentic human encounter” not subjugated to the dead book. The essay implies that we should have no objection in principle to the self/other dichotomy when it is used intelligently.     

The Impact of Perceived Social Power and Dangerous Context on Social Attention

Past research has shown that position in a social hierarchy modulates one''s social attention, as in the gaze cueing effect. While studies have manipulated the social status of others with whom the participants interact, we believe that a sense of one''s own social power is also a crucial factor affecting gaze following. In two experiments, we primed the social power of participants, using different approaches, to investigate the participants'' performance in a subsequent gaze cueing task. The results of Experiment 1 showed a stronger gaze cueing effect among participants who were primed with low social power, compared to those primed with high social power. Our predicted gender difference (i.e., women showing a stronger gaze cueing effect than men) was confirmed and this effect was found to be dominated by the lower social power condition. Experiment 2 manipulated the level of danger in the context and replicated the joint impact of gender and one''s perceived social power on gaze cueing effect, especially in the low danger context, in comparison to the high danger context. These findings demonstrate that one''s perceived social power has a concerted effect on social attention evoked by gaze, along with other factors such as gender and characteristics of the environment, and suggest the importance of further research on the complex relationship between an individual''s position in the social hierarchy and social attention.     

Origin Myths in Bioethics: Constructing Sources,Motives and Reason in Bioethic(s)

Bioethics, the term now usually standing in for Biomedical Ethics, is a field of medical anthropological engagement. While many anthropologists and other social scientists work with bioethicists and physicians, this paper instead takes Bioethics as a topic of cultural research from the perspective of Cultural Bioethics and Interpretive Medical Anthropology. Application of useful findings of vintage anthropological research in cultural anthropology and the anthropology of religion and an interpretive lens reveal a field without a single origin or unified methodology. The paper suggests the appropriateness of a literal meaning of current conceptual commonality of the term Bioethics: that the term does in fact refer to a plurality of distinct enterprises with distinct origins and, hence, justifications.     

Physiological anthropology: past and future

Environmental studies in adaptive human biology by North American anthropologists have a history of strong investigative research. From both laboratory and field work, we have gained major insights into human response to physical and social challenges. While these results were considered by most professionals to belong within evolutionary biology, in fact the intellectual structure sprang almost entirely from physiological equilibrium models. Consequently, physiological process itself was the focus. Further, most of the physiological patterns were not linked directly to important outcomes such as work output, reproductive success or survival.About 1975, American physiological anthropologists, led by Paul Baker, turned to studies of health, change and stress response. These studies were strong, but were still neither genetic nor evolutionary in intellectual structure. Evolutionary human biology was taken over by a new body of theory now called "behavior ecology", positing that selfish genes control human behavior to promote their own reproduction. This was paralleled by strong use of evolutionary theory in some areas of molecular biology. However, although physiological anthropologists have not focused on evolution, we have been developing powerful causal models that incorporate elements of physiology, morphology, physical environment and cultural behavior. In these "proximate" biocultural models, it is of little importance whether outcomes such as work or energy management are genetically based.Our future offers two major challenges. First, we must confirm causal links between specific physiological patterns and outcomes of practical importance to individuals and societies. Second, if we are to take our place in evolutionary biology, the one overarching theory of life on earth, we must understand the heritability of physiological traits, and determine whether they play a role in survival and reproduction.     

Vatted dreams: neurophilosophy and the politics of phenomenal internalism

Despite much social‐scientific work on the neurosciences, little ethnographic and historical attention has been paid to the field of neurophilosophy. Yet anthropologists studying brain research occasionally critique neurophilosophers for reducing the mind to the brain while affirmatively citing philosophers of mind who present the mind as emerging from interactions between brain, body, and environment. This article examines the ostracized camp of so‐called ‘phenomenal internalists’ – neurophilosophers who believe that consciousness can supervene on the brain alone. This ontological commitment is driven by certain existential and political experiences from false awakenings to disenchantment with the counterculture of the 1970s. But it also draws from neuroscientific research on the dreaming brain. The inquiry concludes with a plea to anthropologists to attend to relations of detachment, both social and neural, and to reconsider their own ontological commitment to externalism in the light of dream research.     

生物人类学和人体组成学的渊源关系

随着人体组成学中文版的发行和人体组成测量培训班在中国的举行, 中国生物人类学家对人体组成测量方法在科研中的运用有了更大的兴趣。该文对人类学家,如Jindr?ich Matiegka和Stanley MarionGarn在人体组成学发展中的历史贡献做了基本的介绍。此外, 作者还以Garn博士的工作为例, 去激励中国生物人类学家开展人体组成学的研究工作。文章讨论了人体组成成分的测量方法在生物人类学中的用途, 并介绍了人体组成学的基本理论和概念及近年来人体组成学的变化: 如影像技术的发展, 影像技术作为"金标准"对评估其他人体组成测量方法的用途, 双能量x线吸收法的优势, 生物电阻分析法的广泛运用, 和多种人体组成测量方法相辅相成的现象。作者对常用的人体组成测量方法的优缺点做了比较, 并指出人体组成成分测量是人体测量方法的自然延续, 人体组成学和生物人类学的关系渊源已久; 因此中国人类学家应当更多地利用人体组成测量方法对人体差异做更深入的研究, 并注重人体差异同健康疾病和生物医学的关系, 以便让生物人类学更好地为当今社会服务。     

Elementary Forms and their Dynamics: Revisiting Mary Douglas

Mary Douglas's oeuvre furnishes the social sciences with one of the most profound and ambitious bodies of social theory ever to emerge from within anthropology. This article uses the occasion of the publication of Fardon's two volumes of her previously uncollected papers to restate her core arguments about the limited plurality of elementary forms of social organisation, about the institutional dynamics of conflict, and about conflict attenuation. In reviewing these two volumes, the article considers what those anthropologists who have been sceptical either of Douglas's importance or of the Durkheimian traditions generally, will want from these books to convince them to look afresh at her work. It concludes that the two collections will provide open-minded anthropologists with enough evidence of the creativity and significance of her achievement to encourage them to reopen her major theoretical works. An internal critique of some aspects of Douglas's handling of her arguments is offered, before the conclusion identifies the wider significance of her arguments for the social sciences.     

干旱区内陆河流域农户生计对生态退化的脆弱性评价——以石羊河中下游为例

生态退化对干旱区内陆河流域农业人口的负面影响非常显著,当前急需评估农户生计对生态退化的脆弱性,识别脆弱群体及脆弱性成因,并依此寻求降低生计脆弱性的对策措施。以石羊河中下游为研究区,基于366户农户调查数据,分析了不同类型农户对生态退化的暴露度、敏感性及适应能力,评估了农户生计对生态退化的脆弱性,探明了影响农户生计对生态退化脆弱性的关键因素。结果表明:(1)高收入及高文化程度农户的适应能力强,暴露度与敏感性高,生计脆弱性较低;(2)从纯农户到非农户、从单一生计农户到多种生计农户,适应能力依次增强,暴露度与敏感性递减,生计脆弱性降低;(3)改善生态环境质量,提高农户的富裕水平、受教育程度及社会资本,促进生计转型能够显著降低农户生计对生态退化的脆弱性。最后,提出了减轻农户生计脆弱性的对策建议及未来需进一步关注的问题。     

石漠化治理过程中农民参与意识与响应——以广西壮族自治区河池地区为例

基层农民在石漠化治理中有着不容忽视的作用,但对其态度及参与意愿的了解相对较少。基于参与性调查方法,按不同石漠化程度,对广西河池地区环江县、都安县、大化县33个屯154户居民石漠化治理过程中参与意识与响应进行了调查。结果表明,了解石漠化的农民所占比例较小,且随石漠化程度的增加反而减少。影响农民石漠化治理参与意识的主要因素是农民的文化程度和年龄,但生态示范区内农民参与意识要远好于非示范区。生态农业模式能被多数农民所接受,但因存在成本、农产品销路、技术等问题而实施难度大。政府支持的经济发展模式往往具有经济生态双重效益,但实施过程复杂;农民自发形成的发展模式通常具有收益高及操作简单等特点,但规模往往较小,且受市场影响较大。因此,石漠化治理过程中,一方面需要加强对重度石漠化地区农民的宣传教育,同时充分发挥生态示范区的作用,增加示范区的辐射范围;另一方面,在支持已有发展模式的同时,应重点支持种桑养蚕、手工品加工等农民自发形成的发展模式,并开拓农产品市场。总之,在石漠化治理过程中,政府加大支持力度,科研单位提供技术指导,农民群众积极配合,形成政府-科研单位-基层农民共同参与的石漠化治理模式。     

Albert Gaudry et l'émergence de la paléontologie darwinienne au xixe siècle

In this paper, paleontologists who, after the publication of “On the Origin of Species”, applied Darwin's research program on genealogy, are labeled Darwinians, not only evolutionists. A special attention is given to two paleontologists, Albert Gaudry and Gaston de Saporta. New data included in this article are Gaudry's notes written on his copy of “De l'origine des espèces” published in French in 1862. If one tries to grasp the impact of Darwin's work in the XIXth century, contrary to the common attitude, the defense of natural selection as the driven concept of evolution is not considered to be crucial. Later, Charles Depéret synthesized the growing knowledge of the second part of the XIX^th century but did not appear to be more Darwinian than his forerunners. From Darwin's writings it is concluded that the reference to biological progress inherent to Gaudry's and Saporta's works does not radically exclude these authors from the Darwinian realm.     

Methodological Aspects of Shift-Work Research

A major issue in shift-work research is to understand the possible ways in which shift work can impact performance and health. Nearly all body functions, from those of the cellular level to those of the entire body, are circadian rhythmic. Disturbances of these rhythms as well as the social consequences of odd work hours are of importance for the health and well-being of shift workers. This article reviews a number of common methodological issues which are of relevance to epidemiological studies in this area of research. It discusses conceptual problems regarding the use of the term “shift work,” and it underscores the need to develop models that explain the mechanisms of disease in shift workers.     

农户生活消费对环境影响的空间差异及其原因——基于张掖市2010年调查数据

农户是农村最主要的行为主体,其生活消费对环境有重要影响,然而农户的生活消费模式等因素的差异导致对环境的影响在空间上存在差异,为了缓解农户生活消费对环境的压力,需要研究其消费对环境影响的空间差异。基于张掖市2010年调查数据和统计资料研究了农户生活消费对环境影响空间差异,并分析了原因,研究结果显示:(1)张掖市2010年人均生态足迹为1.056hm2/人,人均生态承载力为1.705hm2/人,人均生态盈余0.649hm2/人;(2)从生态足迹的构成看,当地的生活消费主要是以生物资源和化石能源消耗为主,占总生态足迹的81%,而建筑用地和水域消耗最少,占总生态足迹的1.2%。;(3)张掖市五县(区)农户生活消费对环境的影响总体差异较小,Gini系数为0.309。但是区域间的差异远远大于区域内的差异,区域间的差异为0.442,占总差异的71.1%,区域内的差异为0.18,占总差异的28.9%。其中,甘州区农户生活消费对环境影响差异最大,Theil指数为0.078;(4)农户消费模式、家庭规模和人均年收入增多,将加剧农户对环境的压力,劳动力受教育程度、社会资本存量和非农化程度提高,将在一定程度上减缓农户对环境的影响。     

Methodological aspects of shift-work research

A major issue in shift-work research is to understand the possible ways in which shift work can impact performance and health. Nearly all body functions, from those of the cellular level to those of the entire body, are circadian rhythmic. Disturbances of these rhythms as well as the social consequences of odd work hours are of importance for the health and well-being of shift workers. This article reviews a number of common methodological issues which are of relevance to epidemiological studies in this area of research. It discusses conceptual problems regarding the use of the term "shift work," and it underscores the need to develop models that explain the mechanisms of disease in shift workers.     

An Approach for the Accurate Measurement of Social Morality Levels

In the social sciences, computer-based modeling has become an increasingly important tool receiving widespread attention. However, the derivation of the quantitative relationships linking individual moral behavior and social morality levels, so as to provide a useful basis for social policy-making, remains a challenge in the scholarly literature today. A quantitative measurement of morality from the perspective of complexity science constitutes an innovative attempt. Based on the NetLogo platform, this article examines the effect of various factors on social morality levels, using agents modeling moral behavior, immoral behavior, and a range of environmental social resources. Threshold values for the various parameters are obtained through sensitivity analysis; and practical solutions are proposed for reversing declines in social morality levels. The results show that: (1) Population size may accelerate or impede the speed with which immoral behavior comes to determine the overall level of social morality, but it has no effect on the level of social morality itself; (2) The impact of rewards and punishment on social morality levels follows the “5∶1 rewards-to-punishment rule,” which is to say that 5 units of rewards have the same effect as 1 unit of punishment; (3) The abundance of public resources is inversely related to the level of social morality; (4) When the cost of population mobility reaches 10% of the total energy level, immoral behavior begins to be suppressed (i.e. the 1/10 moral cost rule). The research approach and methods presented in this paper successfully address the difficulties involved in measuring social morality levels, and promise extensive application potentials.     

西南生态安全格局形成机制及演变机理

我国西南地区地形地貌复杂,生态系统多样,生物多样性丰富,是研究地表复杂过程与生态系统演变规律的关键区域,也是我国重要的生态屏障区。但是同时该区域环境复杂、生态脆弱、灾害严重,在全球气候变化背景下,人类活动和经济发展导致该区域的生态环境问题比较突出,同时区域的社会经济发展地域分异大。突出表现在区域生态系统服务功能受损,区域生态安全水平降低。如何维护区域生态安全具有重要意义。针对生态安全问题,我国已开展生态区划、生态功能区划和生态红线等工作,但在生态安全格局的形成机制、与生态系统服务耦合关系、人类活动和气候变化对生态安全格局影响及其适应、区域社会经济可持续发展等方面需要加强深入研究,在我国西南地区的开展研究西南生态安全格局形成机制及演变机理具有典型性、代表性与紧迫性。