Nutrition, aspects of land use and environment in medieval times in southern Germany: plant macro-remain analysis from latrines (late 11th–13th century a.d.) at the town of Überlingen, Lake Constance

From high medieval courtyards at überlingen, Lake Constance (Bodensee), 17 archaeobotanical samples from seven latrines (11th–13th century) were analysed for plant macrofossils. They contained small amounts of cultivated plants and many well preserved seeds and fruits of wild plants. The most numerous cereal finds were of Triticum spelta followed by Secale cereale. Recorded oil plants were Papaver somniferum and Linum usitatissimum. Cultivated and gathered fruits such as various Prunus species, Pyrus communis and Malus domestica, Rubus sp. and Fragaria vesca were eaten by the people of überlingen. Only one seed of Ficus carica was found which may have been imported; no other imported plants could be recognised. Agrostemma githago and Vaccaria hispanica were prevalent weeds. The presence of the latter probably indicates the cultivation of cereals on the steeper slopes above überlingen. It is shown that in central Europe, V. hispanica became a troublesome weed only around the 12th/13th century A.D. Grassland species—mainly from more or less wet locations—and ruderal plants of nitrogen-rich soils were well represented in the samples and characterize the surrounding area. Electronic Supplementary Material Supplementary material is available in the online version of this article at     

The evolution of witchcraft and the meaning of healing in colonial Andean society

This paper explores the ways in which traditional beliefs of Andean peoples regarding health and sickness were transformed by the process of Spanish colonization. It also examines how the colonial context devolved new meanings and powers on native curers. The analysis of these transformations in Andean systems of meanings and role structures relating to healing depends on an examination of the European witchcraze of the 16th-17th centuries. The Spanish conquest of the Inca empire in the mid-1500's coincided with the European witch hunts; it is argued that the latter formed the cultural lens through which the Spanish evaluated native religion--the matrix through which Andean concepts of disease and health were expressed--as well as native curers. Andean religion was condemned as heresy and curers were condemned as witches. Traditional Andean cosmology was antithetical to 16th century European beliefs in the struggle between god and the devil, between loyal Christians and the Satan's followers. Consequently, European concepts of disease and health based on the power of witches, Satan's adherents, to cause harm and cure were alien to pre-Columbian Andean thought. Ironically European concepts of Satan and the supposed powers of witches began to graft themselves onto the world view of Andean peoples. The ensuing dialectic of ideas as well as the creation of new healers/witches forged during the imposition of colonial rule form the crux of this analysis.     

Migration and capture of pink salmon, Oncorhynchus gorbuscha Walbaum in Finnmark, North Norway

Pink salmon transplanted to the north Atlantic coast from the Soviet Union reached a peak in 1973, both in the Soviet Union and in Finnmark. Pink salmon catch statistics were compiled in 1977 for the inshore coastal and fjord areas of Finnmark from the atlantic salmon fisheries conducted locally and outside the coastal limits of Finnmark. The survey indicated a total sea catch of 12 800 specimens or 18 450 kg in Finnmark in 1977. The pink salmon reached the coast in the western regions of Finnmark during the first half of July, after which the main migration continued eastwards along the coast. The migrations into the western fjords were few, with half the total inshore catch captured in the most eastern fjord, Varangerfjord.     

Preying on those close to home: witchcraft violence in a Papua New Guinea Village

Recent attacks on suspected witches in Telefomin led to several deaths and the flight of families in fear of their lives. This violence has much in common with similar events elsewhere in PNG, but there are important differences as well: accusations do not have a misogynist cast (all the targets were men), and the witchcraft is attributed to non‐indigenous sources. As in many PNG instances, the police failed to prosecute homicides arising from witchcraft accusations, a fact that has led to widespread local concern. In this paper I present the Telefol cases with a focus on the relation of perpetrators to their victims and to the community at large. I argue that certain aspects of the regional economy combined with a generic witchcraft discourse and the ineffectiveness of the state have fostered a lethal crisis in the relation between villagers and male youth.     

Reconsidering Witchcraft: Postcolonial Africa and Analytic (Un)Certainties

African notions of witchcraft are neither archaic nor static but are highly flexible and deeply attuned to the conundrums of our contemporary world. Many anthropologists have recently argued that notions of the African witch provide commentaries on the meaning and merit of modernity as experienced in different historical and cultural settings. By exploring one particular type of witchcraft —that involving rain—amongst the lhanzu of Tanzania, this article suggests instead that some forms of witchcraft may be more pertinent to understanding local notions of "tradition" than "modernity." It is argued that the process of identifying rain witches provides lhanzu men and women with a way to circumscribe, contemplate, and, ultimately, reassert the veracity and significance of a conceptual category they call "tradition." The article concludes by critiquing the homogenizing effects of terms like the African witch and African witchcraft, compelling us to think in terms of pluralities rather than singulars. [Keywords: witchcraft, modernity, tradition, rainmaking, anthropological theory]     

WITCHES AND ZOMBIES OF THE SOUTH AFRICAN LOWVELD: DISCOURSE, ACCUSATIONS AND SUBJECTIVE REALITY

Anthropological studies generally interpret discourses about witches and zombies in sub-Saharan Africa as critical commentary on the emergence of new forms of wealth, the commodification of labour, and the crisis of reproduction. Drawing on data collected in the Bushbuckridge area of the South African lowveld, I point to the limitations of these arguments and suggest that we can more fully capture the diverse and contradictory meanings of witches and zombies by separating discourses from actual accusations and from subjective realities. Whilst generic discourses highlight the use of zombies as a means of accumulating wealth, those accused of witchcraft are nearly always subordinate and impoverished persons who allegedly keep zombies as a means of survival. At the same time, these beliefs are connected to powerful psychological motivations, such as emotionally overwhelming experiences of bereavement, loss, and mourning. I suggest that witches and zombies derive their broad appeal from indeterminacy that defies interpretive control and constantly allows for alternative interpretations.     

The opposite of witchcraft: Evans‐Pritchard and the problem of the person

The principal legacy of Evans‐Pritchard's 1937 ethnography Witchcraft, oracles and magic among the Azande has been to associate debates over the rationality of witchcraft with its social categorization as a facet of misfortune and enmity. In combination with Evans‐Pritchard's own scepticism regarding witches, this allowed the rationality debate to isolate witchcraft as a distinctive special case. This logical exceptionalism was at odds with Evans‐Pritchard's own assertion of witchcraft's ordinariness, and is not supported by comparable ethnography from the Ladakh region of the Himalayas or by the unabridged versions of Oracles, both of which point towards an indigenous understanding of witchcraft as one variation on a spectrum of everyday action and craft. Instead, a revised reading of Oracles suggests that even the most basic quotidian representations of personal agency raise larger questions as to anthropology's understanding of how humans ascribe action and personhood, a debate which stands at the heart of its status as a science.     

Population studies of Laminaria hyperborea from its northern range of distribution in Norway

Eight populations of Laminaria hyperborea from wave-exposed localities in Finnmark (70–71°N) were compared with two populations in Vega (65°N). Standing stock in shallow water (3–5 m) was within the same range in the two areas (6–16 kg fr. wt. m^–2). Both the highest and lowest value of standing stock were registered in Finnmark. Degree of wave-exposure was determined by the numbers of sectors exposed to open sea at each locality, with each sector given a relative wind force value. The most wave-exposed locality in Vega had a slightly higher annual biomass production as a function of plant age compared with the populations from Finnmark within a similar range of wave exposure. Of the two localities in Vega the most wave-exposed one had a higher annual biomass production per plant than the more sheltered one. The most wave-exposed locality examined was situated in Finnmark and exhibited the lowest annual biomass production per plant. Recruits (one-year-old plants) were found at all the localities except at one locality in Finnmark. The plants reached a higher age in Finnmark (13–18 years) than in Vega (8–9 years).     

Silver coelacanths from Spain are not proofs of a Pre-scientific Discovery

In 1964 and 1965, two silver fish pendants depicting coelacanths and thought to be religious votive from Spanish churches were purchased on the art market in Spain, dated between the 17th and late 19th century, long before the discovery for science of the living coelacanth in 1938. It was speculated that they originated either from the Mediterranean, subtropical Atlantic, or subtropical Pacific (de Sylva 1966, Bruton 1985, Anonymous 1993, Greenwell 1994, Raynold & Mangiacopra 1995). Some authors believe that the silver fish pendants represent a new species of coelacanthiforms (Raynold & Mangiacopra 1995), others claimed the pendants to be only a wishful fantasy of scientists and not coelacanths at all (Thomson 1991). However, new studies revealed that the silver fish artefacts are indeed coelacanths but were in fact produced more recently with the Comorian coelacanth, Latimeria chalumnae, as a model.     

Invasions by the Late Blight Pathogen: Renewed Sex and Enhanced Fitness

Introductions of Phytophthora infestans, the oomycete plant pathogen responsible for late blight of potato and tomato, have had devastating human impacts wherever they have occurred. This pathogen was apparently sequestered in central Mexico until the mid-19th century, when introductions into the USA and Europe led to a series of crop failures – the most notable of which resulted in the Irish potato famine. A second series was documented in the late 20th century. There were terrible effects also from the second set of introductions, but no population was as vulnerable as the Irish peasants in the mid-19th century. Examination and comparison of these introductions has taught us that we must be prepared for the invasion of species that are more fit than the current population.     

Mesquakie Witchcraft Lore

Abstract

The culture of the Mesquakie, or Red Earth People, a central Algonquian Indian tribe better known as the Fox, who reside near Tama, Iowa, contains a number of patterns that may be spoken of as non-aggressive in character but which are covertly aggressive, Witchcraft lore is stated as being one of these forms. While this theory has been previously developed by others the author presents additional data to support this thesis from the field of witchcraft lore. Covert aggressiveness is exemplied in the training of the shaman who is credited with knowledge of all medicine both good and evi1. Since the shaman may choose to perform evil medicine, he is never ful1y trusted. Disease as well as disaster are attributed to these sorcerers. Witchery feuds between families and secret societies, and distrust between individuals results, Operations and procedures of witches, as well as means of protection against them, are discussed.

The lack of aggressiveness in face-to-face social intercourse among the Mesquakie is attributed to fear of inciting witchery. The social effects of this covert aggressiveness is lack of individual cooperation and a back-log of unresolved grievances. The author agrees with others that this is an adjustive way of releasing the tensions specific to the Mesquakie social structure.     

Witchcraft Beliefs and Witch Hunts

This paper proposes an interdisciplinary explanation of the cross-cultural similarities and evolutionary patterns of witchcraft beliefs. It argues that human social dilemmas have led to the evolution of a fear system that is sensitive to signs of deceit and envy. This was adapted in the evolutionary environment of small foraging bands but became overstimulated by the consequences of the Agricultural Revolution, leading to witch paranoia. State formation, civilization, and economic development abated the fear of witches and replaced it in part with more collectivist forms of social paranoia. However, demographic-economic crises could rekindle fear of witches—resulting, for example, in the witch craze of early modern Europe. The Industrial Revolution broke the Malthusian shackles, but modern economic growth requires agricultural development as a starting point. In sub-Saharan Africa, witch paranoia has resurged because the conditions for agricultural development are lacking, leading to fighting for opportunities and an erosion of intergenerational reciprocity.     

Food, medicinal and other plants from the 15th century drains of Paisley Abbey, Scotland

Plant remains from the 15th century drains at Paisley Abbey, Scotland include medicinal plants which may have grown in the abbey's physic garden. They are Chelidonium majus, Conium maculatum, Euphorbia lathyris, and Papaver somniferum. Plants with both medicinal and culinary uses are Rumex pseudoalpinus and cf Armoracia rusticana. Other vegetables are represented by Allium sp. and Brassica spp. Malus domestica and Prunus domestica ssp. insititia would have been grown in the abbey's orchard. Juglans regia, represented by nut and wood fragments, was either grown in the orchard or imported. Ficus carica was certainly imported as dried fruit from the Mediterranean region. Myristica fragrans as mace came from Indonesia. Locally grown plants are Avena strigosa, Hordeum, Triticum/Secale, Linum usitatissimum and the dye plant Reseda luteola. It is known that spices and other foodstuffs were purchased at fairs at Berry, Bruges and Antwerp and imported into Scotland at the end of the 15th century.     

Lymphocyte responses to food antigens in food sensitive patients with allergic tension-fatigue syndrome

Scores of radio allergosorbent test (BAST) for cow's milk or buckwheat flour and proliferative responses of peripheral blood mononuclear cells (PBMCs) to bovine serum albumin and-lactoglobulin or buckwheat flour were measured in cow's milk or buckwheat flour sensitive patients with allergic tension-fatigue syndrome. In all 3 cow's milk sensitive patients with allergic tension-fatigue syndrome, RAST scores for cow's milk were negative or slightly positive, but PBMCs well responded to bovine serum albumin and-lactoglobulin, but not to ovalbumin. In a buckwheat flour sensitive patient with allergic tension-fatigue syndrome, RAST scores for buckwheat flour were negative, but PBMCs well responded to buckwheat flour, but not to ovalbumin, bovine serum albumin and-lactoglobulin. Conversely, in cow's milk or buckwheat flour sensitive patients with immediate allergic symptoms, RAST scores for offending foods were positive although PBMCs did not respond to offending food antigens. These results suggest that proliferative responses of PBMCs to food antigens are very useful for detection of offending foods in allergic tension-fatigue syndrome.     

Presumptive gangrenous ergotism in free-living moose and a roe deer

Presumptive gangrenous ergotism in 10 moose (Alces alces) and one roe deer (Capreolus capreolus) is reported. Three of the moose came from a municipality in southeastern Norway where the disease occurred as a cluster in 1996. The other moose represented solitary or sporadic cases diagnosed in four municipalities in northwestern Norway between 1996 and 2004. Affected moose (seven calves, three yearlings) were found between October and June, showing distal limb lesions on one to three limbs. The lesions in the moose found during October and November presented as dry gangrene, whereas moose found between December and June presented with loss of the distal part of the limbs or open lesions close to sloughing. Four of the moose also had bilateral ear lesions affecting the outer third of the pinnae. A retrospective diagnosis of ergotism (June 1981) was made in a 1-yr-old roe deer from northwestern Norway showing loss of the distal part of all four limbs.     

Influences of infrequent fire, elevation and pre-fire vegetation on the persistence of quaking aspen (Populus tremuloides Michx.) in the Flat Tops area, Colorado, USA

Aim  The recent concern that quaking aspen ( Populus tremuloides Michx.) has been declining in parts of western North America due to fire suppression is largely based on trends during the latter part of the 20th century. The aim of the current study was to compare the extent of aspen in the modern landscape with its extent in the late 19th century prior to fire suppression, and to assess the effects of elevation, late-19th century fires, and pre-fire forest composition on the successional status of aspen.
Location  North-west Colorado, USA.
Methods  We used a georeferenced 1898 map and modern maps to examine trends in aspen dominance since the late 19th century in a 348,586 ha area of White River and Routt National Forests in north-western Colorado. Stand age and structure were sampled in 30 stands.
Results  We found no evidence of overall aspen decline over this period. In fact, aspen distribution has increased in parts of the study area following severe fires in the late 19th century in forests that were previously dominated by conifers. Aspen persistence and increase was especially pronounced at elevations below 3000 m a.s.l. Most 120-year-old post-fire stands that are presently being successionally replaced by conifers were dominated by conifers prior to the last severe fire.
Main conclusions  Human perceptions of ecosystems are often on time scales that are shorter than the cycles of natural variation within those ecosystems. This disparity may lead to an underestimation of the range of natural variability of ecosystem patterns and processes. The appropriate temporal scale of inquiry is necessary for the correct understanding of natural variation in ecosystems.     

Early African Diaspora in colonial Campeche, Mexico: strontium isotopic evidence

Construction activities around Campeche's central park led to the discovery of an early colonial church and an associated burial ground, in use from the mid-16th century AD to the late 17th century. Remains of some individuals revealed dental mutilations characteristic of West Africa. Analyses of strontium isotopes of dental enamel from these individuals yielded unusually high (87)Sr/(86)Sr ratios, inconsistent with an origin in Mesoamerica, but consistent with an origin in West Africa in terrain underlain by the West Africa Craton, perhaps near the port of Elmina, a principal source of slaves for the New World during the 16th century. These individuals likely represent some of the earliest representatives of the African Diaspora in the Americas.     

The vegetation history of monastic and secular sites in the midlands of Ireland over the last two millennia

Historic Icelandic tephrochronology forms the timeframe for four palynological investigations of peat profiles from the Irish midlands to trace vegetation history and land use at contemporary monastic and secular sites during the last two millennia. Scrubby woodlands changed little in nature and extent until the late 17th or early 18th century. Pastoral agriculture has a long record at all of the sites studied, with arable agriculture being sustained throughout the 2nd millennium. All sites show evidence for scrub clearance with associated agricultural expansion in the late 18th and early 19th centuries. At this time, trees not native to Ireland were planted.     

Defying the Gaze: Exodelics for the Bewitched in Sukumaland and Beyond

Since the late seventies the Sukuma ofnorthwest Tanzania have observed an increase inwitchcraft practice as well as an extension ofthe list of potential witches. Theyparticularly blame the Ujamaa resettlementprogram of the Tanzanian government, whichimposed mono-centric village structures uponthe agro-pastoral farmers. Suddenly gone werethe distances that used to be crossedsystematically as a token of solidarity betweenhomesteads. The national policy caused thebewitching curse called ``gaze' to intensify,while it deprived neighbors of their mainanti-dote to witchcraft suspicions. Thatanti-dote generally refers to an exchange ofgifts that disarms the reproaching gaze. Forlack of a better term I will call its effectexo-delic: the bewitched must transcendthe surrounding world, which has become toointrusive to manifest itself as an outside; heor she must make that world appropriable again,for example by appreciating its `exotic' side.Inflatory discourse on the occult manages to doso, in Sukumaland and far beyond. Collectivedrinking is equally effective in remedyingfeelings of bewitchment. Those remedies appearto draw their meaning from the one figure thatis anti-thetical to the witch: the dancer, whodefies the collective gaze. So I could observeon my journey to the invisible village ofGamboshi.     

Water level fluctuations in Lake Baringo,Kenya, during the 19th and 20th centuries: Evidence from lake sediments

This article presents a fossil diatom-based, semi-quantitative reconstruction of water level fluctuations for Lake Baringo over the past 200 years as a consequence of climatic variations. A 285 cm long sediment core sample was collected using a Rod-Operated Single-drive Stationary Piston corer. Lake level was inferred using indices based on the proportion of planktonic to benthic diatom taxa (P/B ratio). The sediment archive presented distinct zones dominated by planktonic and benthic diatom flora. An initial transgression in the early 19th century was characterised as a shallow water environment dominated by planktonic Aulacoseira spp. This was a response to extreme drought during the late 18th to early 19th century. Mid-19th century was defined by a high lake stand. The late 19th to early 20th centuries experienced low water level following the widely documented aridity at the time. The mid-20th century was marked by a spectacular rise in water level that coincided with remarkably wet years during the early 1960s and late 1970s. The first decade of the 21st century witnessed widespread changes in water level. The proxy records show that lake ramping and drawdown over the years follow approximately 50-year climatic cycles.