Inbreeding characteristics of thepopulation and the distribution of schizophrenia in one of the rural regions of Azerbaijan]

The investigation was carried out in Pushkin region of Azerbaijan SSR. The coefficient of inbreeding was found to be 0,01142 in 2 typical villages; the frequency of consanguineaous marriage in both villages was 30+. The occurence of consanguineous marriage is explained by a little migration of the population, large families and a stability of marriage traditions. An increased frequency of parental consanguinities of sporadic schizophrenic patients in comparison with the average one was found. This indicates the determination of some cases by rare recessive genes.     

Isolation and marriage patterns in four South Tyrolean villages (Italy) during the nineteenth century

No information is currently available on the marriage patterns of German-speaking communities of the South Tyrol area. The aim of this study is to investigate the reproductive isolation of four South Tyrolean mountain villages during the 19th century. Data about 3953 marriages were drawn from existing pedigrees and completed with data from the parish registers of the studied villages to calculate the following indicators: age at marriage, endogamy, inbreeding from dispensations and from isonymy and repeated pairs of surnames among couples. The results show high levels of endogamy (78-87%) and an elevated age at marriage in all the studied villages. The percentages of consanguineous marriages (10-33%) vary considerably but result overall in relatively low inbreeding values (alpha 0.0015-0.0036; Ft 0.0098-0.0138). Levels of endogamy are consistent with the geographic characteristics of the area, while inbreeding values are lower than those observed in previous studies on Alpine communities. This is due to a low frequency of marriages between close relatives, probably related to the peculiar demographic and cultural characteristics of the studied populations that differentiate them from neighbouring Italian-speaking villages.     

Seasonality of marriages in sardinian pastoral and agricultural communities in the nineteenth century

The study of marriage seasonality of populations with different socioeconomic backgrounds may contribute to the better understanding their reproductive behaviours. This study analyses the monthly distribution of marriages in the 19th century in four agricultural villages and four pastoral villages on the island of Sardinia (Italy). The data were derived from 7340 marriage acts (3571 for the four agricultural villages and 3769 for the four pastoral villages). The aim is to ascertain whether the Sardinian agricultural and pastoral communities followed the matrimonial models reported for contemporary Italy and Europe and whether there was a change in the monthly distribution of marriages between the two halves of the 19th century. The results suggest that the marriage seasonality of the Sardinian farmers and shepherds was very similar to the patterns shown in the 19th century by Italian and European agricultural and pastoral communities. The Sardinian farmers preferred to marry in autumn-winter, while the Sardinian shepherds had a very high concentration of marriages in summer-autumn. Both communities avoided marriages in the Advent and Easter periods and in the month of May (dedicated to the Virgin Mary), and the farmers also in August (also dedicated to the Virgin Mary). Despite a certain seasonal stability, there was a significant change in the monthly distribution of marriages between the two halves of the 19th century in both the agricultural and pastoral communities, probably due to a series of laws that transformed the centuries-old socioeconomic system of Sardinia in the second half of the century.     

Blood group frequencies in Romania: microregional and ethnic differences

This study is based on the results of the blood group typing (AB0, MN, RH: D/d) of two samples from Romania and on literature data. The 40 population samples used are scattered on the today's territory of Romania. Some data refer to more or less endogamous villages or groups of villages which belong to the same marriage area, some data refer to towns with admixed populations. Samples of nine ethnic minorities have been included in the study. The results have been discussed on the basis of the historical and geographical background.     

Age at marriage in Sri Lanka: stabilizing or declining?

Over the last four decades in Sri Lanka, age at first marriage for males increased marginally, and for females it rose considerably, but there has been no recent increase in female age at marriage. Among the younger cohorts, estimated ages at which some married indeed show a declining mean age at marriage. Coale-McNeil estimates indicate that there is no real decline in female age at marriage in Sri Lanka. Marriages were delayed as a result of economic hardship or increased mortality to the mid-1970s, but once the overall economy improved after 1977, more marriages took place. Female age at marriage in Sri Lanka remained slightly below 24 years, the age which is anticipated by younger cohorts, and this level is likely to persist for some time.     

Coefficient of relationship by isonymy between 14 Sardinian villages in the periods 1800-1824 and 1950-1974

Lasker's coefficient of relationship was calculated between 14 villages in Sardinia in order to estimate biological relationships on the base of common surnames. The data derive from parish marriage registers for the periods 1800-1824 and 1950-1974. Through time, coefficients of relationship between villages are generally higher for neighbouring villages. Moreover, the Ri between values decreases as the geographic distances increase. The negative Pearson product-moment correlation observed between the Ri matrix and the geographic distance matrix is statistically significant (Mantel's test) for the two periods considered. These results suggest that the biological similarity between villages, as shown by isonymy, tends to decrease as the geographic distance increases. In addition, the plots of isonymic relationships obtained by nonmetric multidimensional scaling for 1800-1824 and 1950-1974 show that the biological relationships between neighbouring villages increase in the second period considered.     

Demographic Dimensions of an Intervillage Land Dispute in Nubri, Nepal

The demographic basis for a land dispute between two Tibetan villages in Nubri, Nepal, is examined in relation to family systems. Despite close proximity and sociocultural ties, the villages experience divergent population growth rates resulting from different frequencies of marriage. In one, old-age security concerns induce parents to retain female labor within the household by designating daughters to be nuns, a practice that has the unintended consequence of limiting aggregate population growth by barring many women from marriage and reproduction. In the other village the slightly different family system results in fewer nuns, faster population growth, and a need for more land. Comparisons with family systems and demographic outcomes in Europe and Asia reveal this to be a case in which preventive checks can exist in a context of early marriage and high marital fertility and demonstrate how concerns for old-age security can act as a restraint on aggregate fertility. [ Tibetans, family systems, demography, religious celibacy ]     

Conscripts And Christians: Representing Kinship And Affinity In The Carnian Alps

The theory of exchange marriage has had a rather limited impact on the anthropology of Europe. Its relevance to European ethnography might increase if it were extended to include representations of marriage exchange between generational groups. An analysis of collective celebrations of kinship and courtship suggests that they express the principles of exchange marriage in a way that fits the corporate structure of many European villages. The celebrations draw on ecclesiastical and military symbolism, and the analysis has implications for our understanding of the relationship between popular attitudes to the Church, local community, and state. The results confirm the fruitfulness of combining interpretative and formal approaches to kinship analysis.     

The practice of consanguineous marriage in oman: prevalence, trends and determinants

The practice of consanguineous marriage has been the culturally preferred form of marriage in most Arab and the Middle Eastern countries, including Oman, but due to a paucity of population-based data in the past there is a dearth of information about its form and dynamics in Oman. Recent national-level surveys allow this gap to be filled. This paper examines the prevalence, trends and determinants of consanguineous marriages in Oman using data from the 2000 Oman National Health Survey. The results indicate a very high prevalence of consanguineous marriage in Oman, as more than half (52%) of marriages are consanguineous. First cousin unions are the most common type of consanguineous unions, constituting 39% of all marriages and 75% of all consanguineous marriages. The study observed various patterns of consanguinity, some of them common with other Arab nations, and some unique in nature. Women's age at marriage, employment, place of childhood residence and geographical region appear to be significant determinants of consanguineous marriages. Consanguineous marriage shows a strong association with marital stability, early age at marriage and early-age childbearing. There has been no appreciable change in the prevalence of consanguineous unions in Oman over the last four decades despite massive socioeconomic development and modernization. However, recent marriage cohorts show slight declining trends. The results suggest that consanguinity is likely to remain stable in the future or decline at a slow rate. Specific health education and genetic counselling should be followed in line with WHO recommendations to minimize the negative health consequences of consanguinity for child health.     

Isonymy and the structure of the Provençal-Italian ethnic minority

Surnames were obtained for the second half of the 20th century from civil and religious marriage registers on fifteen Proven?al-Italian and five Italian villages of Cuneo Province, Italy. To insert in the analysis an outward comparison, surnames from two Italian villages of Turin Province, one parish of Turin, one village of Alessandria Province and one village of Asti Province were also collected. Ethnicity does not seem to be the main factor affecting the present genetic structure of the Proven?al-Italians. They are an open community, and evidence the end of the genetic isolation of the alpine populations.     

Impact of restricted marital practices on genetic variation in an endogamous Gujarati group

Recent studies have examined the influence on patterns of human genetic variation of a variety of cultural practices. In India, centuries‐old marriage customs have introduced extensive social structuring into the contemporary population, potentially with significant consequences for genetic variation. Social stratification in India is evident as social classes that are defined by endogamous groups known as castes. Within a caste, there exist endogamous groups known as gols (marriage circles), each of which comprises a small number of exogamous gotra (lineages). Thus, while consanguinity is strictly avoided and some randomness in mate selection occurs within the gol, gene flow is limited with groups outside the gol. Gujarati Patels practice this form of “exogamic endogamy.” We have analyzed genetic variation in one such group of Gujarati Patels, the Chha Gaam Patels (CGP), who comprise individuals from six villages. Population structure analysis of 1,200 autosomal loci offers support for the existence of distinctive multilocus genotypes in the CGP with respect to both non‐Gujaratis and other Gujaratis, and indicates that CGP individuals are genetically very similar. Analysis of Y‐chromosomal and mitochondrial haplotypes provides support for both patrilocal and patrilineal practices within the gol, and a low‐level of female gene flow into the gol. Our study illustrates how the practice of gol endogamy has introduced fine‐scale genetic structure into the population of India, and contributes more generally to an understanding of the way in which marriage practices affect patterns of genetic variation. Am J PhyAnthropol 2012. © Wiley Periodicals, Inc.     

Determinants of cumulative fertility in Kenya

This paper analyses the effects of age at first marriage, level of education, place of residence, marriage disruption, religion, contraceptive use, and work status on cumulative fertility in Kenya, using data from the 1977-78 Kenya Fertility Survey. Age at first marriage is the main determinant of cumulative fertility, but there are significant effects of level of education and marriage disruption. Place of residence is only significant for the Coast province. The implication of the findings is that to promote any real decline in fertility, emphasis should be placed on providing higher education and work opportunities for young women as an alternative to early marriage.     

Fertility at low and high altitude in Central Nepal

Since the 1930s, a number of different studies have tended to show that fertility is lower at high altitude. The present investigation attempts to provide some answers to this question by examining completed fertility rate (CFR) in Highland and Lowland villages in Central Nepal and relating rate differences to age at menarche, age at 1st childbirth, age at 1st marriage, incidence of venereal disease, birth control (vasectomy or hysterectomy), length of postpartum amenorrhea, and breastfeeding. Data was obtained by direct questioning, and under-reporting of births thus cannot be excluded. Fertility histories were taken from post-menopausal women over the age of 45 years. Results indicate no significant difference in reported menarcheal ages between highlanders and lowlanders. Age at 1st marriage and 1st childbirth were both significantly later in highlanders. CFR was significantly lower in highlanders. It would appear that the reduced fertility rate at high altitude can be partly attributable to later age at marriage and later 1st childbirth. Other factors, e.g., husband absenteeism and remarriage have also been suggested as possible contributors to the observed difference. This paper presents the results of a multiple regression analysis using 9 dependent variables: ages of marriage, 1st childbirth and menarch, the average gap between pregnancies, the average amount of time the husband was away, the number of marriages, presence or absence of venereal disease at some time, whether birth control was practiced and altitude status. Average pregnancy gap, age at 1st childbirth and presence or absence of venereal disease were the only variables that independently made a significcant contribution to CFR variance. The increase in pregnancy gap may be related to longer periods of breastfeeding in high altitude women and there would be a concomitant delay in recommencement of menstruation. In testing the hypothesis, no difference is found in reported duration of breastfeeding or in postpartum amenorrhea. The age at marriage and age at 1st childbirth accounted for over 16% of the explained variance in CFR. Some of the observed difference in CFR can be explained by the difference in marital age but not by the interval between marriage and 1st childbirth, as it was very similar in both groups. The lower CFR among the high altitude population could be due to lowering of biological fecundity at high altitude, or simply a matter of choice. The difference might reflect human reproductive hormone differences between high and low altitude populations. Further research will be needed to determine whether or not differences in CFR can be explained by variation in these factors.     

Marriage and contraception among the Pare of northern Tanzania

The purpose of the research reported here is to examine the connection between contraception and those aspects of a woman's position that are related to her marriage. The research was conducted in two villages among the Pare of northern Tanzania where a shift from hoe cultivation as primary occupation to wage labour has brought about major changes in social relations. The major hypothesis is that a change from a 'traditional' marital union to a 'companionate' marriage is instrumental in the acceptance of contraception and in lowering fertility. The latter type of relationship between marital partners is related to the status of women. The research methodology consisted of a combination of an ethnographic study, demographic surveys and in-depth interviews. Findings show that approximately half of the women in this community ever used contraception. Of current users, a third are sterilized and half are using a modern reversible method. The determining factor for using modern reversible methods is the nature of the conjugal union.     

Probabilities of marriage in two outer Hebridean islands, 1861-1990.

A study has been made of the probabilities of marriage of females and males aged 15-49 (either as a whole or in 5-year age groups) in two Outer Hebridean islands, Harris and Barra. The results were compared with ages of marriage and with the frequencies of permanent celibacy. The marriages took place between 1861 and 1990. Median ages of marriage rose to maxima in the 1930s and 1940s, then fell steeply, levelling out latterly. Permanent celibacy was consistently high among females, but rose from much lower levels in males to maxima in the 1970s and 1980s. It is concluded that in these populations age at marriage and the extent of permanent celibacy are largely independent of one another. In both islands the overall probabilities of females marrying fell until the 1920s, and then rose. The last decades showed stability (Barra) and a fall (Harris). Males showed only slight falls to about 1910; data were absent for between 1911 and 1960, but subsequently there was little rise in probability. These overall changes seemed to be associated with reciprocal variations in probabilities in the younger and older age groups. Declining overall probabilities were associated with declines in younger and increases in older age-group probabilities, and vice versa. Non-parametric correlations between median ages of marriage and probability of marriage were negative and generally significant for the 15-19 age group. Among the older age groups coefficients were generally positive. There was some evidence of an association between probability of marriage and sex ratio in any group of potential mates. The effect appeared more marked among 15- to 19-year-old females. Local factors which might explain at least part of the decline in nuptiality for the greater part of the period under study include the decline in the fishing industry and the 'land hunger' which existed until the late 1920s. This decline is interpreted as a 'Malthusian' response to economic and social conditions, but it coexisted with a 'neo-Malthusian' strategy, in the shape of declining marital fertility. The 'Malthusian' strategy seems to have been largely abandoned around the 1950s, but it may have reappeared during the 1980s.     

Marital mores as a mechanism for the maintenance of ethnic variations of lethal gene frequencies.

A computer simulation model was developed to study the effects of various marital mores on the incidence of lethal autosomal recessive genes in populations that are subdivided into small isolates. The problem was studied in isolates where initial generation size was 30, 40, and 50 individuals. In each of these, the mean fertility rate was varied from 2.3 to 2.7 surviving (to adulthood) children per couple whose marriage had been contracted in accordance with the prevailing convention: marriage between first cousins and siblings prohibited; marriage between siblings prohibited; marriage allowed between any individuals; marriage prohibited between siblings but encouraged between cousins; and marriage encouraged between siblings. In all cases, the mean gene frequency in generation 20 was lower than that predicted by the deterministic model with random mating in an unsubdivided population of infinite size, due to gene loss through random drift (to zero) in many of the isolates. The mores that encouraged consanguineous marriages had the lowest final lethal-gene frequencies. Random mating produced intermediate values, and the restrictive mores, the highest final frequencies. The deterministic model (assuming infinite population size and random mating) predictions of the final gene frequency were exceeded only if there was reproductive compensation. It is concluded that restrictive marital mores significantly reduce the selective pressures on lethal recessive genes in small isolates, but that this is counteracted by the increased rate of gene loss through random drift.     

Differential fertility depending on the age of puberty

229 women, aged 41 to 60 years, belonging to five villages from Maramures, were divided into three groups, according to their type of puberty (early, median, delayed). We found a higher degree of fertility in the women of early puberty than in those of delayed puberty. The slight age difference in marriage recorded only in the group of delayed puberty cannot account for the big difference found in the three groups of women in respect to the number of children. In the past, a positive correlation between fertility and mortality limited the descendants born from women of early puberty (i.e. the selective value). At present, in the absence of differential mortality the differential fertility related to the type of puberty offers new means for explaining some aspects of the acceleration of the age of puberty.     

Social-demographic influence on first birth interval in China, 1980-1992

This study examines the delay between first marriage and first live birth in China among a sample of women who married between 1980 and 1992. Most couples in China only use contraception after the first child is born. Most sample women had their first child within 2 years of marriage. However, there are significant rural-urban differences in the first birth interval, indicating that there was most probably deliberate fertility regulation after marriage among many urban couples. Survival analysis shows that place of residence, level of education, age at first marriage and marriage cohort affect the first birth interval.     

Distribution, endogamy, and isolation of Malas of Chittoor district, Andhra Pradesh, India

This study investigates the distribution of Malas, a scheduled caste population of Andhra Pradesh, their isolates in different eco-cultural zones, and their endogamy and isolation by marriage district. The Malas, formerly "untouchables," occupy the lowest status in the Hindu hierarchy. The sample consists of 10% of Malas from 10% of the villages in 2 taluks of Chitoor district of Andhra Pradesh. 6 Mala populations--Tangala, Maladasari, Pakanati, Rampala, Murikinati, and Bommanati--live in the area. These populations show a regionality in their distribution, with very little overlapping even when 2 populations inhabit the same village. Of 885 marriages in the 6 endogamous populations, all but 3 have been contracted between individuals belonging to the same Mala group. The 3 exogamous marriages took place between Mala men and women from another caste. Such small exceptions to the general rule do not mean that the Mala populations are not breeding isolates; these 6 populations satisfy Wright's island model. The high incidence of matings between closely related populations also contributes to their genetic and breeding isolation. Consanguineous marriages range from 26.76 to 38.75%. The distance between the birth place of spouses in miles, called marriage distance, shows a range from 7.72 to 15.71 miles. Lower values mean higher population densities. Groups within each population are isolated by distance and form small overlapping Mendelian populations, approaching a stepping stone model with continuous variation of genetic traits between adjacent groups of people.