Normal Grief and Complicated Bereavement Among Traumatized Cambodian Refugees: Cultural Context and the Central Role of Dreams of the Dead

This article profiles bereavement among traumatized Cambodian refugees and explores the validity of a model of how grief and post-traumatic stress disorder (PTSD) interact in this group to form a unique bereavement ontology, a model in which dreams of the dead play a crucial role. Several studies were conducted at a psychiatric clinic treating Cambodian refugees who survived the Pol Pot genocide. Key findings included that Pol Pot deaths were made even more deeply disturbing owing to cultural ideas about “bad death” and the consequences of not performing mortuary rites; that pained recall of the dead in the last month was common (76 % of patients) and usually caused great emotional and somatic distress; that severity of pained recall of the dead was strongly associated with PTSD severity (r = .62); that pained recall was very often triggered by dreaming about the dead, usually of someone who died in the Pol Pot period; and that Cambodians have a complex system of interpretation of dreams of the deceased that frequently causes those dreams to give rise to great distress. Cases are provided that further illustrate the centrality of dreams of the dead in the Cambodian experiencing of grief and PTSD. The article shows that not assessing dreams and concerns about the spiritual status of the deceased in the evaluation of bereavement results in “category truncation,” i.e., a lack of content validity, a form of category fallacy.     

Policy actors' narrative constructions of migrants' integration in Malmö and Bologna

Governments have policies explicitly directed at the integration of migrants. This article addresses how policymakers and politicians privilege certain constructions of the social relationship between migrants and the majority society (expressed through narratives of ‘integration’), while making it seem as if they were presenting facts in their policies. These constructions provide the justifications for adopting a direction in policy-making over other alternatives. This article sets to analyse comparatively how policy actors in two urban contexts construct migrants' integration through policy narratives and how, within this, they evaluate migrants as ‘integrated’ and ‘non-integrated’. Through narrative analysis, the article sheds light on how migrants are positioned by political institutions within the normative order of the society in which they live. Furthermore, it shows that local policy-making is shaped by national citizenship regimes, models of steering, welfare regimes and stories about the nation and its people.     

Police and Thieves,Gunmen and Drunks: Problems with Men and Problems with Society in Papua New Guinea

The image of the ‘man with a gun’ is pervasive in Papua New Guinea and connotes not only the state's capacity to use force, but that of men to resist and subvert state control. At the same time, the association of beer and marijuana with both modernity and violent masculine behaviours provides the context, the justification and the forms of homosocial activities involving violence. In this paper, I explore the ambiguities surrounding guns as instruments of state force and as symbols of masculine autonomy in so‐called ‘weak states’ by examining some stories about the ways that guns are acquired for illegal activities. In particular, I shall discuss the ways that guns and beer are instruments of violence and potency for police, tribal warriors and criminals as well as some of the means whereby men gain access to new forms of power. Drawing on ethnographic research with young men in New Ireland Province, the paper will deal specifically with the ways that adolescent boys construe ‘modern masculinity’.     

Embodied narratives of disaster: the expression of bodily experience in Aceh,Indonesia

The devastating Indian Ocean tsunami of 26 December 2004 caused massive destruction to coastal Aceh, Indonesia, and left countless numbers of people dead or wounded. This article focuses on the embodied narratives of three Acehnese women who survived the disaster and, like many others in Aceh, told their stories ‘through’ their bodies. A detailed ethnographic account of their narratives reveals how the body stretches temporally between the ‘narrated event’ and the ‘narrative event’, both through the representation of the body in narratives and through the embodied performance of narratives. Moving beyond meaning‐centred analyses of narratives, I argue that the central accomplishment of these narratives is that they convey poignant bodily experiences to others and thereby create a shared, post‐disaster, world. Ultimately, through these embodied narratives of disaster people remake their world, with others, in the wake of its ‘unmaking’.     

Signs of truth: enchantment, modernity and the dreams of peasant women

This lecture is in three sections. The first discusses the role of classificatory practices distinguishing magic from religion in social life and in narratives of modernity. Concepts of enchantment have been reintroduced into theories of modernity as the Weberian notion of 'ridding the world of magic' has been questioned. The second part sketches some of the characteristic tensions in the Qur'an concerning the signs of truth in the Islamic community. The final section reflects on modern Egyptian denunciations and defences of the dreams of peasant women, dreams that are claimed as direct experiential proofs of the sacred. These dreams command visits to the shrines that are centres for mass ritual, social, and economic activity and whose powers are resistant to regulation by worldly authorities. Such dreams, and the denunciations of them by those self-perceived as religiously orthodox and modern, are part of continuing contests over state and patriarchal authority, citizenship, and exchange with the divine.     

The utopian promise of government

Today academic debate and public discourse about the Pacific often focuses on the collapse of government – on failed nation-states. Yet ever since Self-Government and Independence, Melanesians have experimented with developing their own alternative forms of local government, which have often embraced but also side-tracked official governmental schemes, structures, and practices. Using the Pomio Kivung movement in East New Britain, this article explores how government, together with its projects and promises of sovereignty, civilization, and development, is displaced and re-mediated through the world of the dead. The customary shamanic worlds of dreams and possession are redeployed and merged with the pastoral practices and disciplinary schemes of civilizing projects originally belonging to Western churches and governments.     

Swapnaushadhi: The Embedded Logic of Dreams and Medical Innovation in Bengal

Numerous medicines in South Asia have their origins in dreams. Deities, saints and other supernatural beings frequently appear in dreams to instruct dreamers about specific remedies, therapeutic techniques, modes of care etc. These therapies challenge available models of historicising dreams. Once we overcome these challenges and unearth the embedded logic of these dreams, we begin to discern in them a dynamic institution that enabled and sustained therapeutic change within a ‘traditional’ medical milieu.     

Erotic Dreams And Nightmares From Antiquity To The Present

The history of erotic dreams, nightmares, and erotic nightmares offers a valuable opportunity to study how such dreams tested Western ideas about the self, desire, and self-control. Like Foucault, I find it more productive to analyse these dreams, and the struggles to introject them, as sites of self-making rather than of repression. Erotic dreams and nightmares have been inflected by various historical strategies of self-making, themselves produced by different regimes of knowledge such as Christian asceticism, medicine, or philosophy. Erotic nightmares still proliferate today in reports of alien abductions. A reason for this historical tenacity has been the ease with which the affective sensations of the erotic nightmare – terror and sexual arousal – have jumped between genres as various as monastic handbooks, medieval folk-tales, gothic fiction, and personal dreams. This study demonstrates the importance of historical perspective for the ability to identify and understand culturally elaborated ('culture-bound') syndromes.     

Expert,healer, reassurer,hero and prophet: framing genetics and medical scientists in television news

Abstract

This paper is concerned with representations of the human genome and medical applications of modern biotechnology in Finnish television news. The main focus is on the way that news stories are framed by various linguistic and visual means and on how scientists appearing in the news are positioned. The qualitative analysis shows that in the national frame, biotechnology was treated as a field with great future promise, weighing the prospects of Finnish scientists to succeed in international competition. In the disease frame, the focus was on the achievements of genetic research in the treatment of serious diseases. In the breakthrough frame, it was predicted that genetics will revolutionise the treatment of diseases in ‘the near future’. Finally, news stories presented in the threat frame were mainly concerned to predict and avert problems arising from the potential abuse of genetic research. The analysis suggests that these frames implied certain speaking positions to the scientists appearing in the news stories.     

A failing anthropology of colonial failure: following a driver's uniform found at Amani research station,Tanzania

The remains of Amani, a century-old scientific laboratory in Tanzania, are quintessential modern relics. When anthropologists turn to such infrastructures of, originally colonial, knowledge-making, their own implication with the object of their study – and with its epistemological and political-economic origins and order – becomes part of the ethnographic pursuit. This entanglement between researcher and research material should challenge familiar realist modes of ethnographic writing ‘about’ such places that elude the anthropologists’ own, compromised position within them. Matters are complicated further when the studied knowledge-making sites already are broken, having failed their purpose – as in the case of the vestiges of an abandoned colonial institution. In this essay, I wonder how such ruins of knowledge-making might transform the knowledge made by anthropologists working within them. Instead of just adding ‘reflexive’ confessions to realist accounts, could writing take part in the defeat that the scientific station's remains seem to embody – writing not ‘after/beyond’ but ‘going along with’ failure? Drawing on non-representational ethnography, and poet-anthropologist Hubert Fichte's embrace of epistemic defeat as anticolonial method, I trace my engagements with just one fragment of the scientific station – a driver's uniform. In doing so, I experiment with an object ethnography that ‘fails’ to detach author and object, or settle the question of failure, and instead foregrounds performativity, ambiguity, and mirth as starting points for an ethnography of, and in, our modern ruins.     

The effect of isolation,fragmentation, and population bottlenecks on song structure of a Hawaiian honeycreeper

Little is known about how important social behaviors such as song vary within and among populations for any of the endemic Hawaiian honeycreepers. Habitat loss and non‐native diseases (e.g., avian malaria) have resulted in isolation and fragmentation of Hawaiian honeycreepers within primarily high elevation forests. In this study, we examined how isolation of Hawai'i ‘amakihi (Chlorodrepanis virens) populations within a fragmented landscape influences acoustic variability in song. In the last decade, small, isolated populations of disease tolerant ‘amakihi have been found within low elevation forests, allowing us to record ‘amakihi songs across a large elevational gradient (10–1800 m) that parallels disease susceptibility on Hawai'i island. To understand underlying differences among populations, we examined the role of geographic distance, elevation, and habitat structure on acoustic characteristics of ‘amakihi songs. We found that the acoustic characteristics of ‘amakihi songs and song‐type repertoires varied most strongly across an elevational gradient. Differences in ‘amakihi song types were primarily driven by less complex songs (e.g., fewer frequency changes, shorter songs) of individuals recorded at low elevation sites compared to mid and high elevation populations. The reduced complexity of ‘amakihi songs at low elevation sites is most likely shaped by the effects of habitat fragmentation and a disease‐driven population bottleneck associated with avian malaria, and maintained through isolation, localized song learning and sharing, and cultural drift. These results highlight how a non‐native disease through its influence on population demographics may have also indirectly played a role in shaping the acoustic characteristics of a species.     

Genesis Dreams: Using a Private, Psychological Event as a Cultural, Political Declaration

The article examines the role of the 13 dreams in the book of Genesis. The dreams are first shortly described (following Gnuse, 1984, and Oppenheim, 1956) in their historical context: the Near-East of over 3000 years ago. The structure of some of the dreams is then discussed and compared to dreams from another historical period, that of modern Jewish Moroccan pilgrims (Bilu & Abramovitch, 1985), whose faith is based largely on the Bible. Following this discussion of the structure, the message of the dreams, regarding both the near future, and the remote, national future, is described. The article discusses the argument that all these dreams serve the purpose of establishing a common national identity, which has been historically the basis of Jewish faith. Possible reasons for using dreams in conveying the message are then discussed. The article ends with a discussion on the declining importance of the dream in the post-Genesis Bible.     

Animism,fetishism, and objectivism as strategies for knowing (or not knowing) the world

Animistic or ‘relational’ ontologies encountered in non-Western (i.e. premodern) settings pose a challenge to Western (i.e. modern) knowledge production, as they violate fundamentalassumptions of Cartesian science. Naturalscientists who have tried seriously to incorporate subject-subject relations into their intellectual practice (e.g. Uexküll, Bateson) have inexorably been relegated to the margins. Surrounded by philosophers and sociologists of science (e.g. Latour) announcing the end of Cartesian objectivism, however,late modern or ‘post-modern’ anthropologists discussing animistic understandings of nature will be excused for taking them more seriously than their predecessors. It is incumbent on them to analytically sort out what epistemological options there are, and to ask why pre-modern, modern, and post-modern people will tend to deal with culture/nature or subject/object hybridity in such different ways. Animism, fetishism, and objectivism can be understood as alternative responses to universal semiotic anxieties about where or how to draw boundaries between persons and things.     

Stories of Gender and Ethnicity: Discourses of colonialism and resistance in Burma1

This paper charts the discursive shift between colonial and ‘post’ colonial discourses about gender and ethnicity in Burma, and attempts to counter such representations by offering alternative stories to those colonialist rumours which have established their status as ‘truth’. The first part deals with missionary discourses in colonial Burma; the second with ‘post’ colonial discourses on Burmese women; and the final section offers stories told by women involved in the political struggles of contemporary Burma. The aim of the paper is to attempt to de-territorialize Burma as a site of colonialist knowledge.     

Predictors of Outcome of Dream Interpretation Sessions: Volunteer Client Characteristics, Dream Characteristics, and Type of Interpretation

105 volunteer clients completed single sessions of dream interpretation using the Hill (1996) model, with half randomly assigned to waking life interpretation and the other half to parts of self interpretation in the insight stage of the Hill model. No differences were found between waking life and parts of self interpretations, suggesting that therapists can use either type of dream interpretation. Volunteer clients who had positive attitudes toward dreams and presented pleasant dreams had better session outcome; in addition, volunteer clients who had pleasant dreams gained more insight into their dreams. Results suggest that therapists doing single sessions of dream interpretation need to be cautious about working with dreams when volunteer clients have negative attitudes toward dreams and present unpleasant dreams.     

‘Cats give funerals to rats’: making the dead modern with lament

This article compares funeral laments in a Tibeto‐Burman‐speaking community in Yunnan, China, from two periods: the early 1990s, after ritual revitalization was thoroughly underway, and 2011, after this community had come into more intimate contact with the modernity‐obsessed cultures of urban and semi‐urban China. Laments fashion grief in a public setting by conceptualizing the dead and their relations with the living in vivid poetic language. Laments from the early 1990s described these relations as a circuit of suffering, in which children returned a debt of suffering they owed their parents after the latter's deaths. By 2011, innovative lamenters had reorientated their understanding of suffering to be personal, internal, and intimate. The dead became more ‘modern’, allowing the living, defined largely by their relations with the dead, to participate in ‘modernized’ forms of authentic, sincere emotional expression.     

Corsets,Culture and Contingency: Reflections on Joan Lindsay's Picnic at Hanging Rock1

This article turns an anthropological sensitivity onto a literary text from its own society. It takes Joan Lindsay's novel ‘Picnic at Hanging Rock’ and ‘reads’ it in the light of ideas prominent in recent anthropological writings (the ideas of Lévi-Strauss are particularly used): it also articulates an interpretation by using notions current in modern literary and cultural analysis. The article points out that Lindsay's text has most commonly been interpreted as being about mysterious natural forces injurious to man. Whilst the text explores the disjunction between nature and culture, the article interprets the text as exploring the nature of cultural institutions and cultural processes.     

Familiarity with Interest Breeds Gossip: Contributions of Emotion,Expectation, and Reputation

Although gossip serves several important social functions, it has relatively infrequently been the topic of systematic investigation. In two experiments, we advance a cognitive-informational approach to gossip. Specifically, we sought to determine which informational components engender gossip. In Experiment 1, participants read brief passages about other people and indicated their likelihood to share this information. We manipulated target familiarity (celebrity, non-celebrity) and story interest (interesting, boring). While participants were more likely to gossip about celebrity than non-celebrity targets and interesting than boring stories, they were even more likely to gossip about celebrity targets embedded within interesting stories. In Experiment 2, we additionally probed participants'' reactions to the stories concerning emotion, expectation, and reputation information conveyed. Analyses showed that while such information partially mediated target familiarity and story interest effects, only expectation and reputation accounted for the interactive pattern of gossip behavior. Our findings provide novel insights into the essential components and processing mechanisms of gossip.     

Spectres of Seppo: the afterlives of Finland's nuclear waste experts

This article examines how Finland's nuclear waste repository safety assessment experts summoned memories of Seppo: a deceased colleague whose ‘spectre’ was said to still ‘haunt’ their workplace. First, it tracks how Seppo appeared in predecessor parables: cautionary tales told about his death, which conveyed value judgements about how experts ought to act, engage, and aspire. Second, it explores how Seppo's long-time ‘right-hand man’ Gustav still felt haunted by his colleague's affective intensities, scientific vision, and sharp tongue. This led Gustav to prod his workmates to reconsider how they modelled Finland's ecosystems many millennia into the future. Studying this ethnographically revealed how traces of Seppo's past life infused living experts with emotions, opened them to alternative futures, and spurred them to rethink their professional values. This article concludes by introducing expert afterlives as a temporal, epistemic, and affective nexus that can shape how technocratic projects are organized and how expert knowledge is made.     

The Social Life of Death on Delhi's Streets: Unclaimed Souls,Pollutive Bodies,Dead Kin and the Kinless Dead

ABSTRACT

How does the status of ‘street children’ in life inflect the narrative representation of their deaths? Street-dwelling children's interactions with death in North India reveal much about how their identities are produced in public domains. In this paper, I examine several instances of ‘homeless child’ death to illuminate the place of such subjects in society and urban space, and to interrogate the degree to which they can be rendered ‘recognizable’ or ‘grievable’, in Butler's (2010) terminology. In particular, I explore the presence or absence of kin in the ways that child death is narrated. I also explore the related question of how living ‘vagabond (aawara) children’ situate their status in narratives of death and loss. I conclude with discussions of how children negotiate their orientations towards death through ghost narratives, and of the space-, economy- and age-bound assignment of pollutive tasks once reserved for low castes to street-dwelling children.