Recent Theory in Highland New Guinea

Identity Work: Constructing Pacific Lives. Pamela J. Stewart and Andrew Strathern. eds. Pittsburgh: University of Pittsburgh Press, 2000. 216 pp.
Arrow Talk: Transaction, Transition, and Contradiction in New Guinea Highlands History. Andrew Strathern and Pamela J. Stewart. Kent, OH: Kent State University Press, 2000. 216 pp.
Humors and Substances: Ideas of the Body in New Guinea. Pamela J. Stewart and Andrew Strathern. with contributions by Ien Courtens and Dianne van Oosterhout. Westport, CT: Bergin and Garvey, 2001. 156 pp.     

Circulating Cults in Highland New Guinea: Pointers for Research

Trance and dreams become emphasized in inverse proportion to the emphasis on achieved leadership by means of exchange. That is, trance and dream are less emphasized as a means of establishing political leadership when they are replaced by leadership based on competitive exchange activities. The hypothesis is intended to apply regionally in the first instance.     

Demographic and endocrinological aspects of low natural fertility in Highland New Guinea

The Gainj of highland Papua New Guinea do not use contraception but have a total fertility rate of only 4.3 live births/woman, 1 of the lowest ever recorded in a natural fertility setting. Reproductive and marital histories were obtained from 305 females and 206 males aged 10+. Each subject was asked about: number of live born offspring ever produced; number of stillbirths ever produced; number and names of offspring currently being nursed; number of current and past spouses; and the cause of dissolution of all past marriages. Blood samples were drawn from 172 volunteer female subjects aged 10-60 years and ovarian function was classified by concentration of progesterone. From an analysis of these cross-sectional demographic and endocrinological data, the causes of low reproductive output have been identified in women of this population as: late menarche and marriage, a long interval between marriage and 1st birth, a high probability of widowhood at later reproductive ages, low effective fecundability and prolonged lactational amenorrhea. These are combined with near-universal marriage, and a low prevalence of primary sterility similar to that found in other populations. Of all the factors limiting fertility, by far the most important are those involved in birth spacing, especially lactational amenorrhea. The effects of widowhood on Gainj fertility are negligible. Factors acting to lower fertility fall into 2 categories: those that determine the age of onset of reproduction and those that act to space births. Given the observed pattern of birth spacing, however, the delay in commencement of reproduction represents on average no more than 1 or 2 live births averted/woman. In contrast, were age at 1st reproduction held constant while reducing birth intervals to a mean of 2.0-2.5 years, total fertility would increase to about 7 or 8. Future research on natural fertility should focus on specific behavioral and physiological mechanisms governing the reproductive process.     

The Lost Drum: The Myth of Sexuality in Papua New Guinea and Beyond

The Lost Drum: The Myth of Sexuality in Papua New Guinea and Beyond. James F. Weiner. Madison: University of Wisconsin, 1995. 199 pp.     

Indigenous Shifting Cultivation and the New Amazonia: A Piaroa Example of Economic Articulation

This article argues against the idea that indigenous cultural change and knowledge loss are inevitably bonded to one another, with particular reference to agro-productive transformations. This view has not only ignored the potential of these productive systems—well documented in recent decades—but has often threatened them by promoting development policies based on mistaken premises. It is suggested here that some indigenous peoples’ productive responses to market integration may in fact offer alternatives to the paradoxes of development in seemingly fragile tropical environments. This article reports, in particular, on the strategies developed by the Piaroa, from southern Venezuela. Contemporary large and permanent Piaroa communities, which resulted from their involvement in aspects of national society, have been able to sustain the forests on which they depend while satisfying their food and market necessities. This has been possible due to a series of market strategies based on their agroforestal tradition, which have emphasised the commercialization of secondary forest products. The article proposes that these strategies have been underestimated due to the market conditions in which Piaroa farmers are immersed, and from which they have learnt the very principles of “capitalism.” Oil dependent and saturated with corruption, the Venezuelan market hampers their full economic integration, contributing to the idea that their agroforestry system can only produce at subsistence levels.

Physical activity and subsistence pattern of the Huli, a Papua New Guinea Highland population

Several studies on human energetics have been conducted in developed and developing countries, but very few simultaneously measured time use and energy expenditure. Only a few quantitatively compared subsistence patterns between rural and urban dwellers of an identical population. Here we present the daily physical activity level (PAL), physical exertion, time, and energy expenditure in contrasting subsistence/occupational activities of Papua New Guinea Highlanders, comparing 27 rural villagers (15 men, 12 women) who maintained traditional subsistence agriculture, with 29 urban migrants (14 men, 15 women) who engaged in cash-earning work. A large sex inequality in the division of labor was noted between rural males and females, but not among urban dwellers. Rural-urban comparison indicated sex differences in urbanization. For urban men, the reduction of physical exertion level during work, from energy-consuming agricultural work to sedentary cash-earning work, together with significantly extended work time (by 261 min/day, P < 0.001), led to an increase in work energy expenditure (15-29% of PAL). In contrast, urban women who spent almost equal time at work relative to rural women showed a lower energy expenditure (18% compared to 26% of PAL). The associations with urbanization included a gain in body weight (by 6.4 kg for either sex) and reduced PAL (by 7%, not significant in men; 13%, P < 0.01 in women). Further research is needed to elucidate the effects of urbanization on time use, energy expenditure, and PAL, by comparing rural residents with urban migrants in the same population.     

Earliest Pottery on New Guinea Mainland Reveals Austronesian Influences in Highland Environments 3000 Years Ago

Austronesian speaking peoples left Southeast Asia and entered the Western Pacific c.4000-3000 years ago, continuing on to colonise Remote Oceania for the first time, where they became the ancestral populations of Polynesians. Understanding the impact of these peoples on the mainland of New Guinea before they entered Remote Oceania has eluded archaeologists. New research from the archaeological site of Wañelek in the New Guinea Highlands has broken this silence. Petrographic and geochemical data from pottery and new radiocarbon dating demonstrates that Austronesian influences penetrated into the highland interior by 3000 years ago. One potsherd was manufactured along the northeast coast of New Guinea, whereas others were manufactured from inland materials. These findings represent the oldest securely dated pottery from an archaeological context on the island of New Guinea. Additionally, the pottery comes from the interior, suggesting the movements of people and technological practices, as well as objects at this time. The antiquity of the Wañelek pottery is coincident with the expansion of Lapita pottery in the Western Pacific. Such occupation also occurs at the same time that changes have been identified in subsistence strategies in the archaeological record at Kuk Swamp suggesting a possible link between the two.     

The ‘Two Men’ of Anganen Exchange: Structure and Concepts of the Individual in Highland Papua New Guinea

This paper addresses some of the political implications of exchange structure in Highland Papua New Guinea. It focuses largely on the dual exchange modes (termed mundane and ceremonial) of the Anganen (SHP). By considering variation within a corpus of factors concerning social relations, gender, material provisioning, the meaning of exchange and valuables, and so on, each mode can be seen to give rise to a particular notion of transactor, one heavily constrained by these factors, the other able to operate with relative autonomy. Some aspects of exchange in geographically proximate societies (Kewa, Mendi, Enga, Melpa) are then also briefly discussed.     

The epidemiology of malaria in Papua New Guinea

Papua New Guinea (PNG) is a patchwork of different ecological zones, inhabited by human populations of exceptional cultural and linguistic diversity. This results in complex variations in vector ecology and malaria epidemiology. Malaria is the main cause of morbidity in many health facilities in lowland areas, but it is absent in much of the highlands. All four human malaria species occur, but endemicity varies widely, with Plasmodium falciparum locally reaching holo-endemic levels that are rarely found outside sub-Saharan Africa. The high frequency of Plasmodium vivax is an important difference to most African situations. PNG is therefore a prime location for studies of interactions between different parasite species, and of the biology of local human genetic adaptation and its implications for malaria morbidity and mortality.     

The taro monoculture of central New Guinea

An ancient, sustainable, and low risk Colocasiataro monoculture has persisted until modern times among the Mountain Ok peoples of central New Guinea. There is a monoculture-polyculture axis in the region with taro monocultures predominant in the rain forests of the mid-altitude fringe. We argue that when examined from the standpoint of ecosystem simplification, biological variability, and subsistence vulnerability, the taro monocultures exhibit many ecological and systemic properties commonly attributed to polycultures. Monoculture is not an exclusive category; specific cases must be placed in a broader context of the larger ecosystem and the options people have at their disposal. Reduction of the taro monoculture is occurring in response to modernization pressures.     

The distribution of haptoglobin and transferrin types in northeast New Guinea

This paper reports haptoglobin testing of 2,029 serum specimens and transferrin typing of 1,911 specimens obtained from villages representing a wide range of environments and cultures in the Markham River Valley region of northeast New Guinea. The haptoglobin gene frequencies ranged from 90.0% to 61.4% for Hp¹ and the frequency of the transferring gene Tf^c ranged from 94.9% to 71.5%. Other transferrin genes present were Tf^D1 and, in low frequency, Tf^{B Lae}. Overall, no apparent correlations were found between the frequencies of these genes and altitudes, languages or distances of the villages studied up the valley. It was felt that the arguments put forward earlier emphasizing the role of genetic drift in determining gene distribution in New Guinea could be also applied to explain the distribution of the haptoglobin and transferrin genes in the Markham River Valley.