Claude Lévi-Strauss Meets Alexander Goldenweiser: Boasian Anthropology and the Study of Totemism

Contrary to some recent overviews of the "Boas school" (e.g., by Marvin Harris and Derek Freeman), Boasian anthropology was far from unified even on a single subject: totemism. Although more recent thought on this subject stems from Lévi-Strauss, Alexander Goldenweiser's corpus on totemism anticipates Lévi-Strauss's formulations. This corpus included ideas that altered in the course of Goldenweiser's career, and these alterations were differently received by his "Boasian" contemporaries. It seems likely—though details of the process are unclear—that Goldenweiser's ideas "diffused" to Lévi-Strauss.     

CHRONICALLY UNSTABLE BODIES: REFLECTIONS ON AMAZONIAN CORPORALITIES

Based on ethnographic material relating to the Wari' (Rondônia, Brazil), this article questions some of the presuppositions concerning native conceptions of the body present in contemporary anthropological literature by exploring a central dimension of Amazonian corporality – one that has been little explored in ethnographic works on the region – its unstable and transformational character. This dimension only becomes evident when our analysis presumes an expanded notion of humanity – first called to our attention by authors such as Lévy-Bruhl and Leenhardt – that includes not only those beings we think of as humans, but also other subjectivities such as animals and spirits. Central to the problem's development is a discussion of the relations between body and soul, humanity and corporality.     

Lévi-Strauss on the Oedipus Myth: A Reconsideration

The first half of the article presents a critique of Lévi-Strauss' well-known analysis of the Oedipus myth. A consideration of Greek beliefs suggests that Lévi-Strauss is incorrect in tying certain events in that myth to the "overvaluation of blood relations" and in asserting that the myth is concerned with the "affirmation/denial of man's autochthonous origins." The second half of the article presents a different structural analysis of the entire Theban Saga, of which the Oedipus myth is but a part. It concludes (1) that Lévi-Strauss is correct in identifying a series of events in the myth which indicate the devaluation of blood relations, but that these events specifically refer to the devaluation of patrilineal kin ties and that the range of events indicating the devaluation of patrilineal ties is broader than his analysis would suggest, and (2) there is another series of repeated events (unmentioned by Lévi-Strauss) which indicates the affirmation of patrilineal kin ties. The final hypothesis— that the opposition between the devaluation/affirmation of patrilineal kin ties underlies the Theban Saga— "makes sense" in terms of Greek history, as the period in which the Olympian myths look their present form is also the period in which the Greeks moved from a society organized along patrilineal kin ties to one organized around allegiance to the polis. [structuralism, Oedipus myth, myth and social structure, Lévi-Strauss, anthropological theory]     

On the anatomy and zoogeography of Tritoniella belli Eliot, 1907 (Opisthobranchia,Nudibranchia) and the synonymy of T. sinuata Eliot, 1907

Summary Rich material of the genus Tritoniella (Opisthobranchia, Nudibranchia) from the Atlantic sector of the Antarctic Ocean demonstrates that the features of the internal anatomy are fairly constant in contrast to those of the external morphology and the cuticularized structures (radula and jaws). There are specimens intermediate between the two known species of the genus: T. belli Eliot, 1907 and T. sinuata Eliot, 1907. These specimens either show a combination of features characteristic for T. belli and T. sinuata, or of features which lie in between. Therefore T. sinuata is considered to be synonymous with T. belli. The monotypic genus Tritoniella has a circumpolar distribution with an extension of its range to the Subantarctic (South Georgia).     

On the Taxonomic Status of the Family Pfeifferinellidae (Coccidia), with a Description of Pfeifferinella gugleri sp. n.

SYNOPSIS. Pfeifferinella gugleri sp. n. was found in the liver of each of 2 land snails, Triodopsis albolabris (Say), in Iowa. The stages found, their average length × width dimensions (in μm), and their principal features were as follows: oocysts (21 × 14.5) ovoid, with micropyle and oocyst residuum; meronts (20 × 15) with 24–32 merozoites: microgametocytes (15 × 11.5) with many small microgametes; macrogametes (20 × 10.5) with 1–5 nucleoli and 1–2 wall-forming bodies, but without a "vaginal [fertilization] tube." This tube, originally described by Léger & Hollande, 1912, from Pfeifferinella impudica , has since been considered a principal taxonomic feature of the family Pfeifferinellidae. In the absence of this structure, the taxonomic status of this monogeneric family is reexamined with the recommendation that the family be retained as distinct, but redefined to exclude the "vaginal tube" as a valid characteristic. The discovery of P. gugleri brings to 3 the number of pfeifferinellids reported, the other 2 being P. impudica Léger & Hollande, 1912, and P. ellipsoides Wasielewski, 1904, all from gastropods.     

Whatever Happened to the Id?

There has been a strong tendency in structural and symbolic anthropology to assume that sex and aggression are of no concern to cultural symbol systems. Even when cultural beliefs, myths, or rituals are explicitly and preponderantly sexual or aggressive in content, they are typically interpreted as metaphors for social structural themes. This thesis is illustrated with respect to aggression by an analysis of Lévi-Strauss' interpretation of a Bororo myth, after which the assumptions that structural theory makes concerning the place of aggression in cultural symbol systems are contrasted with the opposing assumptions of psychoanalytic theory. [structuralism, psychoanalysis, cultural symbol systems, myth]     

The Ideological Bases of Lévi-Strauss's Structuralism

It is clear that Lévi-Strauss combines in his writings, and often inextricably, the roles of anthropologist (read scientist) and philosopher (read ideologist). This rather unusual combination of anthropological and philosophical dimensions of Lévi-Strauss's thought is the result of two tendencies that often seem to be pulling in different directions: his scientific conception of socio-cultural phenomena (or the delineation of a scientific method for harnessing human behavior under the rubric of sociological laws), on the one hand, and his conception of what society should be (or the ideological statement of what constitutes a "good sociological life"), on the other. In order to understand the nature of structuralism and Lévi-Strauss's contributions to anthropological theory and practice, these two aspects of his thought must be clearly distinguished. This is what I hope to accomplish in this article.     

湖南的新记录植物(四)

报道了湖南植物分布新记录,其中新记录科1个,即无叶莲科Petrosaviaceae;新记录属2个,即无叶莲属Petrosavia Becc.和鸢尾兰属Oberonia Lindl.;新记录种11个,即小药八旦子Corydalis caudata(Lam.) Pers、韫珍金腰Chrysosplenium wuwenchenii Jien、桂林乌桕Sapium chihsinianum S.K.Lee、蛛毛苣苔Paraboea sinensis(Oliv.) Burtt、扁穗牛鞭草Hemarthria compressa(Linn.f.) R.Br.、曲轴黑三棱Sparganium fallax Graebn、无叶莲Petrosavia sakuraii(Makino) J.J.Smith ex Steenis、北重楼Paris verticillata M.-Bieb.、大叶仙茅Curculigo capitulata(Lour.) O.Kuntze、狭叶鸢尾兰Oberonia caulescens Lindl.、无距虾脊兰Calanthe tsoongiana T.Tang et F.T.Wang;新记录变种1个,即峨嵋金腰Chrysosplenium hydrocotylifolium Lévl.et Vant.var.emeiense J.T.Pan。     

Kinship vis-à-vis Myth Contrasts in Lévi-Strauss' Approaches to Cross-Cultural Comparison

The enormous secondary literature which relates Lévi-Strauss' comparative studies to different schools of thought has failed sufficiently to emphasize the major discontinuity within his own work. This paper characterizes the basic methodological differences in his approaches to "kinship" and to "myth." It then suggests how, by concentrating on the kinship/myth distinction, we might constructively refine various structuralist concepts, such as distinctive feature analysis and the logical foundations of the "elementary" kinship structures. Only by concentrating on the few inconsistencies in Lévi-Strauss' remarkably coherent corpus of work can an adequate critique of his theories of comparison be commenced.     

The morphology and taxonomy of the Antarctic species of Tritonia Cuvier, 1797 (Nudibranchia: Dendronotoidea)

The external morphology and anatomy of the Antarctic nudibranchs Tritonia vorax Odhner, 1926, and Tritonia antarctica Pfeffer in Martens & Pfeffer, 1886, is redescribed in detail and compared with other nominal tritoniids from the Antarctic and Subantarctic waters. Tritonia appendiculata Eliot, 1905, T. challengeriana Eliot, 1907a, non Bergh, 1884, T. chalkngeriana Odhner 1926, non Bergh, 1884, and Marionia cmullata Vicente & Arnaud 1974, non (Couthouy, in Gould 1852), are shown to be synonymous with T. antarctica. Only Tritonia antarctica is a true High Antarctic species, with a distribution around the continental shelf, Antarctic Peninsula and South Georgia. T. vorax is confined to South Georgia and Subantarctic waters.     

Croton megalocarpoides sp. nov. An arborescent Euphorbiaceae from semi–evergreen vegetation in S Somalia and E Kenya

A new arborescent species of Croton, C. megalocarpoides Friis & Gilbert, is described from the coastal semi–evergreen forest and bushland in S Somalia and E Kenya. Its taxonomic affinity with other African species is demonstrated, particularly the relationship to C. megalocarpus Hutch., a montane E African species with which it has long been confused, and to C. mayumbense J. Léonard, and C. mubango Mull. Arg., two species from lowland forest and forest–savannah mosaic in W Zaire and surrounding countries. The phytogeographical position of the new species is briefly discussed.     

金沙江河谷特有药用植物——云南百部的分类学处理

通过对云南百部（Stemona mairei（H.Lév.）K.Krause）及其形态相似种金沙江百部（S.jinshajiangensis X. D. Cong et G. J. Xu）和变种滇北百部（S.jinshajiangensis var.dianbeiensis X. D. Cong et G. J. Xu）模式标本采集地野外居群植株的实地调查和研究,发现金沙江百部及其变种滇北百部的形态特征变异式样均在云南百部形态特征的正常变异范围内,因此将金沙江百部及其变种处理为云南百部的异名,同时对云南百部的形态特征进行了补充描述。结合对云南百部6个野生居群成熟植株的开花结实特征、种子传播策略分析,对云南百部受威胁状况进行了评估。     

Ideologies of Language: Some Reflections on Language and U.S. Law

I present two U.S. court cases in which I participated as a linguistic anthropological "expert" to show how language ideologies of the law both influence legal outcomes and conflict with "scientific" ideas about language. One case was the murder trial of a young Mixtec-speaking Indian from Oaxaca; the other was a civil suit brought by four Hispanic women dismissed from an elder-care center for speaking Spanish on the job. I identify in the linguistic ideologies of both cases a principle of "referential transparency" that takes the essential business of words, regardless of the linguistic code, to be communicating propositional information. In the second case, 1 describe a further notion of "linguistic paranoia" in which speaking a language other than English is taken as inherently insulting or threatening. I relate these implicit ideological threads to the legal outcomes, to the restricted notions of potential "language rights" that might emerge from such ideologies, and to the clash between theoretical and judicial perspectives on language. [Keywords: U.S. law, language rights, linguistic ideology, expert witnesses, linguistic anthropology]     

New and reassessed species of Strobilanthes (Acanthaceae) in the flora of China

Several problems in Strobilanthes Blume (Acanthaceae: Ruelliae) are clarified as a result of collaboration between Chinese and western botanists. Examination of pollen has permitted clear delimitation of four morphologically similar species, Strobilanthes szechuanica (Batalin) J. R. I. Wood & Y. F. Deng, S. labordei H. Lév., S. wakasana Wakasugi & Naruhashi and S. wilsonii J. R. I. Wood & Y. F. Deng, the latter described for the first time in this paper, although first collected more than a hundred years ago. A key is provided to help distinguish these species. The globose, echinulate pollen found in several species from China and Japan and assigned to the genus Championella by Bremekamp is shown by SEM photography to be distinct from other pollen hitherto regarded as the same. Three new species, S. abbreviata Y. F. Deng & J. R. I. Wood, S. lihengiae Y. F. Deng & J. R. I. Wood and S. vallicola Y. F. Deng & J. R. I. Wood are described. S. austinii C. B. Clarke ex W. W. Sm. is lectotypified to show that it is conspecific with S. lamiifolia (Nees) T. Anderson, a species demonstrating trans-Himalayan links. New combinations are made for four species as the authors recognize only a single genus, Strobilanthes within the Strobilanthinae as defined by Bremekamp. S. gongshanensis Tsui and S. aenobarba W. W. Sm. are shown to be only varieties of S. inflata T. Anderson. Illustrations are provided for all new species.  © 2006 The Linnean Society of London, Botanical Journal of the Linnean Society , 2006, 150 , 369–390.     

Revision of the Antarctic genus Notaeolidia (Gastropoda, Nudibranchia), with a description of a new species

New material from the Atlantic sector of the Antarctic Ocean allows a revision of the Antarctic genus Notaeolidia Eliot, 1905. One new species (Notaeolidia schmekelae sp.n.) is described. N. depressa Eliot, 1905 and N. gigas Eliot, 1905, which arc poorly known, arc redescribed. N. rufopicta Thiele, 1912, N. robsoni Odhner, 1934, N. subgigas Odhner, 1944, N. alutacea Minichev, 1972 and N. flava Minichev, 1972 are synonymized with N. depressa. N. purpurea Eliot, 1905 is synonymized with N. gigas. The monogeneric family Notaeolidiidae Odhner, 1926. is characterized by the following autapomorphy: "nephroproct in front of the genital apertures". Too little is known to elaborate the phylogenetic position of the family Notaeolidiidae within the cladobranch Nudibranchia.     

Scientific Imaginaries and Ethical Plateaus in Contemporary U.S. Toxicology

This article contributes to a growing literature in the anthropology of science, focusing on contemporary U.S. toxicology and the development of "toxicogenomics." Toxicogenomics research aims to understand impacts of environmental stressors at the genetic level and to create a "systems toxicology" that combines different kinds of biological data for holistic understanding. Toxicologists are challenged to deal with greater and greater complexity while fulfilling their historic mission of producing results relevant to regulatory, legal, and clinical decision making. Although there is now a robust body of anthropological work on the sciences—in practice, as sites of cultural production, and as cultural and political-economic forces in a variety of domains—a relatively underdeveloped theme is subject formation within the sciences. This article directs ethnographic attention toward understanding how scientific imaginaries take shape and interpolate technical, biomaterial, political-economic, social, cultural, and ethical elements. We map such efforts in contemporary toxicogenomics as an instance of "civic science."     

2009 Society for Medical Anthropology Conference: Changing Anthropology,Changing Society

Fifty years after the founding of the field of medical anthropology, the Society for Medical Anthropology of the American Anthropological Association held its first independent meeting on September 24-27, 2009, at Yale University.Fifty years after the founding of the field of medical anthropology, the Society for Medical Anthropology of the American Anthropological Association held its first independent meeting on September 24-27, 2009, at Yale University in New Haven, Connecticut. The conference, Medical Anthropology at the Intersections, drew an international audience of more than 1,000 scholars.In her opening remarks, program Chair Marcia Inhorn noted that medical anthropology has been interdisciplinary since its inception. This assertion was supported at a roundtable discussion, Founding Medical Anthropology and the Society for Medical Anthropology, which featured four of the field’s founders.Asked to identify the factors that led to the development of medical anthropology, the panelists emphasized the role of changes in the practice and landscape of medicine in the late 1950s and early 1960s in the United States. According to Hazel Weidman, who helped spearhead the Society for Medical Anthropology, medical personnel sought social scientists’ guidance in the new clinical environments created by the increasing involvement of U.S. physicians in global development work and by the community-oriented approach to mental health encouraged by the Community Mental Health Act of 1963. The novel inclusion of lifestyle as a determinant of health at this time also played a role, according to Clifford Barnett. Norman Scotch, author of a 1963 review that had helped define medical anthropology as a field, noted that physicians at the time were very interested in the possible applications of the social sciences to medicine [1,2]. Joan Ablon recalled that this emphasis on application led some academic anthropologists to dismiss the medical anthropologist as a “handmaiden to the doctors.” Despite such resistance, interest in medical anthropology as a sub-field was clearly growing among anthropologists. When Weidman helped organize the first gathering of medical anthropologists at an anthropology conference in 1967, attendance was twice what was expected. Panel organizer Alan Harwood noted that the Society for Medical Anthropology transformed its newsletter into a professional journal, Medical Anthropology Quarterly, in 1983. According to Inhorn, the society has 1,300 members today.For the panelists, medical anthropology’s potential for application makes it a compelling scholarly pursuit. As Barnett stated in explaining his decision to work in anthropology: “If you know how a society works, you can change it.”