Symbolic ethnicity and symbolic religiosity: Towards a comparison of ethnic and religious acculturation

This article begins with a brief section updating my 1979 Ethnic and Racial Studies article ‘Symbolic ethnicity: the future of ethnic groups and cultures in America’. However, its main aim is to describe and develop the somewhat parallel concept of symbolic religiosity, which I conceive as the consumption of religious symbols apart from regular participation in a religious culture or in religious organizations, for the purpose of expressing feelings of religiosity and religious identification. Since I assume that symbolic religiosity develops mainly among the acculturating descendants of immigrants, I also explore the possibility of separating and then comparing ethnic and religious acculturation. I assume further that among religio‐ethnic groups like the Jews, and ethno‐religious groups such as Russian, Greek and other Orthodox Catholics, ethnic and religious acculturation proceed in divergent ways. This raises a number of interesting empirical questions about the differences between and similarities of ethnicity and religion among these groups and in general. The article concludes with speculations about what might happen to ethnicity and religiosity in the future. Most of my illustrative data in this article are drawn from studies and observations about American Jewry.     

Corrective conversion: unsettling citizens and the politics of inclusion in Israel

Gauri Viswanathan's notion of religious conversion as an ‘unsettling’ political event has recently figured prominently in the scholarship on conversion. However, although numerous scholars have productively applied Viswanathan's understanding in their work, primarily in the context of conversion to religious minorities within the nation‐state, to focus too heavily on conversion's unsettling effects risks overlooking political constellations in which it might have rather settling effects. In contrast to the scholarly focus on conversion's disruptive qualities, this article offers an ethnographic account of the ‘settling’ ambitions and logics that underwrite the state politics of Jewish conversion (giur) in contemporary Israel. By looking ethnographically into the mundane discursive, pedagogic, and bureaucratic processes through which the Jewish state converts non‐Jewish immigrants from the former Soviet Union, I demonstrate how religious conversion works to restore the bureaucratic logic of Israeli nationalism, thereby reinstating unambiguous forms of Jewish belonging. Religious conversion can also be an act of taxonomic repair.     

Islamic gatherings: experiences of discrimination and religious affirmation across established and new immigrant communities

To what extent are perceptions of discrimination associated with religious affirmation among Muslim minorities in the Netherlands? Drawing on recent nationally representative surveys among self-identified Muslims from five ethnic groups in the Netherlands, we test boundary conditions of reactive religiosity. Our findings indicate that for Muslims from established immigrant groups, perceptions of discrimination are associated with more frequent religious attendance, but that this is not the case for Muslims from smaller, less established ethnic communities. Findings are interpreted using a boundary framework.     

Knowing,understanding and practising democratic citizenship: an investigation of the role of religion among Muslim,Christian and non-religious adolescents

The aim of this study is to examine the relation between religiosity and civic competences required to practise democratic citizenship. We compare non-religious, Christian and Muslim adolescents in the Netherlands to see whether (a) there is a relation between religion and civic competences, and (b) whether this differs depending on religious denomination. In the public debate, the reconcilability of Islamic beliefs and democratic citizenship is often questioned, but the relation between the two lacks empirical support. Results from analyses on data of 364 adolescents in the Netherlands indicate that religious adolescents have more developed democratic competences than non-religious adolescents. This is the case both for Christian and Muslim adolescents. The strength of religiosity does not play a role in predicting civic competences. Importantly, no differences are found between the civic competences of Muslim and Christian youth.     

On Abortion: Exploring Psychological Meaning and Attitudes in a Sample of Mexican Gynecologists

Elective abortion has become an issue of ethical and political debate in many countries including Mexico. As gynecologists are directly involved in the practice of abortion, it is important to know the psychological meaning that the term ‘elective abortion’ has for them. This study explores the psychological meaning and attitudes toward elective abortion of one hundred and twenty‐three Mexican gynecologists. We used the semantic networks technique, which analyzed the words the participants associated with the term ‘elective abortion’. The defining words most frequently used by participants implied a negative sanction. There were important differences by gender and religiosity: male gynecologists, as well as those with strong religious beliefs (mainly Catholics), revealed a more negative psychological meaning and more negative attitudes than females or physicians with weak religious beliefs. A contribution of the present study is that it highlights the importance of psychology to enhancing understanding of the issue of elective abortion.     

From “Haus Tambaran” to Church: Continuity and Change in Contemporary Papua New Guinean Architecture

ABSTRACT

This article examines contemporary Papua New Guinean architecture created in the oscillation between Melanesian culture and Western impact. Some of the country's indigenous buildings are truly remarkable, especially the prestigious structures known as “Haus Tambaran” in the Sepik River area which have lent inspiration to many outstanding samples of contemporary Papua New Guinean design. We have studied both the indigenous and contemporary architecture of the Sepik region in the field and in additional research in collaboration with the late Professor Wallace Ruff and are comparing and contrasting contemporary architectural design with indigenous buildings. Here, we focus on a church at Ambunti, East Sepik Province. There is no electricity available on the site to facilitate climate control. Moreover, this contemporary building serves Western political, social, religious and educational functions. At the same time, the church incorporates aspects of the country's architectural heritage, including aesthetics as well as site-design and design with climate. Our comparison contrasts the modern building's functions, aesthetics, and design solutions with the area's indigenous local equivalent, the Haus Tambaran, and reveals elements borrowed, left aside, or altered in the process of adaptation. Issues discussed here include historic precedent, aesthetics, ownership, gender, and other social issues, as well as design and construction. Formal aspects, their meanings and functions, as well as environmental considerations and design solutions are borrowed, translated, or transformed, recalling but also differing from “Green Architecture,” to serve contemporary Western needs.     

The Multiple Meanings of Jewish Genes

This article addresses contemporary social challenges created by new genetic research on Jews and by Jews, and its implications for the meanings of Jewish identity, on both the individual and the collective levels. The article begins with a brief overview of selective genetic studies of Jewish populations and the controversies they have generated. It continues with an examination of the emerging field of Jewish genetic demography, which employs genetic tests to identify lineages, claim kin, and support Jewish historical and political claims. Here the article explores how Jewish genetic demographers interpret genetic studies to reinforce oral tradition and Biblical prophecy about the origins of the Jews and their experience in the Diaspora. This research is then juxtaposed with debates that emerge from contemporary rabbinic deliberations over the appropriate uses of new reproductive technologies, debates that, contrary to the assertions of Jewish genetic demographers, suggest genes are believed to possess limited ability to confer or create Jewishness in the traditional rabbinic imagination. In the final section of this article, a debate is staged about contemporary biomedical practices that allow for the exchange and transfer of body parts and bodily substances, as a strategy for challenging genetic notions of Jewish identity.     

Phylogeographic analysis of paternal lineages in NE Portuguese Jewish communities

The establishment of Jewish communities in the territory of contemporary Portugal is archaeologically documented since the 3rd century CE, but their settlement in Trás‐os‐Montes (NE Portugal) has not been proved before the 12th century. The Decree of Expulsion followed by the establishment of the Inquisition, both around the beginning of the 16th century, accounted for a significant exodus, as well as the establishment of crypto‐Jewish communities. Previous Y chromosome studies have shown that different Jewish communities share a common origin in the Near East, although they can be quite heterogeneous as a consequence of genetic drift and different levels of admixture with their respective host populations. To characterize the genetic composition of the Portuguese Jewish communities from Trás‐os‐Montes, we have examined 57 unrelated Jewish males, with a high‐resolution Y‐chromosome typing strategy, comprising 16 STRs and 23 SNPs. A high lineage diversity was found, at both haplotype and haplogroup levels (98.74 and 82.83%, respectively), demonstrating the absence of either strong drift or founder effects. A deeper and more detailed investigation is required to clarify how these communities avoided the expected inbreeding caused by over four centuries of religious repression. Concerning haplogroup lineages, we detected some admixture with the Western European non‐Jewish populations (R1b1b2‐M269, ～28%), along with a strong ancestral component reflecting their origin in the Middle East [J1(xJ1a‐M267), ～12%; J2‐M172, ～25%; T‐M70, ～16%] and in consequence Trás‐os‐Montes Jews were found to be more closely related with other Jewish groups, rather than with the Portuguese non‐Jewish population. Am J Phys Anthropol 2010. © 2009 Wiley‐Liss, Inc.     

Explaining religious differences in immigrants' gender role attitudes: the changing impact of origin country and individual religiosity

Religion is often perceived as one of the main barriers to immigrant integration in Europe. By focusing on the contested area of immigrants' gender role attitudes, this study analyses data of first- and second-generation immigrants from multiple origin countries and of different religious affiliations in comparison to the native population. It shows that higher levels of religiosity can explain immigrants' more traditional attitudes to some extent, but that origin country socialization acts as an important additional determinant of attitudes of the first generation. Among second-generation migrants, only Muslims continue to hold more traditional attitudes. Acculturation for longer-staying migrants is partly explained by declining religiosity, with some evidence for a decoupling of attitudes from religious beliefs among female migrants in particular. Intergenerational change, on the other hand, cannot be attributed to a decline in the role of religiosity.     

Apparatus architecture of the conodont Nicoraella kockeli (Gondolelloidea,Prioniodinina) constrains functional interpretations

We reconstruct the apparatus architecture of the gondollelid conodont Nicoraella kockeli based on fused clusters from the early Middle Triassic (middle Anisian, Pelsonian) of Luoping County, east Yunnan Province, south‐west China. This material was characterized non‐invasively using synchrotron x‐ray tomographic microscopy and the ensuing data analysed using computed tomography, allowing us to infer the composition, homologies and architectural arrangement of elements within the apparatus. Much of the original three‐dimensional architecture of the apparatus is preserved and our apparatus reconstruction is the best characterized of any taxon within the superfamily Gondolelloidea. This allows us to test architectural models for gondolelloids and prioniodinins, more generally, as well as the functional interpretations based upon them. In particular, we reject a recent functional interpretation of the conodont feeding apparatus which was based on a biomechanically‐optimized inference of apparatus architecture in a close gondolelloid relative of Nicoraella. Nevertheless, our architectural model provides a foundation for future functional interpretations of gondolleloids and prioniodinins, more generally.     

Racism,racial prejudice and Jews in late imperial Russia

The controversy over how to define racism dominates contemporary scholarship. Two opposing views emerge: either racism is a relatively new phenomenon, based on pseudo‐scientific teaching about biological inequality inherent in the various races, or racial prejudice emerged long before modern racism. According to which view they uphold, historians interpret the same historical events in different ways. The controversy is especially pronounced in the discussion of anti‐Semitism in late Imperial Russia. While historians initially pointed out the religious, economic, and political roots of persecutions aimed at Jews, during the last three decades there has been a movement towards viewing Russian discrimination against the Jews as being at least partially motivated by racial prejudice. As proof of the existence of racist attitudes towards Jews, recent scholars point to restrictions enacted in 1912 that were directed at Jewish converts to Christianity and their immediate descendants. The author argues that, rather than racial prejudice, concern over state security and economic and social competition gave rise to the legislation against converts. Racism, however, did emerge in Russia; its adherents’ main demand was to stop Russians from mixing with non‐Russians, especially Jews. Yet these ideas were restricted to narrow circles of nationalist intellectuals. Racism had too little appeal for Russians, largely because of its extreme Germanocentrism and also because Russians were only too aware of their mixed racial origins to begin with. Russification of the multi‐ethnic population of the Empire, including Jews, remained the official policy favoured by most Russian nationalists.     

How the religious context affects the relationship between religiosity and attitudes towards immigration

This article approaches two shortcomings in previous research on religiosity and prejudice: (1) the lack of cross-country comparative studies; and (2) a failure to consider any moderating effects of religious contexts. We examine whether the relationship between religiosity and anti-immigration attitudes varies depending on religious contexts in Europe, and we find two things. First, strongly religious people are on average less likely to oppose immigration than non-religious people. Second, different religious contexts moderate the religiosity–attitude relationship in that religious people in Protestant countries and in countries with a low proportion of majority adherents are more tolerant than religious people in Catholic countries and in religiously homogenous countries. State policies also matter in that religious people are more negative where the government favours the majority religion. This calls into question the taken-for-granted understanding of religiosity and out-group attitudes found in the USA.     

Ethnic cohesion and division among American Jews: The role of mass‐level and organizational politics

Mass‐level and organizational politics contribute both to ethnic cohesion and division among American Jews. Political cohesion at the mass level, measured by location on the liberal side of the mass political structure, serves as a structural source of ethnic cohesion for many American Jews who are not characterized by alternative structural and cultural sources of ethnic cohesion, as measured by embeddedness in structural and cultural networks of interaction. However, political divisions among American jews converge with religious divisions and with variations in structural and cultural cohesion and assimilation; consequently, politics provides one of several reinforcing cleavages in the American Jewish community. Individual‐level data from the 1990 National Jewish Population Survey are used to support these claims. A strong linkage exists between patterns of ethnic cohesion and division and the role of politics at the mass and organizational levels. Jewish organizations involved in politics share consensus across a wide range of political issues, contributing to political cohesion. However, political conflicts emerge among organizations representing different Jewish denominations, leading again to reinforcing religious and political divisions. These claims are supported by data collected from the published reports of an umbrella agency which seeks to coordinate political positions among American Jewish organizations     

What predicts religiosity? A multinational analysis of reproductive and cooperative morals

Theories of the sources of contemporary individual differences in religiosity have been proposed involving religiosity’s role both in (1) enhancing within-group cooperation and (2) supporting high-commitment reproductive strategies. The present study used data from 296,959 individuals in around 90 countries from the World Values Survey/European Values Study to test the relative strength of individual differences in cooperative morals and reproductive morals in predicting individual differences in religiosity. Cooperative morals tended not to predict religiosity either substantially or in a consistent direction across world regions when entered simultaneously with reproductive morals. In contrast, more-restrictive reproductive morals were significant predictors of increased religiosity in every region, with the size of the relationship being small in poorer regions and large in wealthier regions. These findings run counter to the view that religiosity has a fundamental connection with cooperative morals; instead, particularly in developed countries, individuals’ relationships with religious groups are more closely aligned with reproductive strategies.     

Under the Law of God: mimesis and mimetic discipleship among Jewish‐affinity Christians

Messianic Judaism, a network of congregations that incorporate Jewish ritual into evangelical worship, is one branch of a fast‐growing trend among Christians globally towards ‘Jewish affinity’. Drawing on a multi‐site comparison in North America, this article examines one of Messianic Judaism's most significant internal debates: should non‐ethnically Jewish ‘gentile believers’ (GBs) obey biblical laws? It argues that GBs do not simply imitate Jews badly, as outsiders and their own leaders often believe. Rather, their actions are best characterized as mimesis in two complementary forms: mimesis of Jews and ‘mimetic discipleship’ of Jesus‐the‐Jew. Taken together, these forms offer a heuristic tool sufficiently capacious to explain both individuals’ propensity for Jewish practice and the socially specific ways it is constructed. I conclude that Jewish affinity reflects a key problem in contemporary Christianity, namely what happens when people in one religion (Christianity) come to believe that their God incarnated in the body of a man they now associate with another religion (Judaism)?     

“The correlates of attitudes toward euthanasia” revisited

Abstract

In a 1979 Social Biology article, B. K. Singh found religious affiliation to be an insignificant variable for the prediction of euthanasia and suicide attitudes. Reanalysis of this same data indicated that religious affiliation, coded as a discrete variable, Catholic vs. non‐Catholic, was masking existing differences among religious denominations. Using a chi‐square partitioning analysis comparing Jewish, Catholic, Protestant, and Non Religion categories indicated significant differences between Protestant and a combined category of Non Religion‐Jews for both euthanasia and suicide attitudes. Future efforts to predict euthanasia and suicide attitudes should include religious affiliation as dummy variable instead of an artificially dichotomized variable.     

Integration and religiosity among the Turkish second generation in Europe: a comparative analysis across four capital cities

Drawing on recent cross-national surveys of the Turkish second generation, we test hypotheses of secularization and of religious vitality for Muslim minorities in Europe. Secularization predicts an inverse relationship between structural integration and religiosity, such that the Turkish second generation would be less religious with higher levels of educational attainment and intermarriage. The religious vitality hypothesis predicts the maintenance of religion in the second generation, highlighting the role of religious socialization within immigrant families and communities. Taking a comparative approach, these hypotheses are tested in the context of different national approaches to the institutionalization of Islam as a minority religion in four European capital cities: Amsterdam, Berlin, Brussels and Stockholm. Across contexts, religious socialization strongly predicts second-generation religiosity, in line with religious vitality. The secularization hypothesis finds support only among the second generation in Berlin, however, where Islam is least accommodated.     

Region‐wide temporal and spatial variation in Caribbean reef architecture: is coral cover the whole story?

The architectural complexity of coral reefs is largely generated by reef‐building corals, yet the effects of current regional‐scale declines in coral cover on reef complexity are poorly understood. In particular, both the extent to which declines in coral cover lead to declines in complexity and the length of time it takes for reefs to collapse following coral mortality are unknown. Here we assess the extent of temporal and spatial covariation between coral cover and reef architectural complexity using a Caribbean‐wide dataset of temporally replicated estimates spanning four decades. Both coral cover and architectural complexity have declined rapidly over time, with little evidence of a time‐lag. However, annual rates of change in coral cover and complexity do not covary, and levels of complexity vary greatly among reefs with similar coral cover. These findings suggest that the stressors influencing Caribbean reefs are sufficiently severe and widespread to produce similar regional‐scale declines in coral cover and reef complexity, even though reef architectural complexity is not a direct function of coral cover at local scales. Given that architectural complexity is not a simple function of coral cover, it is important that conservation monitoring and restoration give due consideration to both architecture and coral cover. This will help ensure that the ecosystem services supported by architectural complexity, such as nutrient recycling, dissipation of wave energy, fish production and diversity, are maintained and enhanced.     

Immigrant generation,religiosity and civic engagement in Britain

Abstract

Immigrant integration appears to be generational in the USA, and further facilitated by religious involvement. We examine whether similar patterns exist in Britain. We find evidence for secularization across ethnic minority groups, measured by private religious practice and religious salience. Communal religious practice appears robust to generational decline. Ethnic minority members of the second generation exhibit lower social trust; for the 1.5 generation, being more religious is associated with lower trust. However, members of the 1.5 and second generation are more civically involved than the first and religiosity further increases civic involvement. While anecdotal accounts suggest that religiosity has a particularly dissociative effect on the second generation, we find no evidence for this. In sum, successive generations of ethnic minority respondents appear to be secularizing; successive generations are more civically involved than the arriving generation, although less trusting; and immigrant religiosity promotes civic integration.     

Jesus, peyote, and the holy people: alcohol abuse and the ethos of power in Navajo healing

Of the three religious healing traditions that coexist within the contemporary Navajo health care system, the Native American Church (NAC) and Pentecostal Christianity are more actively involved in the treatment of alcohol and substance abuse than is Traditional Navajo healing. This article examines these two more recent healing traditions as religious responses to the contemporary Navajo crisis of alcohol and substance abuse as well as to socioeconomic changes. These traditions offer new kinds of power, social networks, and personal meaning that facilitate a transformation of self, a revitalized sense of community, and a new vision of the possibilities of the future for Navajo people who suffer. Examining the ethos of power that underlies Navajo healing can complement the theoretical emphasis on harmony and beauty in anthropological research on Navajo culture and religion.