Ngadju kala: Australian Aboriginal fire knowledge in the Great Western Woodlands

Indigenous fire knowledge offers significant benefits for ecosystem management and human livelihoods, but is threatened worldwide because of disruption of customary practices. In Australia, the historical prevalence and characteristics of Aboriginal burning are intensely debated, including arguments that Aboriginal burning was frequent across the continent. Frequent burning is supported by contemporary Aboriginal knowledge and practice in some regions, but in southern Australia evidence is typically limited to historical and ecological records. Towards characterizing Aboriginal fire regimes in southern Australia, we collaborated with Ngadju people from the globally significant Great Western Woodlands in south‐western Australia to document their fire knowledge. We used workshops, site visits, interviews and occupation mapping to aid knowledge sharing. Consistent with the established significance of Aboriginal fire in Australia, planned fires were important in Ngadju daily life and land management. However, Ngadju use of fire was characterized by its selectivity rather than its ubiquity. Specifically, Ngadju described only highly targeted planned burning across extensive eucalypt woodlands and sandplain shrublands. By contrast, frequent planned burning was described for resource‐rich landscape elements of more restricted extent (granite outcrop vegetation, grasslands and coastal scrub). Overall, Ngadju fires are likely to have resulted in subtle but purposeful direct effects on the vegetation and biota. However the extent to which they collectively constrained large, intense wildfires remains unclear. Ngadju demonstrated a predictive knowledge of the ecological consequences of burning, including attention to fine‐scale needs of target organisms, and application of diverse fire regimes. These are consistent with the recently proposed concept that Aboriginal burning was guided by ‘templates’ targeting different resources, although diverse regimes predominantly reflect edaphically driven vegetation patterns rather than template‐driven use of fire to create resource diversity. We conclude that Ngadju fire knowledge fills an important gap in understanding Aboriginal fire regimes in southern Australia, highlighting a novel balance between frequent and constrained use of fire.     

New Millennium,New Anthrozoös

Abstract

Published eyewitness accounts and stories from Aboriginal Australians are used to provide an overview of the geographical extent and characteristics of cooperative fishing between Aboriginal Australians and dolphins in eastern Australia. These sources indicate that cooperative fishing was geographically widespread in eastern Australia, involved both bottlenose dolphins and orcas, and had a significance (emotional and spiritual) to Aboriginal people beyond the acquisition of food. These fishing interactions represent both context and precedent for the economic and emotional objectives of contemporary human–dolphin interactions such as dolphin provisioning.     

The interdependence of fire, grass, kangaroos and Australian Aborigines: a case study from central Arnhem Land, northern Australia

Aim To describe the nexus between Aboriginal landscape burning and patterns of habitat use by kangaroos in a tropical savanna habitat mosaic, and to provide evidence to evaluate the claim that Aboriginal landscape burning is a game management tool. Location Central Arnhem Land, a stronghold of traditional Aboriginal culture, in the monsoon tropics of northern Australia. Methods The abundance of kangaroo scats was recorded throughout a landscape burnt by Aboriginal people, and used as a proxy for the intensity of habitat use by kangaroos. Scat abundance was assessed along field traverses totalling 112 km, at three time periods: (1) 1–4 weeks following mid‐dry season burning (July 2003); (2) in the late dry season (November 2003); and (3) in the following mid‐dry season (July 2004). We compared the intensity with which kangaroos used burnt vs. unburnt areas in various habitat types, with time since mid‐dry season burning. Scats were collected from areas that had been burnt to a varying extent and the abundance of carbon and nitrogen stable isotopes (δ¹³C and δ¹⁵N) and carbon to nitrogen ratios (C : N) determined. Results There was clear evidence of an interaction between burning and habitat type on the abundance of kangaroo scats. Scats were much more abundant in burnt vs. unburnt areas in the moist habitats, but the opposite effect was observed in the dry rocky habitats, with higher scat abundance in unburnt areas. This interactive effect of burning and habitat type on scat abundance was observed immediately (< 4 weeks) following fire, and was still present one year later. High concentrations of nitrogen in resprouting grasses indicate that burnt areas may provide kangaroos with greater access to nutrients. The isotopic composition of scats indicates that kangaroos feeding in extensively burnt areas were consuming more grasses, and possibly sedges, than kangaroos feeding in unburnt areas. Main conclusions The fine‐scale mosaic of burnt and unburnt areas created by mid‐dry season Aboriginal landscape burning has clear effects on the distribution of kangaroos. Kangaroos move into burnt moist habitats and away from burnt dry, rocky habitats. Isotopic analysis of scats suggests that the mechanism driving this effect is the increased abundance of nitrogen rich grasses in burnt moist habitats.     

Landscape analysis of Aboriginal fire management in Central Arnhem Land, north Australia

Aim To describe the spatial and temporal pattern of landscape burning with increasing distance from Aboriginal settlements. Location Central Arnhem Land, a stronghold of traditional Aboriginal culture, in the Australian monsoon tropics. Methods Geographical information system and global positioning system technologies were used to measure spatial and temporal changes in fire patterns over a one decade period in a 100 × 80 km area that included a cluster of Aboriginal settlements and a large uninhabited area. The major vegetation types were mapped and fire activity was assessed by systematic visual interpretation of sequences of cloud‐free Landsat satellite images acquired in the first (May to July) and second (August to October) halves of the 7‐month dry season. Fire activity in the middle and end of one dry season near an Aboriginal settlement was mapped along a 90‐km field traverse. Canopy scorch height was determined by sampling burnt areas beside vehicle tracks. Results Satellite fire mapping was 90% accurate if the satellite pass followed shortly after a fire event, but the reliability decayed dramatically with increasing time since the fire. Thus the satellite mapping provided a conservative index of fire activity that was unable to provide reliable estimates of the spatial extent of individual fires. There was little landscape fire activity in the first half of the dry season, that was mostly restricted to areas immediately surrounding Aboriginal settlements, with burning of both inhabited and uninhabited landscapes concentrated in the second half of the dry season. The mean decadal fire indices for the three dominant vegetation types in the study area were three in the plateau savanna, two in the sandstone and five in the wet savanna. The spatial and temporal variability of Aboriginal burning apparent in the satellite analyses were verified by field traverse surrounding a single settlement. Fires set by Aborigines had low scorch height of tree crowns reflecting low intensity, despite generally occurring late in the dry season. Conclusions Our findings support the idea that Aboriginal burning created a fine‐scale mosaic of burnt and unburnt areas but do not support the widely held view that Aboriginal burning was focused primarily in the first half of the dry season (before July). The frequency and scale of burning by Aborigines appears to be lower compared with European fire regimes characterized by fires of annual or biennial frequencies that burn large areas. The European fire regime appears to have triggered a positive feedback cycle between fire frequency and flammable grass fuels. The widely advocated management objective of burning in the first half of the dry season burning provides one of the few options to control fires once heavy grass fuel loads have become established, however we suggest it is erroneous to characterize such a regime as reflecting traditional Aboriginal burning practices. The preservation of Aboriginal fire management regimes should be a high management priority given the difficulty in breaking the grass‐fire cycle once it has been initiated.     

Contemporary landscape burning patterns in the far North Kimberley region of north-west Australia: human influences and environmental determinants

Aim This study of contemporary landscape burning patterns in the North Kimberley aims to determine the relative influences of environmental factors and compare the management regimes occurring on Aboriginal lands, pastoral leases, national park and crown land. Location The study area is defined at the largest scale by Landsat Scene 108–70 that covers a total land area of 23,134 km² in the North Kimberley Bioregion of north‐west Australia, including the settlement of Kalumburu, coastline between Vansittart Bay in the west and the mouth of the Berkeley River in the east, and stretching approximately 200 km inland. Methods Two approaches are applied. First, a 10‐year fire history (1990–1999) derived from previous study of satellite (Landsat‐MSS) remote sensing imagery is analysed for broad regional patterns. And secondly, a 2‐year ground‐based survey of burning along major access roads leading to an Aboriginal community is used to show fine‐scale burning patterns. anova and multiple regression analyses are used to determine the influence of year, season, geology, tenure, distance from road and distance from settlement on fire patterns. Results Satellite data indicated that an average of 30.8% (±4.4% SEM) of the study area was burnt each year with considerable variability between years. Approximately 56% of the study area was burnt on three or more occasions over the 10‐year period. A slightly higher proportion of burning occurred on average in the late dry season (17.2 ± 3.6%), compared with the early dry season (13.6 ± 3.3%). The highest fire frequency occurred on basalt substrates, on pastoral tenures, and at distances 5–25 km from roads. Three‐way anova demonstrated that geological substrate and land use were the most significant factors influencing fire history, however a range of smaller interactions were also significant. Analysis of road transects, originating from an Aboriginal settlement, showed that the timing of fire and geology type were the most significant factors affecting the pattern of area burnt. Of the total transect area, 28.3 ± 2.9% was burnt annually with peaks in burning occurring into the dry season months of June, August and September. Basalt uplands (81.2%) and lowlands (30.1%) had greater areas burnt than sandstone (12.3%) and sands (17.7%). Main conclusions Anthropogenic firing is constrained by two major environmental determinants; climate and substrate. Seasonal peaks in burning activity in both the early and late dry season relate to periods of optimal fire‐weather conditions. Substrate factors (geology, soils and physiognomy) influence vegetation‐fuel characteristics and the movement of fire in the landscape. Basalt hills overwhelmingly supported the most frequent wildfire regime in the study region because of their undulating topography and relatively fertile soils that support perennial grasslands. Within these spatial and temporal constraints people significantly influenced the frequency and extent of fire in the North Kimberley thus tenure type and associated land uses had a significant influence on fire patterning. Burning activity is high on pastoral lands and along roads and tracks on some tenure types. While the state government uses aerial control burning and legislation to try to restrict burning to the early dry season across all geology types, in practice burning is being conducted across the full duration of the dry season with early dry season burning focused on sandstone and sand substrates and late dry season burning focused on basalt substrates. There is greater seasonal and spatial variation in burning patterns on landscapes managed by Aboriginal people.     

Rain forest invasion of eucalypt-dominated woodland savanna, Iron Range, north-eastern Australia: II. Rates of landscape change

Aim To explore rates of rain forest expansion and associated ecological correlates in Eucalyptus‐dominated woodland savanna vegetation in north‐eastern Australia, over the period 1943–91. Location Iron Range National Park and environs, north‐east Queensland, Australia. This remote region supports probably the largest extent of lowland (< 300 m) rain forest extant in Australia. Rainfall (c. 1700 mm p.a.) occurs mostly between November and June, with some rain typically occurring even in the driest months July–October. Methods Interpretation of change in lowland rain forest vegetation cover was undertaken for a 140 km² area comprising complex vegetation, geology and physiography using available air photos (1943, 1970 and 1991). A GIS database was assembled comprising rain forest extent for the three time periods, geology, elevation, slope, aspect, proximity to streams and roads. Using standard GIS procedures, a sample of 6996 10 × 10 m cells (0.5% of study area) was selected randomly and attributed for vegetation structure (rain forest and non‐rain forest), and landscape features. Associations of rain forest expansion with landscape features were examined with logistic regression using the subset of cells that had changed from other vegetation types to rain forest, and remained rain forest over the assessment period, and comparing them with cells that showed no change from their original, non‐rain forest condition. Results Rain forest in the air photo study area increased from 45 km² in 1943 to 78.1 km² by 1970, and to 82.6 km² by 1991. Rainfall (and atmospheric CO₂ concentration) was markedly lower in the first assessment period (1943–70). Modelled rates of rain forest invasion differed predominantly with respect to substrate type, occurring faster on substrates possessing better moisture retention properties, and across all elevation classes. Greatest expansion, at least in the first assessment period, occurred on the most inherently infertile substrates. Expansion was little constrained by slope, aspect and proximity to streams and roads. On schist substrates, probability of invasion remained high (> 60%) over distances up to 1500 m from mature rain forest margins; on less favourable substrates (diorite, granites), probability of expansion was negligible at sites more than 400 m from mature margins. Main conclusions (i) Rain forest expansion was associated primarily with release from burning pressure from c. the 1920s, following major disruption of customary Aboriginal lifestyles including hunting and burning practices. (ii) Decadal‐scale expansion of rain forest at Iron Range supports extensive observations from the palaeoecological literature concerning rapid rain forest invasion under conducive environmental conditions. (iii) The generality of these substrate‐mediated observations requires further testing, especially given that landscape‐scale rain forest invasion of sclerophyll‐dominated communities is reported from other regions of north‐eastern Australia.     

The divergence of traditional Aboriginal and contemporary fire management practices on Wik traditional lands,Cape York Peninsula,Northern Australia

Fire has been a critical component of Aboriginal culture and natural resource management in Australia for millennia. Aboriginal fire management in Northern Australia is widespread and, in some more remote areas, has continued relatively undisrupted despite widespread changes in tenure and land use. For the Wik people of Western Cape York, there has been a continued connection to their culture and traditional lands. Recently, Wik traditional owners have formed a ranger program which has secured funding to manage contemporary land management issues. This includes the landscape‐scale management of fire for biodiversity conservation and greenhouse gas abatement. Because the work is being conducted by Aboriginal people, with consent from traditional owners and on their traditional lands, there is an assumption that the activities are compatible with historical traditional land management and cultural practices. In this study, we use participatory action research to compare contemporary fire management with the current understanding of traditional Aboriginal fire management to assess objectively the compatibility of these two paradigms. We do this by combining the experience and understanding of traditional owners with anthropological and ecological perspectives. We find that contemporary fire management is applied across traditional cultural boundaries using methods such as aerial incendiaries. Financial incentives and contractual obligations associated with fire management are externally driven or include modern considerations such as the protection of infrastructure. In contrast, traditional fire management was the prerogative of traditional owners and was applied at fine scales for specific outcomes. Fire management was governed by rules that determined how people moved across the landscape and how resources were partitioned and shared. Supporting the implementation of Aboriginal burning alongside current fire management practices could lead to significant community engagement in such activities and is likely to have much better biodiversity and social outcomes.     

Mapping fire severity and fire extent in forest in Victoria for ecological and fuel outcomes

This study shows how high‐resolution (~15 cm) simultaneous colour and infra‐red digital aerial photography can be used to map both fire severity and, particularly, fire extent, in forest in south‐eastern Australia. The results show that this methodology is capable of detecting and mapping burnt and unburnt edges under unaffected forest canopy (i.e. still green) – that is, revealing the mosaic of burnt and unburnt areas that often result from planned landscape burning under mild weather conditions (i.e. with little of the brownish canopy scorch that results from more intense bushfires). This has important implications for both fuel management and ecology. It can answer the basic questions of fire and biodiversity managers following planned burning –’how much of the planned area burnt, and, within the burnt area, what aspects were burnt, and how hot did they burn?’ The analysis of fire extent by aspect showed that about 80% of southern and eastern aspects remained unburnt during broadscale autumn prescribed burning, with many of these moister aspects potentially providing longer unburnt refuges over multiple burn rotations. The fire severity and extent mapping products, produced using the methodology outlined in this study, have the potential to substantially increase the understanding of the ecological and fuel outcomes of landscape‐scale autumn prescribed burning.     

Unstable relations: a critical appraisal of indigeneity and environmentalism in contemporary Australia

The 1970s witnessed the emergence of a protest‐based environmental movement in Australia. We outline here the history of the unstable meeting of environmentalism and Aboriginal interests, before turning to Marcia Langton's recent critique of the progressive ‘green left’ in Australia. 1 We summarise Langton's argument: environmentalists would deny Aboriginal groups the benefits that flow from native title‐related agreements; environmentalists live at luxurious distance from the realities of remote and rural Aboriginal poverty and social problems; environmentalists exalt ‘noble savages’. We critique these claims on the basis that they pay inadequate attention to the structural inequities that underpin the market in native title interests and, further, deny the reality that Aboriginal groups often seek to form strategic alliances with green groups, arguing for conservation of their country on their own—or shared—terms. We argue that any appraisal of the present status of ‘green‐black’ relations needs to consider these factors seriously.     

Niche construction and Dreaming logic: aboriginal patch mosaic burning and varanid lizards (Varanus gouldii) in Australia

Anthropogenic fire is a form of ecosystem engineering that creates greater landscape patchiness at small spatial scales: such rescaling of patch diversity through mosaic burning has been argued to be a form of niche construction, the loss of which may have precipitated the decline and extinction of many endemic species in the Western Desert of Australia. We find evidence to support this hypothesis relative to one keystone species, the sand monitor lizard (Varanus gouldii). Paradoxically, V. gouldii populations are higher where Aboriginal hunting is most intense. This effect is driven by an increase in V. gouldii densities near successional edges, which is higher in landscapes that experience extensive human burning. Over time, the positive effects of patch mosaic burning while hunting overwhelm the negative effects of predation in recently burned areas to produce overall positive impacts on lizard populations. These results offer critical insights into the maintenance of animal communities in the desert, supporting the hypothesis that the current high rate of endemic species decline among small animals may be linked to the interaction between invasive species and mid-century removal of Aboriginal niche construction through hunting and patch mosaic burning.     

Impacts of grazing and burning on spider assemblages in dry eucalypt forests of north‐eastern New South Wales,Australia

Abstract In the dry eucalypt forests of north‐eastern New South Wales, Australia, cattle grazing occurs at low intensities and is accompanied by frequent low‐intensity burning. This study investigated the combined effects of this management practice on the ground‐dwelling and arboreal (low vegetation) spider assemblages. Spiders were sampled at 49 sites representing a range of grazing intensities, using pitfall trapping, litter extraction and sweep sampling. A total of 237 spider morphospecies from 37 families were collected using this composite sampling strategy. The abundance, richness, composition and structure of spider assemblages in grazed and ungrazed forest sites were compared and related to a range of environmental variables. Spider assemblages responded to a range of environmental factors at the landscape, habitat and microhabitat scales. Forest type, spatial relationships and habitat variability at the site scale were more important in determining spider assemblages than localized low‐intensity grazing and burning. However, it is possible that a threshold intensity of grazing may exist, above which spiders respond to grazing and burning. Although low‐intensity grazing and burning may not affect spider assemblages below a threshold stocking rate, that stocking rate has yet to be established.     

Long‐term effects of repeated fuel‐reduction burning and logging on bats in south‐eastern Australia

Fire regimes have a major influence on biodiversity in many ecosystems around the globe, yet our understanding of the longer‐term response of fauna is typically poor. We sampled bats with ultrasonic detectors in three different years in dry sclerophyll forests of south‐eastern Australia in a long‐term, management‐scale experiment. Frequent low‐intensity burning (every 2 or 4 years plus unburnt) and logging (with 33% retention of the original unlogged tree basal area) were manipulated to assess their effects on bats. We found that both the fire regime and regrowth after logging influenced the local bat community. The routine burning treatment (burnt every 4 years) in unlogged forest was consistently related to higher total bat activity (2–3 times) and species richness when compared to unburnt controls and logging treatments. Foraging activity was more variable, but it was typically lowest in Unlogged Unburnt Controls. These patterns were evident at both the detector site scale and the block scale and were probably due to a reduction in understorey stem density with burning, especially in unlogged forest. Bat activity was significantly lower across the entire study area (including controls) in 1 year, when sampling occurred within 6 months of burning. When pooled across burning treatments, unlogged forest supported higher bat activity (1.5 times) and species richness than logged forest (12‐ to 17‐year‐old regrowth), again most likely because of a negative association with high stem density in regrowth after logging. We conclude that low‐intensity burning had positive benefits for echolocating bats, most notably in unlogged forest. However, careful planning is required to generate heterogeneous vegetation patterns that are likely to be most suitable for a range of taxa.     

The ‘Spirit’ of the Thing: The Boundaries of Aboriginal Economic Relations at Australian Common Law

Aboriginal economic relations have been misconstrued as a type of primitive exchange in at least one native title case discussed in this paper. The pursuit by Aboriginal native title claimants of recognition at law of customary economic rights as inherent in, or an adjunct of, native title rights failed in Yarmirr and Others v. Northern Territory of Australia and Others (1998) 156 ALR 370 (the ‘Croker Island case’) for several reasons. The applicant's native title was found to be non‐exclusive of other interests, and a right to trade in resources of the sea was rejected. This case was argued in part by relying on historical material regarding Macassan trading arrangements. The profound alterity of Aboriginal relationships among persons and things, as the Croker Island evidence of property and trade relations demonstrates, have been re‐constituted in legal discourse as an absence of economic relations. In this paper, we argue that there is no sound basis for the distinction made between commercial and non‐commercial native title rights, whether in the Native Title Act 1993 (Commonwealth of Australia), or in recent judicial reasoning. We contend that native title rights and interests constitute a sui generis species of property relations that enable economic rights as conceived in Aboriginal tradition and custom to circulate in the modern market. Aboriginal customary economic relations of and between Aboriginal groupings are markedly distinct from, yet not incommensurable with, the normative conception of economic relations in the Australian market. We argue that a reformulation of the current Australian legal ideas about economic life is necessary for the recognition of Aboriginal economic institutions in native title claims and other economic arenas.     

Autonomy and the intercultural: interpreting the history of Australian Aboriginal water management in the Roper River catchment,Northern Territory

Integrated discussions of the multi‐valency of objects and the use and appropriation of natural resources in colonial contexts are uncommon. By combining previously scattered historical, legal, and ethnographic sources, this article examines Australian Aboriginal dam and weir construction along the Roper River, focusing on the repeated re‐purposing, re‐contextualization and reinterpretation of the structures over time by both Aboriginal and non‐Aboriginal protagonists. Through that process, it contributes to contemporary theoretical debates about intercultural colonial relations and about the relative autonomy of indigenous peoples within colonizing societies. In particular, the article highlights the historical evolution of constraints on local autonomy in colonial contexts and the role of individual agency in constituting and/or reconfiguring intercultural relations. Previously little known, these temporary water regulation structures are now the best historically documented instance of Aboriginal water management in Australia, enabling a diverse array of interpretations and the critical evaluation of key contemporary social‐theoretical concepts.     

Anomalies in grasstree fire history reconstructions for south‐western Australian vegetation

Abstract A new fire history for south‐western Australian sclerophyll forests was proposed recently based on grasstree (Xanthorrhoea preissii ) records that were interpreted to show a high frequency (3–5 years) ‘pre‐European burning regime’. Such a fire regime appears incompatible with the long‐term survival of many fire‐killed woody taxa. We investigated the local fire history in a small area of the northern sand‐plain shrub‐lands of south‐western Australia using 15 grasstrees, examining individual grasstree records in detail and comparing this with the decadal or averaged approach used in the original research, and with fire histories reconstructed from satellite images for the period since 1975. Results lead us to question the utility of the proposed grasstree fire history record as a tool for understanding past fire regimes for two reasons: First, inconsistencies in fire histories among individual grasstrees were considerable – some individuals were not burnt by known fires, while some apparently were burned many times during periods when others were not burned at all. Second, the grasstree record indicates a possible increase in patchiness of fires since 1930, while contemporary evidence and interpretations of the nature of Aboriginal (pre‐European) fire regimes would suggest the opposite. We believe that further research is needed to identify to what extent the grasstree method for reconstruction of fire histories can be used to re‐interpret how fire operated in many highly diverse ecosystems prior to European settlement of Australia.     

Aboriginal Australian Net Hunting

Game capture in nets was a common practice in many parts of Aboriginal Australia. The nets used for this purpose varied considerably in size and form, were employed in a variety of environ mental settings and were applied to the procurement of a major proportion of the terrestrial, aquatic and avian prey species available on the continent. Because net hunting was so prevalent among hunter-gatherers around the world, Aboriginal net hunting can be regarded as an Australian manifestation of a worldwide phenomenon.     

European Settlement and the Making and Unmaking of Aboriginal Identities

This paper explores variation and change in Aboriginal people's connections to places, and place‐related identity, as a function of their differential historical relationship to a town. Among Aboriginal people who have lived for some decades in camps around Katherine, Northern Territory, descendants of those who appear to have the most clearly discernable long‐term relationship with the area in the vicinity of the town do not relate to places, nor conceptualise them, in stereotypically ‘traditional’ terms. Their relationships to town and nearby places tend to be of an ideologically unelaborated, homely sort. Kinds of territorial relationships their antecedents can be shown to have had to the area have undergone dissolution. The paper seeks to develop discussion of such variation and the historical and sociological processes involved. The Katherine case brings the social and historical significance of ‘towns’ as sites of Aboriginal/non‐Aboriginal interrelationship into focus, and also requires a critical view of notions of ‘group’ that have tended to dominate recent public process and understanding in Australia.     

Shown but not Shared,Presented but not Proffered: Redefining Ritual Identity among Warlpiri Ritual Performers, 1990–2000

Little has been written on the construction and projection of indigenous social identity in public (‘non‐restricted’) ritual among Aboriginal Australians. Elsewhere, I have analysed nearly half a century of such public rituals (1946–1990) among the Warlpiri of Yuendumu in Central Australia, concentrating on the shifting forces of gender and kinship. This paper focuses on the key moments motivating senior Warlpiri women, since the 1990s, to reconfigure their ritual participation and roles in inter‐indigenous ceremonial events. I analyse how these women participate in inter‐Aboriginal performances, exhibiting the iconic and sensory virtues of the Dreaming and weaving new forms of political identity, shaped by the pressures of neo‐colonialism, with female ambassadors of other Aboriginal groups. I argue that in this performative process women are reconfiguring the meanings of Aboriginalities and rearticulating their connectedness to one another, a connectedness rooted in their beliefs and responsibilities towards the Dreaming.     

Soil temperature and depth of legume germination during early and late dry season fires in a tropical eucalypt savanna of north‐eastern Australia

Abstract Temperatures that significantly increase seed germination of some tropical legumes (i.e. 80–100°C) were documented in the topsoil during the passage of early (May) and late (October) dry season fires in a tropical eucalypt savanna of north‐eastern Australia. Elevated temperatures penetrated at least 30 mm into the soil during the higher‐intensity, late dry season fires, but were only detected at 10 mm during the early dry season fires. The depth from which germination of two native legume forbs Galactia tenuiflora and Indigofera hirsuta occurred was positively related to the temperature elevation in the topsoil and was greater after late compared with early dry season fires. A broader range in germination depth, resulting in higher seedling densities, was recorded for I hirsuta after late dry season fires. These results suggest that seedling emergence of native leguminous forbs is likely to occur at a greater density after late rather than early dry season fires in tropical eucalypt savannas of north‐eastern Australia. Therefore, the season of burning, as a result of its relationship to fire intensity, can influence species composition through its effect on seed germination.