Handedness and the Vividness of Dreams

We provided a constructive replication of a recently published paper by measuring the relationship between handedness and recall of vivid dreams. To do this we asked groups of right- (N = 174), mixed- (N = 16) and left-handed (N = 13) university students to respond to a dream scale. Our data were consistent with those of the recent study in question in that we demonstrated that left-handers were significantly more likely to recall types of dreams that classified as a vivid. These data seem consistent with the profile of right hemispheric talent that is thought to characterize left-handers.     

Dream work with children: Perceptions and practices of school mental health professionals.

In this study, 49 public school mental health practitioners (school counselors, school psychologists, and school social workers) completed a survey about working with students’ dreams. The majority of these practitioners reported having at least one student bring up dreams during counseling, more frequently with troubling dreams and nightmares or when coping with grief. Results showed that practitioners were less likely to talk about dreams with students who had been identified with an adjustment disorder, psychosis, or eating disorder; those who were oppositional or ill; and those who struggled with substance abuse problems. Although most practitioners did not feel competent working with children’s dreams and reported minimal training in dream work, they were interested in learning more about children’s dreams and potential uses of dream work in supportive counseling. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Object Representations in Dreams of Chicanos and Anglos

The relationship between the cultures to which persons belong and their internalized object representations as revealed by manifest dream content was investigated. It was hypothesized that because Chicanos are from a more nurturing culture than Anglos, they would represent persons in their dreams as more differentiated, articulated, and integrated, with more benevolent interactions. 50 Chicano and 50 Anglo university students (25 of each gender in each culture) reported a total of 555 dreams that were scored according to the Concept of the Object Scale (Blatt, Brenneis, Schimek & Glick, 1976). The Scale applies developmental principles concerning the three dimensions of differentiation, articulation, and integration to the study of human responses given to the Rorschach. This research applied the Scale to the manifest content of the subjects' reported dreams. The cross-cultural hypothesis was disconfirmed; however, there were strong findings concerning gender. Gender differences across culture were statistically significant in each developmental dimension, ranging from females representing more humans, who are better articulated and more benevolently interactive (p < .01) to females reporting more intentional, congruent actions and more interactions (p < .05). The only cross-cultural finding was that Anglos represent more action in their dreams than Chicanos (p < .05). Within the sample of acculturated Chicano subjects, genders were polarized to a much greater extent than in the Anglo sample. Implications of the findings for theoretical understanding of gender and cultural differences in object representations are discussed.     

Dream Intensity Inventory and Chinese people's dream experience frequencies.

The present study aimed to devise a parsimonious instrument for evaluating both the quantitative and qualitative aspects of dream experiences and to quantify Chinese people's dream experiences in ways that facilitated cross-cultural comparisons. The Dream Intensity Inventory was developed and administered to 348 Chinese university students. Individual differences in dream recall frequency were observed, with some participants recalling dreams almost every morning whereas others recalled dreams less than once a month. By contrast, the Chinese participants exhibited less diverse dream awareness frequencies. Multiple dreams in a single night and nightmares were found to be prevalent among the Chinese participants. On the other hand, fewer than half of the participants experienced regularly voluntary control over dream activities and consciousness. The factor analyses of the items in the Dream Intensity Inventory resulted in three readily interpreted factors, which were labeled as the "dream quantity," "altered dream episodes," and "dream vividness" subscales, respectively. When compared with men, women participants had higher frequencies of regular dream experiences including dream awareness, nightmares, and multiple dreams, as measured by the dream quantity subscale. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dreams of female university students: Content analysis and the relationship to discovery via the Ullman method.

This study extended the research on the dreams of students by examining the actual content of female students' dreams and to what extent the content related to discovery via the Ullman method. Further analyses were conducted to examine what content categories significantly predicted discovery. Participants were 56 female undergraduate students who provided a dream and participated in the Ullman method of group interpretation. Dream content was analyzed via the Hall and Van de Castle method of content analysis. Many significant correlations were observed among dream content categories, discovery categories, and dream content and discovery categories together. Findings were representative of the sample being examined and provided evidence of the continuity hypothesis. Results both support and extend previous research on the dreams of students. Furthermore, specific categories of dream content were found to significantly predict discovery categories. Limitations and future directions are discussed. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Interpersonal content of dreams in relation to the process and outcome of single sessions using the Hill Dream Model.

The authors coded 67 dreams into 5 categories for interpersonal content (7 positive, 20 negative, 9 agency, 16 nightmares, and 15 noninterpersonal); an additional 90 dreams were excluded because they had multiple or ambiguous interpersonal themes. The authors then compared the process (client involvement and therapist competence) and outcome (insight gains, action gains, session evaluation, and change in target problems) of dream sessions in which therapists used the Hill model for the 5 different types of dreams. Process and outcome were better for clients who presented positive, agency, and noninterpersonal dreams than for clients who presented negative dreams and nightmares. Implications for practice and research are presented. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Delusions and the factor structure of typical dreams.

The present study was geared toward generating a parsimonious factor model of typical dreams. Moreover, the hypothesis that themes typically manifest in psychotic delusions also prevail in normal people's dreams was examined. The modified Typical Dreams Questionnaire was administered to a sample of 348 university students from Hong Kong. The factor solutions generated by the current analyses indicate that typical dreams can be classified into three primary categories or six subcategories according to the two-tier model. Consistent with the homology between dreaming and psychosis, the first two categories of the upper tier are, in essence, characterized by the two classic psychotic themes—the grandiose and persecutory delusions. The third category of dream themes consists in the distinctive affective experience that can be, one way or another, attributed to the function of the ego ideal. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Ancient Chinese sex symbols in dreams.

This study aimed to determine how often Chinese people dream ancestral sex symbols and to examine the association between dreaming sexual experiences and the Chinese sex symbols. The modified Typical Dreams Questionnaire with 10 additional items about the Chinese sex symbols was administered to a sample of 107 male and 241 female university students in Hong Kong. Both the prevalence and frequency rates indicated that most ancestral Chinese sex symbols do not constitute prominent dream themes in contemporary Chinese people's dreams. The Chinese genital symbols, caves and towers, were found to be relatively prominent in dreams. However, both symbols were neither positively nor negatively associated with the dream theme sexual experiences and the classical psychoanalytic sex symbols, such as snakes. In contrast, the Chinese symbols of sexual activity, such as birds eating fish, had mild, negative correlations with the dream theme sexual experiences. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Stress and Coping in the Waking and Dreaming States During an Examination Period

Dream diaries were kept by 35 female undergraduates for two ten-day periods, one of preparation for midterm or final examinations, and an exam-free one. Research questions were whether the stress and negative emotions induced by preparing for exams were reflected in dreams and what types of coping were used both in the waking and dreaming states. There was no consistent impact of the stressful situation on dreams, in terms of incorporation and negative emotions. However, 22 dreamers had incorporation dreams. They reported significantly less active problem-solving strategies in waking than the ones who had no such dreams. While a significant negative correlation was found between harm/threat emotions in waking and negative emotions in dream imagery, a positive correlation was found between positive reappraisal in waking and active problem-solving in dreams. Findings are discussed from the perspective of Lazarus and Folkman's theory of adaptation to stress in waking life.     

Working with Dreams in Psychotherapy: The Therapists' Perspective

129 therapists completed a 70-item questionnaire about working with dreams in psychotherapy. Almost all therapists (92%) worked with dreams in psychotherapy at least occasionally. Therapists reported that 15% of clients had brought dreams into therapy during the past year. Therapists engaged more in exploratory than insight- or action-oriented activities when working with dreams. They were more likely to work on dreams with clients who had troubling dreams or who were interested in working on dreams, but were unlikely to work on dreams with schizophrenic or psychotic clients. Those clinicians who were more likely to work with dreams had more training, higher estimated dream recall, more positive attitudes toward dreams, and did more personal dream work than clinicians who were not likely to work with dreams.     

The influence of impactful dreams on self-perceptual depth and spiritual transformation.

Two studies contrasted the short-term effects of nightmares, existential dreams, and transcendent dreams (Busink & Kuiken, 1996; Kuiken & Sikora, 1993). Results from Study 1 indicated that existential dreams were more likely than mundane dreams, transcendent dreams, or nightmares to be followed by reported self-perceptual depth; also, transcendent dreams were more likely than mundane dreams, existential dreams, or nightmares to be followed by reported spiritual transformation. Results from Study 2 replicated these findings for existential dreams, indicating also that the type of spiritual transformation associated with transcendent dreams involved an ecstatic sense of release from everyday entanglements. Both existential dreams and transcendent dreams moved the dreamer toward an unbounded sense of life in all things, as did lucid forms of all three dream types. Such unbounded enlivenment suggests an aesthetic substrate to the changes induced by each of these dream types. The contrasting short-term effects of impactful dream types may require integration into a comprehensive model of long-term dream function. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Dream relevance and the continuity hypothesis: Believe it or not?

The dream-related beliefs of two university samples were surveyed and analyzed: (a) the belief that dreams contain important information; and (b) the belief that dreams reflect aspects of waking life. In addition, this study investigated the relationships between dream-related beliefs and both dream content and waking life measures of health, mood, and self-construal. The majority of participants maintained the belief that dreams contain important information, and participants were most likely to believe that dreams reflect relationships and decisions being made. Those believing that dreams reflect their spirituality scored higher on metapersonal self-construal and reported fewer deaths in their dreams. In contrast, those maintaining the belief that dreams reflect physical health scored lower on physical functioning and reported more body parts in their dreams. Within this demographic, findings suggest a common belief in dream relevance and waking-dreaming continuity. Further research is needed in order to fully account for possible sources of these beliefs. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Individual Differences in the Range of Sensory Modalities Experienced in Dreams.

The present study investigated the relationship between the recalled frequency of sensory modalities experienced in dreams and waking imagery abilities. Five hundred thirty-one undergraduate students completed 4 imagery ability tests and a dream recall questionnaire containing a question on the frequency of experience of the sensory modalities in dreams. A k-means cluster analysis of the Dream Sense Modality Scale indicated that the participants fell into 3 groups: the major modalities group, whose dreams were entirely visual, auditory, and kinesthetic; the all modalities group, who experienced all sense modalities in dreams; and the no modalities group, whose dreams were without sensory content. The participants' scores on the imagery tests in the 3 groups showed significant intergroup differences. The all modalities group showed the highest levels of ability in evoking vivid imagery and controlling visual imagery and the most frequent use of visual imagery compared with the other two groups. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Contextualizing Images in Dreams: More Intense After Abuse and Trauma

A contextualizing image (CI) is a powerful central image in a dream which can be seen as picturing, or providing a picture-context for, the dominant emotion of the dreamer. Thus the paradigmatic dream, I was overwhelmed by a tidal wave, contextualizes the dominant emotion of fear/terror or helplessness. This study examined the question of whether CIs, scored on a blind basis, are especially frequent and intense in persons who have suffered abuse, and in persons who have suffered a recent acute trauma.Two sets of dream data were studied. A single most recent dream was obtained from each of 306 students. The contextualizing image (CI) score measuring presence and intensity of a contextualizing image, scored on a blind basis, was higher among students who reported any abuse (physical or sexual, childhood or recent) compared to those who reported no abuse.Second, a total of 451 dreams were collected in periods after trauma from ten persons who had experienced a variety of different acute traumas. In four of the ten cases, a series of dreams before as well as immediately after trauma were available. In all four of these, the CI score was higher after trauma than before, but the difference was statistically significant in only one case. The CI scores in the ten trauma subjects overall were found to be significantly higher than the CI scores in the overall student group. In each of the ten trauma cases, the mean CI score was higher than the mean CI score of the student group. The differences were even greater, with higher t values, when the 10 trauma cases were compared with the group of students who had reported no abuse. Since the student group differed greatly from the trauma group in sex distribution, age, and other ways, an age and gender matched subgroup of the students was formed. CI scores in the trauma group were significantly higher than in this matched control group.The emotions rated as contextualized by the dream images tended towards more negative than positive emotions. Fear/terror and helplessness/vulnerability were especially prominent. However, this was true in the dreams of students who reported no abuse, as well as those of students who reported abuse and the dreams of the group who had experienced trauma. The students who reported abuse tended to picture less of the positive emotions. Only the two most severely traumatized of the traumas cases showed an unusual amount of terror and helplessness contextualized. Overall, the CI score—representing intensity of the image—differentiated the groups better than did the type of emotion.     

Typical dreams experienced by Chinese people.

The present study investigated the prevalence profile and frequencies of typical dream themes experienced by Chinese people. The Typical Dreams Questionnaire was administered to 348 university students in Hong Kong. The results demonstrated that the prevalence profile of the typical dream themes for the Chinese participants resembled those profiles previously reported by Western studies. In addition, the present study found large positive correlations between the rank-ordered prevalence and frequency scores of the typical dream themes. This implied that the most prevalent themes were also more likely to be the most recurrent themes and vice versa. Therefore, typical dream themes not only are shared by many people but also tend to be repeatedly experienced within a person. This result supports the postulation that typical dreams are distinguished by both their universality and recurrence. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Contraception and Unintended Pregnancy among Unmarried Female University Students: A Cross-sectional Study from China

This study aims to understand the level of contraceptive knowledge and attitudes towards contraception, and then to explore the association between the contraceptive behavior and unintended pregnancy in unmarried female university students in China. A cross-sectional study was conducted of university students in 49 universities across 7 cities in China from September 2007 to January 2008. We distributed 74,800 questionnaires, of which 69,842 were returned. In this paper, the data from 35,383 unmarried female university students were analyzed. The prevalence of sexual intercourse in unmarried female university students was 10.2%. The prevalence of unintended pregnancy in those sexually active female university students, was 31.8%. Among students with pregnancy, 53.5% experienced two or more pregnancies. 28.3% of the students with sexual intercourse reported that they always adopted contraceptive methods, and of those 82.9% chose to use male condoms. The majority (83.9%) of students with unintended pregnancy chose to terminate the latest pregnancy by surgical abortion or medical abortion. The contraceptive knowledge level of students who experienced unintended pregnancy was lower than those who did not. In China, about one third of unmarried female students with sexual intercourse experience unintended pregnancy. A variety of contraceptive methods are adopted, but the frequency of contraceptive use is low. Most of unmarried female students who experienced unintended pregnancy would choose to terminate the pregnancy with surgical or medical abortion. University students, especially the ones who have experienced unintended pregnancy, lack contraceptive and reproductive health knowledge.     

Dream Sharing as Social Interaction

A survey was administered to 241 individuals whose questionnaire responses were analyzed to determine if they told their dreams to others, to whom they told their dreams, for what purpose, and in what social contexts dreams were shared. Respondents were also asked whether there were types of dreams they would not tell and individuals with whom they would not share dreams. This exploratory study suggests that dream sharing is a part of everyday social interaction, with the primary purpose of entertainment. There are gender differences with regard to dream sharing, and this sharing involves the utilization of social practices whereby individuals may protect themselves and others through deciding whether or not to share a dream. The study describes dream sharing as a social act that is negotiated based on the social rules regarding what topics friends and other intimates share in public or private.     

Association between moringness-eveningness preference and mental/physical premenstrual symptoms in Japanese females 12 to 31 years of age

This study investigates the relationship between circadian typology, i.e., morningness-eveningness (M-E) preference, and the occurrence and severity of premenstrual mental and physical symptoms among 154 young Japanese female university students (range, 18 to 31 yrs; mean±S.D., 20.69±3.69 yrs) and 417 junior high school students (range, 12 to 15 yrs; mean±S.D., 14.29±0.67 yrs) living in an urban or suburban area of Kochi prefecture. Female university students experienced melancholy mood more frequently than did males, and the female university students who frequently became melancholy were more evening-typed than those who did not experience melancholy. Female university students who experienced frequent fluctuations in mood and/or menstrual pain were more evening-typed than those who were not so affected. M-E preference of junior high school students was not correlated with stability of mood or frequency of menstrual pain. In urban areas, however junior high school students who had very stable menstrual cycles were significantly more morning-typed than those whose menstrual cycles were not stable. In suburban areas, the bedtimes of female junior high students who had stable menstrual cycles were significantly earlier than those whose menstrual cycle duration was not stable. A physiological relationship between the circadian system, M-E, and attributes of the menstrual cycle seems to be present in adolescent female Japanese junior high school students.     

Dream Imagery and Emotion.

The relationship between prominent visual imagery and emotion within dreams was investigated in relation to E. Hartmann's (1996) contextualizing image (CI) theory and M. Seligman and A. Yellen's (1987) dual imagery theory. Fifty-nine students recorded dreams over a 2-week period and submitted 115 dreams for analysis. Participants recorded ratings of emotion type and emotion intensity in each scene. Prominent visual images were identified and scored for intensity and detail by independent judges. As hypothesized from Hartmann's theory, there was a significant positive relationship between CI intensity and emotion intensity in the CI scene, emotion intensity generally peaked in the CI scene, and dreams containing a CI had higher overall ratings of emotion intensity than non-CI dreams. The result for the correlation of detail of prominent imagery with emotion was inconclusive, with a low positive correlation across CI scenes. This raises the possibility that the CI is not a unitary construct. (PsycINFO Database Record (c) 2010 APA, all rights reserved)     

Client Reactions to Working With Dreams in Psychotherapy.

A questionnaire about working with dreams was given to 95 clients in ongoing psychotherapy. Results indicated that clients who discussed dreams in therapy (68%) had more positive attitudes toward dreams, higher dream recall, and more therapist encouragement for talking about dreams than clients who did not. Clients reported that therapists used more exploratory than insight or action dream-related activities. The outcome of the dream session was positively related to the therapists' encouragement of dream work and dream-related activities used. Clients who had not discussed dreams in therapy indicated that they had not because there was not enough time in sessions to work on dreams or it had never occurred to them to talk about their dreams in therapy. (PsycINFO Database Record (c) 2010 APA, all rights reserved)