The struggle that cannot be named: violence,space and the re-articulation of anti-racism in post-Duggan Britain

The history of black struggles in Britain has often centred on spaces of violence and resistance. While there has been significant attention paid to how racism is articulated through particular places, less has been said about anti-racism being communicated through its associations with space and place. Using Tottenham (north London) as a case study, I draw on ethnographic observations at demonstrations and public meetings, in addition to semi-structured interviews with anti-racist activists resisting policing in post-2011 London. This paper argues that, over time, racist metonyms describing places racialised as black have led to the rise of a metonymic anti-racism. Metonymic anti-racism is used alongside more overt anti-racist language, and has profound implications for understanding struggles against police racism in Britain. The paper analyses these implications, contextualizing them historically, in light of neoliberalised racial discourses and how anti-racist metonyms shape articulations of black struggle against policing in post-2011 Tottenham.     

Books received,August 1st to October 31st 1989

Abstract

This article focuses on two important questions. First, how can we explain changes in the employment position of England's racialized minority groups over the past three decades? And second, why have these changes taken place at a different pace for different minority groups? It is argued that much of the increase in Asian self-employment represents working-class accommodation to the inferior conditions of employment available under neo-liberal modernity rather than evidence of upward social mobility as current orthodoxy claims. It is also contended that the growing representation of minorities in junior non-manual work was driven by anti-racist activism around a racialized ‘black’ identity and confirms the continuing significance of ‘race’ in the English labour market. By unravelling the complex relationship between the geographical distribution of different minority groups, their educational qualifications, anti-racist activism, and racism, the study establishes why such employment change has taken place at a different pace for different minority groups.     

Post-race,post politics: the paradoxical rise of culture after multiculturalism

Declarations of the end of race ignore the continuing impact of racism upon socio-economic inequality in ‘racial states’. Nevertheless, the idea of post-racialism has gained ground in a post-9/11 era, defined by a growing suspicion of diversity. Clearly racialized, this suspicion is couched in cultural-civilizational terms that attempt to avoid the charge of racism. Hence, attempts to counteract the purported failure of multiculturalism in Europe today pose culturalist solutions to problems deemed to originate from an excess of cultural diversity. This is part of a deepening culturalization of politics in which the post-race argument belongs to a post-political logic that shuns political explanations of unrest and widening disintegration in favour of reductive culturalist ones. The culturalization of politics is elaborated by relating it to the displacement of the political that originated with the nineteenth-century ascendance of race, thus setting ‘post-racialism’ firmly within the history of modern racism.     

Eliminating race obscures its trace: Theories of Race and Ethnicity symposium

ABSTRACT

Focusing on the chapters by Brett St Louis, Michael Banton, Matthew Hughey, and David Goldberg, I explore the contribution of Murji and Solomos’ volume, Theories of Race and Ethnicity, to ongoing debates on the meaning of the post-racial. I draw on Goldberg's interactive relationality as a means for thinking about the continued significance of race both for scholarship on its material effects and for developing practices of anti-racism.     

The racial body is gendered: a comment on Emirbayer and Desmond’s The Racial Order

ABSTRACT

In The Racial Order, Emirbayer and Desmond offer a systematic theory of race. The social psychology of race is central to the theoretical framework of this book. In their discussion of bodily aesthetics, bodily cognition, and bodily morality, they neglect the important theoretical insights and empirical contributions of feminist sociologists who have studied the racialized and gendered body. The exclusion of the intersectional research of feminist sociologists weakens their analysis of ‘relational social epistemology’. Intersectional research conducted by feminist sociologists during the past decade should be central to any theoretical discussion of the social psychology of race in North America, which is their primary focus.     

Challenging the empire

This paper considers how Paul Gilroy transformed hitherto dominant understandings of the relationship between race and class by developing an innovative account that foregrounded questions of racist oppression and collective resistance amid the organic crisis of British capitalism. The returns from this rethinking were profound in that he was able to make transparent both the structuring power of racism within the working class, and the necessity for autonomous black resistance. At the same time, significant lacunae in his account are identified, including the neglect of the episodic emergence of working-class anti-racism and the part played by socialists, particularly those of racialized minority descent in fashioning a major anti-racist social movement. The paper concludes with a lament for the disappearance of such work informed by a ‘Marxism without guarantees’ in the contemporary field of racism studies, and asks readers to consider the gains to be derived from such a re-engagement.     

Race and racial denial in Switzerland

Although mainstream historiography’s postcolonial indifference has been heavily contested, a profound engagement with how race relates to racism in Switzerland seems far-off. As the country’s direct democratic system relentlessly allows for race to be mobilized, Swiss racial denial results in an inability to productively name and contest racism. This would be particularly pertinent, as racism has not only been normalized by right-wing popular initiatives but also by a state-sponsored climate in which any attempt of naming racism is deemed excessive or hysterical. This article explores the effects of anti-racialist ‘anti-racism’ on public debates about racism in Switzerland. It has been argued that, in wake of the UNESCO consensus, anti-racialism has been established as the dominant paradigm of anti-racism across Europe. Through an analysis of Swiss state anti-racism, I will propose that an unexamined commitment to the anti-racialist tradition actively contributes to the difficulty of naming and combating racism in Switzerland.     

Jewishness as sui generis: extending theorizations beyond the debate of “race,ethnicity, or religion”

ABSTRACT

Scholarship on Jewishness has often assumed that race, ethnicity, and religion are discrete categories. This review article surveys the place of Jewishness within race literature, ethnicity literature, and sociological religion literature, and offers a new theoretical framework for considering Jewishness as sui generis – of its own unique quality. The categories of race, ethnicity, and religion must be theorized as a system of interconnected frames and processes that overlap, interact, and are co-constituted. This web of frames and processes must be situated within the larger social system and meanings that construct Jewishness alongside other subjectivities.     

Opening a dialogue on race,class and national belonging

In this essay, I respond to the reviewers of my book, Racism, Class and the Racialized Outsider, including Bhattacharrya, Frost, Jefferys, Meer, Roediger and van der Linden. In particular, I elaborate further on the epistemological foundations of the book, including my aim to stretch the concept of working class to accommodate both ethnic diversity, and the significance of racism and anti-racism within it. Then, I state the case for how the concept of the racialized outsider can help transform our understanding of the key signposts of English working-class history. The significance of the anti-racist accomplishments of the 1970s and 1980s are also given further consideration alongside the relevance of the book and its arguments to the present environment – a period where those accomplishments have started to be reversed.     

Public Reason and the Limits of Liberal Anti-Racism in Latvia

My paper is a critical analysis of anti-racist and tolerance promotion initiatives in Latvia. First, I trace the historical and geopolitical conditions that enable the emergence of two discursive positions that are central to arguments about racism – that of liberally inclined tolerance activists and that of Latvians with politically objectionable nationalist sensibilities. Subsequently, I argue that, plagued by developmentalist thinking, anti-racist and tolerance promotion initiatives fail in their analysis of contemporary racism. They posit backward attitudes as the main hindrance to the eradication of racism and displace racism as a constitutive feature of modern political forms onto individual and collective sensibilities. Instead of the fast track diagnosis of racism that animates liberal anti-racism, I suggest that an analysis of racism should integrate attention to the common elements of modern racism across political regimes and the historical particularities that shape public and political subjectivities in concrete places.     

A white side of black Britain: The concept of racial literacy

Opposition to transracial adoption on both sides of the Atlantic, has been based, in part, on the assumption that white parents cannot understand race or racism and thus cannot properly prepare children of multiracial heritage to cope with racism. In this article I draw on a seven-year ethnographic study to offer an intensive case study of white transracial birth parents that counters this racial logic. I draw on a subset of data collected from field research and in-depth interviews with 102 members of black-white interracial families in England. I provide an analysis of three practices that I discovered among white transracial birth parents who were attempting to cultivate ‘black’ identities in their children of multiracial heritage. I offer the concept of ‘racial literacy’ to theorize their parental labour as a type of anti-racist project that remains under the radar of conventional sociological analyses of racism and anti-racist social movements.     

The Empire Strikes Back: 30 years on

The Empire Strikes Back was a landmark text in the formation and transformation of ethnic and racial studies in Britain. With issues of race, migration, nation and inequality starkly back on the current political and public agenda, this review article reflects on the continued significance of the book's insights and challenges for contemporary race politics in the UK.     

Books received 1 May to 31 July 1990

Abstract

Rather than discourse this article argues that the challenge facing anti-racist scholars is to grasp the visceral, atavistic nature of the differential social imaginaries and deep-seated psychological fears of difference and sameness that constitute contemporary racisms and their historical mutations. Is it the case, as Said argued, that essentialized, contrastive racist constructions of Islam and Judaism persist over many centuries or is it possible that current affairs – globally transmitted violent encounters such as 9/11 or the Gaza Cast Lead operation – can transform racist imaginaries about the essential and unchanging nature of protagonists, Jewish and Muslims, and in doing so, unconsciously reverse earlier stereotypes? Depicting three paradigmatic racist folk devils, the paper examines the particular conundrums associated with anti-Zionism and its equation with the ‘new’ anti-Semitism. It concludes by exploring the implications of self-critique in seeking peace between Muslims and Jews.     

Racialization and religion: race,culture and difference in the study of antisemitism and Islamophobia

Abstract

It is striking to observe the virtual absence of an established literature on race and racism in the discussion of Islamophobia; something that is only marginally more present in the discussion of antisemitism. This special issue of Ethnic and Racial Studies locates the contemporary study of antisemitism and Islamophobia squarely within the fields of race and racism. As such it problematizes the extent to which discussion of the racialization of these minorities remains unrelated to each other, or is explored in distinct silos as a series of internal debates. By harnessing the explanatory power of long-established organizing concepts within the study of race and racism, this special issue makes a historically informed, theoretical and empirical contribution to aligning these analytical pursuits.     

Introduction to the Special Issue,Commitment to Alterity and Its Disavowal: The Politics of Display of Belonging

ABSTRACT

As multiple ethnic/race affiliation is highlighted more and more, we lack analytical frameworks to examine diverse ways individuals navigate through them as they balance aspirations, fears, desires, pride, responsibility, and pragmatic necessities. Existing studies of identification practices offer little examination of practices of those who disavow identifying with certain ethnic/race categories except for the ones focused on a narrow field of social relations, such as the academic achievement and career success in ‘acting White.’ This introductory piece introduces the main theoretical ideas in the special issue, commitment to alterity and its disavowal, which expands the scope of analysis to a wider range of identification practices and fields of social relations. This piece also briefly describes each contributing article, which further develops these notions to analyse various contours and degrees of belonging and links to wider cultural politics and power relations.     

Essentializing race

ABSTRACT

The authors’ ‘new theoretical framework’ rests on their acceptance of ordinary language constructs. This leads them to an essentialized conception of race. It is not a true theory.     

Pauli Murray’s journey toward social justice

Pauli Murray’s lifelong fate was to be both ahead of her times concerning racism, heteropatriarchy, and class exploitation, yet largely behind the scenes within social movements that challenged these systems of oppression. As a truly independent African American feminist thinker, Murray’s accomplishments have long remained relatively unknown. This review essay analyses The Firebrand and the Lady and Jane Crow, two important biographies that constitute important additions to the growing corpus of scholarship on Murray’s life. These books lay a scholarly foundation for studying not only the life of this neglected African American feminist intellectual activist, but also how her ideas and actions catalyzed social change. Drawing upon contemporary anti-racist, feminist and intersectional frameworks, this essay analyses how both books draw upon race, class, gender, and sexuality as categories of analysis, yet place different analytical weight on these concepts.     

Including exclusion: the enduring problematic gap between the race and ethnicity paradigms

In the article, “U.S. Racial and Ethnic Relations in the Twenty-first Century”, Zulema Valdez and Tanya Golash-Boza present a compelling argument, suggesting the existence of a gap in race theoretical paradigms and ethnicity theoretical paradigms. They suggest that these two theoretical frames focus on both different social processes and levels of analysis, and argue for a merging of the central tenets of these paradigms in order to facilitate more complete theoretical analyses of racial and ethnic processes in the U.S. While we see great value in this project, we suggest that the authors miss an enduring and problematic gap between these theoretical frames because they do not fully explicate how race/racism theory articulates the fundamentally interconnected relationships between the racial social structure, group-level processes, and individual-level racial dynamics in a manner that ethnicity theory fails to capture.     

Collaborative Moments. Expanding the Anthropological Field through Cross-Disciplinary Practice

ABSTRACT

This article explores some implications of cross-disciplinarity, as experienced in practice. Anthropologists are used to fuse different styles of reasoning by integrating the points of view and unspoken certainties of their partners in the field into their analysis. Fieldwork can be seen as an experiment in real time, where insights gained intersubjectively gradually shape up as knowledge through analysis. This line of thought is brought to bear on a discussion of collaboration between anthropologists, archaeologists, and biologists in North West Greenland. Through actual experiences from the field, this article shows how knowledge generated on the edge of one’s familiar disciplinary territory may both expand and intensify the anthropological field. Collaborative moments are seen to make new anthropological insights emerge through the co-presence of several analytical perspectives in the field.