共查询到20条相似文献，搜索用时 15 毫秒
1.
Petra Andits 《The Australian journal of anthropology》2017,28(3):358-374
The Hungarian immigrant community in Australia is struggling with cultural survival. The diaspora has experienced a general decline in community participation as a result of the aging of the émigré population and the rapid assimilation of subsequent generations. Using data derived from the series of annual community‐organised conferences called Megmaradásunk Konferenciák, this article compares the different discourses articulated by community leaders in Australia seeking to preserve and strengthen the diaspora community. I examine how newly emerged narratives of ‘diaspora death’ and cultural survival are debated and how possibilities of strengthened connections with Hungary have impacted these discussions. 相似文献
2.
Claire Alexander 《Ethnic and racial studies》2013,36(4):590-610
Drawing on new empirical research on ‘the Bengal diaspora’, this paper explores the struggle over Bangladeshi identity in East London, as exemplified in the monument of the Shahid Minar and the related celebration of Ekushe, which marks the beginning of the Bangladesh national liberation struggle. Bringing together theories of diaspora consciousness and memorialization, the paper explores the ways in which rituals and memory work both as a form of continuity with the homeland and as a method of claims-staking for minority groups in multicultural spaces. Using original interviews with community and religious leaders, the paper explores the ways in which the establishment of the monument and the memorialization of the Liberation War represents the re-imagination of the Bangladeshi community in London and draws the lines for the contestation of this identity. 相似文献
3.
EMMA KOWAL 《American anthropologist》2008,110(3):338-348
ABSTRACT Since the 1970s, "self-determination" has been the dominant trope for expressing national aspirations for Indigenous Australians. Through the principles of self-determination, the liberal multicultural state has attempted to deliver postcolonial justice to its first peoples. In this new century, the sheen of the self-determination era has faded. Once heralded as the antidote to the racist assimilation era, it is now depicted as the cause of social ills. In this article, I draw on an ethnographic study of White antiracists working in Indigenous health in northern Australia to analyze the brand of liberal rationality that dominated the discourse of the self-determination era. By engaging with a "tribe" of White people who identify with the aims of the self-determination era, we can decipher the logic of self-determination as an instrument of the liberal state and better understand the internal contradictions and ambiguities that have led to its recent demise. 相似文献
4.
Maria Schiller 《Ethnic and racial studies》2013,36(7):1120-1136
How migration and mobilizations of difference are accommodated at the local level is a burning question. Concepts adopted by local governments and the capacities of cities to formulate and implement these have received increasing attention, but often without examining the ideas and norms that underlie local concepts and practices. This article assesses the hypothesis of local-level pragmatism, which it rejects, and develops the notion of ‘paradigmatic pragmatism’ to characterize how local-level politics address mobilizations of difference. Based on empirical findings from Amsterdam, Antwerp and Leeds, and comparing the content and the implementation of ‘diversity policies’, I argue against a dichotomy of pragmatic vs ideational politics. Instead, these cities draw on a variety of ideas and pragmatically combine them under the header of diversity. This paradigmatic pragmatism invites further research on the effects of potential incompatibilities of immigrant policy ideas. 相似文献
5.
Laura Moran 《Ethnic and racial studies》2016,39(4):708-726
The relationship between ethnicity and cultural and social capital has been taken up by several scholars in terms of questions of disadvantage. This paper considers the performance of race and ethnicity as positive capital among a group of Sudanese young people with refugee backgrounds in Brisbane, Australia. Based on ethnographic fieldwork, I demonstrate young people's adaptation of cultural associations in their hybridized and essentialized self-representations. In particular, I explore my informants’ use of hip hop music and style as resources in performance. Much of young people's engagement with capital in performance enables their relatively overt and self-conscious process of clarifying who they are in relationship to one another, often with particular reference to race and ethnicity. Their engagement with globally relevant mediums is indicative of young people's agency in defining their own lives in the context of the political and moral framework of Australian multiculturalism. 相似文献
6.
Edward T. Pryor Gustave J. Goldmann Michael J. Sheridan Pamela M. White 《Ethnic and racial studies》2013,36(2):214-235
Measuring ethnicity in any society is a challenge. Given world immigration patterns, many countries face a growing dilemma in determining the cultural antecedents of their populations. A further complication is the reality that such determination occurs within the political and nationalistic settings where ethnic‐cultural groups may be potent forces in their own right. As societies mature and evolve, there is an increasing tendency for populations, especially those with many generations of residence in the country, to see themselves as ‘indigenous’ to the society in which they live. Canada is not alone in having to deal with the fluidity of the concept, ‘Canadian’, ‘American’, ‘Australian’, ‘Yugoslav’, and ‘Soviet’ are parallel concepts in other countries of multiple ethnic composition. Using 1991 National Census Test results, the article explores some of the parameters of the indigenous category ‘Canadian’. In particular, the location in Canada and mother tongue of respondents reporting ‘Canadian’ as the ethnic origin of their parents and grandparents or as their own ethnic identity are important indicators for this emerging ethnic category. 相似文献
7.
Ralph Premdas 《Ethnic and racial studies》2013,36(4):544-564
The essay examines the role of The Ontario Society for Services to the Indo-Caribbean Community [OSSICC], a historic organization that sought to assert the dignity and re-discover the identity of Indo-Caribbean persons as a fragment of the Caribbean diaspora in Toronto, Canada. While it points to the achievement in representing the interests of its members for symbolic cultural recognition, it underscored the limitations in the political arena for empowerment, power sharing, and equality in employment opportunities and for an equitable share of the resources of the state. Further, it describes how the ethnic conflict in the homeland persisted in the new site of the diaspora, about lost opportunities for healing, and about inter-generational discontinuities in the reconstruction of the Caribbean self. On a larger scale, the article is about membership and citizenship in the new homeland of the diaspora, its seductions and betrayals in the new frontier of Canadian multiculturalism. 相似文献
8.
Banu Şenay 《Ethnic and racial studies》2013,36(9):1615-1633
Abstract In contrast to the huge amount of research on Turkish migration and migrants, the diasporic politics of the Turkish Kemalist state constitutes a neglected research subject in the scholarship on Turkish diaspora. How does the Turkish state reach out to its nationals and expatriates abroad? In what ways does the Turkish Republic seek to make Islam (as it does in Turkey) into an instrument legitimizing its politicizing and mobilizing enterprises? To explore these questions, this article investigates the long-distance Kemalism engaged in by the Turkish state to Turkify and secularize its nationals in the diaspora, using its activities in Australia as its case study. In sketching out trans-Kemalism's dimensions, the analysis directs attention to the intimate relationship between the political and religious fields of transnationalism manufactured by the state. The paper concludes that the intense political polarization in Turkey in the present makes the future of trans-Kemalism abroad somewhat uncertain. 相似文献
9.
Jeffrey C. Alexander 《Ethnic and racial studies》2013,36(4):531-556
Documenting the extraordinary potency and reach of the European backlash against multiculturalism, this essay provides a new theoretical model for explaining it. Rather than focusing primarily on demographic and institutional facts about Islamic immigration – such as education, wealth, participation and mobility – the author proposes a cultural-sociological approach that focuses on meanings and emotions as core issues for civil societies. As the demographic presence of Islamic immigrants has intensified, the anti-civil construction of Islamic qualities has led European masses, leaders and intellectuals, not only from the right but from the centre and left, to demand homogenizing assimilation. Representing public practices of Islam as threatening European democracy, newly restrictive citizenship tests have emerged alongside growing xenophobic political parties and newly threatening neo-fascist violence. Initially brought to Europe for economic and political reasons, the question has now become whether the children and grandchildren of Islamic immigrants can be incorporated into European civil society. The conflict is not over whether immigrants should be incorporated but over the grounds for doing so. 相似文献
10.
Andits Petra 《The Australian journal of anthropology》2020,31(2):257-269
This article examines the return visits of Australian‐Hungarians to their homeland after 1989 and the different types of homecoming experiences after an extended period of separation. The focus of the paper is returnees’ perceptions of changes to Hungary or lack thereof. I analyse the distinction between the ‘desired/nostalgic past’, which Hungarian returnees nurtured during the decades of separation and expected to rediscover upon return, and the ‘disdained past’ of the Communist dictatorship, which they had fled and hoped never to encounter again. The findings demonstrate that people interpret both past and present in relation to hopes, expectations and disappointments situated within particular nationalist imaginaries, political projects and ideological prisms. This allows us to analyse the nexus between local, national and diasporic belonging through post‐socialist identities, orientations toward democracy and understandings of ‘nation’. 相似文献
11.
Juliet Pietsch 《Ethnic and racial studies》2017,40(14):2463-2480
A review of the research literature on migrant voting in Australia shows that the “ethnic vote” has almost disappeared now that migrants tend to vote in a similar way to the rest of the population according to traditional class cleavages. In addition, it is argued that migrants in Australia predominantly reside in safe Labor seats that are represented by cabinet or shadow cabinet ministers. As such their group-based interests are often neglected by the major parties. Using findings from the ABS census and the 1993–2013 AES, this article re-examines whether there is a migrant vote, and if so, the extent to which migrant voting patterns have changed since the 1990s when the migrant and ethnic vote reached its peak. This study reveals patterns of migrant voting among certain birthplace subgroups that are more volatile than in previous decades but at the same time distinctive. 相似文献
12.
James P. Walsh 《Ethnic and racial studies》2013,36(2):280-301
This article assesses the relationship between multiculturalism and neoliberalism, focusing on the Australian context. It analyses recent reforms concerning immigrant integration and cultural diversity, and argues that since the mid-1990s Australian multiculturalism has embodied three central components of state restructuring: heightened demands for sociocultural discipline and conformity; fiscal conservatism and the retrenchment of safety nets; and the promotion of economic competitiveness, flexibility and efficiency in global markets. In retracing the trajectory of Australian policy this analysis contributes to emerging literatures on multiculturalism, and the shifting nature of citizenship and government rationalities in the present neoliberal context. In addition to illuminating recent changes in Australia, its findings display significant import for countries facing similar dynamics. 相似文献
13.
Ellie Vasta 《Ethnic and racial studies》2013,36(5):713-740
Abstract Recently in numerous European countries of immigration, there has been a widespread ‘moral panic’ about immigrants and ethnic diversity. In The Netherlands, a backlash has occurred in policy and in public discourse, with migrants being blamed for not meeting their responsibility to integrate and for practising ‘backward religions’. Why is it that a self-defined ‘liberal’ and ‘tolerant’ society demands conformity, compulsion and introduces seemingly undemocratic sanctions towards immigrants in a move towards assimilationism? These issues are analysed by providing an overview of modes of incorporation of immigrants in the Netherlands and it presents evidence on the socio-economic situation of immigrants. The article argues that patterns of disadvantage cannot be explained solely by the low human capital attributes of the original immigrants. In spite of multiculturalism, the causes have to be sought in pervasive institutional discrimination and the persistence of a culture of racism. The study argues that a shift to assimilation is more likely to create further societal divisions. 相似文献
14.
In spite of the widespread backlash against multicultural policies, diversity remains a feature of globalized societies, requiring better understandings of how cultural difference is negotiated in rapidly transforming communities. Building on existing studies of multiculturalism in metropolitan contexts, we use interviews and ethnographic research to consider the transformation of a non-metropolitan community from a relatively homogeneous to an increasingly diverse place resulting from recent humanitarian resettlement flows. We argue that the new arrivals and established settlers in this regional city collaborate in the discursive and practical production of a form of multiculturalism that is shaped by the particularities of a rural imaginary, which they assert as distinct from urban experiences of super-diversity. At the same time, the local emphasis on rurality contributes to the reproduction of power inequalities that limit opportunities for eliminating discrimination and social exclusion in spite of evidence of conviviality in formal and informal encounters. 相似文献
15.
Claire Alexander 《Ethnic and racial studies》2017,40(9):1544-1555
In this short reflection, I revisit Rogers Brubaker’s influential 2005 article on “The ‘diaspora’ diaspora”. I consider the key arguments of this important intervention, before addressing three key conceptual issues in diaspora studies: (i) the role of place, origin and scale; (ii) diaspora, race and difference; (iii) sociological and historical approaches to diaspora. In the concluding section, I briefly consider some new directions in diaspora studies. 相似文献
16.
Martin O'Flaherty 《Ethnic and racial studies》2013,36(5):817-844
As a perspective developed primarily in anthropology, ‘transnationalism’ has until recently been dominated by ethnographic and textual analyses. While not problematic for any particular study, the overwhelming dominance of these methodologies has created two major theoretical shortcomings; a tendency to inflate the prevalence of transnational models of living, and the attribution of an egalitarian or emancipatory character to transnationalism, generally in the absence of systematic evidence. In this article we attempt to remedy these problems by examining the frequency and determinants of one tangible indicator of transnational activity in migrants to Australia: visits home. Our results suggest three important conclusions: 1) not all migrants visit home at all, and only about 11 per cent do so on a regular basis; 2) there are major between-group differences in migrants’ capacity to visit home; and 3) the earlier concepts of assimilation and migration order are of substantial significance in understanding transnationalism. 相似文献
17.
Since the first Chinese shop opened in Cape Verde in 1995, this remote archipelago has experienced a wave of Chinese entrepreneurial immigration that has transformed local retail and significantly affected people's purchasing power. During this process, Chinese migrants have seen profit margins fall and now complain that there are too many Chinese in Cape Verde. This article explores the migration dynamics that have characterized the pioneer phase of Chinese immigration, and the migrants’ understanding of their own position in relation to the Chinese diaspora. Furthermore, it discusses how the characteristics of the local economy and the resources of the Chinese migrants have interacted to form the basis for Chinese settlement. The article examines the process of market saturation, and relates responses to market saturation to a conceptual framework developed on the basis of literature on Chinese migration to Europe and the former Soviet Union. 相似文献
18.
Hui Wilcox 《Ethnic and racial studies》2013,36(2):314-332
This paper explores the roles of immigrant dance in ethnic construction. It is based on participant observation and in-depth interviews with a Chinese dance organization in the US Midwest. Chinese dance in the US, a transnational cultural practice, solidifies a sense of belonging among Chinese immigrants. As these immigrants make sense of what it means to be Chinese and to do Chinese dance in contemporary American society, they reinvent their collective identity while holding on to primordial understandings of ethnicity rooted in the constructed ideas of ancestry and homeland. A case study of the ethnic construction theory, this research sheds light on the paradox of embodied immigrant identities: they are constructed through cultural practices and yet often understood as primordial, transnational and yet necessarily place-bound. 相似文献
19.
Dereje Feyissa 《Ethnic and racial studies》2013,36(11):1893-1913
Long distance nationalism is the dominant perspective in transnational studies. It depicts the diaspora primarily as ‘conflict-makers’ bent on advancing radical view points on homeland socio-political conflicts because of the unique decoupling of action from its consequences. Recent works have shifted the focus away from this negative image and have shown, through in-depth case studies, the constructive dimension of the transnational engagement of the diaspora. Two of these are the crucial role remittance plays in the development process in the country of origin and the peace building role of the diaspora in conflict and post conflict settings. The paper seeks to contribute to the diaspora-peace building literature through a case study of the Ethiopian Muslim diaspora in Europe and North America. 相似文献
20.
Studies on the mean cellular carbohydrate contents of Platymonas striata Butcher under conditions of nitrogen-starvation, and after refeeding these starved cultures with either nitrate or ammonium ions (growing under continuous illumination or with an alternating light/dark regime) have shown that nitrogen-starved cells accumulated abnormal amounts of cellular carbohydrate and that nitrogen refeeding produced a marked drop in the cellular carbohydrate. Cells grown in a light/dark regime accumulated less carbohydrates than those grown in continuous light. The mean cellular carbohydrate levels 16 h after nitrogen refeeding were still much in excess of those of cells grown with normal nutrition. It was therefore suggested that the differences in nitrogen uptakes in this period — when comparing either the uptake of cells grown in continuous light with that of cells grown in a light/dark regime; or when comparing the uptakes of cells presented with either nitrate or ammonium ions and grown in a light/dark regime —cannot be directly due to shortages of carbohydrate for the provision of carbon skeletons for nitrogen assimilation. 相似文献