Books,bodies, and bronzes: comparing sites of global citizenship creation

This volume explores music competitions, religious movements, fashion magazines, copyright policy and overseas university campuses, among others, as potential sites for the generation and spread of cosmopolitan ideas, competencies and projects. Our contributors focus on how and when that happens, in what combinations, and what difference it makes when aspects of cosmopolitanism are disseminated at music competitions, UNESCO World Heritage sites, or through membership in elite social clubs. They embed the production and dissemination of cosmopolitanism within cultural and institutional contexts, thereby bringing to light not just the classroom, editorial room and stage, but the complex, power-laden set of organizational arrangements that undergird them and the geopolitical context within which they take shape.     

Gender identity and integration: second-generation Somali immigrants navigating gender in Canada

Many right-leaning politicians claim that normative Islamic perspectives on gender are at odds with the Western values and act as barriers to immigrant integration. Our interviews with 256 second-generation Somali-Canadians, however, suggest that gender-egalitarian identities are achieved – they are constructed and deployed by our participants to practice integration and express belonging in Canada. In this study, we move beyond analysis of attaining gender-egalitarian roles as a result of immigration and propose an understanding of gender as a form of Bourdieusian cultural capital that, depending on social values, functions as symbolic capital rendering individuals and groups as advantaged or disadvantaged. We, therefore, analyse modalities of “doing” gender as potential strategies of accumulating capital in furthering successful integration. Our study contributes to the emergent literature in migration studies that examines gender in relation to ethnic and national identities, and the extent to which it may impact integration experiences of second-generation Muslim immigrants.     

Entrepreneurship in South African township tourism: the impact of interracial social capital

Ethnic entrepreneurship scholarship has demonstrated the importance of social capital for “minority” entrepreneurs, but these studies presume that social capital is co-ethnic. I complicate this assumption by investigating entrepreneurial black women and interracial social capital in South African township tourism, a niche market within the nation’s growing tourism industry. Drawing from ethnographic fieldwork conducted in two black townships in Cape Town, I spotlight black women who have established home-based bed and breakfasts and formed connections with white Europeans and South Africans during their entrepreneurial journeys. Employing Bourdieu’s theory of capital, I discuss how these entrepreneurs develop ties with whites to acquire social, economic, cultural, and symbolic forms of capital that have been systemically denied to them as black South African women. The interracial transference of these resources underscores the deep inequalities between blacks and whites, but also the agency of marginalized entrepreneurs to attain assets within constricting social structures.     

Strengthening social capital for propelling collective action in mangrove management

The concept of social capital has gained lots of attention as an important instrument to induce collective action on Common Pool Resources management. However, evidence demonstrated amply that social capital alone was not always enough to encourage collective action. There were other factors needed as a leverage to activate social capital but research regarding this issue is still limited. This research was intended to elucidate how to strengthen the role of social capital and the preconditions required to encourage community members to conduct collective action. The research was carried out using survey methods at the eastern coastal area of East Sinjai sub district, South Sulawesi, Indonesia. The research results show that strong social capital, indicated by high value score of trust, norm and networking would not always engender collective action in natural resource management. In order to achieve collective action, social capital had to be activated to function optimally. This was done through the intervention of symbolic power which is inherent in role models to initiate and mobilize action in mangrove management. The process to convince people to perform collective action was a crucial one which had to be resolved and is known as common knowledge. External support from local governments could facilitate the emergence of symbolic power through provision of enabling conditions for leadership promotion.     

The Otavalo trade diaspora: social capital and transnational entrepreneurship

This article examines the role of historical social resources in the development of a transnational trade diaspora of Ecuador's indigenous Otavalan merchants. The Otavalans are well known for their production of handicrafts, using pre-industrial and industrial technologies, and for their far-flung trips in search of foreign buyers. In this account, the role of 'social capital', typically defined as a 'public good', is highlighted to better gauge its usefulness to other migrant and indigenous groups. I conclude that the Otavalo case suggests that in-group 'social capital' is: (a) not sufficient or necessary for 'grass-roots' transnational entrepreneurship; (b) the political origins of an ethnic group's 'trust-worthiness' reveal a more diverse set of symbolic and cultural 'capitals', which may then be used by an emergent merchant class to gain financial capital for a business venture; and (c) 'globalization' notwithstanding, contemporary trade diasporas may rise and fall due to similar causal dynamics found among much older and ubiquitous 'cross-cultural trade diasporas'.     

A family affair: how and why second-generation Filipino-Americans engage in transnational social and economic connections

In this article, I argue that second-generation migrants can engage in cross-border ties as a result of first-generation migrants mediating relationships between their children and those abroad. This paper draws on interviews with second-generation Filipino-Americans to demonstrate how and why respondents engage in mediated social and economic cross-border ties collectively with first-generation migrant parents. Second-generation Filipino-Americans feel an obligation, not necessarily to those in the Philippines, but to parents who request that their children engage in transnational social and economic ties. Just as parents serve as the means and reasoning for why these transnational connections persist among their children, parents play a role in why ties fail to manifest. By looking into why some engage in social and economic cross-border ties while others do not, I provide insight into how the children of migrants participate in the transnational social field.     

Immigration,remittances, and transnational social capital formation: a Cuban case study

Social capital takes on distinctive meaning in the context of large-scale immigration from poor to rich countries. In this article, characteristics of social capital embedded in transnational networks and norms, conditions conducive to the formation of such networks, and effects such networks have are extrapolated from an analysis of how and why cross-border relations among Cuban-Americans and Cubans in their homeland have changed since the 1959 Castro-led revolution. The transnational social capital generating benefit on which the study focuses is remittances. Remittances are of growing global importance to less developed countries, and in some countries they generate more revenue than foreign aid and foreign investment. The analysis addresses a range of unintended as well as intended consequences remittances may have.     

Colonial past,voluntary association and far-right voting in France

We examine whether linked pluralism – association membership along cross-cutting lines – reduces the likelihood of voting for the far right. Data come from surveys of European ex-colonials (pieds noirs) conducted after the French national elections of 2002, 2007 and 2012. Results confirm that pied-noir support for far-right candidates in presidential and parliamentary elections greatly exceeded the average. This pattern was mediated by membership in voluntary associations: far-right voting was significantly higher among those whose association membership insulated them from countering influences. Our study demonstrates the importance for far-right studies of the distinction between bridging and bonding social capital. The effects on politics of France's colonial legacy depend on association membership, which can either uphold or cross social cleavages.     

Does cooperation mean kinship between spatially discrete ant nests?

Eusociality is one of the most complex forms of social organization, characterized by cooperative and reproductive units termed colonies. Altruistic behavior of workers within colonies is explained by inclusive fitness, with indirect fitness benefits accrued by helping kin. Members of a social insect colony are expected to be more closely related to one another than they are to other conspecifics. In many social insects, the colony can extend to multiple socially connected but spatially separate nests (polydomy). Social connections, such as trails between nests, promote cooperation and resource exchange, and we predict that workers from socially connected nests will have higher internest relatedness than those from socially unconnected, and noncooperating, nests. We measure social connections, resource exchange, and internest genetic relatedness in the polydomous wood ant Formica lugubris to test whether (1) socially connected but spatially separate nests cooperate, and (2) high internest relatedness is the underlying driver of this cooperation. Our results show that socially connected nests exhibit movement of workers and resources, which suggests they do cooperate, whereas unconnected nests do not. However, we find no difference in internest genetic relatedness between socially connected and unconnected nest pairs, both show high kinship. Our results suggest that neighboring pairs of connected nests show a social and cooperative distinction, but no genetic distinction. We hypothesize that the loss of a social connection may initiate ecological divergence within colonies. Genetic divergence between neighboring nests may build up only later, as a consequence rather than a cause of colony separation.     

Generative models of rich clubs in Hebbian neuronal networks and large-scale human brain networks

Rich clubs arise when nodes that are ‘rich’ in connections also form an elite, densely connected ‘club’. In brain networks, rich clubs incur high physical connection costs but also appear to be especially valuable to brain function. However, little is known about the selection pressures that drive their formation. Here, we take two complementary approaches to this question: firstly we show, using generative modelling, that the emergence of rich clubs in large-scale human brain networks can be driven by an economic trade-off between connection costs and a second, competing topological term. Secondly we show, using simulated neural networks, that Hebbian learning rules also drive the emergence of rich clubs at the microscopic level, and that the prominence of these features increases with learning time. These results suggest that Hebbian learning may provide a neuronal mechanism for the selection of complex features such as rich clubs. The neural networks that we investigate are explicitly Hebbian, and we argue that the topological term in our model of large-scale brain connectivity may represent an analogous connection rule. This putative link between learning and rich clubs is also consistent with predictions that integrative aspects of brain network organization are especially important for adaptive behaviour.     

National numbers for transnational relations? Challenges of integrating quantitative methods into research on transnational labour market relations

Abstract

Research into transnational labour markets requires qualitative as well as quantitative research data. Yet there is little discussion on how to integrate quantitative methods into existing – overwhelmingly qualitative?– approaches to transnational research. This article seeks to identify some of the key challenges for the use of quantitative methods in research on transnational social relations. Selected problems regarding (1) sampling procedures and (2) questionnaire design are discussed using examples from emergent transnational labour markets in the Central European region, arguing that a transnational perspective necessitates a mixed-methods design. The ethnosurvey is identified as a starting point for an appropriate research design. Multi-sited ethnography and respondent-driven sampling methods are discussed as crucial complementing elements of transnational mixed-methods research.     

Being a freshie is (not) cool: stigma,capital and disgust in British Pakistani stereotypes of new subcontinental migrants

Intra-ethnic discrimination, in the form of stereotyping of recent migrants by settled ethnic minorities, has been interpreted as internalized racism, displacing stigma and negotiation of local hierarchies of belonging. Stereotypes of ‘Fresh off the Boat’ migrants construct cultural boundaries and assertions of belonging, offering clues to processes of identity-making where ethnicity is complicated by ongoing migration. In British Pakistani portrayals of ‘freshies’, this assertion of difference coexists with familial ties and a high incidence of transnational marriage. Analysis of the figure of the ‘freshie’ in internet comedy videos, combined with qualitative research material, provides insight into dynamics of cultural and social capital, immigration and sexuality through manifestations of difference, similarity and disgust. Together these not only reveal the weakness of recent migrants’ positions in structures of socio-economic and symbolic power, but the blurring of social categories, and the continuing importance of transnational kinship in negotiations of identity amongst British Pakistanis.     

The withering away of the nation? An Afterword

The article examines the argument that the nation, and national sentiments, are now in decline. It identifies contemporary social categories whose ties to individual national settings may become tenuous or ambiguous, and it suggests that in some instances they may be engaged in shaping transnational cultures which cannot be labeled “superficial.” While print language may have supported the delineation of nations as imagined communities, the symbolic modes involved in other media technologies may draw cultural boundaries differently.     

Assembling a visa requirement against the Mexican ‘wave’: migrant illegalization,policy and affective ‘crises’ in Canada

Using the example of a 2009 visa requirement imposed onto Mexican nationals travelling to Canada, this paper frames migrant illegalization as an assemblage that brings together transnational connections, discursive and affective productions, modes of racialization and migrant negotiations. More specifically, the paper maps the events leading to the crafting of the visa requirement and the ensemble of stakeholders – Canadian immigration officials, politicians and business representatives, the Mexican and American governments and Mexican migrants –who responded to it. Through that analysis, the paper argues that migrant illegalization is not always a consistent or predictable set of practices, processes and actors, but instead an often contradictory assemblage of actions and reactions dependent on the social and political context.     

Terrains of blood and nation: Haitian transnational social fields

As have a growing number of political leaders of emigrant-sending countries, Haitian government officials and immigrant leaders have envisioned Haiti as a transnational nation-state. This article explores the ways in which the vision of Haiti as a transnational nation builds upon the experiences, needs and aspirations of both persons living in Haiti and those who have settled in the United States. Using a concept of 'transnational social field', we examine how family obligations and the experiences of immigration are understood through a language of blood and descent that links individuals to broader concepts of a transnational homeland. Rather than celebrating transnational connections, this essay concludes by warning that the ideologies which undergird 'long distance nationalism' are problematic.     

Genetic essentialism,mana , and the meaning of DNA

Concerns about the commercialization of genetics have spawned a debate over the symbolic logic and meaning of DNA. The assumption is that different meanings for DNA have social and ethical consequences. Genetic essentialism as an interpretive meaning for DNA is argued to encapsulate values of materialism and autonomy that make it compatible with capital accumulation. Whether or not genetic commerce actually requires genetic essentialism is an empirical question and this study proposes that it is not difficult to find non-essentialist genetics. Two paths of inquiry are adopted. First, the history and origins of the distinction between genotype and phenotype is revisited. This history of gene theory, in particular the effort to purge vitalism, is linked to DNA and the central dogma of molecular biology. Secondly, a rather specialized debate within anthropology about the meaning of mana is introduced. An analysis of definitions for genotype and phenotype reveals a structure commensurate with the metaphysics of mana. Parallels are established between how the meaning of mana has been essentialized and the current efforts to fix the symbolic logic of DNA.     

Long-term memory for affiliates in ravens

Complex social life requires individuals to recognize and remember group members and, within those, to distinguish affiliates from nonaffiliates. Whereas long-term individual recognition has been demonstrated in some nonhuman animals, memory for the relationship valence to former group members has received little attention. Here we show that adult, pair-housed ravens not only respond differently to the playback of calls from previous group members and unfamiliar conspecifics but also discriminate between familiar birds according to the relationship valence they had to those subjects up to three years ago as subadult nonbreeders. The birds' distinction between familiar and unfamiliar individuals is reflected mainly in the number of calls, whereas their differentiation according to relationship valence is reflected in call modulation only. As compared to their response to affiliates, ravens responded to nonaffiliates by increasing chaotic parts of the vocalization and lowering formant spacing, potentially exaggerating the perceived impression of body size. Our findings indicate that ravens remember relationship qualities to former group members even after long periods of separation, confirming that their sophisticated social knowledge as nonbreeders is maintained into the territorial breeding stage.     

Transnationalism reloaded: the historical trajectory of a concept

In this commentary, I discuss the importance of Portes, Guarnizo and Landolt’s article, focusing on three specific points. First, I argue that this 1999 article represented a turning point in transnational migration studies, in that it made it possible to address important weaknesses in this field of study. Second, I reflect on the article’s lack of reference to the nation-state and its power to shape transnational fields. Third, I argue that the cumulative knowledge gained over the last two decades – triggered in part by the claims of this 1999 article – have been steadily integrated into this field of investigation, rendering possible important theoretical alterations. These insights have made possible a shift towards a new stance, a transnational perspective whose specific epistemology makes it possible to develop explanatory frameworks for current transformation processes and to revise social theory more generally.     

Consensus decision-making: performance of heuristics and mental models

Consensus decision-making, found in settings ranging from formal institutions to ad hoc groups, represents a critical component of human social interaction. In such cases, decision-makers often must agree to a course of action with awareness of others' behavior (e.g., votes) but not group members' underlying motivations and strategies. How, then, should individual agents/decision-makers balance the payoffs of available options against the time it takes to reach consensus (ranging from quick consensus to stalemate)? In the current research, a novel, repeated consensus task was played by simulated agents. These agents differed in how they a) evaluated the available options and b) anticipated the choices of fellow group members. While intuition may suggest that intractably selfish agents will outcompete those willing to compromise, the data demonstrate that socially minded agents – i.e., one type that employed a simple heuristic and two types that employed sophisticated social cognition – were the only ones to exhibit evolutionarily stable strategies. However, sophisticated cognition did not guarantee good performance, suggesting that caution is warranted in trying to “outsmart” competing agents. While these agents were restricted to simple behaviors, the approach and models described here provide a potentially useful framework for studying consensus in humans.