Whiteness,class and place in two London suburbs

This article addresses a specific intersection of class, place and whiteness by focusing on distinctions between middle-class owner-occupiers in suburban London. Where whiteness is constructed through association with an imaginary of the unchanging nature of rural England and, in particular, the village, some suburban places provide a more ready village metaphor in support of whiteness than others. In a securely middle-class suburb residents are able to misrecognize their neighbourhood as a village, and beyond the metaphor, report feeling at home in rural England. In a marginal middle-class suburb whiteness is founded on weaker claims to the English village metaphor and, moreover, residents feel less at home in rural England. This article demonstrates the need to go beyond the often made distinction between the tactics of middle class (owner-occupiers) and working class (tenants) by identifying distinctions within the former group.     

Suburban drifts: mundane multiculturalism in outer London

This article explores the ethnicization of London suburbs to challenge the growing public and political discourse of the ‘failure of multiculturalism’ mobilized by politicians in the UK and Europe, and even worse, the more pernicious rhetoric that blames multiculturalist policies for a whole raft of social ills including social exclusion, terrorism and urban riots. Through reviving the concept of multicultural drift deployed by Stuart Hall over a decade ago to frame the experiences of three generations of Asians in two London suburbs, we reveal the much more subtle and ordinary ways in which multicultural diversity is simply a fact of life in London's erstwhile predominantly white suburbs, a fact that makes a nonsense of David Cameron's (and others') assertions.     

Contested memories: the Shahid Minar and the struggle for diasporic space

Drawing on new empirical research on ‘the Bengal diaspora’, this paper explores the struggle over Bangladeshi identity in East London, as exemplified in the monument of the Shahid Minar and the related celebration of Ekushe, which marks the beginning of the Bangladesh national liberation struggle. Bringing together theories of diaspora consciousness and memorialization, the paper explores the ways in which rituals and memory work both as a form of continuity with the homeland and as a method of claims-staking for minority groups in multicultural spaces. Using original interviews with community and religious leaders, the paper explores the ways in which the establishment of the monument and the memorialization of the Liberation War represents the re-imagination of the Bangladeshi community in London and draws the lines for the contestation of this identity.     

Nigerian London: re-mapping space and ethnicity in superdiverse cities

This paper explores the idea of ‘superdiversity’ at the city level through two churches with different approaches to architectural visibility: the hypervisible Universal Church of the Kingdom of God and the invisible Igbo Catholic Church, both in North London, guide our exploration of invisible Nigerian London. Although Nigerians have lived in London for over 200 years, they live beneath the radar of policy and public recognition rather than as a vital and visible element of superdiversity. This paper argues that we can trace the journeys composing Nigerian London in the deep textures of the city thus making it visible, but this involves re-mapping space and ethnicity. It argues that visibility is vital in generating more open forms of urban encounter and, ultimately, citizenship.     

The East Indian Diaspora in Costa Rica: Inbreeding Avoidance, Marriage Patterns, and Cultural Survival

Anthropologists have long been interested in the survival of Indian cultural traits in the New World. In this article, we present results of an ongoing project with a Costa Rican community that descends from East Indian indentured servants. We focus on the group's marriage patterns and how these patterns might have helped keep the community as a cohesive ethnic group. We investigate the group's level of inbreeding by computing the inbreeding coefficient using two different methods. We show that the community has been successful at keeping its inbreeding low, despite its small size, by allowing marriage with nonmembers of the community. We propose that unless consanguineous marriages are allowed virtually all of the community's marriages will be with noncommunity members. Absorption into tourism, as well as the community's staunch avoidance of consanguineous marriages and virtually universal marriage with noncommunity members, will likely contribute to their disappearance as a viable ethnic group.     

Trans-Kemalism: the politics of the Turkish state in the diaspora

Abstract

In contrast to the huge amount of research on Turkish migration and migrants, the diasporic politics of the Turkish Kemalist state constitutes a neglected research subject in the scholarship on Turkish diaspora. How does the Turkish state reach out to its nationals and expatriates abroad? In what ways does the Turkish Republic seek to make Islam (as it does in Turkey) into an instrument legitimizing its politicizing and mobilizing enterprises? To explore these questions, this article investigates the long-distance Kemalism engaged in by the Turkish state to Turkify and secularize its nationals in the diaspora, using its activities in Australia as its case study. In sketching out trans-Kemalism's dimensions, the analysis directs attention to the intimate relationship between the political and religious fields of transnationalism manufactured by the state. The paper concludes that the intense political polarization in Turkey in the present makes the future of trans-Kemalism abroad somewhat uncertain.     

The Good Farmer: Morality,Expertise, and Articulations of Whiteness in Zimbabwe

ABSTRACT

In Zimbabwe, land has always been a visible index of racial domination and oppression. Following independence in 1980, the redistribution of white property to black farmers emerged as one of the most contentious battlegrounds for refiguring citizenship and nationhood. This article explores how white farmers in a small community in western Zimbabwe fought to establish claims to belonging as they faced the threat of imminent land reform at the turn of the millennium. Drawing upon Tania Li’s concept of articulation [2000. “Articulating Indigenous Identity in Indonesia: Resource Politics and the Tribal Slot.” Comparative Studies in Society and History 42 (1): 149–179], I suggest that farmers constructed themselves both as moral subjects who cared for the environment, and skilled subjects with the technical know-how to safeguard and maximise the country’s resources. In the absence of claims to indigeneity, farmers attempted to offset their own compromised morality by invoking the language of expertise. By examining this intersection between morality and expertise, I argue that white farmers in Zimbabwe brought together logics typically imagined to be distinct as a strategy to claim moral belonging while obscuring the historical and political factors that threatened to void those same claims.     

The state of ethnicity and the ethnicity of the state: Ethnic politics in Southeast Asia

Attitudes about racial inequality in the United States are often viewed through the lenses of discrimination and disadvantage. However, as whiteness studies suggest, systems of racial inequality produce both disadvantage and advantage. National surveys have documented explanations for African American disadvantage but have not collected data on explanations for white advantage. African American disadvantage and white advantage are two sides of the same coin – racial inequality. To understand attitudes about racial inequality, we need to know Americans' beliefs about both sides of the racialized system. This research uses national survey data to examine explanations for both sides of racial inequality and identifies which factors are believed to be most important in explaining white advantage, finding that racial attitudes are complex and are dependent upon the specific situation and context. This research will provide a valuable contribution to both whiteness studies and race relations research.     

On the edge of the Chinese diaspora: The surge of baihuo business in an African city

Since the first Chinese shop opened in Cape Verde in 1995, this remote archipelago has experienced a wave of Chinese entrepreneurial immigration that has transformed local retail and significantly affected people's purchasing power. During this process, Chinese migrants have seen profit margins fall and now complain that there are too many Chinese in Cape Verde. This article explores the migration dynamics that have characterized the pioneer phase of Chinese immigration, and the migrants’ understanding of their own position in relation to the Chinese diaspora. Furthermore, it discusses how the characteristics of the local economy and the resources of the Chinese migrants have interacted to form the basis for Chinese settlement. The article examines the process of market saturation, and relates responses to market saturation to a conceptual framework developed on the basis of literature on Chinese migration to Europe and the former Soviet Union.     

Online mediations in transnational spaces: cosmopolitan (re)formations of belonging and identity in the Turkish diaspora

Abstract

The lives of transnational groups and individuals are marked by a spatial and imaginary split: a phenomenon wherein identity, belonging and representation have become increasingly elusive concepts, and the realm of the ‘cultural’ vastly important. And, the theoretical compasses of cosmopolitanism and transnationalism are particularly relevant and illuminating in considering social space, mediated communication and belonging in relation to urban diasporic communities and gendered subjectivities. The aim of this paper is to address expressions of identity and belonging at the intersection of online communicative practice and offline spatial formations, with a focus on the specificities of gendered constructions of sociality and subjectivity in the diaspora.     

Race,ethnicity and German identity: a media analysis of the 2010 world cup men's national soccer team

Enjoying a surge of national pride, the German media celebrated the 2010 German World Cup team's success in South Africa. A dominant theme in this coverage was the ‘immigration background’ of 11 of the 23 players on the team and their claim to German identity despite their ethnic diversity. Amid debate over the changing nature of German citizenship, the national team's ‘multicultural kickers’ became the focal point for those who wished to re-frame German identity. This article examines German newspaper and magazine coverage of the national soccer team emphasizing the role that media played in constructing competing definitions of the German citizen and nation.     

The incidence of fungal spores in the ambient air and inside homes: Evidence from London

Little research has been carried out in London concerning fungal spore prevalence yet this information may help to elucidate geographical patterns of asthma and hay fever. Although many types of spore reach peak concentrations outdoors in late-summer, the incidences in the indoor environment may be more important through the winter because of heating and poor ventilation. Daily average concentrations of fungal spores in the ambient atmosphere were monitored with a Burkard volumetric spore trap on an exposed roof in North London from autumn 1991 until the summer of 1992. Indoor spore measurements were taken in 19 homes in the vicinity through the winter months, both by direct air sampling using a portable Burkard sampler and by dust culture. Trends in the occurrence and concentrations of fungal spores indoors and outdoors were examined. Relationships between the abundance of selected allergenic fungi and features of the houses were analysed including age of dwelling, dampness, cleanliness and presence of pets.Aspergillus andPenicillium were the most frequently occurring spore types in the homes. Overall, high spore incidence was associated with dampness and dust accumulation. The outdoor spore samples revealed generally low concentrations through the winter until March when concentrations of many types includingCladosporium, Epicoccum andAlternaria increased in abundance in response to the warmer weather. Even during the late-spring and early-summer, concentrations of most fungal spores were notably below those reported for rural sites.     

White doctors and nurses on racial inequality in health care in the USA: whiteness and colour-blind racial ideology

In this paper we report on an interdisciplinary project interviewing doctors and nurses about racial inequality in health care in the USA. We analysed data from interviews with twenty-two white doctors and nurses in which they were asked to offer explanations for racial inequality in health care. Results provide insight into how whiteness operates to provide white patients more often with appropriate health care and how colour-blind ideology can be adapted to accommodate naming white advantage and potential racial discrimination. However, even when naming mechanisms of white advantage in accessing resources, the white respondents avoided acknowledging how they are implicated in racial inequality in health care. We discuss the implications for understanding whiteness and colour-blind ideology.     

Re-imagining the Diaspora: History, Responsibility, and Commitment in an Age of Globalization

The past two decades have witnessed the intensification of globalization and the unprecedented exodus of Africans to developed countries. The two trends have profound implications for the North and South and also for Africans and their relationship to their homeland. This paper examines the relationship and explores the challenges of engaging, interrogating and re-imaging the notion of Diaspora. This paper is dedicated to the memory of Professor Michael C. Mbabuike, “Ugonabo” – an accomplished poet, a distinguished scholar, a most valued colleague, a brother in the truest sense of the word, a decent man – with whom I shared an immense love for our homeland, Igboland.     

The uses of racism: whitewashing new Europeans in the UK

In many respects, recent East European migrants in the UK look like past migrants to the UK: they left poorer parts of the world in search of work and the better life in the UK. But in other respects, they look different: they are white. Their putative whiteness, however, has not exempted them from the effects of racism. But while there is growing evidence of how they have been targets of racism, less attention has been focused on how they are also perpetrators of racism. The purpose of this paper is to compare the ways Hungarians and Romanians wield ‘race’ to assert and defend the relatively privileged position their putative whiteness affords them in the UK's segmented labour market. I argue that these migrants mark, evaluate and rank difference in racialized ways to secure both social-psychological and material benefits.     

Silent witness, articulate collective: DNA evidence and the inference of visible traits

DNA profiling is a well-established technology for use in the criminal justice system, both in courtrooms and elsewhere. The fact that DNA profiles are based on non-coding DNA and do not reveal details about the physical appearance of an individual has contributed to the acceptability of this type of evidence. Its success in criminal investigation, combined with major innovations in the field of genetics, have contributed to a change of role for this type of evidence. Nowadays DNA evidence is not merely about identification, where trace evidence is compared to a sample taken from a suspect. An ever-growing role is anticipated for DNA profiling as an investigative tool, a technique aimed at generating a suspect where there is none. One of these applications is the inference of visible traits. As this article will show, racial classifications are at the heart of this application. The Netherlands and its legal regulation of 'externally visible traits' will serve as an example. It will be shown that, to make this technology work, a large number of actors has to be enrolled and their articulations invited. This indicates that instead of a 'silent witness', a DNA profile should rather be seen as an 'articulate collective'. Based on two cases, I argue that the normativity of visible traits is context-dependent. Taking into account the practices in which technology is put to use alerts us to novel ethical questions raised by their application.     

The social position of multiracial groups in the United States: evidence from residential segregation

I use multiple perspectives on the racial order in the United States to generate hypotheses about the social position of mixed-race groups. Perspectives that view the racial order as binary, ternary with an undifferentiated middle, or ternary with a stratified middle present different expectations for the social position of multiracial groups. I use a group's level of residential segregation as an index of social position. In 2000, multiracial persons lived in neighbourhoods that were more white than the neighbourhoods of single-race minorities, though more diverse than the neighbourhoods of whites. Thus, multiracial groups appear to occupy an intermediate social position relative to blacks and whites, a finding that supports contemporary arguments about shifting colour-lines in the United States and the emergence of a triracial system of stratification. Yet, findings also suggest that the social space between blacks and whites is, itself, racially stratified.     

Surfing the third wave of whiteness studies: reflections on Twine and Gallagher

The influential special issue and overview essay co-edited and co-authored respectively, by Winddance Twine and Charles Gallagher, set out their interpretation of whiteness studies’ genealogy, development and future. In this essay I identify their arguments and critique them in the light of a further eight years’ work on the racialization of white identities produced by the global academy. Particular attention is paid to the proliferation of micro studies about an ever-increasing array of sites, both in thematic and international terms, and to the corpus’ addressing of power relations. Moreover, I underscore Twine and Gallagher’s prescience on the strand of the work they review that bears on the racial project of recuperating white supremacy in a variety of ways, a project that is enjoying heightened visibility in 2016.     

‘It was all about independence’: loss,division and rejuvenation amongst the East Timorese in Melbourne

In this article I explore some of the changes that have occurred in the East‐Timorese community in Melbourne following independence. The focus of the paper is on the process of identification and how there has been a move from a collective identity towards social identity. Through contemporary anthropological conceptualisations of (collective) identity and Pierre Bourdieu's concepts of habitus and social field, I explore how divergence in pre‐independence activism has led to parallel experiences of lost community and renewed feelings of belonging, and how the community is gradually moving from a focus on the homeland towards an emphasis on the community in exile.