From maternal tending to adolescent befriending: The adolescent transition of social support

Attachment theory holds that parental relationships have lifelong effects on offspring social lives. The tend-and-befriend hypothesis posits that female friendships among humans evolved as part of a primate-wide coping mechanism to mediate stress by relying on social support. Here we bridge developmental and evolutionary frameworks to examine adolescent girls’ perception of their reliance on female friendship for social support, how perceptions of parental relationships affect peer relationships, and the extent to which parent and peer relationships buffer depressive symptoms. We predict perceived maternal relationship quality will be positively associated with close female friendships, and maternal relationships, paternal relationships, and female friendship will buffer depressive symptoms. Participants were adolescent girls from a summer science camp (N = 95). Participants filled out demographic information, social network surveys, the Parent-Adolescent Communication Scale, and the Center for Epidemiology Depression Scale. Data was analyzed with Pearson's correlations, t tests, and path analysis. Adolescent girls with few female friends, compared with girls who had more than two very close female friends, experienced more depressive symptoms (t = 3.382, p = .001, D = 0.784). Adolescent girls with few female friends experienced more depressive symptoms compared to girls with two or more very close female friends (t = 3.382, p = .001, D = 0.784). Stronger maternal and paternal relationships were associated with having more female friends (maternal: t = −3.213, p = .003, D = 0.837; paternal: t = −2.432; p = .017). In the path analysis model, only maternal relationship quality significantly predicted female friendship category (β = .33, CR = 2.770, p < .006). Furthermore, participants with two or more very close female friends and higher paternal relationship quality had significantly fewer depressive symptoms (friends; β = −.19, CR = −2.112, p = .035; paternal: β = −.33, CR = −3.220, p < .001), and older participants had more depressive symptoms (β = .17, CR = −1.931, p = .036). These results provide additional support for the tend-and-befriend hypothesis, suggesting that maternal tending sets the stage for close female friendships.     

Friends and Symptom Dimensions in Patients with Psychosis: A Pooled Analysis

Background

Having friends is associated with more favourable clinical outcomes and a higher quality of life in mental disorders. Patients with schizophrenia have fewer friends than other mentally ill patients. No large scale studies have evaluated so far what symptom dimensions of schizophrenia are associated with the lack of friendships.

Methods

Data from four multi-centre studies on outpatients with schizophrenia and related disorders (ICD F20-29) were included in a pooled analysis (N = 1396). We established whether patients had close friends and contact with friends by using the equivalent items on friendships of the Manchester Short Assessment of Quality of Life or of the Lancashire Quality of Life Profile. Symptoms were measured by the Brief Psychiatric Rating Scale or by the identical items included in the Positive and Negative Syndrome Scale.

Results

Seven hundred and sixty-nine patients (55.1%) had seen a friend in the previous week and 917 (65.7%) had someone they regarded as a close friend. Low levels of negative symptoms and hostility were significantly associated with having a close friend and contact with a friend. Overall, almost twice as many patients with absent or mild negative symptoms had met a friend in the last week, compared with those with moderate negative symptoms.

Conclusions

Higher levels of negative symptoms and hostility are specifically associated with the lack of friendships in patients with psychotic disorders. These findings suggest the importance of developing effective treatments for negative symptoms and hostility in order to improve the probability of patients with schizophrenia to have friends.     

First tests of Euclidean preference integration in friendship: Euclidean friend value and power of choice on the friend market

Close friendships are associated with greater happiness and improved health; historically, they would likely have provided beneficial fitness outcomes. Yet each friendship requires one's finite time and resources to develop and maintain. Because people can maintain only so many close relationships, including friendships, at any one time, choosing which prospective friends to pursue and invest in is likely to have been a recurrent adaptive problem. Moreover, not all friends are created equal; some might be kind but unintelligent, some intelligent but disloyal, and so on. How might people integrate their friend preferences to make friend choices? Work using a Euclidean model of mate preferences has had significant success in elucidating this integration challenge in the domain of mating. Here, we apply this model to the domain of friendship, specifically exploring same-sex best and close friendships. We test and find some support for several critical predictions derived from a Euclidean integration hypothesis: People with higher Euclidean friend value (a) have best friends who better fulfill their best friend preferences, (b) have higher friend-value ideal best friends, and (c) have higher friend-value actual best friends. We also (d) replicate existing similar findings with regard to mating and (e) additionally provide a first test of whether people's Euclidean friend value (versus mate value) is a better predictor of their friend outcomes, and vice versa, finding some, albeit mixed, support for the dissocialbility of these constructs.     

Sex differences in friendship preferences

Friendships can help us solve a number of challenges, increasing our welfare and fitness. Across evolutionary time, some of the many challenges that friendships helped to solve may have differed between men and women. By considering the specific and potentially distinct recurrent problems men's and women's friendships helped them solve, we can derive predictions about the qualities that would have made men's and women's same-sex friends ideal partners. This logic leads to several predictions about the specific friend preferences that may be differentially prized by men and women. Across three studies (N = 745) with U.S. participants—assessing ideal hypothetical friends, actual friends, and using a paradigm adapted from behavioral economics—we find that men, compared to women, more highly value same-sex friends who are physically formidable, possess high status, possess wealth, and afford access to potential mates. In contrast, women, compared to men, more highly value friends who provide emotional support, intimacy, and useful social information. Findings suggest that the specific friendship qualities men and women preferred differed by sex in ways consistent with a functional account of friendship.     

Sex (similarities and) differences in friendship jealousy

Friendships provide material benefits, bolster health, and may help solve adaptive challenges. However, a recurrent obstacle to sustaining those friendships—and thus enjoying many friendship-mediated fitness benefits—is interference from other people. Friendship jealousy may be well-designed for helping both men and women meet the recurrent, adaptive challenge of retaining friends in the face of such third-party interference. Although we thus expect several sex similarities in the general cognitive architecture of friendship jealousy (e.g., it is attuned to friend value), there are also sex differences in friendship structures and historical functions, which might influence the inputs of friendship jealousy (e.g., the value of any one friendship). If so, we should also expect some sex differences in friendship jealousy. Findings from a reanalysis of previously-published data and a new experiment, including both U.S. student and adult community participants (N = 993), provide initial support for three predicted sex differences: women (versus men) report greater friendship jealousy at the prospective loss of best friends to others, men (versus women) report greater friendship jealousy at the prospective loss of acquaintances to others, and men's (but not women's) friendship jealousy is enhanced in the context of intergroup contests.     

Immigrant generation,religiosity and civic engagement in Britain

Abstract

Immigrant integration appears to be generational in the USA, and further facilitated by religious involvement. We examine whether similar patterns exist in Britain. We find evidence for secularization across ethnic minority groups, measured by private religious practice and religious salience. Communal religious practice appears robust to generational decline. Ethnic minority members of the second generation exhibit lower social trust; for the 1.5 generation, being more religious is associated with lower trust. However, members of the 1.5 and second generation are more civically involved than the first and religiosity further increases civic involvement. While anecdotal accounts suggest that religiosity has a particularly dissociative effect on the second generation, we find no evidence for this. In sum, successive generations of ethnic minority respondents appear to be secularizing; successive generations are more civically involved than the arriving generation, although less trusting; and immigrant religiosity promotes civic integration.     

A Community of Strangers: The Dis-Embedding of Social Ties

In this paper we explore two contrasting perspectives on individuals'' participation in associations. On the one hand, some have considered participation the byproduct of pre-existing friendship ties — the more friends one already has in the association, the more likely he or she is to participate. On the other hand, some have considered participation to be driven by the association''s capacity to form new identities — the more new friends one meets in the association, the more likely he or she is to participate. We use detailed temporal data from an online association to adjudicate between these two mechanisms and explore their interplay. Our results show a significant impact of new friendship ties on participation, compared to a negligible impact of pre-existing friends, defined here as ties to other members formed outside of the organization''s context. We relate this finding to the sociological literature on participation and we explore its implications in the discussion.     

Forward to the past: race,the colour scale and Michael Banton

This study examined differences in religious participation and spirituality among African Americans, Caribbean blacks (black Caribbeans) and non-Hispanic whites. Data are taken from the National Survey of American Life, a nationally representative study of African Americans, black Caribbeans and non-Hispanic whites. Selected measures of organizational, non-organizational and subjective religious participation were examined. African American and Caribbean blacks were largely similar in their reports of religious involvement; both groups generally indicated higher levels of religious participation than non-Hispanic whites. African Americans were more likely than black Caribbeans to be official members of their places of worship, engage in activities (choirs, church clubs) at their place of worship and request prayer from others. Black Caribbeans reported reading religious materials more frequently than African Americans. The discussion notes the importance of examining ethnic differences within the black American population of the United States.     

Is there assimilation in minority groups' national,ethnic and religious identity?

Abstract

Ethnic and religious minority identity is a subject of intense public debate and academic scrutiny. While assimilation theories anticipate convergence of identity across the generations, discussions of reactive ethnicity, transnational identification and religious revival suggest that there may be a deepening or shifting of minority identity in the second generation. Yet the empirical evidence in support of these different perspectives is far from conclusive. Drawing on a rich data source for the UK, this paper addresses the question of whether minority ethnic groups in Britain show identity assimilation in the second generation. It concludes that both public and private forms of identification with the majority increase across generations, and minority identities tend to become less salient. This is true across ethnic groups, although there are differences in underlying levels and patterns of identity, reflecting variation in contexts of reception and migration.     

Attractiveness and Rivalry in Women’s Friendships with Women

Past research suggests that young women perceive their same-sex friends as both facilitating the pursuit of desirable mates and competing for access to desirable mates. We propose that similar levels of physical attractiveness between young adult female friends might be one explanation for the opposing forces in their friendships. Forty-six female friendship pairs completed questionnaires about themselves, their friend, and their friendship; in addition, each woman’s picture was rated by a set of nine naive judges. Friends were similar in both self-rated and other-rated level of attractiveness. Within-pair analyses revealed that women agreed on which friend was more attractive, and the less attractive members of each friendship pair (by pair consensus as well as outside judges’ ratings) perceived more mating rivalry in their friendship than did the more attractive members of each friendship pair. We offer directions for research on women’s friendships over the lifespan.     

Friendship,bitching, and the making of ethical selves: what it means to be a good friend among girls in a London school

This article explores the relationship between friendship, personhood, and ethics among girls in a London school. While a Western ideal of friendship is posited as a personal, private, and spontaneous relationship between autonomous individuals, I argue that girls’ friendships are a complex entanglement and interaction between forensic and mimetic dimensions of the self. Girls’ ideals of friendship, and practices of making friends, suggest forensic pre‐constituted selves acting with volition in order to become closer to other selves. However, bitching, exclusion, and breaking friendships foreground mimetic dimensions as girls shape each other and themselves according to gendered ethical criteria. Examining these analytical strands offers insight into how individuality is produced through sociality in everyday life.     

Obesity and social marginalization: When do organized activities promote or hinder peer relationships?

Overweight youth are often socially marginalized and have fewer friends than their nonoverweight peers. Participation in organized activities may be one way to promote friendships for overweight youth. In this study, we used a large nationally representative sample to test whether two aspects of participation promoted friendships, namely the number of activities and the social acceptance of activity co-participants. In contradiction to our hypotheses, participating in activities with high socially accepted peers was associated with significantly fewer friendships over time for overweight adolescents. Conversely, there were small differences between overweight and nonoverweight adolescents’ friendships when they participated in activities with low socially accepted co-participants. Our findings provide new insight that activities may not be universally beneficial for overweight adolescents’ peer relationships. We discuss the various peer mechanisms that explain why certain types of activities predict these friendship patterns for overweight youth.     

Brothers,friends, and enemies: averting intimacy on Facebook in western India

Anthropological studies of the internet have traced the emergence of new forms of intimacy in various arenas of life, including friendship. Drawing upon an ethnography of Facebook and its use among young lower-middle-class men in Pune, Maharashtra, western India, the article investigates the discourse of friendship young men deploy on the platform. Although moulded in the image of their intimate friendships, their interactions with one another on-screen function to perform the ties of kinship. The distinctions young men draw between Facebook and their friendships off-screen reveal the particular forms male friendships take, the egalitarian ideal they contain, the privacy they require, and the care taken to foster them. Through examining the tensions between local articulations of intimacy and the publicity Facebook affords, I show how possibilities for online friendship, rather than being propelled by their freedom from external social conditions, are limited by the constraints of kinship.     

The growth of Korean immigrant entrepreneurship in Chicago

The growth of Korean immigrant entrepreneurship in Chicago is a product of three interacting factors: employment opportunities in the general labour market, resource mobilization, and business opportunity structures. Because of their language barrier and less transferable education and occupational skills in the American labour market, many Korean immigrants could not find white‐collar occupations for which they had been trained. Disadvantaged, but still strongly motivated for upward economic mobility in the United States, many of them became self‐employed business owners. Korean immigrants’ middle‐class backgrounds and their stable family structures and strong family ties helped them to realize their goal of business ownership. In addition, social networks based on kinship, friendship, church membership, and school ties provided prospective business owners with financial assistance, training, business advice, and information about business opportunities. The first business opportunities for Korean immigrants of Chicago opened in Korean ethnic markets and non‐ethnic minority markets almost simultaneously in the early 1970s. While the demand of Koreans for their cultural products created an economic niche for Korean‐oriented businesses, the export‐import trade linkage between South Korea and the United States has paved the way for the entrance of Korean businesses into minority areas. Because of different economic niches, the two types of Korean businesses developed independently. The interethnic succession of residence, which had occurred in the late 1960s and early 1970s also produced vacated business opportunities in Koreatown and black neighbourhoods, enabling Korean immigrants to enter these areas without great resistance from local businesses. After Korean immigrants had accumulated capital and experience in Korean ethnic markets and minority markets, they advanced into more capital‐intensive businesses like garment manufacturing. Korean immigrant professionals began to enter the Korean ethnic economy in the early 1980s when the foundation of the Korean ethnic economy was already established.     

Ethnic and sub-ethnic attachments among Chinese,Korean, and Indian immigrants in New York City

This article compares ethnic and sub-ethnic attachments in Chinese, Indian, and Korean immigrants in New York City, based on results of a survey. Indian respondents, with much higher levels of education and fluency in English, show a lower level of cultural ethnic attachment than the other two groups. The Chinese show the lowest level of formal ethnic affiliation, mainly due to their much lower level of religious affiliation. All three groups show extremely high levels of informal ethnic networks. However, Chinese and Indian respondents largely limit their close friendships to their sub-ethnic group, based on national origin, religion, regional origin and/or language, while Korean respondents, characterized by group homogeneity, tend to maintain close friendships with all other Koreans. Much larger proportions of Chinese and Indian respondents than Koreans choose the sub-ethnic identity label and they show much lower levels of loyalty to their homeland than Korean respondents.     

Chimps of a feather sit together: chimpanzee friendships are based on homophily in personality

Several recent studies show that animal friendships, like human friendships, are durable and have fitness benefits by increasing survival, infant survival, or reproductive success. However, the determinants of especially non-kin friendships are unclear. Human non-kin friendships are partly determined by similarity in personality. We investigated personality similarity of friends in 38 captive chimpanzees. Within-subject comparisons revealed that friends are more similar than non-friends in their Sociability and Boldness. Subsequent analyses, including both kin- and non-kin dyads, revealed higher similarity in Sociability among all individuals who sat in contact more often, while in Boldness and Grooming Equity the positive effect of similarity was only found in non-kin individuals’ contact-sitting. Our results show that similar to humans, chimpanzees’ friendships are related to homophily in certain personality characteristics, particularly those relevant for socio-positive and cooperative behaviour. We suggest that having friends similar to self in personality decreases uncertainty in interactions by promoting reliability especially in cooperative contexts, and is consequently adaptive. Further, we suggest that homophily in human friendships dates back at least to our last common ancestor with chimpanzees.     

Race and Ethnic Differences in Religious Involvement: African Americans, Caribbean Blacks and Non-Hispanic Whites

This study examined differences in religious participation and spirituality among African Americans, Caribbean Blacks (Black Caribbeans) and non-Hispanic Whites. Data are taken from the National Survey of American Life, a nationally representative study of African Americans, Black Caribbeans and non-Hispanic Whites. Selected measures of organizational, nonorganizational and subjective religious participation were examined. African American and Caribbean Blacks were largely similar in their reports of religious involvement; both groups generally indicated higher levels of religious participation than non-Hispanic Whites. African Americans were more likely than Black Caribbeans to be official members of their places of worship, engage in activities (choirs, church clubs) at their place of worship and request prayer from others. Black Caribbeans reported reading religious materials more frequently than African Americans. The discussion notes the importance of examining ethnic differences within the black American population of the United States.     

Ethno-religious minorities and labour market integration: generational advancement or decline?

Abstract

This paper examines the generational progress of ethnic minorities in Britain by analysing four labour market outcomes: economic inactivity, unemployment, access to salaried jobs and self-employment. An important contribution of this paper is the possibility to examine the impact of a range of cultural and social resources on employment outcomes, namely language fluency, co-ethnic spouse, co-ethnic employer, bridging and bonding social capital. Controlling for ethnic and religious identities, individual, social and human capital characteristics, it finds clear advantages of language proficiency in obtaining employment and salaried jobs. However, the second generation shows little advancement in all the outcomes examined and a particularly strong religious penalty is found among Muslim women. It concludes that persistent ethno-religious penalty experienced by the second generation poses a serious policy challenge and does little to strengthen our economy or in building a cohesive society.     

Becoming American by becoming Muslim: strategic assimilation among second-generation Muslim American parents

ABSTRACT

Strategic assimilation describes how individuals use boundary work to construct identities which allow them to selectively maintain ties to a minority community while assimilating into the mainstream. However, scholarship that accounts for the role that minority religious identity plays in these processes is warranted. The current study fills a theoretical and empirical niche by exploring boundary work among not only racial, but religious minorities in their processes of identity construction and assimilation. Based on two years of ethnographic fieldwork as well as 72 in-depth interviews with Muslim Americans in Metro-Detroit, I demonstrate how upper-middle-class suburban second-generation parents actively deconstructed class, racial, and ethnic boundaries to construct boundaries around religious identity and generational identity. In so doing, they consciously crafted a de-ethnicized interpretation of Islam and hence a Muslim American identity that they saw as integral in promoting upward assimilation for themselves and their third-generation children.     

Within‐ and across‐group dating in Hawaii

Abstract

224 subjects from 5 different racial/ethnic groups responded to a dating questionnaire. There are both sex and racial/ethnic differences in frequency of cross‐ethnic dating in Hawaii and in attitudes (as reported by Ss) of parents and close friends toward within‐and across‐ethnic dating. Females date within their own groups more frequently than males and also report stronger support of within‐ and lesser support of across‐group dating by significant others. Racial/ethnic differences are substantial, with groups higher in mean income being more supportive of within‐group dating, being more accepted by other groups, and being less accepting of dating other groups. Amount of actual intergroup dating was related, in part, to group differences in income, with the two groups lowest in income (Filipinos and Hawaiians/Part Hawaiians) showing the highest amount of cross‐ethnic dating, but with the association breaking down in the upper income groups, possibly because of group differences in group size and in length of residence. The results are remarkably similar to those reported earlier on within‐ and across‐group marriage in Hawaii.