Demography And Disease Patterns In A Protohistoric Plains Group: A Study ofthe Mobridge Site (39WW1)

Abstract

Epidemic disease has often been cited as the major factor causing historic depopulation of Native American groups. Because a range of infectious diseases introduced by Europeans struck different tribes at different times, the effects of these diseases or the outbreak of epidemics were not uniform for all groups. The Arikara of the American Plains wereamong the last North American Indian groups to experience direct contact with Europeans. However, indirect contact with introduced infectious diseases may have reduced these Plains protohistoric groups prior to established relations with Europeans. Historic depopulation of the Arikara and a demographic study of the skeletal remains from the Mobridge site (39WW1 l are the focus of this case study of the protohistoric population dynamics of a Native American group. Disease patterns are used in the demographic analysis to aid in the interpretation of observed mortality patterns. Evaluation of the skeletal remains from the Mobridge Site includes life table reconstruction and differential diagnosis of skeletal pathology complexes. Results of these analyses show that certain underlying disease processes evident skeletally correspond to deviations in the age distribution. Thus; the protohistoric mortality patterns of Mobridge appear to reflect the early stages of impact from introduced diseases.     

Contraceptive Charms Among the Plains Indians

Abstract

Although Clark Wissler and Sister M. Inez Hilger have recorded the use of contraceptive charms by the Blackfoot and Arapaho, the Piegan specimen illustrated here may be unique to museum collections. Indications that use of these charms survived into the middle years of the present century suggest the possibility of obtaining more detailed information about their use among other tribes of Plains Indians through field work.     

Climate,Acculturation, And Costume A History Of Women’S Clothing Among The Indians Of The Southern Plains

Abstract

This paper accepts Clark Wissler’s dictum, offered as long ago as 1915, in his pioneer study of Plains Indian clothing, that for such perishable objects as costume “real historic data is usually available.” Applying a combination of evidence provided by dated, first-hand, written observations, early drawings and later photographs, as well as selected well documented specimens preserved in museum collections to a study of historic Southern Plains Indian women’s body costume one finds that south of the northern limit of 180 frost-free days the prevailing women’s attire prior to the mid-19th century was a skin skirt and a poncho of the same material. In warm weather the poncho was often omitted sometimes exposing a wearer’s profusely painted or tattooed mammae. By the 1820s some women of affluent families made their garments of trade cloth. By the 1850s a long, trade cloth dress, with kimono sleeves and inset gores was becoming fashionable. This garment, in turn, was superceded among women of status by a three piece skin dress after buckskin became relatively scarce. The two piece skin dress which Wissler proposed as the “plains style” was never typical of the tribes of the Southern Plains. Rather the evidence argues against culture area uniformity in women’s clothing, while suggesting that climate and acculturation resulting from white contact strongly influenced a variety of dress styles among the women of the plains tribes. Indeed the body garments worn by women on the Southern Plains prior to 1850 strikingly resemble those depicted on classic figurines from Vera Cruz, Mexico, while they differed totally from garments worn by women of Northern Plains tribes during early historic times.     

Notes on the Weasel in Historic Plains Indian Culture

Abstract

One of the smaller mammals of the Creat Plains is the short-legged, slender-bodied, agile and aggressive weasel. The historic Indian tribes of this region did not eat the weasel, but the northern tribes snared these animals in winter to obtain their handsome white pelts. Winter weasel pelts were coveted items in both intratribal and intertribal trade and were used by many tribes to decorate war bonnets, and the finest men’s shirts and leggings. Whole weasels were sometimes tied to shields as war medicine, and some Siouan tribes carv, ed representations of the weasel at the ends of their wooden war clubs. Among the Plains Indians the association of the weasel with warriors’ clothing and weapons appears to have been derived from their recognition of the fighting qualities of the weasel.     

The Function of Ceremonial Sexual Intercourse Among the Northern Plains Indians

Abstract

Sexual intimacy as a means of transferring spiritual power appears to have been a Mandan-Hidatsa ceremonial trait borrowed by three Algonkian Plains tribes as part of the graded men’s societies complex. The Algonkian tribes modified the rite, which in the village tribes emphasized the role of father’s clan. The Arapaho emphasized the cosmic symbolism of the rite, the Atsina made it a test of self-discipline, and the Blackfoot stressed the dangerous power commanded by those who performed it. These modifications parallel the differences in kinship structure between village and nomadic Plains tribes discussed by Eggan.     

Religious Significance Of Blackfoot Quillwork

Abstract

Quillwork among the Indian tribes of the Northwest as practised by the women embodied features of religious significance of a restrictive nature, Only a few women had the right to do this work and it was they who gave permission for others to be initiated into the religious pattern. The symbolisms, while varying between tribes, included specific prayers, face and hand painting and the wearing of specific ornaments, such as necklaces, while quilling. Quill work was done in return for gifts and the finished product could not be sold. Designs could be used only by the owner unless they were given away.     

Temporal Patterns of Influenza A and B in Tropical and Temperate Countries: What Are the Lessons for Influenza Vaccination?

IntroductionDetermining the optimal time to vaccinate is important for influenza vaccination programmes. Here, we assessed the temporal characteristics of influenza epidemics in the Northern and Southern hemispheres and in the tropics, and discuss their implications for vaccination programmes.MethodsThis was a retrospective analysis of surveillance data between 2000 and 2014 from the Global Influenza B Study database. The seasonal peak of influenza was defined as the week with the most reported cases (overall, A, and B) in the season. The duration of seasonal activity was assessed using the maximum proportion of influenza cases during three consecutive months and the minimum number of months with ≥80% of cases in the season. We also assessed whether co-circulation of A and B virus types affected the duration of influenza epidemics.Results212 influenza seasons and 571,907 cases were included from 30 countries. In tropical countries, the seasonal influenza activity lasted longer and the peaks of influenza A and B coincided less frequently than in temperate countries. Temporal characteristics of influenza epidemics were heterogeneous in the tropics, with distinct seasonal epidemics observed only in some countries. Seasons with co-circulation of influenza A and B were longer than influenza A seasons, especially in the tropics.DiscussionOur findings show that influenza seasonality is less well defined in the tropics than in temperate regions. This has important implications for vaccination programmes in these countries. High-quality influenza surveillance systems are needed in the tropics to enable decisions about when to vaccinate.     

Targeted (PCR-based) screening of antibiotic resistance genes’ prevalence in the gut microbiota of tribal people of Nabarangpur,Odisha, India

Antibiotic resistance is a major public health concern worldwide. The gut microbiota harbours multiple antibiotic resistant genes (ARGs) that contribute to the existing and future microbial population in a community or ecosystem. This study aimed to investigate the prevalence of 35 antibiotic resistance genes (ARGs) in the gut microbiota of the tribal people of Nabarangpur, Odisha, India. A total of 83 faecal samples were collected from three different tribes (Bhatra, Gond, and Paraja). Total faecal DNA was extracted, and the simplex polymerase chain reaction was performed to detect selected ARGs. Further analysis was done to estimate the incidence of these ARGs across these tribes based on alcohol consumption habits. We identified a higher prevalence of tetracycline resistance genes (tetW, tetQ and tetM) in the gut microbiota among three populations. Furthermore, a significant (P = 0·024) difference in ARG prevalence against vancomycin in individuals with and without alcohol consumption habits was noticed. The overall distribution of ARGs among the three major tribes of this location was found to be very similar. Together, irrespective of the tribes, the people of this location have gut microbiota harbouring different kinds of ARGs and tetracycline-resistant genes are the most commonly found ARGs.     

From Band To Tribe On The Plains11

Abstract

Cultural ecologists, such as Steward and Shirnkin, hold that the core features of a culture, namely socio-political systems, are closely related to subsistence activities and economic arrangements which, in turn, are influenced but not ecessarily determined by the natural habitat of the group. A study of the Plains adaptations of the Piegan, Kiowa, Comanche, Plains Cree, and Plains Shoshone throw some doubt on this the sis. The Piegan (and other Blackfoot tribes), Plains Shoshone, and Kiowa share common forms of political organization with other Plains tribes but the Comanche and Plains Cree represent atypical cases in. this regard. The first three tribes developed pan-tribal sodalities while the latter two did not do so. The presence or absence of these pan-tribal sodalities conditioned the extent to which tribal integration occurred in these groups. The subsistence activities of these tribes alone do not account for the weak or strong development of pan-tribal structures. Factors in the total environment of each tribe, or niche, account for these differences. These differences in political organization cannot be attributed solely to differences in subsistence activities nor economic arrangements as they are influenced by the specific natural habitat of each tribe.     

Epidemiology of fetal alcohol syndrome among American Indians of the southwest

Abstract

The epidemiological features of Fetal Alcohol Syndrome (FAS) were examined among American Indians in the southwestern United States. All FAS suspects were screened in specific populations of Navajo, Pueblo, and Plains culture tribes. A total of 115 alcohol‐affected children were identified. The incidence of FAS was found to be highly variable from one cultural group to the next, ranging from 1.3 per 1,000 births (1/749) for the Navajo to 10.3 (1/97) for the Plains. The pattern of age‐specific prevalence indicates an increase over the past fifteen years. The overall rate of mothers who have produced fetal alcohol children was 6.1 per 1,000 women of childbearing age with a range of 4 to 33 per 1,000. These maternal prevalence rates were important for the accurate prediction of public health risk because 25 per cent of all mothers who had produced one affected child had also produced others. The average per mother was 1.3 alcohol‐affected children. Other findings indicate that the mothers of these children led highly disruptive and chaotic lives and were frequently isolated from mainstream social activities. In general, the gross social and cultural patterns of the tribes studied can readily explain the variation in incidence of FAS.     

Phylogenetic structure of the marsupial family dasyuridae based on cytochromeb DNA sequences

Archer provided the most recent and comprehensive suprageneric classification of dasyurid marsupials. Five extant subfamilies, two with constituent tribes, were recognized on the basis of morphological, serological, and allozyme data. Phylogenetic relationships among these groups, however, were totally unresolved. Subsequent molecular studies suggested that the endemic New Guinean subfamilies Muricinae and Phascolosoricinae are parts of larger Australian clades. Our objective in this study was to test the monophyly of Archer's seven groups and estimate relationships among them using DNA sequences from the mitochondrial cytochromeb (cyt-b) gene. We report 657 bp ofcyt-b from 32 dasyuroid species. Phylogenetic analysis of these data leads to the following conclusions: (1) muricines form a clade within Phascogalinae that includes endemic New GuineanAntechinus species; (2) the two genera of Phascolosoricinae are part of a more inclusive Dasyurinae; (3) Sminthopsinae is monophyletic, but the tribes Sminthopsini and Planigalini are not; and (4) the dasyurine tribes Dasyurini and Parantechini are probably not monophyletic. Relationships among Sminthopsinae, Dasyurinae (including phascolosoricines), and Phascogalinae (including muricines) remain unresolved.     

质体系统发育基因组解析旋花科系统发育关系

旋花科是一个世界广布的类群,具有丰富的形态特征和重要的经济价值。然而,目前该科主要分支或族间的系统发育关系问题一直未解决。为解析旋花科内系统发育关系,该研究代表性选取旋花科内8个族40个物种,基于质体全基因组数据,使用最大似然法和贝叶斯推论进行系统发育分析。结果表明：(1)旋花科质体基因组均为四分体结构,质体基因组大小为113 273～164 112 bp,蛋白质编码基因数目为66～79个。(2)基于五种DNA矩阵(即WCG、CDS、LSC、IR、SSC)的系统发育分析结果显示,WCG矩阵和CDS矩阵的拓扑结构基本一致,仅少数分支的支持率略有差异;LSC矩阵和WCG矩阵的拓扑结构差异在于菟丝子族、马蹄金族和盐帚花族的系统位置;AU检验和SH检验结果显示,WCG矩阵和SSC矩阵与IR矩阵的拓扑结构有显著冲突。(3)所有系统发育分析结果均显示,菟丝子属和马蹄金族都包括在旋花亚科内,应处理为族等级。(4)基于WCG矩阵和CDS矩阵较好地解决了旋花科8个族之间的系统发育关系,即心被藤族和丁公藤族聚为一支,最先从旋花亚科分化出来,随后是菟丝子族,剩下的5个族分成2个分支。(5)系统发育基因组分析...     

Evolution of exceptional species richness among lineages of fleshy-fruited Myrtaceae

MethodsBayesian phylogenetic analyses of plastid and nuclear DNA sequences were used to estimate intertribal relationships and lineage divergence times in Myrtaceae. Focusing on the fleshy-fruited tribes, a variety of statistical approaches were used to assess diversification rates and diversification rate shifts across the family.ConclusionsFleshy fruits have evolved independently in Syzygieae and Myrteae, and this is accompanied by exceptional diversification rate shifts in both instances, suggesting that the evolution of fleshy fruits is a key innovation for rainforest Myrtaceae. Noting the scale dependency of this hypothesis, more complex explanations may be required to explain diversification rate shifts occurring within the fleshy-fruited tribes, and the suggested phylogenetic hypothesis provides an appropriate framework for this undertaking.     

Oil-producing flowers within the Iridoideae (Iridaceae): evolutionary trends in the flowers of the New World genera

Background and Aims

Oil-producing flowers related to oil-bee pollination are a major innovation in Neotropical and Mexican Iridaceae. In this study, phylogenetic relationships were investigated among a wide array of New World genera of the tribes Sisyrinchieae, Trimezieae and Tigridieae (Iridaceae: Iridoideae) and the evolution of floral glandular structures, which are predominantly trichomal elaiophores, was examined in relation to the diversification of New World Iridaceae.

Methods

Phylogenetic analyses based on seven molecular markers obtained from 97 species were conducted to produce the first extensive phylogeny of the New World tribes of subfamily Iridoideae. The resulting phylogenetic hypothesis was used to trace the evolutionary history of glandular structures present in the flowers of numerous species in each tribe. Hypotheses of differential diversification rates among lineages were also investigated using both topological and Binary-State Speciation and Extinction methods.

Key Results and Conclusions

Floral glandular structures and especially trichomal elaiophores evolved multiple times independently in the American tribes of Iridoideae. The distribution pattern of species displaying glandular trichomes across the phylogeny reveals lability in the pollination system and suggests that these structures may have played a significant role in the diversification of the Iridoideae on the American continent.     

HLA-B alleles of the Cayapa of Ecuador: new B39 and B15 alleles

Recent data suggest that HLA-B locus alleles can evolve quickly in native South American populations. To investigate further this phenomenon of new HLA-B variants among Amerindians, we studied samples from another South American tribe, the Cayapa from Ecuador. We selected individuals for HLA-B molecular typing based upon their HLA class II typing results. Three new variants of HLA-B39 and one new variant of HLA-B15 were found in the Cayapa: HLA-B ^*3905, HLA-B^*3906, HLA-B^*3907, and HLA-B ^*1522. A total of thirteen new HLA-B alleles have now been found in the four South American tribes studied. Each of these four tribes studied, including the Cayapa, had novel alleles that were not found in any of the other tribes, suggesting that many of these new HLA-B alleles may have evolved since the Paleo-Indians originally populated South America. Each of these 13 new alleles contained predicted amino acid replacements that were located in the peptide binding site. These amino acid replacements may affect the sequence motif of the bound peptides, suggesting that these new alleles have been maintained by selection. New allelic variants have been found for all common HLA-B locus antigenic groups present in South American tribes with the exception of B48. In spite of its high frequency in South American tribes, no evidence for variants of B48 has been found in all the Amerindians studied, suggesting that B48 may have unique characteristics among the B locus alleles.The nucleotide sequence data reported in this paper have been submitted to the GenBank nucleotide sequence database and have been assigned the accession numbers U14756 (HLA-B ^*1522), U15683 (HLA-B ^*3905), U15639 (HLA-B ^*3906), and U15640 (HLA-B ^*3907)The names listed for these sequences were officially assigned by the WHO nomenclature Committee in September 1994, B ^*3905, and November 1994, B ^*1522, B^*3906, and B ^*3907. This follows the agreed policy that, subject to the conditions stated in the most recent Nomenclature Report (Bodmer et al. 1994), names will be assigned to the new sequences as they are identified. Lists of such new names will be published in the following WHO Nomenclature Report.     

Giving Away: the Ceremonial Distribution of Goods Among the Northern Cheyenne of Southeastern Montana

Abstract

The Northern Cheyenne, like most Plains reservation tribes, frequently hold public distributions of goods called give-aways. Give-aways occur throughout the year in order to honor individual Cheyennes and, through the obligation of reciprocity, intra-tribal and inter-tribal ties are established and maintained. The give-away exchanges and their functions are analyzed utilizing Marshall Sahlins’ typology of primitive exchange.     

New studies on the esterase D polymorphism in South American Indians

A total of 2, 490 South American Indians affiliated with 10 tribes were studied for esterases A₁, A₂, A₃, B, D, and carbonic anhydrases 1 and 2. Wide variation was observed in the prevalence of ESD¹, the extreme values being 0. 44, encountered among the Xikrin, and 0. 95, found among the Cashinawa. Seven of the 10 frequencies fell within the interval of 0. 66–0. 87. These results were integrated with those of earlier surveys. In a general way we observe lower values in the eastern and Atlantic Coast groups, but this is mainly due to the low frequencies found among the Gê tribes and the Caingang, who speak a language which has many affinities with Gê. High prevalences were observed among the tropical forest tribes. A fair amount of intervillage, intratribal variation was found among the Ticuna and Caingang. No variability was detected in the A₁, A₂, A₃, B esterases. In the carbonic anhydrases we confirmed the presence of a “private polymorphism” among the Baniwa.     

Evolutionary trends in Iridaceae: new cytogenetic findings from the New World

With the present work, we aim to provide a better understanding of chromosome evolutionary trends among southern Brazilian species of Iridoideae. Chromosome numbers and genome sizes were determined for 21 and 22 species belonging to eight genera of Tigridieae and two genera of Trimezieae, respectively. The chromosome numbers of nine species belonging to five genera are reported here for the first time. Analyses of meiotic behaviour, tetrad normality and pollen viability in 14 species revealed regular meiosis and high meiotic indexes and pollen viability (> 90%). The chromosome data obtained here and compiled from the literature were plotted onto a phylogenetic framework to identify major events of chromosome rearrangements across the phylogenetic tree of Iridoideae. Following this approach, we propose that the ancestral base chromosome number for Iridoideae is x = 8 and that polyploidy and dysploidy events have occurred throughout evolution. Despite the variation in chromosome numbers observed in Tigridieae and Trimezieae, for these two tribes our data provide support for an ancestral base number of x = 7, largely conserved in Tigridieae, but a polyploidy event may have occurred prior to the diversification of Trimezieae, giving rise to a base number of x₂ = 14 (detected by maximum‐parsimony using haploid number and maximum likelihood). In Tigridieae, polyploid cytotypes were commonly observed (2x, 4x, 6x and 8x), whereas in Trimezieae, dysploidy seems to have been the most important event. This feature is reflected in the genome size, which varied greatly among species of Iridoideae, 4.2‐fold in Tigridieae and 1.5‐fold in Trimezieae. Although no clear difference was observed among the genome sizes of Tigridieae and Trimezieae, an important distinction was observed between these two tribes and Sisyrinchieae, with the latter possessing the smallest genome sizes in Iridoideae. © 2014 The Linnean Society of London, Botanical Journal of the Linnean Society, 2014, 177 , 27–49.     

Genetic Affinity of the Bhil,Kol and Gond Mentioned in Epic Ramayana

Kol, Bhil and Gond are some of the ancient tribal populations known from the Ramayana, one of the Great epics of India. Though there have been studies about their affinity based on classical and haploid genetic markers, the molecular insights of their relationship with other tribal and caste populations of extant India is expected to give more clarity about the the question of continuity vs. discontinuity. In this study, we scanned >97,000 of single nucleotide polymorphisms among three major ancient tribes mentioned in Ramayana, namely Bhil, Kol and Gond. The results obtained were then compared at inter and intra population levels with neighboring and other world populations. Using various statistical methods, our analysis suggested that the genetic architecture of these tribes (Kol and Gond) was largely similar to their surrounding tribal and caste populations, while Bhil showed closer affinity with Dravidian and Austroasiatic (Munda) speaking tribes. The haplotype based analysis revealed a massive amount of genome sharing among Bhil, Kol, Gond and with other ethnic groups of South Asian descent. On the basis of genetic component sharing among different populations, we anticipate their primary founding over the indigenous Ancestral South Indian (ASI) component has prevailed in the genepool over the last several thousand years.