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1.
Brief historyIn 1993, severe mosaic and necrosis symptoms were observed on corn (maize) and wheat from several Great Plains states of the USA. Based on the geographical location of infections, the disease was named High Plains disease and the causal agent was tentatively named High Plains virus. Subsequently, researchers renamed this virus as maize red stripe virus and wheat mosaic virus to represent the host and symptom phenotype of the virus. After sequencing the genome of the pathogen, the causal agent of High Plains disease was officially named as High Plains wheat mosaic virus. Hence, High Plains virus, maize red stripe virus, wheat mosaic virus, and High Plains wheat mosaic virus (HPWMoV) are synonyms for the causal agent of High Plains disease.TaxonomyHigh Plains wheat mosaic virus is one of the 21 definitive species in the genus Emaravirus in the family Fimoviridae.VirionThe genomic RNAs are encapsidated in thread‐like nucleocapsids in double‐membrane 80–200 nm spherical or ovoid virions.Genome characterizationThe HPWMoV genome consists of eight single‐stranded negative‐sense RNA segments encoding a single open reading frame (ORF) in each genomic RNA segment. RNA 1 is 6,981‐nucleotide (nt) long, coding for a 2,272 amino acid protein of RNA‐dependent RNA polymerase. RNA 2 is 2,211‐nt long and codes for a 667 amino acid glycoprotein precursor. RNA 3 has two variants of 1,439‐ and 1,441‐nt length that code for 286 and 289 amino acid nucleocapsid proteins, respectively. RNA 4 is 1,682‐nt long, coding for a 364 amino acid protein. RNA 5 and RNA 6 are 1,715‐ and 1,752‐nt long, respectively, and code for 478 and 492 amino acid proteins, respectively. RNA 7 and RNA 8 are 1,434‐ and 1,339‐nt long, code for 305 and 176 amino acid proteins, respectively.Biological propertiesHPWMoV can infect wheat, corn (maize), barley, rye brome, oat, rye, green foxtail, yellow foxtail, and foxtail barley. HPWMoV is transmitted by the wheat curl mite and through corn seed.Disease managementGenetic resistance against HPWMoV in wheat is not available, but most commercial corn hybrids are resistant while sweet corn varieties remain susceptible. Even though corn hybrids are resistant to virus, it still serves as a green bridge host that enables mites to carry the virus from corn to new crop wheat in the autumn. The main management strategy for High Plains disease in wheat relies on the management of green bridge hosts. Cultural practices such as avoiding early planting can be used to avoid mite buildup and virus infections.  相似文献   

2.

Background  

Hard red winter wheat (HRWW; Triticum aestivm L.) plants from genotypes selected in the Northern Great Plains of the U.S. have less tissue water after exposure to cool autumn temperatures than plants from the Southern Great Plains. It is generally assumed that the reduced tissue water content of northern compared to southern cultivars is due to an impedance to water uptake by northern plants as a result of the low autumn temperatures. We hypothesize that if low temperature impedes water uptake then less soil water would be removed by northern than by southern-selected cultivars. This hypothesis was tested by comparing plant water uptake of a northern (FR) and a southern (FS) cultivar in relation to their foliage water content at 2°C.  相似文献   

3.
《Plains anthropologist》2013,58(36):167-174
Abstract

On the basis of an examination of economy, political organization, intertribal warfare, religious life, and other factors, there is no justification for regarding the Northwestern Plains as a distinct division of the Plains Indian Culture Area.  相似文献   

4.
《Plains anthropologist》2013,58(78):162-176
Abstract

Large skeletal samples from cemeteries in the Northern Plains near Mobridge, South Dakota have made possible the accurate determination of craniometric relationships between populations ancestoral to the historic Arikara. There is considerable change throughout the approximately 200 years represented, due primarily to gene flow from adjacent Siouan speaking groups. Arikara crania from the Northern Plains are seen to be morphologically similar to earlier crania further south, in particular St. Helena materials in northeastern Nebraska. This offers Support for the archaeological hypothesis that Coalescent Tradition cultures grew out of the Central Plains Tradition. Early crania from the Northern Plains are markedly different from those in the Central Plains and more similar to historic Mandan. The craniometric evidence argues for biological continuity rather than replacement in the Plains area.  相似文献   

5.
Introduction     
Abstract

In the space of 20 years the Plains region has progressed from one of the least known to one of the better known regions as far as skeletal studies are concerned. This paper reviews the development of skeletal biology and the accumulation of the large, well documented samples. It provides up-to-date bibliographic citations of the recent literature relating to the United States Plains, including M.A. theses and Ph.D. dissertations which deal with or utilize Plains skeletal material.  相似文献   

6.
《Plains anthropologist》2013,58(69):207-215
Abstract

The shield bearing warrior is a distinctive motif characteristic of the rock art of the Northwestern Plains. It also occurs commonly in the eastern Great Basin as an element of Fremont rock art. Detailed similarities between Plains and Great Basin shield figures suggest cultural relationships between the two areas. This has led some authors to propose that the motif originated in the Northwestern Plains and diffused to the Great Basin. Others argue that the motif spread from the Great Basin to the Plains. Relative dates recently obtained for shield figures at Northwestern Plains sites support the latter hypothesis. A Shoshonean origin for the Northwestern Plains shield figures is suggested by the dates, and the coincidence between the distribution of the motif, the distribution of diagnostic Shoshonean artifacts. and the ethnohistorically known range of the Plains Shoshone. It is suggested that the Shoshone borrowed the motif from the Fremont Culture during a period of interaction between the two groups.

The shield bearing warrior, a distinctive motif that depicts a pedestrian warrior whose body is represented by a large circular shield (Fig. 1), is frequently encountered in the rock art of the western United States. It is especially common at sites on the Northwestern Plains and in the eastern Great Basin (Fig. 2).  相似文献   

7.
《Plains anthropologist》2013,58(56):101-133
Abstract

Shortly before A.D. 1650, two major and separate cultural traditions of Plains Apache of mixed horticultural-hunting economies evolved in the central High Plains, both with different origins. The “northern” aspect is identical with the Nebraska Sand Hills Athapaskans, or the “Dismal River proper,” and the result of immigration by people of the Fremont culture. The “Southern Aspect of Plains Apache Tradition,” extending from south of the Platte to the middle Pecos, developed as a response to changes stimulated and introduced by Pueblo farming in western Kansas, the core area of this aspect, after 1639. The history of both traditions and their transformations are described from 1692 to 1768. Archaeological sites in the central High Plains of the first half of this period reflect but an episode in the continuing culture of Plains Athapaskans of both traditions. Archaeological and historical information is used to elucidate the dynamics characteristic of the time and the area. The prehistory and history of a given area is viewed as a changing functional entity over time.  相似文献   

8.
《Plains anthropologist》2013,58(59):240-253
Abstract

A resume of archaeological investigations in the Hell Gap Valley of southeastern Wyoming is presented. This research produced a detailed sequence of Plains PaleoIndian occupation of this section of the High Plains. from about 9000 to 5500 B.C. Identifiable complexes recognized include Goshen, Midland, Folsom, Agate Basin, Hell Gap, Alberta, Cody, and Frederick. Materials recovered represent camping activities rather than the better known game kills, and add dimension to our knowledge of Plains Paleo-Indian cultures.  相似文献   

9.
《Plains anthropologist》2013,58(96):125-135
Abstract

Analysis of artifacts recovered from the Moe site located in northwestern North Dakota reveals the presence of 15 blades and three blade-like flakes, the majority of which are made of Knife River Flint and have been modified by retouch flaking. A comparison of the Moe specimens to those from the Pelland site in northern Minnesota, the only other site from the study area which contains blades of Paleo-Indian age, indicates that the Moe specimens are smaller in all dimensions. The Pelland specimens are made of Knife River Flint and have been modified by retouch flaking. Examination of the literature on Paleo-Indian sites from the Plains region indicates that blade production is more common in Plano cultures particularly Agate Basin and Plainview-Goshen than in earlier Clovis or Folsom cultures or later Cody cultures. It is suggested that the Pelland and Moe site blades are Plano in age and most likely Agate Basin or Plainview-Goshen in cultural affiliation. A model provided by Leo Pettipas (1976) is used to suggest an eastward movement of Plains Plano cultures using Knife River Flint across southern Manitoba, eastern North Dakota, and into western and northern Minnesota following the recession of Glacial Lake Agassiz.  相似文献   

10.
《Plains anthropologist》2013,58(47):46-53
Abstract

Adze-shaped scraper handles of antler are well known from the Plains area. Tools of the same pattern, of wood, are less well known and are virtually unmentioned in the literature and the tool in both antler and wood is unmentioned from the Pueblo area. Data on size and distribution of a large group of these objects in wood, from both the Plains and the Pueblo area are presented here, with some discussion of their possible origin.  相似文献   

11.
《Plains anthropologist》2013,58(47):36-45
Abstract

In the perspectives of archaeology, it is evident that the widespread antler-handled fleshing adz used by most historic Plains Indian tribes was preceded in the region by other types of hafted skin-working tools. These, inferentially, varied in construction and materials from area to area, but were everywhere provided with planoconvex chipped stone blades - the familiar and omnipresent end scraper of the Plains. In early historic times in the Central Plains, curved antler handles with stone blades are thought from archaeological evidence to have been used not in adz fashion but with a pushing motion, away from the operator. The relative abundance, variety in size and form, and longevity as an artifact type of the plano-convex end scraper raises various questions that invite further inquiry.  相似文献   

12.
《Plains anthropologist》2013,58(71):1-12
Abstract

Western Montana rock art comprises 29 pictograph sites scattered throughout the mountainousPacific-drained portion of the state. The sites, composed of panels of simple red, yellow or black pictographs, cluster along the major streams in the region. A variety of zoomorphic, anthropomorphic and geometric designs predominate. Traditionally Western Montana rock art has beenassumed to be related to the rock art of the Northwestern Plains, however, this study demonstrates that functionally and stylistically its closest relationships are with Columbia Plateau rock art. Two style zones, each reflecting a different cultural influence, are recognized in theregion. The majority of sites apparently served as vision quest sites for Salishan tribes that inhabited the area during the Late Prehistoric Period. A few sites in the extreme southern portion of the region are attributed to Shoshoneans, and relate most closely to the pictographsof central and southern Idaho.  相似文献   

13.
14.
《Plains anthropologist》2013,58(41):167-189
Abstract

A review of the literature on the Dismal River Aspect in the light of recent additional work at Plains Apache sites has led to more specific suggestions as to probable sources of various Dismal River traits. Most of the traits that appear to have been borrowed from sedentary neighbors seem to have an eastern Plains origin. Many trade items from the Southwest may have been secured from or through the Jicarilla Apaches. Frequency of some triJ, its at Dismal River sites form a gradient from north to south. Many problems remain unsolved.  相似文献   

15.
《Plains anthropologist》2013,58(32):100-116
Abstract

This report is a follow up of the 1961 Kehoe-McCorquodale presentation in the Plains Anthrdpqlogist of the Avonlea point as a horizon marker for the Late Prehistoric Periood in the Northwestern Plains, Montana Avonlea data are discussed, compared and combined with Canadian data to develop an expanded picture of regional Avonlea “culture”. A critique of the kehoe-McCorquodale generalizations reinforces essential hypothesis and further clarifies Avonlea spatial and temporal parameters.  相似文献   

16.
《Plains anthropologist》2013,58(98):305-308
Abstract

A reexamination of Roper’s (1976) trend-surface analysis of Central Plains radiocarbon dates indicates that 1) a nonlinear trend in the data was not recognized, and 2) the dates of the trend-surface contours given in her map of the Central Plains are in error. A revised trend-surface model is presented which better describes the site data and more closely agrees with the Central Plains cultural sequence.  相似文献   

17.
《Plains anthropologist》2013,58(90):333-342
Abstract

The horse complex and its subsequent influence on Plains culture is a major topic of Plains anthropology. Treatment of the topic has involved three trains of thoughts: 1) the process (form and rate) of horse adoption, 2) the spatial diffusion of the horse northward, and 3) the influence of the horse on Plains culture. This paper contributes to the study of the horse complex by focusing primarily on the adoption aspect of the problem and, secondarily, on the social implications for the plains area of the temporal regularity evident. The paper outlines a new theoretical explanation of the actual process of horse adoption-an S-curve hypothesis suggesting that adoption initially accelerated rapidly and then declined more slowly as all Plains tribes ultimately adopted the horse. We verify this hypothesis with documented empirical evidence on the adoption process derived from Ewers (1955). The empirical evidence and S-curve interpretation suggest: 1) two distinct groups of Plains tribes existed on the Plains, a southern and northern, separated by two webs of communication, 2) that this communication was frequent, and 3) that the two systems were well developed before the arrival of the horse.  相似文献   

18.
《Plains anthropologist》2013,58(99):59-67
Abstract

Temporal and geographic patterning of vault height evaluated as the Auricular Mean Height Index is examined in samples of crania from the Central and Northern Plains. Crania are placed into two large categories: one consisting of historic Caddoan speakers and their ancestors, the other of Mandan speakers and their ancestors. Woodland crania from the Central Plains and Middle Missouri areas are added to their respective groups for part of the analysis. Time consistently shows a strong relationship to Auricular Mean Height Index; geographical latitude is equivocal but does exhibit a relationship to the vault height index in Central Plains-Caddoan without Woodland. Auricular height decreases with the passage of time and increases as one proceeds northward. The analysis further shows that Central Plains Caddoan groups have higher vaults than Middle Missouri-Mandan crania at a given point in time and space. That cranial morphology is different in the groups supports the notion that gene pool differences are responsible. The causes of decreasing head height through time are unknown.  相似文献   

19.
《Plains anthropologist》2013,58(13):179-188
Abstract

The authors define a readily distinguished type of small, triangular, side-rotched projectile point previously assigned to the Late Prehistoric Period of the northwestern Plains but which was thought too generalized to be used in studies of cultural and ethnic affiliation.

Type sites are described, geographical distributions made, and factors considered which may have influenced the development of this point type in southwestern Saskatchewan.

It is concluded that the Avonlea point is sufficiently unique and temporally delimited to serve as a useful marker for the early Late Prehistoric Period in the northwestern Plains.  相似文献   

20.
《Plains anthropologist》2013,58(99):23-31
Abstract

Archaeological reconnaissance in the valley of the Red River of the North indicates a heavy utilization of this area by Late Woodland peoples, especially manufacturers of Sandy Lake pottery. Artifact style, raw materials procurement, and the general pattern of northern Plains trade suggest the Red River area was integrated into a larger reticulum joining the northern Midwest woodlands with the northern Plains. Referring to this region as a “periphery” is acceptable only in a geographic sense, not a cultural-historical sense.  相似文献   

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