Cultural Persistence and Cultural Change As Reflected in Oklahoma Seneca-Cayuga Ceremonialism1

Abstract

The Seneca-Cayuga group of Oklahoma are descendants of a band which detached itself from the Iroquois proper in 1750 and was joined by elements of the 6 Iroquois nations in 1800. Later, the combined group exchanged Ohio land for holdings in Oklahoma.

The focus of modern tribal life is the annual Greencorn Festival consisting of 4 major rites: the Personal Chant, the Turtle Shell Dance, the Thanksgiving Dance and the Peach Seed Game. Various women’s dances, social and exotic dances of non-Iroquian origin are also staged.

It is concluded that major ceremonial elements are shared with the Iroquois proper. Borrowed elements are several versions of Plains dances and others derived from Shawnee and Delaware neighbors in Ohio and Oklahoma. Additionally Pan-Indian dances may be substitutes for vanishing tribal lore. There is a rejection of non-Iroquian ceremonial custom by the Seneca-Cayuga group similar to that found among another Iroquian group, the Wisconsin Oneida. The author attributes this to the toughness of Iroquois culture.     

The Yuwipi Cult of the Oglala and Sicangu Teton Sioux

Abstract

The Yuwipi Cult of the Teton Sioux falls into the category of the Plains darkened room or darkened tent ceremonies involving monsters, usually diminutive. This type of ceremony with the tieing and subsequent freeing of the shaman by his personal spirits is old on the Plains but is also a circumpolar complex. A Woodland past, with some elements surviving from the even earlier southeastern home, is evident in various practices and artifacts connected with the cult.

The author takes issue with a previous statement that Yuwipi is like the Peyote cult marginal to the Teton religion. Rather, Yuwipi embodies all the basic elements of Teton cultism while peyotism lacks many of these.

A specific Yuwipi meeting is described in detail the preliminary arrangments with the shaman, sweat bath procedures, food preparation for the ceremony, preparation of the meeting room, as well as the altar and sacred area, scarification of volunteers, and finally the lightsout sessions of the Yuwipi ceremony.

It is concluded that, despite rrany stories of trickery common throughout the Sioux country, Yuwipi devotees continue to believe in the power of the Yuwipi men.     

Shamanism,Tourism, and Secrecy: Revelation and Concealment in Siberut,Western Indonesia

ABSTRACT

This essay attempts to explain why international backpacker tourists in Indonesia are so interested in indigenous religion and especially in shamanism. It articulates the indigenous mode of analysis or reverse anthropology of the people whom the tourists visit: in this case, the Sakaliou clan on the island of Siberut, the largest of the Mentawai Islands off the west coast of Sumatra. According to Sakaliou, tourists seem to be looking for something they have lost, a kind of secret knowledge that is possessed by the shaman. Unlike other people, who keep their secrets in isolation, the shaman must skilfully reveal some of his secret knowledge as part of a public performance. It is this secret knowledge, indicated by the skilled revelation of skilled concealment, for which tourists seem to be searching among the members of the Sakaliou clan and their shamans.     

Visual anthropology in a world of images

Culturally meaningfull icons are, under different forms and with different users and uses, at the forefront of social debates and confrontations everywhere, now more than ever. The scope of visual anthropology broadens with the expansion of restricted codes of visual communication in metropolitan areas, with the changing of meanings attributed to historical icons, with the invention of new intercultural visual codes. In this paper, the author advocates the study of what he calls a “cultural iconology” and offers a couple of examples of visually meaningful cultural forms worthy of anthropological analysis.     

the Influence of Epidemics on the Indian Populations and Cultures of Texas

Abstract

Historic records indicate that Indian tribes residing in Texas prior to 1820 suffered no fewer than 30 epidemics during the period of white contact prior to 1890. The cumulative effect of successive epidemics was a major factor in the extinction of some of these tribes, and in continued population decreases among the others. Most probably these epidemics also caused significant cultural changes among the Indians who survived them in such varied aspects of life as warfare, political and social organization, and religious beliefs and practices.     

Deconstructing the Animal Image: Toward an Anthropology of Animals

Abstract

Natural science tends to reduce animals to parts, ignoring such characteristics as “inwardness,” ideas, and culture. The social sciences, such as sociology and anthropology, generally confine themselves to human subjects. Even those who study human-animal interactions tend to view animals as passive objects that are acted upon or thought and felt about. Scholars in the humanities assume that sociality and culture do not exist outside the human realm. The author calls for the development of a true anthropology of animals that studies and elucidates, to the extent possible, the animal Other.     

Wakunza: Uses of Yuwipi Medicine Power in Contemporary Teton Dakota Culture1

Abstract

The Dakota belief in wakuⁿza or “supernatural retribution” is examined as an aspect of contemporary Sioux religion. Belief in this power is reported to be a significant mechanism in the maintenance of social control within Sioux communities on and off the reservation by insuring the chastisement of social deviants. Animistic spirits rather than individuals are attributed with possessing the power to administer justice and reprimand those committing transgressions of the Dakota moral order. Two alternative hypotheses regarding the uses of wakuⁿza are proposed.     

Dogs and Practices of Community and Neighboring

ABSTRACT

Dogs are important facilitators of social interaction. However, little attention has been given to the specific mechanisms through which these relations proceed, or to the ways that dogs help to broker, maintain, and even disrupt social relations. This paper addresses this absence through an indepth qualitative analysis of the everyday experiences of 24 dog owning households who live in apartments in Sydney, Australia. It shows that dogs encourage people to spend more time outside, make people recognizable within their neighborhood, provide a topic of conversation, and actively solicit the attention of strangers. Dogs help make people recognizable and identifiable to others, while also creating social distance. The paper connects to broader literature on neighboring and community practice to show that community relations shaped by dogs involve practices of inclusion as well as exclusion. Exclusion provides an important motivation for new community formation.     

Associations between social jetlag and mental health in young people: A systematic review

ABSTRACT

Adolescence and early adulthood (collectively categorized as “young people”) is a transitional period associated with a number of key physiological, social and psychological changes. Sleep difficulties, notable in this age group, may adversely affect physical and mental health. Of interest is the impact of the natural shift in young people towards a more evening-type sleep pattern (chronotype), whilst social constraints encourage early waking to fit with school/work timings. This leads to a misalignment in sleep timing between weekdays and weekends, known as social jetlag, which may contribute to emerging mental health difficulties seen during this age group. A systematic literature review was undertaken to investigate the association between social jetlag and mental health outcomes.

Systematic searching of electronic databases (The Cochrane Library; PsycINFO; CINAHL; Scopus; and PubMed), grey literature and review of reference lists identified seven studies which assessed associations between social jetlag and mental health outcomes in young people. Quality appraisal was completed using the Appraisal Tool for Cross-Sectional Studies.

Findings appeared equivocal; however significant associations were revealed with social jetlag associated with clinical depression and seasonal depression, in female participants and high latitude regions. Quality of included studies was moderate (10–13 criteria met). A lack of homogeneity between study methodologies precluded the conduct of a meta-analysis.

The ambiguous results found may result from confounding factors including non-comparable methods of measuring social jetlag and mental health both in this age group and the selected studies. Future research should address a lack of homogeneity through the development of an interdisciplinary core outcome set, and agreement on a standardized measure and calculation for social jetlag.     

Endpiece: Ideas must be comforting

ObjectivesTo explore general practitioners’ perceptions of effective health care and its application in their own practice; to examine how these perceptions relate to assumptions about clinicians’ values and behaviour implicit in the evidence based medicine approach.DesignA qualitative study using semistructured interviews.SettingEight general practices in North Thames region that were part of the Medical Research Council General Practice Research Framework.Participants24 general practitioners, three from each practice.ResultsThree categories of definitions emerged: clinical, patient related, and resource related. Patient factors were the main reason given for not practising effectively; others were lack of time, doctors’ lack of knowledge and skills, lack of resources, and “human failings.” Main sources of information used in situations of clinical uncertainty were general practitioner partners and hospital doctors. Contact with hospital doctors and observation of hospital practice were just as likely as information from medical and scientific literature to bring about changes in clinical practice.ConclusionsThe findings suggest that the central assumptions of the evidence based medicine paradigm may not be shared by many general practitioners, making its application in general practice problematic. The promotion of effective care in general practice requires a broader vision and a more pragmatic approach which takes account of practitioners’ concerns and is compatible with the complex nature of their work.

Key messages

• Evidence based medicine has emerged as a new paradigm to prevent inappropriate variations in clinical practice
• This study explored the extent to which evidence based medicine’s emphasis on clinical effectiveness, self analysis, and information seeking is congruent with the modes of thinking and behaviour of general practitioners
• General practitioners’ definitions of effective health care fell into three categories of clinical, patient related, and resource related; their main reason for not practising effectively was patient factors, and others were lack of time, lack of knowledge and skills, lack of resources, and “human failings”; and their main sources of information in cases of clinical uncertainty were general practitioner partners and hospital doctors
• The central assumptions of the evidence based medicine paradigm may not be shared by many general practitioners, making its application in general practice problematic
• Promotion of effective care in general practice requires a broader vision and a more pragmatic approach that takes account of practitioners’ concerns and is compatible with the complex nature of their work

     

Virulence of Helminthosporium tetramera for root rot and foliar blight on wheat and rice crops and characterization by RAPD-PCR

Abstract

Helminthosporium tetramera isolates were isolated and identified from root of wheat and rice crops and their aggressiveness was studied using aggressiveness analysis in the greenhouse. Isolates of H. tetramera were genetically characterized using Random Amplified Polymorphism DNA (RAPD). The investigations were based on two surveys of wheat and one survey of rice. In root aggressiveness analysis, the overall number of aggressive isolates was higher on wheat compared to rice. In the foliar aggressiveness test, the number of non-aggressive isolates was almost the same on wheat and rice varieties. RAPD was used to study the polymorphism and genetic variation within the population of H. tetramera that established to study correlation between taxonomical, aggressiveness and genetical characters. The H. tetramera tree is constructed based on the pattern of bands. This study highlighted the correlation between morphological, aggressiveness and genetic variations of H. tetramera.     

Proteomics and personalized medicine: a focus on kidney disease

ABSTRACT

Introduction: Inter-individual variability in response to drug treatment has induced an increased demand for decisions via personalize medicine. Also, the contribution of proteomics to the era of personalized medicine would seem to be vital in improving therapeutic outcomes.

Areas covered: We review validated biomarkers discovered by proteomics techniques and their use in personalized medicine with the focus on kidney diseases. We discuss this topic with a special emphasis on recent publications and relevant initiatives and depict some limitations that remain for personalized medicine.

Expert opinion: The development of highly accurate biomarkers is essential for optimizing the management of kidney diseases. Various biomarkers of kidney diseases have been identified using proteomic techniques. However, only a few of these biomarkers showed the potential to be used in clinical practice concerning personalized medicine. Therefore, it becomes evident that the combination of multiple biomarkers confers higher accuracy and the ability to depict complex pathophysiological conditions, a prerequisite for personalized treatment. CKD273, a multimarker panel for early CKD detection may serve as a first example for personalized medicine in nephrology. Based on this successful example, proteomics is expected to develop into the key technology to guide personalized intervention.     

Disease concepts and treatment by tribal healers of an Amazonian forest culture

Background

The extensive medicinal plant knowledge of Amazonian tribal peoples is widely recognized in the scientific literature and celebrated in popular lore. Despite this broad interest, the ethnomedical systems and knowledge of disease which guide indigenous utilization of botanical diversity for healing remain poorly characterized and understood. No study, to our knowledge, has attempted to directly examine patterns of actual disease recognition and treatment by healers of an Amazonian indigenous culture.

Methods

The establishment of traditional medicine clinics, operated and directed by elder tribal shamans in two remote Trio villages of the Suriname rainforest, presented a unique investigational opportunity. Quantitative analysis of clinic records from both villages permitted examination of diseases treated over a continuous period of four years. Cross-cultural comparative translations were articulated of recorded disease conditions through ethnographic interviews of elder Trio shamans and a comprehensive atlas of indigenous anatomical nomenclature was developed.

Results

20,337 patient visits within the period 2000 to 2004 were analyzed. 75 disease conditions and 127 anatomical terms are presented. Trio concepts of disease and medical practices are broadly examined within the present and historical state of their culture.

Conclusion

The findings of this investigation support the presence of a comprehensive and highly formalized ethnomedical institution within Trio culture with attendant health policy and conservation implications.     

The Lian Site,an Historic Log Shelter in Yellowstone County,Montana

Abstract

Thomas and Alice Kehoe have recently reported on an example of a Blackfoot clay vessel (Kehoe 1961), Their specimen is most interesting due to the fact that it is sun-dried and exemplifies a very late carry-over of the Blackfoot pottery tradition, The Kehoes postulate that this and similar-type specimens were used as specialized containers for the burning of sweet pine before medicine bundles. In support of this contention, and as a probable archaeological example of this practice, the author reports on the occurrence in central Montana of a similartype vessel which was found in a burnedout log shelter of possible Blackfoot construction, The find is analyzed in the light of Blackfoot-Crow relations during the 18th and 19th centuries.     

Which groups are mostly responsible for problems in your neighbourhood?

Abstract

Why and under which conditions do people employ ethnic categories rather than others (such as age, class, gender, and so on) to conceptually organize their social environment? This article analyses an open-ended question on who is seen as responsible for neighbourhood problems taken from a recently conducted large-scale survey in Germany. By doing so, this study tries to give novel insight on native Germans' use of ethnic folk classifications and aims to identify contextual factors that might explain why people characterize problem-groups in ethnic terms. This article shows that drunkards, the elderly and especially teenagers are seen as problem-groups more frequently than any ethnic minority. Conditions of economic decline and out-group size are analysed as to whether they are associated with a higher likelihood of using ethnic categories. The findings suggest that the effects of out-group size are diminishing in their impact, whereas the effects of economic decline are accumulating in strength.     

Introduction to the special issue: intersectionality and entrepreneurship

ABSTRACT

We briefly review the ethnic entrepreneurship paradigm, identifying the problems associated with an approach that emphasizes the salience of one social group, ethnicity, to the exclusion or downplaying of others, such as race, class, and gender. We introduce an intersectional approach to the study of (ethnic) enterprise, reviewing the literature and using the articles in this special issue to demonstrate the utility of this perspective. We close by encouraging the use of this approach in future research.