Reconciling “stress” and “health” in physical anthropology: What can bioarchaeologists learn from the other subdisciplines?

The concepts of “stress” and “health” are foundational in physical anthropology as guidelines for interpreting human behavior and biocultural adaptation in the past and present. Though related, stress and health are not coterminous, and while the term “health” encompasses some aspects of “stress,” health refers to a more holistic condition beyond just physiological disruption, and is of considerable significance in contributing to anthropologists' understanding of humanity's lived experiences. Bioarchaeological interpretations of human health generally are made from datasets consisting of skeletal markers of stress, markers that result from (chronic) physiological disruption (e.g., porotic hyperostosis; linear enamel hypoplasia). Non-specific indicators of stress may measure episodes of stress and indicate that infection, disease, or nutritional deficiencies were present in a population, but in assessing these markers, bioarchaeologists are not measuring “health” in the same way as are human biologists, medical anthropologists, or primatologists. Rather than continue to diverge on separate (albeit parallel) trajectories, bioarchaeologists are advised to pursue interlinkages with other subfields within physical anthropology toward bridging “stress” and “health.” The papers in this special symposium set include bioarchaeologists, human biologists, molecular anthropologists, and primatologists whose research develops this link between the concepts of “stress” and “health,” encouraging new avenues for bioarchaeologists to consider and reconsider health in past human populations. Am J Phys Anthropol 155:181–185, 2014. © 2014 Wiley Periodicals, Inc.     

Visual anthropology in a world of images

Culturally meaningfull icons are, under different forms and with different users and uses, at the forefront of social debates and confrontations everywhere, now more than ever. The scope of visual anthropology broadens with the expansion of restricted codes of visual communication in metropolitan areas, with the changing of meanings attributed to historical icons, with the invention of new intercultural visual codes. In this paper, the author advocates the study of what he calls a “cultural iconology” and offers a couple of examples of visually meaningful cultural forms worthy of anthropological analysis.     

Toward a Marxian anthropology? Bare,abstract, mobile,global

Anthropology has conventionally taken as some of its most cherished foundational categories the precise opposites of the key concepts that animate this inquiry: rather than “bare life,” anthropology has tended always to emphasize the fullness and complexity of social and political life; instead of labor in the abstract, which we recognize in its commodified form as “labor-power,” anthropology has produced exquisite inventories of concrete laboring activities and the “cultural” content of productive work; against the impermanence and mutability of lives characterized by their mobility, the ethnographic enterprise has been deeply attached to the sedentarist presuppositions of lasting settlement, dwelling, and “community”; and contrary to the task of apprehending space on a global scale, ethnographic study has been overwhelmingly localized and place-bound. Rethinking these elementary premises of the ethnographic endeavor and situating these critical concepts at the center of our epistemological frameworks are crucial theoretical and practical tasks for any meaningful social inquiry today. In this regard, the Marxian theoretical arsenal is simply indispensable. But, in the derisive words of so many disciplinary forebears and overseers, is this properly “anthropological”? The prospective convergence of genuinely critical sociopolitical inquiry with the techniques and insights of anthropology must remain for us the locus of an urgent problem—an open question on an open horizon.     

Introduction: Haunting Images

As institutions such as the Institute for Scientific Film in Göttingen, Germany, look back on their accomplishments and look forward to what their role may be in the future, it is worthwhile to untangle some of the strands involved in the practice of “visual anthropology” and to clarify our thinking on the shared and distinctive characteristics of ethnographic films and of visual research material.     

Growth of a species,an association,a science: 80 years of growth and development research

Physical anthropological research was codified in the United States with the creation of the American Association of Physical Anthropology (AAPA) in 1929. That same year, a study began in yellow springs, Ohio, with a goal of identifying “what makes people different.” The approach used to answer that question was to study the growth and development of Homo sapiens. The resulting study, the Fels Longitudinal Study, is currently the longest continuous study of human growth and development in the world. Although the AAPA and the Fels Longitudinal Study have existed as separate entities for more than 80 years now, it is not surprising, given the relationship between anatomical and developmental research, there has been considerable overlap between the two. As the field of physical anthropology has blossomed to include subdisciplines such as forensics, genetics, primatology, as well as sophisticated statistical methodologies, the importance of growth and development research has escalated. Although current Fels Longitudinal Study research is largely directed at biomedical questions, virtually all findings are relevant to physical anthropology, providing insights into basic biological processes and life history parameters. Some key milestones from the early years of the AAPA and the Fels Longitudinal Study are highlighted here that address growth and development research in physical anthropology. These are still held as fundamental concepts that underscore the importance of this line of inquiry, not only across the subdisciplines of physical anthropology, but also among anthropological, biological, and biomedical inquiries. Am J Phys Anthropol, 2013. © 2012 Wiley Periodicals, Inc.     

Plains History and Cultural Anthropology

Abstract

Recent cutbacks in research funding and the burgeoning population of anthropology graduate departments may soon force cultural anthropologists to recognize what their archaeological colleagues have long known: their own “backyard” is a field for fertile research. Specifically, cultural anthropologists may turn increasingly to using long-neglected data sources - rich in documentation - on Anglo-Saxon America. This paper briefly investigates some reasons for the study of American historical data and presents a preliminary analysis of some data.     

Psychospiritual ecoscience: The Ju/'hoansi and cultural tourism

The relation between knowledge and the visual, on the one hand, and knowledge about peoples on the other, is a prime concern in visual anthropology. The impact of the visual on the everyday life of the Ju/'hoansi is my concern here. This paper is offered in two parts: this article and the one which follows.

The results of a field‐trip in July 1996 to Otjozondjupa (previously known as Bush‐manland) in Namibia are discussed in terms of the question: How do subjects make sense of the anthropological?¹ Our “subject community” was the Ju/'hoansi of Nyae Nyae. The “texts” we interrogated through Ju/'hoansi popular memory were those made of them by the documentary filmmaker John Marshall, a South African feature‐film director, Jamie Uys, and one by the Discovery Channel.     

Deconstructing the Animal Image: Toward an Anthropology of Animals

Abstract

Natural science tends to reduce animals to parts, ignoring such characteristics as “inwardness,” ideas, and culture. The social sciences, such as sociology and anthropology, generally confine themselves to human subjects. Even those who study human-animal interactions tend to view animals as passive objects that are acted upon or thought and felt about. Scholars in the humanities assume that sociality and culture do not exist outside the human realm. The author calls for the development of a true anthropology of animals that studies and elucidates, to the extent possible, the animal Other.     

Actividad de la micafungina contra las biopelículas de Candida

BackgroundMost recalcitrant infections are associated to colonization and microbial biofilm development. These biofilms are difficult to eliminate by the immune response mechanisms and the current antimicrobial therapy.AimTo describe the antifungal of micafungin against fungal biofilms based in the scientific and medical literature of recent years.MethodsWe have done a bibliographic retrieval using the scientific terms “micafungin”, “activity”, “biofilm”, “Candida”, “Aspergillus”, “fungi”, “mycos”*, susceptibility, in PubMed/Medline from the National Library of Medicine from 2006 to 2009.ResultsMost current antifungal agents (amphotericin B and fluconazole) and the new azole antifungals have no activity against fungal biofilms. However, micafungin and the rest of echinocandins are very active against Candida albicans, Candida dubliniensis, Candida glabrata, and Candida krusei biofilms but their activities are variable and less strong against Candida tropicalis and Candida parapsilosis biofilms. Moreover, they have not activities against the biofilms of Cryptococcus y Trichosporon.ConclusionsThe activity of micafungin against Candida biofilms gives more strength to its therapeutic indication for candidaemia and invasive candidiasis associated to catheter, prosthesis and other biomedical devices.     

A sort of revolution: Systematics and physical anthropology in the 20th century

During the first four decades of the 20th century, a system of ideas about the evolution and systematics of humans and other primates coalesced around the work of George Gaylord Simpson and W. E. Le Gros Clark. Buttressed by the “new physical anthropology” of the 1950s, that system provided an authoritative model—a disciplinary matrix or paradigm—for the practice of that aspect of biological anthropology. The Simpson-Le Gros Clark synthesis began to unravel in the 1960s and collapsed in the 1970s under the onslaught of cladistic systematics. The cladistic “revolution” resembles a paradigm shift of the sort proposed by Thomas Kuhn because it was driven, not by new biological discoveries or theories, but by a change in aesthetics.     

American Association of Clinical Endocrinologists and American College of Endocrinology Consensus Conference on Obesity: Building an Evidence Base for Comprehensive Action

Objective/MethodsThe American Association of Clinical Endocrinologists/American College of Endocrinology “Consensus conference on obesity: building an evidence base for comprehensive action” convened March 23-25, 2014, in Washington, D.C. The premise of the conference was that by bringing together stakeholders in U.S. obesity care, representing the biomedical and public health models, new information would emerge to formulate actionable recommendations.ResultsKey conference findings include 5 affirmed and 8 emergent concepts. These concepts include the need for a medically meaningful and actionable diagnosis of obesity, research that evaluates and refines a complications- centric clinical approach to obesity, the need for a better understanding of reimbursement mechanisms and the value associated with obesity prevention and management, increased nutrition and obesity education, and enhanced public awareness and health literacy.ConclusionNext steps include deriving a more robust medical definition of obesity, translation of the affirmed and emergent concepts into actionable recommendations in the interests of patients with obesity, and developing logistics for effective implementation. (Endocr Pract. 2014; 20:956-976)     

In memoriam: Napoleon A. Chagnon

Anthropologist Napoleon A. Chagnon was a central figure in the development and foundation of evolutionary approaches to human behavior. We highlight his ethnographic fieldwork, contributions to studies of kinship and marriage, and his foundational role in the development of evolutionary approaches to human behavior. As a holistic anthropologist Chagnon led anthropology toward the integration of cultural and evolutionary theory. Finally, his leadership was central in the foundation of the Human Behavior and Evolution Society.EpigraphRicardo, a Brazilian Protestant missionary who was assisting the scientific team and who has worked with the Yanomami for over 25 years … told me to run and get my camera. “There's going to be a fight,” he said. Then he turned to leave. “Aren't you going to stay?” I asked. “Nah, happens all the time. You stay, you're an anthropologist, should be interesting. Call me if anyone gets hurt.”     

The Plains Agon - A Gross Typology

Abstract

In the prevailing view of Plains experts the classic post-horse, post-gun agon (the total physical and psychological military complex) consisted of either two or three different types of military event, generally divided into “scalp raids” and “horse raids.” The literature on Plains agonistics indicates, however, that the Equestrian pattern of intergroup hostilities consisted of at least seven disti net types of military operations.     

Analysis of Wrist Pulse Signal: Emotions and Physical Pain

BackgroundPulse diagnosis (wrist pulse signal) is a well-known traditional technique used for a health examination. It has the potential to detect cardiac and non-cardiac diseases.ObjectiveA study was conducted to investigate human emotions using wrist pulse signal assessment. The aim was to categorize anxiety, boredom, physical pain, and reference state by processing and analysis of acquired signals.MethodA protocol was designed to induce emotions. Data were acquired from 24 healthy volunteers. Signals were processed and further analyzed using paired t-test and Analysis of Variance (ANOVA). Machine learning algorithms, Linear Discriminant Function (LDF), Quadratic Discriminant Function (QDF), and Support Vector Machine using kernel Gaussian radial basis function (RBF-SVM) were used to evaluate significant features and classify the emotions.ResultsComputing significant plus ranked features performed better over randomly selected features for pairwise emotion classification. Here, the QDF classifier outperforms LDF. Additionally, ANOVA validated the effectiveness of statistically prominent features to classify emotional states. Ratio_Pulse_Strength, total_power, Spectral Entropy, and meancd5 came out as the four most significant features to classify the emotion “Anxiety”, “Boredom”, “Pain”, and “Reference” with positive prediction rate of 100%, 73%, 100%, and 86% respectively using RBF-SVM in the user-independent model.ConclusionPreviously, WPS has been used mainly to detect physical abnormality in the human body. The results endorse the potential of user-independent human emotion detection using a wrist pulse signal. The present work was focusing on a few emotional states. Results are encouraging and may be well applied to many more states.     

French marine policy in the 1970s and 1980s

Abstract

France, hitherto more “continental”; than “maritime,”; increasingly developed its ocean activities in the 1970s and 1980s. This article describes the different sectors of its marine activities and evolvement of a different outlook concerning the sea. Important events such as the 1976 Proclamation and subsequent implementation of the French 200‐nautical mile Exclusive Economic Zone, and 1981 formation of a new Socialist government in France after 23 years of uninterrupted “Gaullist”; rule, offered a unique opportunity to restructure marine policy. The new Ministry of the Sea was intended to integrate marine policy and cater to a developing ocean “constituency.”; It was eventually downgraded to a “Secrétariat d'Etat,”; but its impact was undeniably important.     

Gendering ethnic conflicts: minority women in divided societies – the case of Muslim women in India

ABSTRACT

This article explores the practical and theoretical significance and long-term consequences of the failure to incorporate women’s interests in post-conflict negotiations by examining the case of Muslim women in India. Analyses of deeply divided societies must recognize that political competition and political violence do not affect all citizens equally. Also, the “larger picture” depicted by inter-community conflicts should not overshadow the effects of intra-community conflicts, which are no less important. Evident within each community conflict are the winners and the losers of the political accommodation process, in which the marginalized and weaker sections of each “side” of the conflict may be the real “losers”. Gendered analysis of ethnic conflicts and ethnic conflict resolution demands a reorientation of the concepts of conflict and security – Whose conflict is being solved and who is being secured?     

The use Of hypnotism As an Ethnologic research Technique

Abstract

A new approach in ethnographic fieldwork is the use of hypnotism, Induced regressionis felt to be especiallyhelpful to the investigator in distinguishing the real from the ideal in a given social context. Preferred subjects are those who participate in a tradition of ceremonialism. The authoritarian role of the investigator is stressed as a means of standardizing the technique and maintaining cooperation, Hypnosis may also be useful in cert in studies of linguistics and physical anthropology.     

Serum tumor markers in bile duct cancer – a review

Abstract

Context: Bile duct cancer (BDC) is a disease with a very grave prognosis, often diagnosed too late.

Objective: The aim of this review is to evaluate available literature on tumor markers in serum from patients with BDC.

Methods: Using the search words “serum markers”, “bile duct cancer”, “cholangiocarcinoma”, “biomarker” and “tumor marker”, a search was carried out.

Results: Seventy-five studies were included in the review.

Conclusion: CA19-9 is by far the most studied and most promising diagnostic and/or prognostic marker in BDC. But also the different mucins are interesting as new markers of BDC in serum.     

Developing a readiness self-assessment tool for low- and middle-income countries establishing new radiotherapy services: A participant validation study

PurposeAssessing low-and middle-income countries’ (LMICs’) readiness to establish new radiotherapy services is an important but empirically understudied concept. The purpose of this study is to develop and confirm a core set of readiness requirements and criteria that can be used to gauge LMICs preparedness to establish radiotherapy services.MethodsBased on a systematic review and semi-structured expert interviews, a pool of requirements and criteria were generated. To confirm or disconfirm these items, we adopted a synthesised member checking process, also known as participant validation. A purposive sampling strategy was used to recruit radiotherapy experts. Items were sent via email. Each item was reviewed by participants. Qualitative comments were analysed thematically.FindingsSeven of the 17 experts who participated in an earlier semi-structured interview contributed to this participant validation study. The final version of the readiness self-assessment tool for LMICs establishing new radiotherapy services contains 37 requirements mapped into four readiness domains, grouped under the following categories: commitment; cooperation; capacity; and catalyst. Among 23 criteria for commitment domain, participants reviewed 22 as relevant for inclusion. The cooperation requirements considered important, included: “strategic planning team”, “stakeholder involvement” and a “technical assistance plan”. Capacity requirements, which were endorsed included: “responsible project manager”; “availability of radiotherapy expertise”; and “training for initial core staff”. Participants’ feedbacks supported the inclusion of all the requirements and criteria related to catalyst.ConclusionThe readiness self-assessment tool is a promising planning and evaluation tool for use by stakeholders interested in expanding access to radiotherapy services in LMICs.