Mandan And Hidatsa Villages In The Eighteenth And Nineteenth Centuries

Abstract

This paper attempts to specify, as precisely as possible, whichvillages the Mandan 11nd Hidatsa occupied in the period c. 1675 to c. 1800, how long each one was occupied, and the reasons why movement from one to another took place. It isbased primarily on the literary sources, but also makes considerable use of archaeological data, particularly unpublished material supplied by D. J. Lehmer. The evidence relating to the Mandan villages in the century or so before the greatsmallpox epidemic of 1781 is examined in detail, and it is demonstrated that there were about half-a-dozen of these villages in the Heart River district, and two or three others further up the Missouri. There follows a short accountC of the Hidatsa sites of the same period. The paper then details what is known of the northward movement of the Mandan and Hidatsa villages between 1781 and 1787, by which last date most of them had settled near the Knife River. Several accounts ofthese villages in the years before the arrival of Lewis and Clark (1804) are analyzed. The two tribes continued to live near the Knife until after the second great smallpox epidemic, in 1837. New dates are proposed for changes of villagelocations in this period (1804-1837), and it is shown that after 1834 there was only one Hidatsa village near the Knife. The paper ends with brief comments on the obscure period 1837-1845 and with a discussion of the site of the last independent Mandan village, Nuptadi, which was 11bandoned in about 1860.     

Sacajawea: A Problem in Plains Anthropology

Abstract

A search of the literature produced three possible dates (1812, 1837, 1884) for the death of Sacajawea, the famed Shoshoni woman who accompanied the Lewis and Clark Expedition. The problem is approached with a testable hypothesis based on techniques from the subdisciplines of anthropology.     

Changes in Hidatsa Residence Patterns: a Cross-Cultural Interpretation

Abstract

Changes in Hidatsa marital residence patterns are described on the strength of ethnohistoric and ethnographic data. Such changes include a shift from a predominantly matrilocal to a multilocal pattern during the period 1780-1870. An interpretation for this change is offered in light of cross-cultural studies: multilocal residence is a response to depopulation due to infectious epidemic diseases in societies with some dependence on horticulture. A revision for the coding of Hidatsa marital residence in the Ethnographic Atlas is also suggested.     

Notes On the Crow-Hidatsa Schism

Abstract

Three lines of evidence bearing on the Crow-Hidatsa separation provide different dates for that separation, but dates which are consistent with the following generalizations: (1) The Crow began to diverge linguistically from the various Hidatsa groups no less than five centuries ago, and perhaps even earlier. (2) The Crow movement onto the Northwestern Plains was accomplished gradually, perhaps by band-by-band movement, rather than as one precipitous migration away from the Hidatsa. (3) Archaeological evidence from sites of the Mandan/Hidatsa continuum in the Missouri Valley suggest that the Hagen site, at least, probably dates at about A.D. 1675 – although alternative explanations for related sites suggest that the Crow moved into the Northwestern Plains several centuries earlier. (4) Ethnohistorical data suggest that the Crow separation dates from the mid-1700s. Rather than dating the initial separation of the two groups, the ethnohistorical data probably reflect the final severing of ties with the Hidatsa – a separation made final by the adoption of the horse.     

Economic Aspects of Mandan/Hidatsa Giveaways

Abstract

This paper eKamines the giveaway ceremonies of the Mandan and Hidatsa of Ft. Berthold Reservation. The giveaway, the public distribution of goods, is an integral part of contemporary Plains Indian culture, yet its economic and social functions have only recently been described. This paper adds to the recent studies by describing some giveaways of the Mandan and Hidatsa and identifying some of the economic aspects of the giveaway.     

Mandan and Hidatsa Pottery Making

Abstract

Two accounts of Mandan and Hidatsa pottery making, collected by Wilson in 1910, appear here for the first time. New information is provided on clay sources, and on manufacturing and firing times and techniques.     

The Identification of the Fall or Rapid Indians

Abstract

An identification of the “Fall” or “Rapid” Indians of southcentral Saskatchewan as Hidatsa is shown to be unlikely; rather, the Fall Indians of the contact period were Algonkianspeaking bison hunters identified as Atsina.     

Vegetational stability and rare species from Early Holocene Lewis

Summary

Strata of complex geomorphological origin at Skigersta in the northeast of the Isle of Lewis include organic sediments which have provided a detailed pollen profile and two Early Holocene radiocarbon dates. These two sources of evidence suggest that a stable, pre-woodland, species-rich grass and sedge landscape may have existed for at least one thousand radiocarbon years (10,250 to 9250 BP). Included in the pollen taxa are Koenigia islandica and Polemonium caeruleum, neither of which is now native to Lewis. The former was present in the Middle Devensian (c. 30 kyr BP), perhaps hinting at survival in a local refugium during the Late Devensian glaciation.     

Randomization inference with general interference and censoring

Interference occurs between individuals when the treatment (or exposure) of one individual affects the outcome of another individual. Previous work on causal inference methods in the presence of interference has focused on the setting where it is a priori assumed that there is “partial interference,” in the sense that individuals can be partitioned into groups wherein there is no interference between individuals in different groups. Bowers et al. (2012, Political Anal, 21, 97–124) and Bowers et al. (2016, Political Anal, 24, 395–403) consider randomization-based inferential methods that allow for more general interference structures in the context of randomized experiments. In this paper, extensions of Bowers et al. that allow for failure time outcomes subject to right censoring are proposed. Permitting right-censored outcomes is challenging because standard randomization-based tests of the null hypothesis of no treatment effect assume that whether an individual is censored does not depend on treatment. The proposed extension of Bowers et al. to allow for censoring entails adapting the method of Wang et al. (2010, Biostatistics, 11, 676–692) for two-sample survival comparisons in the presence of unequal censoring. The methods are examined via simulation studies and utilized to assess the effects of cholera vaccination in an individually randomized trial of 73 000 children and women in Matlab, Bangladesh.     

Notes on Omaha Ethnohistory, 1763-18201

Abstract

When first known to Whites, the Omaha were east and north of the Missouri River; they are not reported west of that stream until the late 18th century. At that time they occupied parts of what is now northeastern Nebraska, with their major villages and hunting territory in that area. Trade influences, direct and indirect, probably first reached them in 1700. Contact with the Spanish and later French was principally economic, but there were accompanying major changes in political organization, especially in the authority of chiefs, even before the time of Lewis and Clark.     

Dorylaimellus egmonti n. sp. (Nematoda: Dorylaimida) from Taranaki,New Zealand

Abstract

Dorylaimellus egmonti n. sp. from New Zealand can be distinguished from D. montenegricus Andrássy, 1959, and from D. monticolus Clark, 1963, by the presence of prominent globular structures in the anterior part of the oesophageal bulb. It is further distinguished from D. montenegricus by the relatively longer basal oesophageal bulb, and from D. monticolus by the differently shaped tail.     

Cross Ranch: A Study of Variability in a Stable Cultural Tradition

Abstract

Work in the Missouri River valley has yielded information on the earliest through historic sedentary, horticultural occupations. In the Cannonball region of North Dakota, previous studies have (1) established the presence of two cultural traditions (the Middle Missouri and Coalescent), and (2) outlined major shifts in intra-tradition and occupational patterns. Tests and excavations at the Cross Ranch (320L 14) and Clark’s Creek (32ME 1) sites provide the first information on the early sedentary occupation of the Knife-Heart region. Remains from these sites are similar to those in Middle Missouri tradition sites in the adjacent Cannonball region. This study defines and evaluates variation in the ceramic and lithic technologies within the seemingly stable Middle Missouri cultural tradition by using new analytic techniques, statistical methods and computer analysis. Previously reported material and new data are analyzed and compared. Radiocarbon dates which range from the 12th through mid-15th centuries provide temporal control. Analysis of the fauna and flora indicate a stable subsistence based on hunting and horticulture. The artifact assemblages suggest general cultural stability and persistence. There are, however, subtle differences in the lithics and ceramics, most of which reflect changes through time by people sharing the same general potting and stone working practices. It is hypothesized that Clark’s Creek represents a northern component of the Fort Yates phase. A Nailati phase is posited on the basis of formal and temporal variation between Cross Ranch and the Fort Yates phase sites.     

Dogmatisms and Catechisms — Ethics and Companion Animals

Abstract

The current reconsideration of the place in nature of human beings unfortunately continues to be an acrimonious one. All too often the debate is more akin to a warlike encounter where each side attempts to gain control or the upper hand than a search for points of agreement. Given this context, it is important to entertain views that emanate from different cultural traditions as a way to infuse the debate with new life. Students of Native American culture have consistently pointed out that the essential concepts of life balance and reciprocity represented there may serve as useful points of consideration as we struggle with the appropriate relationships with animals and nature. This article presents a representative Zuni story, told by Governor Robert E. Lewis, that illustrates these notions.     

Museums and Collections

Abstract

Certain quill techniques and buckskin shirts of the Mandan, Hidatsa, Arikara; and the Crow are discussed Described are the plaited technique, its distribution, Manufacture, variation of style, pattern, and the type of clothing upon which it appeared. Attention is drawn to specific examples in European collections. The same type of information is covered for the quill-wrapped horse hair technique and quill decorated shirts.     

Regulation of nodule formation in soybean-Bradyrhizobium symbiosis is controlled by shoot or/and root signals

Two strains of Bradyrhizobium japonicum wereevaluated with five commercial cultivars of soybean(Clark, Crauford, Davis, Centaur, and Nessen) and onehypernodulating mutant NOD1-3. The hypernodulatingNOD1-3 produced 30–50 times more nodules thancommercial cultivars either inoculated with B.japonicum strain USDA 123 or RCR 3409. The currentexperiments were extended to determine if therestricted nodulation of commercial cultivars could be overcome by grafting them to a hypernodulated shoot (NOD1-3). Grafting of NOD1-3 shoots to Clark and Davis roots induced hypernodulation on roots of Clark and Davis but did not enhance nodulation when grafted onto the roots of Crauford, Centaur, and Nessen. The shoots of Clark, Davis, Centaur and Nessen significantlyinhibited nodule formation on the root of NOD1-3,while Crauford shoots did not alter nodule formationon the roots of NOD1-3 as compared with self-grafts ofNOD1-3. It appears that the shoot of NOD1-3 has theability to alter autoregulatory control of nodulationof Clark and Davis cultivars, but did not withCrauford, Centaur and Nessen. The results suggestedthat the regulation of nodulation in soybean cultivarsClark and Davis is controlled by the shoot factors,while the Crauford was root controlled.Reciprocal-grafts between NOD1-3 and Centaur or Nessenindicate that both shoot and root factors involved inregulation of nodulation and the regulation ofnodulation did not depend on bradyrhizobial strains. Isoflavonoid analyses from extracts of grafted plantsshowed that NOD1-3 shoots had markedly higher rootisoflavonoid concentrations in roots of both Clark andNOD1-3. The shoot control of hypernodulation may becausally related to differential root isoflavonoidlevels, which are also controlled by the shoot. Thecurrent work was extended to investigate the effect ofapplication of an isoflavonoid (daidzein) on nodulationand nitrogen fixation of soybean cultivars Clark andCentaur as well as in vitro growth of Bradyrhizobium japonicum. Application of theisoflavonoid (daidzein) significantly enhanced thenodulation and nitrogenase activity of Clark but notof Centaur indicating that this character is notrelated to isoflavonoids. Therefore, autoregulationin Clark and Centaur plants may be separate events inlegume-rhizobia symbiosis and regulated by differentkinds of signals. Addition of daidzein to yeastmannitol broth medium promoted the growth of B.japonicum strain USDA 123 and RCR 3409. It seemsthat this compound is able to help the nodulation ofsoybean cv Clark by a Bradyrhizobium strain. Understanding the signaling pathways between rhizobiaand their host plants may allow modifications of thisinteraction to improve symbiotic performance.     

Blue Blanket Island (39WW9) an Historic Contact Site in the Oahe Reservoir Near Mobridge,South Dakota

Abstract

The Blue Blanket Island site (39WW9), a small, fortified, proto-historic Indian village on an island in the Missouri River, in Walworth County, South Dakota, was partially excavated by a River Basin Surveys crew in August 1961. One centrally located earthlodge, sections of the fortification, storage pits, and middens were excavated. Artifacts were scanty but architectural details were informative. The lodge was 18 sided with a short entry wayto the south (river side) and leaner posts of split cedar. The palisade was of split posts and the ditch was wide and shallow. The site appears to have been an Arikara village of short duration, probably occupied during the 1780’s and 1790’s. The abandoned remains of this village were noted by Lewis and Clark in 1804.     

A Comparative Analysis of Nineteenth Century Pharmacopoeias in the Southern United States: A Case Study Based on the Gideon Lincecum Herbarium<Superscript>1</Superscript>

A Comparative Analysis of Nineteenth Century Pharmacopoeias in the Southern United States: A Case Study Based on the Gideon Lincecum Herbarium. The Gideon Lincecum Herbarium represents the pharmacopoeia of Dr. Gideon Lincecum, a botanical physician practicing in Mississippi and Texas during the first half of the nineteenth century. The herbarium contains 313 specimens representing 309 species, 242 genera, and 96 families, and includes ethnobotanical annotations for 286 medicinal taxa. The collection data provided by Lincecum indicate that the specimens were collected between 1835 and 1852. With the exception of 22 specimens considered by Campbell (1951), this is the first study to place this pharmacopoeia in a historical context. Taxonomic determinations of the herbarium specimens were confirmed or corrected. Comparative analyses were conducted to investigate the relationship of Lincecum’s pharmacopoeia to those of six other medical traditions practiced in the southern United States during the nineteenth century. Cluster analyses based on Jaccard co-efficient placed the historical pharmacopoeias of medical traditions in the early nineteenth century into distinct Euro–American and American Indian groups. Despite the recognition of distinct allopathic and botanical medical traditions, an extensive overlap in the composition of their pharmacopoeias is observed. This may reflect the reliance of these traditions on allopathic principles and drugs of plant origin during the first half of the nineteenth century. In contrast, Cherokee, Chickasaw, Choctaw, and Creek pharmacopoeias show limited overlap with each other in composition despite a long history of interaction between these groups. Lincecum’s pharmacopoeia shares a larger Jaccard co–efficient value with the Choctaw pharmacopoeia than would be expected based on their placement in distinct Euro–American and American Indian groups in the dendrogram. The large proportion of Lincecum’s citations that reference Choctaw informants provides direct evidence for the incorporation of Choctaw medical knowledge and taxa into Lincecum’s pharmacopoeia. These data suggest that the composition of historical pharmacopoeias is influenced by both contemporary medical practices and the regional and cultural contexts in which the pharmacopoeias are utilized.