The Twice-Killed: Imagining Protest Suicide

The inspiration I take from J. M. Coetzee's book Elizabeth Costello (2003) is his advocacy of imagining as an alternative to rational thought. Imagining, as I understand him, is mindwork that engages the body as an experiential and metaphorical site. I apply this notion of imagining to suicides conducted in the service of political protest: The fatal hunger strike of ten prisoners in Northern Ireland in 1981 and Jan Palach's self-immolation in Prague in 1969. Three questions direct the exploration of their trajectories: What feeds the hope for the effectiveness of protest suicides? How do they use the body as a performance site? Do such suicides call for an ethics of attentiveness?     

The Camera and the Anthropologist: Reflections on Photographic Agency

How does our choice of camera impact the way we see our field sites and carry out our work within them? What kinds of seeing does a particular camera enable or foreclose? This essay draws on recent theoretical interventions in new materialism and object-oriented ontology, as well as the author’s last decade of experience producing images in the field, to argue that visual anthropology is a collaborative, co-agentive act between anthropologist and camera. Our cameras matter, we conclude, and it is time for us to begin thinking through how they matter and the kinds of material differences they make.     

Beyond the Taboo: Imagining Incest

This article provides an overview of anthropology's 150-year discussion of the incest taboo in light of the last 30 years of feminist and psychoanalytic discoveries about the incestuous abuse of children, it invites anthropologists to explore incest ethnographically and offers three suggested ways: one biosocial, a second social relational, and a third psychoanalytic, focusing on a connection between what psychologists call dissociation and what anthropologists call trance or possession. [Key words: incest taboo, childhood sexual abuse, dissociation, trance/possession, innate avoidance mechanism]     

Coming from the Caribbean: Knowledge Production and Cultural Transformations

Uprooted Women: Migrant Domestics in the Caribbean. Paula L. Aymer. Westport, CT: Praeger, 1997. 172 pp.
Caribbean Portraits: Essays on Gender Ideologies and Identities. Christine Barrow. ed. Kingston, Jamaica: Ian Randle Publishers, 1997. 497 pp.
The Parish behind God's Back: Changing Culture of Rural Barbados. George Gmelch and Sharon Bohn Gmelch. Ann Arbor: University of Michigan Press, 1997.240 pp.
Daughters of Caliban: Caribbean Women in the Twentieth Century. Consuelo Lopez Springfield. ed. Bloomington: Indiana University Press, 1997. 316 pp.     

The Remote Borderland: Transylvania in the Hungarian Imagination.

The Remote Borderland: Transylvania in the Hungarian Imagination. László Kürti. New York: State University of New York Press, 2001. 259 pp.     

The Role of Diverse Strategies in Sustainable Knowledge Production

Online communities are becoming increasingly important as platforms for large-scale human cooperation. These communities allow users seeking and sharing professional skills to solve problems collaboratively. To investigate how users cooperate to complete a large number of knowledge-producing tasks, we analyze Stack Exchange, one of the largest question and answer systems in the world. We construct attention networks to model the growth of 110 communities in the Stack Exchange system and quantify individual answering strategies using the linking dynamics on attention networks. We identify two answering strategies. Strategy A aims at performing maintenance by doing simple tasks, whereas strategy B aims at investing time in doing challenging tasks. Both strategies are important: empirical evidence shows that strategy A decreases the median waiting time for answers and strategy B increases the acceptance rate of answers. In investigating the strategic persistence of users, we find that users tends to stick on the same strategy over time in a community, but switch from one strategy to the other across communities. This finding reveals the different sets of knowledge and skills between users. A balance between the population of users taking A and B strategies that approximates 2:1, is found to be optimal to the sustainable growth of communities.     

Imagining the Highway: Anticipating Infrastructural and Environmental Change in Belize

ABSTRACT

This article examines the social and political, as well physical, construction of infrastructure, by attending to the implications of a highway yet to be built. In southern Belize, where the development of rural road networks figures strongly in historical narratives of political and environmental change, the recent paving of a major domestic highway has had distinctive implications for livelihoods and land rights among the predominantly Maya population of rural Toledo district. At the time of research, a plan for a new paved highway to the Guatemalan border animated longstanding debates over territoriality, environment and development, even as the details remained elusive. Bringing political ecology into conversation with attention to the perception of sensory environments, and the affective power of anticipation, I argue for extending anthropological conversations about infrastructure to encompass the meanings and consequences of imagined infrastructures for the ways people encounter, experience and enact social and environmental change.     

Challenges of Macro-ethics: Bioethics and the Transformation of Knowledge Production

One interesting aspect of the Hwang-case has been the way in which this affair was assessed by academic journals such as Nature. Initially, Hwang’s success was regarded as evidence for the detrimental effects of research ethics, slowing down the pace of research in Western countries. Eventually, however, Hwang’s debacle was seen as evidence for the importance of ethics in the life sciences. Ironically, it was concluded that the West maintains its prominence in science (as a global endeavour) precisely because it has its ethics in place. Bioethics was now seen as an indispensable part of quality control. In this article, I will claim that the Hwang case rather reveals that there is no reason for complacency and that there are substantial challenges awaiting us. They have to do with major transformations in the way knowledge is produced and research in the life sciences is conducted (such as the increase in pace and scale, globalisation and the growing importance of ICT and bioinformation). These transformations call for a different kind of bioethics. The focus must shift from duties of autonomous researchers concerning visible research subjects (“micro-ethics”) to responsibilities of institutionalised research networks in managing and processing large amounts of bioinformation (“macro-ethics”). Concepts such as transparency, reliability and benefit-sharing will become more important than concepts such as informed consent. Basically, it is a resurgence of the tension between the Kantian and the Hegelian view of ethics. The contours of macro-ethics will be elaborated notably as it is emerging in bioethical debates over biobanking and genetic databanks.

Imagining the brain cell: the neuron in visual culture

Images of the exquisitely formed apparatus of the nervous system have great potential to capture the imagination. However, the fascinating complexity and diversity of neuronal form has only rarely been celebrated in broader visual culture. We discuss how scientific and cultural practices at the time of the neuron's discovery generated a legacy of schematic and simplified popular neuronal imagery, which is only now being revised in the light of technological advances and a changing artistic climate.     

The Howl and the Pussy: Feral Cats and Wild Dogs in the Australian Imagination

This paper looks at recent attention given to feral cats in Australia, particularly focusing on their symbolic status in eco-nationalist discourses. Australian eco-nationalism is a specific blend of environmentalist and patriotic sentiments which, in an exaggerated way, positions the feral cat as a rapacious European invader predating on native wild life. This vilification of the cat can be related to much earlier forms of (mainly European) symbolism associating the creature with femininity and evil, which I illustrate by looking at the manner in which the feral cat is opposed to the masculinised Australian wild dog—the dingo. I argue that the recent surfacing of this totemic opposition between ‘the howl and the pussycat’ is related to an eco-nationalist sense of place which simultaneously recognises and denies that the human colonisation of Australia was (and is) a form of feral invasion.     

Geographic and Temporal Trends in Amazonian Knowledge Production

The presence of researchers from Western (i.e., developed world) institutions in Amazonia has frequently been contentious due to fears of ‘scientific imperialism’ or suspicions that they may be exerting undue influence over research agendas and knowledge production to the detriment of local researchers. Such negative perceptions are widespread, but not well substantiated. A more nuanced understanding of these issues requires information on who is conducting research in Amazonia and how knowledge production has changed over time. We performed a bibliometric analysis on Thomson Reuters'ISI Web of Science of all research articles about the Amazon published in three time periods: 1986–1989, 1996–1999, and 2006–2009. We found that the number of articles published and the diversity of countries involved in Amazonian research increased dramatically over the three time periods. The representation of several Amazonian countries—especially Brazil—increased, while the proportion of articles without a single author from an Amazonian country also increased. The results indicate that the research capacity of Amazonian countries has increased, but that leadership of high‐impact projects may still largely reside with researchers from developed countries.     

Imagining 'reactivity': allergy within the history of immunology

An allergy is commonly understood to be an overreaction of the immune system to harmless substances that are misrecognised as foreign. This concept of allergy as an abnormal, misdirected immune response-a biological fault-stems from the idea that the immune system is an inherently defensive operation designed to protect the individual through an innate capacity to discriminate between the benign and toxic, or self and nonself. However, this definition of allergy represents a radical departure from its original formulation. Literally meaning 'altered reactivity', the term was coined in 1906 by Austrian paediatrician Clemens von Pirquet, to describe the fundamentally mutable nature of the immune response. This paper argues that the conventional interpretation of allergy-as-pathology derives from specific concepts of 'organism', 'response', and 'normal' immune function that have-for over a century-governed the perception and study of immune phenomena within immunology. Through an examination of Louis Pasteur's conceptualisation of the host body/microorganism relationship, I argue that immunology is founded on a view of the organism as a discrete, autonomous entity, and on a concomitant notion of the immune response as essentially reactive. Revisiting the concept of 'altered reactivity', this paper points to the fact that allergy was initially posited as a general theory of immune responsiveness and, importantly, one that poses a significant challenge to orthodox notions of immunopathology. It suggests that Pirquet's unique view of immune responsiveness presents an account of organismic or biological identity that encapsulates, rather than reduces, its ecological complexity.     

Europe in the Anthropological Imagination

Europe in the Anthropological Imagination. Susan Parman. ed. Saddle River, NJ: Prentice Hall, 1998.274 pp.     

Barossa Dreaming: Imagining Place and Constituting Cuisine in Contemporary Australia

Regional cuisines have become a prominent feature in the consumer landscape of modernised societies. This article describes how a regional cuisine is being socially constituted in the Barossa Valley, one of the most important wine-growing areas in Australia. Initially, I detail how small farmers, winegrowers and other entrepreneurs idealise the Barossa landscape and fabricate the heritage that is integral to the idea of a distinctive cuisine. This is followed by examination of how the notion of Barossa food as having distinctive qualities because of the artisanal ways it is produced is constantly being elaborated by the valley's small-scale enterprises. Lastly, I explore the contribution of wider influences to this cultural process, from the role played by an internationally recognised celebrity chef through to the recent arrival of the Slow Food movement. Local factors and global influences contribute to the social manufacture of the Barossa's regional cuisine, the overall appeal of which to middle class consumers is as much cultural as it is culinary.