The dynamics of culture lost and conserved: demic migration as a force in new diaspora communities

Migration is a major feature of past and especially today's globalized cultures, and understanding how migration shapes cultural groups is key to the empirical applications of cultural transmission theory. Developed here is a migration–assimilation model describing the population-level dynamics of diaspora culture. Using ethnographic data collected from 2009 to 2010 in the Kingdom of Tonga and a Tongan diaspora community, key parameters of the model were estimated and the fitted model simulated to describe diaspora cultural dynamics in the Tongan case. The relative contribution of recent migrants to the population-level expression of several cultural traits is highlighted in the simulation. Results show that the dependence on the Tongan homeland as a source of conservative culture through migration is variable and trait specific. For traits with higher assimilation rates, the contribution of recent Tongan migrants is substantial, while for other traits with lower assimilation rates, the influence of Tongan migrants is muted. Preliminary hypotheses to explain the trait-specific assimilation rates are discussed.     

Transnationalism and the Karen wrist‐tying ceremony: An ethnographic account of Karen settlement practice in Brisbane

When settling, people often use cultural schema from their original homeland to build familiarity in unfamiliar surrounds. This paper draws on ethnographic fieldwork conducted by the first author in Brisbane, with the Karen community from Burma, during which participant observation and interview methods were used. We present an ethnographic account of the Brisbane Karen wrist‐tying ceremony. The ceremony acts as an insight into the challenges for Karen whilst settling into Australia. It reflects multiple accounts of history and tradition, but simultaneously speaks to emerging, contemporary Karen contexts. This research contributes to richer understandings of settlement: it frames transnational cultural practice as a flexible mode of integration, rather than an exclusionary mode of othering. We propose that the integrative discourse of the ceremony creates familiarity and social connection in local and diasporic spaces. This acts as a counter to the challenges of Karen settlement including the negotiations of local/global identity politics.     

Flexible kinship: shaping transnational families among the Chinese in Tahiti

This article examines the practices of ‘flexible kinship’ used by Chinese migrants in colonial Tahiti. ‘Flexible kinship’ draws attention to the strategic uses that are made of kinship in the context of migration and diaspora: the adjustments to cultural, political, and legal borders that lead to changes in family forms and in the relations between kin. Using a multi‐generational perspective, I examine how families were shaped by successive changes and reversals in legal‐political and economic events and conjunctures over the long twentieth century. I argue for the importance of addressing transnational border‐crossing practices that involve not just a spatial extension of networks but also legal strategies within the host locality. I further show that if it is true that the Confucian hierarchical order has conditioned transnational practices of flexible kinship, then this hierarchy has not only bent to the circumstances, it has to a great extent been weakened. Finally, I argue that the history of familial adjustments has shaped a habitus that maximizes economic and legal security, especially among women.     

Compelling culture: The rhetoric of assimilation among Samoan migrants in the United States

Studies of assimilation tend to focus on whether or not members of a migrant group are adjusting to their new surroundings. This article inverts this focus, asking not how migrant groups adjust, but rather how migrant groups use the language of assimilation to explain generation gaps and other exigencies of migration. This inversion sheds light on the ways a migrant group's epistemological assumptions underlie their understandings of cultural identity, and shape how they might respond to dilemmas caused by migration. Building upon ethnographic fieldwork among Samoan migrants in the United States, the article explores how and why community workers use the rhetoric of assimilation to teach Samoan parents how to raise children in the US context.     

Diaspora tourism and the negotiation of belonging: journeys of young second-generation Eritreans to Eritrea

In this article, I address the diaspora tourism of children of migrants. Based on a case study of second-generation Eritreans, I reveal how journeys to parents’ home countries affect the sense of belonging of the second generation. Applying a translocal perspective, I understand diaspora tourism as a translocal phenomenon which is both based on and creates interconnectedness between individuals and places. I illustrate different locally grounded situations and the socio-spatial interconnectedness that second-generation Eritreans experience at various places in the course of their journey in Eritrea. I conclude that diaspora tourism and the associated experiences at the places visited represent crucial identity-establishing events for second-generation Eritreans and influence the negotiation of their belonging and positioning towards both Eritrea and the Eritrean diaspora. This paper contributes to the debate on second generation and belonging by focusing on how localities and socio-spatial interconnectedness affect the negotiation of second-generation Eritreans’ belonging.     

Constructing interpretive ethnicity in between two nations: television and diasporic discourses of identity in Malaysia

This article discusses the interpretation of television in relation to ethnic identity embraced by the female members of Javanese diaspora in Malaysia. The Javanese diaspora in this context refers to the descendants of the colonial Javanese migrants from Indonesia. In contemporary Malaysia, they are considered as Malays, but essentially they retain some cultural identifications of Javanese ethnicity, especially the language. As Malaysia becomes one of the destinations for Indonesian migrant labour and popular culture, the Javanese diaspora are certainly exposed to manifold images of their ethnic origin. Through the audience ethnography in a Javanese community of Selangor, this article reveals that the Malaysian Javanese women negotiate both representative and distant images of Javanese identity on television. Their interpretation of ethnic identity from television represents the notion of ‘interpretive ethnicity’.     

Struggling for cultural survival: Hungarian identity discourses in the face of assimilation

The Hungarian immigrant community in Australia is struggling with cultural survival. The diaspora has experienced a general decline in community participation as a result of the aging of the émigré population and the rapid assimilation of subsequent generations. Using data derived from the series of annual community‐organised conferences called Megmaradásunk Konferenciák, this article compares the different discourses articulated by community leaders in Australia seeking to preserve and strengthen the diaspora community. I examine how newly emerged narratives of ‘diaspora death’ and cultural survival are debated and how possibilities of strengthened connections with Hungary have impacted these discussions.     

From Private Performance to the Public Stage: Reconsidering ‘Staged Authenticity’ and ‘Traditional’ Performances at the Pasifika Festival

Over the past 60 years, the phenomenal growth of international tourism has been paralleled by the phenomenal growth in festivals held across the world and the increasing academic attention given to understanding them. Performances of culture in tourist settings are often viewed as inauthentic, staged purely for the benefit of tourists. This article contests this enduring perspective, best known through the notion of ‘staged authenticity’. Drawing on research conducted in the diasporic Pacific festival space in New Zealand, this article focuses on how those from within Pacific communities view their performances. Giving agency to the actors allows them to define performances and festivals from an emic perspective, and this challenges the notion of staged authenticity. Rather than material performed purely for the festival and its cultural tourists, performances instead represent a movement of material from largely homogenous community contexts into the multicultural public sphere. Furthermore, the notion of nonlinear temporal relations shows how these performance traditions function contemporaneously, as an important component of the community repertoires from which they come. This in particular challenges the idea that touristic performances represent ‘staged authenticity’. Rather, traditional musics represent one way in which diasporic Pacific communities authentically stage themselves.     

Diaspora activism in a non-traditional country of destination: the case of Filipinos in the Netherlands

Diasporas have played important roles in democratization in their homelands. But how does diaspora mobilization occur when the country of settlement has a small and isolated ethnic community, the host and homeland governments have weak relations, and the conflict is invisible in the geographies of power? Using case study research, I analyse how solidarity groups in the Netherlands facilitated the emergence and growth of diaspora mobilization for democracy in the Philippines during the dictatorship of Ferdinand Marcos. My findings show that in cases where exiles and migrants lack pre-existing economic, political and social ties in the host society, solidarity groups can affect the political opportunity structure in the host country, permitting the promotion of certain claims and demands in the public sphere. Furthermore, diaspora mobilization can develop within the formal organizations or associational networks of solidarity groups.     

Diaspora identification and long-distance nationalism among Tamil migrants of diverse state origins in the UK

Accounts of Tamil long-distance nationalism have focused on Sri Lankan Tamil migrants. But the UK is also home to Tamils of non-Sri Lankan state origins. While these migrants may be nominally incorporated into a ‘Tamil diaspora’, they are seldom present in scholarly accounts. Framed by Werbner's (2002) conception of diasporas as ‘aesthetic’ and ‘moral’ communities, this article explores whether engagement with a Tamil diaspora and long-distance nationalism is expressed by Tamil migrants of diverse state origins. While migrants identify with an aesthetic community, ‘membership’ of the moral community is contested between those who hold direct experience of suffering as central to belonging, and those who imagine the boundaries of belonging more fluidly – based upon primordial understandings of essential ethnicity and a narrative of Tamil ‘victimhood’ that incorporates experiences of being Tamil in Sri Lanka, India and in other sites, despite obvious differences in these experiences.     

Transitions in Taste in Vietnam and the Diaspora

This paper argues that food and styles of eating have become the predominant markers of social change for the Vietnamese in both Vietnam and in the diaspora. In post‐socialist Vietnam the transition to a market economy has allowed for a huge growth in the number of restaurants and cafés, and in the north, a return to an earlier style of cooking. The intense interest and emphasis on food as embodied pleasure has meant that it has come to stand for the transition away from a heavily state‐controlled economy. The new configurations of family and friendship are being framed by newly available ways of ‘eating out’, which are both a means of social display and distinction as well as an indicator of the tensions between reform and festivity within an authoritarian nation‐state struggling to define itself in a globalising world. At the same time as food in Vietnam is undergoing rapid transformation so too has the Vietnamese diaspora generationally changed its eating patterns. Although there has been a focus in the literature on food in the diaspora that emphasises the nostalgic and recuperative elements of ‘migrant food’, I argue that food is the prime mechanism of intercultural engagement for each diasporic generation. For older Vietnamese, Vietnamese restaurants and barbecues have been the sites of interplay between cultural ‘tradition’ and innovation, and between Australianness and Vietnameseness, and these interstitial places continue to be important for younger Vietnamese. Within this established framework of cross‐cultural interaction, for Vietnamese youth, the social settings of ‘ethnic food’, eaten at home and shared with family, have been grafted onto a sociality of eating fast food. This melding together of both invention and convention, of transgression and ordinariness provides the background against which young people from migrant backgrounds are reinvigorating the social spaces of food consumption and in the process both re‐enchanting and destabilising the notion of migrant food.     

A long winter for the Red Queen: rethinking the evolution of seasonal migration

This paper advances an hypothesis that the primary adaptive driver of seasonal migration is maintenance of site fidelity to familiar breeding locations. We argue that seasonal migration is therefore principally an adaptation for geographic persistence when confronted with seasonality – analogous to hibernation, freeze tolerance, or other organismal adaptations to cyclically fluctuating environments. These ideas stand in contrast to traditional views that bird migration evolved as an adaptive dispersal strategy for exploiting new breeding areas and avoiding competitors. Our synthesis is supported by a large body of research on avian breeding biology that demonstrates the reproductive benefits of breeding‐site fidelity. Conceptualizing migration as an adaptation for persistence places new emphasis on understanding the evolutionary trade‐offs between migratory behaviour and other adaptations to fluctuating environments both within and across species. Seasonality‐induced departures from breeding areas, coupled with the reproductive benefits of maintaining breeding‐site fidelity, also provide a mechanism for explaining the evolution of migration that is agnostic to the geographic origin of migratory lineages (i.e. temperate or tropical). Thus, our framework reconciles much of the conflict in previous research on the historical biogeography of migratory species. Although migratory behaviour and geographic range change fluidly and rapidly in many populations, we argue that the loss of plasticity for migration via canalization is an overlooked aspect of the evolutionary dynamics of migration and helps explain the idiosyncratic distributions and migratory routes of long‐distance migrants. Our synthesis, which revolves around the insight that migratory organisms travel long distances simply to stay in the same place, provides a necessary evolutionary context for understanding historical biogeographic patterns in migratory lineages as well as the ecological dynamics of migratory connectivity between breeding and non‐breeding locations.     

Hierarchical and scale‐dependent effects of fishing pressure and environment on the structure and size distribution of parrotfish communities

Parrotfishes are considered to have a major influence on coral reef ecosystems through grazing the benthic biota and are also primary fishery targets in the Indo‐Pacific. Consequently, the impact of human exploitation on parrotfish communities is of prime interest. As anthropogenic and environmental factors interact across spatial scales, sampling programs designed to disentangle these are required by both ecologists and resource managers. We present a multi‐scale examination of patterns in parrotfish assemblage structure, size distribution and diversity across eight oceanic islands of Micronesia. Results indicate that correlates of assemblage structure are scale‐dependent; biogeographic distributions of species and island geomorphology hierarchically influenced community patterns across islands whereas biophysical features and anthropogenic pressure influenced community assemblage structure at the within‐island scale. Species richness and phylogenetic diversity increased with greater broad‐scale habitat diversity associated with different island geomorphologies. However, within‐island patterns of abundance and biomass varied in response to biophysical factors and levels of human influence unique to particular islands. While the effect of fishing activities on community composition and phylogenetic diversity was obscured across island types, fishing pressure was the primary correlate of mean parrotfish length at all spatial scales. Despite widespread fishery‐induced pressure on Pacific coral reefs, the structuring of parrotfish communities at broad spatial scales remains a story largely dependent on habitat. Thus, we propose better incorporation of scale‐dependent habitat effects in future assessments of overexploitation on reef fish assemblages. However, strong community‐level responses within islands necessitate an improved understanding of the phylogenetic and functional consequences of altering community structure.     

Community Life and Discourses among Fiji Islanders in Kantō, Japan

This article examines how Fiji Islanders of diverse ethnic backgrounds living in Japan's Kantō area reflect on and constitute community life in the diaspora. While they occasionally refer to the ‘community’ and speak about its social value, get-togethers of significant numbers occur infrequently. Ultimately, a Fijian-centred community is virtually absent in the everyday lives of Japan-based Fiji Islanders. Based on twelve months of ethnographic fieldwork in the Tokyo Metropolis and its neighbouring prefectures, this contribution suggests that for Fiji Islanders in Kantō, talking about ‘community’ serves two particular purposes: on the one hand community discourses create an emotional bond, both among the migrants and between the migrants and their place of origin. At the same time, discourses on the relevance of the community without undergoing efforts to maintain it, serve as strategies of navigating self and belonging in a critical and reflexive way. As migrants’ social lives are complex and shaped by numerous economic, spatial, and individual disjunctures, Kantō Fiji Islanders contextually configure and extend their social relations with regard to their socio-cultural heritage, their place of residence in Japan, their gaikokujin (foreigner) status, and their life-work cycles.     

Selective migration from Samoa: A longitudinal study of pre‐migration differences in social and psychological characteristics

Abstract

In 1981 extensive questionnaire and interview data were collected on some 100 young Samoan adults. Five years later in 1986 we determined their whereabouts and divided the data in accordance with migration status. The answers of the 35 who had migrated in the intervening period were contrasted to those 65 who remained in Samoa. The migrants differed in several distinct areas. Migrants reported a higher degree of peer‐reliance as a personal adaptive strategy. Migrants also reported larger numbers of individuals in social support networks, a higher quality of support and more community involvement. They also report less expressive display of anger. Those who did not migrate reported a slightly better view of life in Samoa and abroad, as well as better relations with their friends and neighbors. These findings support a hypothesis that migrants are pre‐selected to fit into migrant communities and do not appear to be misfits who are unhappy with life in Samoa.     

Wing shape and migration in shorebirds: a comparative study

Migration is an energetically expensive and hazardous stage of the annual cycle of non‐resident avian species, and requires certain morphological adaptations. Wing shape is one of the morphological traits that is expected to be evolutionarily shaped by migration. Aerodynamic theory predicts that long‐distance migrants should have more pointed wings with distal primaries relatively longer than proximal primaries, an arrangement that minimizes induced drag and wing inertia, but this prediction has mostly been tested in passerine species. We applied the comparative method of phylogenetically independent contrasts to assess convergent evolution between wing shape and migration within shorebirds. We confirmed the assumption that long‐distance migrants have less rounded wings than species migrating shorter distances. Furthermore, wing roundedness negatively correlates with fat load and mean distance of migratory flights, the basic components of migration strategies. After controlling for interspecific differences in body size, we found no support for a link between wing length and migration, indicating that wing shape is a more important predictor of shorebird migratory behaviour than wing length. The results suggest that total migration distance and migratory strategy may simultaneously act on the evolution of wing shape in shorebirds, and possibly in other avian species.     

First Record of Ant-loving Crickets (Orthoptera: Myrmecophilidae: Myrmecophilinae) in New Caledonia

Myrmecophilus quadrispina (Perkins 1899) has been described from Hawaii and found in the Samoan Islands. In both places it has been considered an introduced species. It is reported here from the Loyalty Islands (Lifou). This is the first occurrence of a myrmecophiline cricket in the New Caledonian area. the species is redescribed, and its male and female genitalia examined. Its biology and behaviour at Lifou Island are briefly documented. A key to Myrmecophilus spp. from the Australian region is given.     

The dynamics of health and return migration

The increasing importance and complexity of migration globally also implies a global increase in return migration, and thus an increased interest in the health of returning migrants. The health of returning migrants is impacted by the cumulative exposure to social determinants and risk factors of health during the migration process, during the return movement, and following return. Circular migration often occurs among the diaspora, which can result in the transfer of knowledge and skills that contribute to development, including health system strengthening. Migrants with dual nationality often return to countries with better health services than their country of origin when they are sick and can not get care at home. To maintain and improve the health of returning migrants, multi-sectoral policies at global and national levels should facilitate access to appropriate and equitable health services, social services, and continuity of care across and within borders.     

Migrant warriors and transnational lives: constructing a Gurkha diaspora

The Nepalese Gurkhas have often been regarded as brave warriors in the scheme of British military recruitment since the 1800s. Today, their descendants have settled in various parts of South East and South Asia. How can one conceive of a Gurkha diaspora, and what are the Gurkhas and their families’ experiences of belonging in relation to varied migratory routes? This paper locates Gurkhas as migrants by deliberating upon the connection between military service and migration paths. I employ the lens of methodological transnationalism to elucidate how the Gurkha diaspora is both constructed and experienced. Diasporic consciousness and formation undergo modification alongside subsequent cycles of migration for different members of a diaspora. The article thus evaluates the transnational lives of migrants, and how these are connected to re-territorialized dimensions of identity and belonging.     

Cross-scale environmental influences on migratory stopover behaviour

Migratory species may be especially sensitive to climate change because their lifecycles are affected by dynamic ecological processes operating at global spatial scales. Insight into environmental effects upon en route decisions by migrants can therefore be a critical first step toward assessing their vulnerability to future climatic shifts. We extracted behaviour-related parameters from a recent formulation of multistate mark–recapture models, and used them to evaluate the importance of variation in local weather and broad-scale climate to decisions made by autumn passerine migrants at a coastal stopover site in Atlantic Canada. We found dramatic interannual fluctuations in the proportion of migrants that were transient (departing within a day of arrival), with annual average values ranging from 24% to 96% over the years 1996–2007. However, the relationships of stopover behaviour (transience and departure probability) to local weather (wind and precipitation) and to regional climatic fluctuations were similar across three distinct species groups and for birds of different fuel-loads, indicating the potential for both immediate (day-to-day) and long-term environmental influences (spanning several seasons). This cross-scale approach contributes valuable information toward the conservation of migrants in the face of a changing climate by (i) quantifying environmental influences on stopover behaviour in broad temporal and geographic contexts, and (ii) demonstrating largely parallel interannual variation in stopover site-use among birds with contrasting migratory timing and strategies.