Socioeconomic factors affecting first marriage and birth rates by sex and age in the total Japanese population.

The effects of a wide variety of social, economic and demographic factors on age-specific first marriage and live birth rates in 46 Japanese prefectures were analyzed using stepwise regression analysis for 1970 and again for 1975 after classification of those twenty-two factors by factor analysis. The principal results were as follows: (1) high employment (high income) and social mobility caused by industrialization had a strongly positive influence on the first marriage and birth rates for young females, (2) rural and urban residence factors had positive effects on the marriage and birth rates for young males and females, respectively, (3) old age factor had an inverse effect on the marriage rates for both males and females over a wide range of ages, and (4) young age factor promoted the birth rate for young and middle-aged females. The characteristics of the first marriage and live birth rates in Japan were discussed in the light of these findings.     

Contesting "Culture": The Perspectives of Hmong American Female Students on Early Marriage

This article complicates the meanings of early marriage among Hmong American female students. It moves beyond explanations of cultural difference in the examination and explication of the discourse and practice of early marriage among female adolescents in the Hmong community. Drawing on the perspectives and experiences of Hmong American female students, this article reveals that early marriage may be an expression of students' opposition to the structures of and experiences with school and family. The significance of this analysis is its recognition and illumination of the fluidity of cultural and social practices, and the tensions between and within ethnic groups.     

Is consanguineous marriage religiously encouraged? Islamic and Iranian considerations

Consanguineous marriage has had considerable attention as a causative factor in the prevalence of genetic disorders. Iran, with its majority Muslim population, has a high rate of consanguineous marriage. In Iranian tradition, first cousin marriage is an acceptable and appreciated custom. However, there seems to be no encouragement of consanguineous marriage in the Islamic context; it is merely mentioned as a traditional and common custom. This paper may help medical professionals providing premarital genetic counselling, who are regularly asked about consanguineous marriage, especially in Islamic communities. Increased public awareness via the mass media would seem to be a priority.     

Are Consanguineous Marriage and Swaddling the Risk Factors of Developmental Dysplasia of the Hip?

The purpose of this study was to investigate prospectively the effects of swaddling and consanguineous marriage on developmental dysplasia of the hip and associated risk factors. We screened by ultrasound 265 infants using the Graf method. The Pediatrics Department referred all newborn infants with suspected instability or a recognized risk factor to the orthopedic clinic. Risk factors of developmental dysplasia of the hip were searched and noted in these patients. Swaddling and consanguineous marriage were also determined and noted. We observed 164 of 265 infants (61.9 %) who had been swaddled and that 64 of 265 infants’ parents were in a consanguineous marriage (24.2 %). In the statistical analysis that was conducted for swaddling and consanguineous marriage, highly significant differences were found. Our study showed that the rate of developmental dysplasia of the hip is very high, 11.7 %, in our region, eastern Turkey. Also, we commonly see improper swaddling and consanguineous marriage in our region, which affects many infants.     

How does marriage affect length of life? Analysis of a French historical dataset from an evolutionary perspective

There are broadly two explanations for why human longevity appears to be extended by marriage. First, there is the social explanation, whereby the companionship, division of labour and the economic support that marriage offers is thought to extend life. Second, there is a selective explanation, whereby those individuals with high potential longevity are more attractive to the opposite sex and therefore more likely to get married. Here we analyse the “TRA” dataset from 19th century France, using an evolutionary approach to address the question of why marriage is linked to longevity, focussing particularly on sex differences. The dataset is based on death and marriage records from all of France between 1798 and 1901 and includes information on age at death, marriage and wealth for individuals whose surnames began with the letters TRA. We find that marriage is positively associated with longevity, particularly for men. In part, this is related to the higher rate of deaths for single males during marriageable age, as compared to a higher rate of deaths for females during marriage. There is a positive association between wealth (at death) and longevity for individuals who were single or married at death, with a stronger effect for singles. Analysis of the effect of spousal age gap on duration of survival after first marriage indicates that men who were married to younger women lived longer, whereas the longevity of women was not associated with the spousal age gap. We put forward an evolutionary perspective on marriage and longevity, hypothesizing that there is an important role for sexual selection in the association between marriage and longevity, with women selecting on characteristics associated with longevity, whilst men select on characteristics associated with reproductive potential.     

Unemployment and marital status in Great Britain.

During the past decade, the marriage rate has declined and the divorce rate has increased in Great Britain. Becker (1981) attributes such changes to improvements in the economic status of women, in that high-wage women gain less from marriage relative to other women. However, an empirical analysis of data from the General Household Survey 1985 in Great Britain shows that male unemployment is another important determinant of changes in marital status. High rates of male unemployment reduce the incidence of marriage and increase the likelihood of divorce.     

Genetic demographic study of Shors in Tashtagolskiĭ district of the Kemerovo region: changes in the marriage migration structure

The changes in the marriage structure with respect to the age at marriage, ethnicity, and spouses' birthplaces during the period of time corresponding to two generations have been analyzed in the rural population of Shors of Tashtagolskii raion of Kemerovo oblast. In general, the Shor population had a high assortative marriage rate with respect to these parameters in the period studied, although there was a temporary tendency towards its decrease. The ages of marriage for both the male and the female Shor populations in the years 2000-2005 were significantly older than in 1940-1945 and 1970-1975. The age-assortative marriage rate was r = = 0.60 in 1940-1945, r = 0.73 in 1970-1975, and r = 0.66 in 2000-2005. The birthplace-assortative marriage rate decreased from 79.63% in 1970-1975 to 70.64% in 2000-2005. The ethnic assortative marriage rate of Shors steadily decreased during the time interval studied; it was 96.92, 89.95, and 80.98% in 1940-1945, 1970-1975, and 2000-2005, respectively, for the total rural population of Tashtagolskii raion.     

Mean-Field Games for Marriage

This article examines mean-field games for marriage. The results support the argument that optimizing the long-term well-being through effort and social feeling state distribution (mean-field) will help to stabilize marriage. However, if the cost of effort is very high, the couple fluctuates in a bad feeling state or the marriage breaks down. We then examine the influence of society on a couple using mean-field sentimental games. We show that, in mean-field equilibrium, the optimal effort is always higher than the one-shot optimal effort. We illustrate numerically the influence of the couple’s network on their feeling states and their well-being.     

Divorce in the early years of marriage in England and Wales: results from a prospective study using linked records

A representative sample of over 1000 couples who married during 1979 in England and Wales was followed from the date of marriage until mid-1984 to investigate the characteristics of couples who divorce soon after marriage. Results of this 5 year study show that couples who apparently lived together before marriage had a below average chance of early divorce, whereas couples where the addresses of the partners before marriage were very close had a significantly high rate of early breakdown. The chance of early divorce was significantly above average for spouses marrying in their teens and for both husbands and wives who, at their marriage, belonged to social class 5 (work in unskilled manual occupations). Couples who married with a civil ceremony had an above average (and those marrying with a religious ceremony a below average) risk of early divorce, but such differences were found to be negligible on analyzing the results from a matched case-control study in which each "case" marriage (one which did end in early divorce) was matched with a "control" marriage (one which did not end in early divorce). There is substantial evidence that age at marriage and previous marital status of the marriage partners have a decided influence upon the propensity to divorce. 2 conclusions concerning fertility are more likely than the average married couple to have had a pre-maritally conceived child, and 2) that couples who divorce relatively quickly tend on average to have larger family sizes, even if children who were pre-martitally conceived are exluded.     

Learning to navigate the ethics of boundaries: schools,youth, and inter-religious relationships in Manado,Indonesia

Contributing to recent debates on ethical self-making, this article considers how Christian and Muslim youth in Manado, Indonesia, draw on various moral frameworks, and consequentially on both individual and community-oriented modes of subjectivity in navigating inter-religious encounters. The discussion foregrounds attitudes towards and normative expectations regarding inter-religious marriage as an important lens through which the shifting salience of inter-religious boundaries becomes apparent. Public discourses emphasize two contradictory frameworks for coexistence, projecting inter-religious marriage alternatively as the foundation for coexistence and as a major social threat. A focus on high schools demonstrates how public ethical debates are channelled through institutions and relate to the ways that youth grapple with coexisting ethical frameworks in a religiously plural society. In addition, the article makes a case for investigating the role of institutions in moral learning, taking into account the normative work accomplished in schools as teachers and students deliberate about and circulate ethical frameworks.     

Love by arrangement: the ambiguity of 'spousal choice' in a Turkish village

Through an ethnographic story of a couple in a village in western Turkey who met by arrangement and created a romance before marriage, I explore the relationship between courtship and ideologies of modernity. Parents have absorbed the prejudice that arranged marriage is outmoded and claim they refuse to arrange marriages as a sign of enlightened modernity. In contrast to ideological claims, arranged marriage is not uncommon. Today, arranged marriage bridges the apparent gap between love-match and arrangement, as parents allow children space for developing romance after engagement. This article shows how ideologies of modernity are modified to accommodate individual needs, and in the process parents are willing to expand the definition of arranged marriage to include romance.     

Frequency of first-cousin marriages from civil marriage certificates in Argentina

In Argentina information concerning relatedness of mates, especially first cousins, was introduced into the legal marriage certificate, record, and statistical report in 1968. The 1980-1981 biennial data, including 212,320 legal marriage reports, were analyzed for all of Argentina, subdivided into 22 states and 494 counties. The registered 0.373% of first-cousin marriages allows an estimate of consanguineous marriages of 0.629% and a mean inbreeding coefficient of alpha = 0.00031. This estimate lies between the observed alpha = 0.00011 from hospital births and alpha = 0.00052 from Roman Catholic Church dispensations. These differences are not large, and they may be due to sampling variations, indicating a low rate of inbreeding in Argentina. The frequency of first-cousin marriages in the 22 Argentine states is heterogenous, and 9 counties, representing 5 different regions, were identified as having a high rate of first-cousin marriage. Three of these were previously known as genetic isolates. A second series of data, including all 32,690 legal marriages registered in the state of Buenos Aires during the first half of 1984, showed a frequency of first-cousin marriages of 0.677%. First-cousin mates, compared with non-first-cousin mates, had a higher frequency of both mates being born in the same state of Buenos Aires and similar frequency distributions for age at marriage, single previous marriage status, level of education, and rate of unemployment. It is concluded that legal marriage data on consanguinity is reliable, inexpensive, universal, and enduring. The last two characteristics make them suitable for the survey of geographic clusters and time trends.     

DISCUSSIONS AROUND A SAND-DRAWING: CREATIONS OF AGENCY AND SOCIETY IN MELANESIA

This article considers the social circumstances of making a marriage diagram, on the island of Ambrym in Vanuatu. It offers a reconsideration of the rather famous case of the 'six-section marriage system' as demonstrated by Cambridge anthropologist Bernard Deacon. It relates this idea of a system to the indigenous practice of making figurative drawings in the sand. The argument is that the marriage diagram drawn for Bernard Deacon was merely an instance of Vanuatu people's institutionalized capability of totalizing social flows and making them into aesthetic shapes.     

Experiments with Light

This article describes an unlikely collaboration between a high school chemistry teacher and a high school English teacher who attempted to teach scientific concepts through poetry. Inspired by poet John Updike's (1960) "Cosmic Gall," these two teachers crafted writing tasks aimed at teaching science content through literary devices. The result was an inspiring account and unlikely marriage of academic disciplines.     

The survivance of French Canadians in New England (1865–1930): History,geography and demography as destiny*

This article analyses the Urban Poverty and Family Life Survey of Chicago and an urban subsample of the National Survey of Families and Households to examine race and ethnic variation in the occurrence and consequences of birth versus marriage pathways to family formation. Results based on multiple‐decrement life table analysis and multi‐variate life table regression analysis reveal strong race and poverty effects on pathways to family formation, but Hispanic origin does not systematically influence the odds that women will enter family life via marriage versus birth. We show stronger race effects on pathways to family formation for the Chicago sample owing to the much higher incidence of teen parenting among black inner‐city residents. Results also suggest lasting economic consequences of non‐marital fertility, irrespective of whether women eventually marry or divorce subsequent to a premarital birth.     

Fertility at low and high altitude in Central Nepal

Since the 1930s, a number of different studies have tended to show that fertility is lower at high altitude. The present investigation attempts to provide some answers to this question by examining completed fertility rate (CFR) in Highland and Lowland villages in Central Nepal and relating rate differences to age at menarche, age at 1st childbirth, age at 1st marriage, incidence of venereal disease, birth control (vasectomy or hysterectomy), length of postpartum amenorrhea, and breastfeeding. Data was obtained by direct questioning, and under-reporting of births thus cannot be excluded. Fertility histories were taken from post-menopausal women over the age of 45 years. Results indicate no significant difference in reported menarcheal ages between highlanders and lowlanders. Age at 1st marriage and 1st childbirth were both significantly later in highlanders. CFR was significantly lower in highlanders. It would appear that the reduced fertility rate at high altitude can be partly attributable to later age at marriage and later 1st childbirth. Other factors, e.g., husband absenteeism and remarriage have also been suggested as possible contributors to the observed difference. This paper presents the results of a multiple regression analysis using 9 dependent variables: ages of marriage, 1st childbirth and menarch, the average gap between pregnancies, the average amount of time the husband was away, the number of marriages, presence or absence of venereal disease at some time, whether birth control was practiced and altitude status. Average pregnancy gap, age at 1st childbirth and presence or absence of venereal disease were the only variables that independently made a significcant contribution to CFR variance. The increase in pregnancy gap may be related to longer periods of breastfeeding in high altitude women and there would be a concomitant delay in recommencement of menstruation. In testing the hypothesis, no difference is found in reported duration of breastfeeding or in postpartum amenorrhea. The age at marriage and age at 1st childbirth accounted for over 16% of the explained variance in CFR. Some of the observed difference in CFR can be explained by the difference in marital age but not by the interval between marriage and 1st childbirth, as it was very similar in both groups. The lower CFR among the high altitude population could be due to lowering of biological fecundity at high altitude, or simply a matter of choice. The difference might reflect human reproductive hormone differences between high and low altitude populations. Further research will be needed to determine whether or not differences in CFR can be explained by variation in these factors.     

Genetic demographic study of Shors in Tashtagolskii raion of Kemerovo oblast: Changes in the marriage migration structure

The changes in the marriage structure with respect to the age at marriage, ethnicity, and spouses’ birthplaces during the period of time corresponding to two generations have been analyzed in the rural population of Shors of Tashtagolskii raion of Kemerovo oblast. In general, the Shor population had a high assortative marriage rate with respect to these parameters in the period studied, although there was a temporary tendency to wards its decrease. The ages of marriage for both the male and the female Shor populations in the years 2000–2005 were significantly older than in 1940–1945 and 1970–1975. The age-assortative marriage rate was r = 0.60 in 1940-1945, r = 0.73 in 1970–1975, and r = 0.66 in 2000–2005. The birthplace-assortative marriage rate decreased from 79.63% in 1970–1975 to 70.64% in 2000–2005. The ethnic assortative marriage rate of Shors steadily decreased during the time interval studied; it was 96.92, 89.95, and 80.98% in 1940–1945, 1970–1975, and 2000–2005, respectively, for the total rural population of Tashtagolskii raion.     

Imagining the Western Husband: Thai Women's Desires for Matrimony,Status and Beauty

This article examines a group of Thai women's perceptions of western Caucasian men as ideal marriage partners and its impact on their sexual practices and relationship decisions. Based on conversations with women living in a ‘slum’ community in Bangkok, I argue that women who do not fit local ideals of light skin color, economic success and urban origins face obstacles among potential Thai suitors. Some of these women strategically prefer western suitors to local men. Through their relationship choices, these women upset local hierarchies of desire as they attempt to subvert skin color-bias and pose challenges to Thai marital traditions. At the same time, their relationship pursuits conform to gender expectations of the male breadwinner and female caretaker and may unintentionally reproduce skin color and status hierarchies. Although Thai women's sexual relationships with western men are not a new phenomena, they underscore the transnational nature of sexual desire and contemporary social change.     

Divorce in Ethiopia: the impact of early marriage and childlessness

Forty-five per cent of first marriages in Ethiopia end in divorce within 30 years, and two-thirds of women who divorce do so within the first 5 years of marriage. This paper looks at two factors that may have an impact on the risk of divorce in Ethiopia: early age of first marriage, and childlessness within the first marriage. Data used were from the 1990 National Family and Fertility Survey conducted by the Government of Ethiopia. A total of 8757 women of reproductive age (15-49) were analysed. Life table analysis was used to determine the median age at first marriage, first birth and the median duration of marriage. Cox models were analysed to determine the differentials of divorce. The results of this analysis showed that both early age at marriage and childlessness have a significant impact on the risk of divorce. An inverse relationship was found between age at marriage and risk of divorce. Having a child within the first marriage also significantly reduced the risk of divorce. In addition, several cultural and socioeconomic variables were significant predictors of divorce.     

Change and Chisungu in Zambia's Time of AIDS

Through an examination of amafunde – a Bemba word meaning ‘instruction’, which refers to the training given to a young woman before her marriage – this article explores the social changes that have followed widespread HIV infection on the Zambian Copperbelt. Amafunde today are marked by openness between senior women and those they train for marriage, an openness that they encourage their charges to adopt in married life. This emphasis on direct or ‘straight’ speech stands in stark contrast to earlier accounts of female initiation in Zambia, which highlight ‘obscure’ modes of communication. An analysis of this change reveals the increased importance of both secrecy and disclosure in Zambia's time of AIDS, as well as the influence of Pentecostal Christianity. Most importantly, it indexes changes in the social forms that the interplay of secrecy and disclosure has traditionally produced.