Partial Stories: Repeat Photography,Narratives and Environmental Change in Tanzania

Repeat photography has emerged as a popular tool for visualizing climate change yet has been employed relatively little by visual and environmental anthropologists. Based on research in Tanzania’s South Pare Mountains, this article shows how repeat photography can be a powerful method for environmental anthropologists both practically and epistemologically: repeat photography as a practice integrates well with ethnography, while the contradictions emerging through multimodal research help us reflect on the narratives about environmental change that we encounter and write ourselves. At the same time, detailed ethnography is crucial for understanding the lived experience and wider politico-economic dimensions of landscape change that are not visible through repeat photography alone.     

Miasmatic calories and saturating fats: fear of contamination in anorexia

This paper draws on ethnographic material to challenge the taken-for-granted relationship between anorexia and fear of fat. While popular understandings assume anorexia to be an extension of everyday dietary guidelines and a fear of weight gain from foods high in fats and calories, I argue that it is fear of contamination rather than fear of fat per se that is at issue. Through a critique and extension of Mary Douglas' structuralist typology and Julia Kristeva's embodied theory of abjection, I demonstrate that it is the qualities of certain foods, and in particular their amorphous natures, that render them contaminating. Saturating fats and invisible calories are considered dangerous by people with anorexia because they have the ability to move, seep, and infiltrate the body through the interplay of senses. Foods that transgress conceptual and bodily boundaries are thus to be avoided at all costs, for they have the potential to defile and pollute. In light of the low recovery rates for those with anorexia within Australia (and internationally), the findings of this paper have significant implications for the understanding and treatment of this disorder.     

Re-reading Ronald Berndt: Exploring the Depths of his Yolngu Ethnography

The title of this essay sets its dialogic structure. Ronald Berndt's writing at times obscured the core insights that he had about Yolngu society, and partly as a consequence Australian anthropology has not yet made the best use of the immense richness of his ethnographic legacy. In retrospect, in many areas of their research the Berndts were pioneers addressing themes and topics that had been for too long ignored. They opened up new fields of study and redressed some of the imbalances associated with functionalism, the dominant paradigm of their early years as anthropologists. In this essay I examine two areas of Ronald Berndt's writings in which he had insights that were not fully appreciated at the time: the analysis of Yolngu social organisation and the analysis of Yolngu sexual symbolism. In both cases, his absorption in Yolngu ethnography made him aware that his predecessors had overlooked important themes of Yolngu society, yet in both cases his analysis was less convincing than it might have been.     

Understanding the Rise of Consumer Ethnography: Branding Technomethodologies in the New Economy

ABSTRACT   In this article, I aim to contribute to the ongoing discussion on the changing public role of anthropology by exploring the rise of branded ethnographic practices in consumer research. I argue that a juncture in the "New Economy"—the conjoining of corporate interest in branding, technology, and consumers, with vast social changes—may explain the rapid growth of ethnography for consumer research and predict its future direction. An analysis of branded propaganda from ethnographic vendors that claim their technology-enhanced methods innovate "classic" anthropological practices discloses the way corporations employ technologically mediated means to focus on the reflexive self in consumer research. In this analysis, I reveal that technological methodologies are central to the production of branded ethnographic practices, as forms of branding and technology legitimate consumer–corporate flows of interaction. The conclusion raises awareness to the ways in which modern branding practices reconstruct anthropology in public discourse. [Keywords: branding, consumer research, ethnography, reflexivity, technology]     

Toward an Ethnographic Language

In this article a general language for the characterization of ethnographic research is suggested. Drawing on interpretive philosophy, especially the work of Gadamer and Schutz, a core process of ethnography is described that emphasizes the resolution of problems in understanding across tradition boundaries. Concepts from recent work in knowledge representation are incorporated into the discussion to integrate it with current interdisciplinary work. [ethnography, hermeneutics, knowledge representation]     

"And This Is How You Shall Ask": Linguistics, Anthropology, and Education in the Work of David Smith

This article celebrates the life and work of David M. Smith, former Council on Anthropology and Education president and founder of the University of Pennsylania Ethnography in Education Research Forum, tracing his contributions to the fields of linguistics, anthropology, and education through the dual lens of his ten research principles and Walt Whitman's life advice. David Smith's pioneering efforts helped push disciplinary boundaries and generate innovations in sociolinguistics, pidgin and creole linguistics, ethnography and education, sociocultural studies of literacy, and Indigenous studies.     

A Mutual Interest? Ethnography in Anthropology and Cultural Studies

Anthropology and cultural studies share a concern with ethnographic method. Cultural studies increasingly uses ethnography in its analyses of popular culture as it seeks to balance earlier preoccupations with text. Where cultural studies diverges from anthropology is in its encompassment within an oppositional paradigm which embeds a political agenda deep in its ethnographic work. This paper uses the area of media to explore the ways in which ethnography has been adopted and developed in cultural studies. Ethnographic focus has shifted interest in media from the text to the reception of media products. At the same time, the oppositional legacy from cultural studies' earliest days has tended to produce rather romanticised findings of a subaltern audience using media products to resist dominant cultural and political structures. It is suggested that anthropology should pay attention to cultural studies use of ethnographic method, first taking seriously the ground of popular culture as a challenge for anthropologists' more extended use of ethnography. But second, we should pay attention to the problem silences in cultural studies' ethnographies—silences like racism in audiences—since these may well have at least part of their basis in the method itself.     

The Ethnographic Use of Facebook in Everyday Life

New social media have become indispensable to people all over the world as platforms for communication, with Facebook being the most popular. Hence, platforms such as Facebook are also becoming crucial tools for ethnographers because much social life now exists ‘online’. What types of field relations stem from such social media-driven ethnography? And what kinds of data do these relations present to the ethnographer? These questions must be considered in order to understand the challenges Facebook and other social media pose to ethnographic methodology. This article focuses on how Facebook may play an important role even in ethnographic work concerned with questions other than how Facebook works as a social medium. Most importantly it allows the ethnographer to keep up-to-date with the field. I argue that ethnography is already in possession of the methodological tools critically to assess the validity and value of data gathered or produced via Facebook including issues such as authenticity which are also pertinent to digital ethnography.     

Driven to sanity: An ethnographic critique of the senses in automobilities

This article reviews critically approaches to embodiment and the senses in contemporary automobilities research, highlighting particularly their critical representation of sensory disengagement in driving. In contrast, through passenger‐seat ethnography conducted in Bosnia and Herzegovina, the article explores the roles of sensory engagement in driving in ameliorating post‐socialist and post‐war unease concerning namely identification, mistrust, insecurity and estrangement. Globally cars are the largest single item of consumer expenditure after housing, and the consequences of this are manifold and devastating. In this context it becomes pressingly important to understand why people drive as much as they do and, as part of this, how driving makes us feel. In order to achieve this automobilities research must, I argue, stand back from its disposition of critique and develop a more thoroughgoing ethnography of driving. Anthropology is beginning to provide this, albeit sparsely and belatedly. This article represents a contribution.     

Drinkers,non‐drinkers and deferrers: Reconsidering the beer/footy couplet amongst Australian Rules football fans1

There is a common perception that football and alcohol go hand in hand and that players and fans routinely engage in excessive and irresponsible drinking. In Australia, this is manifest in the stereotypical ‘Pissed Aussie Rules fan’. Following research with Australian Rules football fans in South Australia, we identified three categories of fans according to their (non)engagement with alcohol: Drinkers, Non‐Drinkers and Deferrers. Deferrers were self‐identified drinkers who separated alcohol consumption from spectating, for fear of ‘contamination’. Our identification of counter‐stereotypic ways in which fans engage with alcohol (or not) challenges the assumptive worlds in which popular commentary on football and drinking operates. This was, to our knowledge, the first ethnography of drinking behaviour amongst Australian Rules football fans. It demonstrates the advantage of using ethnographic research techniques to understand the relationship between identity and consumption.     

Metaphors in search of a target: the curious case of epigenetics

Carrying out research in genetics and genomics and communicating about them would not be possible without metaphors such as “information,” “code,” “letter” or “book.” Genetic and genomic metaphors have remained relatively stable for a long time but are now beginning to shift in the context of synthetic biology and epigenetics. This article charts the emergence of metaphors in the context of epigenetics, first through collecting some examples of metaphors in scientific and popular writing and second through a systematic analysis of metaphors used in two UK broadsheets. Findings show that while source domains for metaphors can be identified, such as our knowledge of electrical switches or of bookmarks, it is difficult to pinpoint target domains for such metaphors. This may be indicative both of struggles over what epigenetics means for scientists (natural and social) and of difficulties associated with talking about this, as yet, young field in the popular press.     

Moving ethnography online: researching Brazilian migrants' online togetherness

Abstract

This article contributes to recent scholarship on the changing nature of fieldwork practices within migration research, focusing on the practice of online ethnography. It makes a case for the significance of the internet and, more specifically, social network sites, in the experience of many migrants. I state that online togetherness is an integral part of the lives of many migrants which also interrelates with ‘offline’ aspects of their social lives. Therefore, I argue that current research on migration would benefit from a more balanced combination of offline and online ethnography, taking into account how online connectivity affects the nature of migration and the conditions of being a migrant. Methodologically, I suggest that ethnography is well suited for generating understandings of the significance of the internet in the experience of migrants, but that a number of adjustments in methods of data collection and analysis must be made.     

Travaux d'André Maublanc,mycologue naturaliste français de la première moitié du XXe siècle

The present note introduces the scientific achievements of André Maublanc (1880–1958) through a comprehensive biography, a yet unpublished list of his publications and of taxa he introduced grouped following localities of origin. Over one hundred titles pertaining to the fields of phytopathology and mycology were located. These notes of fundamental research are accompanied by titles of several basic and popular books that have been edited several times. These documents consider diseases of cultivated plants grown in temperate or tropical climates, the taxonomy of their fungal agents and of some other saprotrophs. The significant scientific production of André Maublanc and his marked teaching and popular treatises are behind the long established international status of this French naturalist of the first half of the 20th century.     

The Reprise of Malinowski

ABSTRACT

Ways of Baloma is a deliberate attempt to move Anthropology as a discipline by means of a new account of a classic locale for the practice. How does it manage this purpose? This essay evaluates Mosko’s attempt from the perspective of another ethnographer with long-term ethnographic research in the Kula Ring. Paradoxes abound in the book and are featured in this review. For while Malinowski’s theoretical pronouncements quickly lost their significance for most anthropologists, his Trobriand ethnography became a model in its own right. And it is this model Mosko attempts to hold up for review and revision based on his view of the contemporary theoretical state of the art. This review outlines some of the strategies and ideas, as well as the regional locale, Mosko deploys in an attempt to make a new Trobriand ethnography a model for anthropological analysis.     

Conscripts And Christians: Representing Kinship And Affinity In The Carnian Alps

The theory of exchange marriage has had a rather limited impact on the anthropology of Europe. Its relevance to European ethnography might increase if it were extended to include representations of marriage exchange between generational groups. An analysis of collective celebrations of kinship and courtship suggests that they express the principles of exchange marriage in a way that fits the corporate structure of many European villages. The celebrations draw on ecclesiastical and military symbolism, and the analysis has implications for our understanding of the relationship between popular attitudes to the Church, local community, and state. The results confirm the fruitfulness of combining interpretative and formal approaches to kinship analysis.     

Two cases of anorexia nervosa associated with Graves' disease

In this report on two cases of anorexia nervosa associated with Graves' disease, metabolism and the relationship between the two illness are considered. Case 1 was a 25-year-old female. Anorexia was associated with a stressful life situation following marriage. One year after the onset of anorexia, her condition was diagnosed as Graves' disease. In spite of high levels of serum thyroid hormone, she did not show the clinical signs and symptoms of hyperthyroidism. The hypermetabolic state of Graves' disease seems to be suppressed by the hypometabolism of anorexia. Case 2 was a 17-year-old female whose body weight, due to anorexia, at one time had decreased from 55 kg to 35.2 kg. A rebound from anorexia to bulimia increased her body weight to 80 kg in spite of an association with the hypermetabolic state of Graves' disease. In light of the abovementioned cases, it seems that the clinical picture of Graves' disease is usually hidden by the clinical symptoms of anorexia nervosa.     

Anorexia nervosa,amenorrhea, and adaptation

Female mammals under stress or in poor physical condition often delay puberty or otherwise suppress reproduction. This capacity is adaptive because it enables females to avoid reproduction when environmental conditions are not conducive to the survival of offspring. Because amenorrhea is one of the key diagnostic criteria for this condition, anorexia nervosa is discussed in an evolutionary context. It is suggested that anorexia nervosa may delay puberty in girls who are disposed to early maturity. Since there is some evidence that early and late maturers have different life histories in modern societies, the reproductive delay associated with anorexia nervosa exhibits features compatible with an evolved reproductive strategy. Insofar as anorexia nervosa is a modern phenomenon, it is unlikely that the syndrome per se is the result of selection. Rather, anorexia nervosa appears to be a reflection of the female ability to alter maturation rates and reproductive function in response to environmental conditions.     

Hacking anthropology

This essay outlines how the ‘hack’ might offer a model for anthropological research in the face of the distributed relations evidenced by digital data. The argument builds on fieldwork with citizens and activists and looks at their attempts to understand and make use of the data produced by energy sensors and monitors. Drawing on their experiences, I suggest that ‘the hack’ emerges as an important form of practice that helps people navigate the place of data in social relations. Taking the hack not just as ethnographic observation but also as a methodological proposition, I use my ethnographic material on the practice of the hack to reconsider the anthropological challenge of doing ethnography of processes that are only perceptible through numerical or digital data. To explore the value of the hack for anthropology, I introduce an example of an attempt to do ethnography in the mode of the hack. The essay ends with reflections on how the hack might provide us with new ways of getting to grips with the anthropological implications of systemic and emergent relations that are both brought to light and remade through data.     

Constructivist Models of Mind, Contemporary Psychoanalysis, and the Development of Culture Theory

Researchers in a number of fields, including contemporary psychoanalysis, are contributing to the development of a dynamic model of mind that acknowledges the contributions of biology and social experience to the construction of human consciousness and subjectivity. In this paper, I examine this emerging model of mind and I discuss its implications for the development of Culture theory. I argue that theories of culture must reflect the fluidity and complexity of the psychological states that underlie the culture process, and I suggest that even highly conventional models of action, thought, and feeling are rarely, if ever, internalized, appropriated, or reproduced without some degree of modification, refashioning, and personalization. I propose person-centered ethnography as one of the methods by which we can explore the complex relations among culture, mind, and behavior, [constructivist models of mind, contemporary psychoanalysis, culture theory, self and subjectivity, person-centered ethnography]     

Knowledge graphs of ethical concerns of cerebral organoids

ObjectivesThe rapid development of cerebral organoid technology and the gradual maturity of cerebral organoids highlight the necessity of foresighted research on relevant ethical concerns. We employed knowledge graphs and conducted statistical analysis with CiteSpace for a comprehensive analysis of the status quo of the research on the ethical concerns of cerebral organoids from a bibliometric perspective.Materials and MethodsWe performed a statistical analysis of published papers on cerebral organoid ethics, keyword co‐occurrence graph, literature co‐citation and knowledge clustering graph to examine the status of the ethics research, internal relationship between technological development and ethical research, and ethical concerns of the academia. Finally, we used a keyword time zone graph and related statistics to analyze and predict the trends and popular topics of future cerebral organoids ethics research.ResultsWe demonstrated that although the ethical concerns of cerebral organoids have long been discussed, it was not until 2017 that the ethical issues began to receive more attention, when cerebral organoids were gradually mimicking the human brain more closely and increasingly being combined with chimera research. The recent key ethical concerns are primarily divided into three categories: concerns that are common in life sciences, specific to cerebral organoids, and present in cross‐fields. These increasing ethical concerns are inherently related to the continual development of technology. The analysis pointed out that future research should focus on the ethical concerns of consciousness that are unique to cerebral organoids, ethical concerns of cross‐fields, and construction and improvement of legislative and regulatory systems.ConclusionsAlthough research on cerebral organoids can benefit the biomedicine field, the relevant ethical concerns are significant and have received increasing attention, which are inherently related to the continual development of technology. Future studies in ethics regarding cerebral organoid research should focus on the ethical concerns of consciousness, and cross‐fields, as well as the improvement of regulatory systems.

We performed a statistical analysis of published papers on cerebral organoid ethics, keyword co‐occurrence graph, literature co‐citation and knowledge clustering graph to examine the status of the ethics research. We also used a keyword time zone graph and related statistics to analyse and predict the trends and popular topics of future cerebral organoids ethics research.