Swimming in and out of Focus: Second Contact,Vietnamese Migrant Others and Australian Selves

Anthropologists and others have always used the Other to define themselves. Using Michael Taussig's idea of ‘second contact’, I argue that this is inappropriate and that the imagined borders between us and them in relationships between Vietnamese and other Australians are less than stable, continually losing their polarity and swimming in and out of focus. In light of the Vietnamese migrant case, I argue that similar ethnographic research projects cannot rely on stable boundaries between the host and the migrant community to organise explanations. Rather than simply registering ‘cultural contacts’, we have to engage the interplay between the strange and the familiar in specific contexts. Furthermore, my reading of Vietnamese migrant identity obliges us to listen to Vietnamese Australian voices as they attempt to respond to the fluctuating interstices of an intercultural borderland. This implies the mutual anthropological interrogation of both self and other.     

Constructing interpretive ethnicity in between two nations: television and diasporic discourses of identity in Malaysia

This article discusses the interpretation of television in relation to ethnic identity embraced by the female members of Javanese diaspora in Malaysia. The Javanese diaspora in this context refers to the descendants of the colonial Javanese migrants from Indonesia. In contemporary Malaysia, they are considered as Malays, but essentially they retain some cultural identifications of Javanese ethnicity, especially the language. As Malaysia becomes one of the destinations for Indonesian migrant labour and popular culture, the Javanese diaspora are certainly exposed to manifold images of their ethnic origin. Through the audience ethnography in a Javanese community of Selangor, this article reveals that the Malaysian Javanese women negotiate both representative and distant images of Javanese identity on television. Their interpretation of ethnic identity from television represents the notion of ‘interpretive ethnicity’.     

Manikin‐Ship: Value‐added relatedness in Vietnamese museums, 1996–2005

Objects are telling of identity and difference, through possession, exchange, and display, but this dynamic must be historicised and socially situated. In this article, I focus on the signification of ethnicity in Vietnamese museums, particularly on an apparent distinction between historically ‘hot’ and ‘cold’ matter. The earliest displays responded to the previous hegemony of French colonial significations. Subsequent national exhibits consistently enable Vietnam through assemblies of objects and images, but suggest—when examined over time—fundamentally different configurations of the nation, ethnicity, gender, and historicity. Object assemblies, where a centrepiece signifies the surrounding objects, indicate repeated prospecting for new social assemblages, most recently situating Vietnam in post‐Cold War networks through the Southeast Asian kinship implied in the nation’s ethnic diversity.     

Pasifika diaspora connectivity and continuity with Pacific homelands: Material culture and spatial behaviour in Brisbane

This paper presents an interesting discussion and analysis of Pasifika (specifically Tongan and Samoan) migrants in Brisbane, and the diverse adaptive cultural practices they use to promote a sense of wellbeing and cultural continuity in diaspora contexts. Pacific Island migrant perspectives of wellbeing and worldviews are linked to their spatial behaviour and material cultural adaptations within places like Brisbane. The characteristics of the Brisbane urban landscape create the material cultural adaptations that have been observed in diaspora contexts, including places of dwelling, community and church gatherings. They are commonly displayed during family or community events, in both private and public spaces. In order to understand the significance of material cultural adaptations we must also consider the underpinnings of the materials and templates used within context. Preliminary qualitative findings have been drawn from a wider‐scale research project that has explored Pasifika migrants (of Samoan and Tongan descent) perceptions and experiences of wellbeing during 2015?2018. This inquiry has rendered significant evidence of cultural values and identity elements originating from Samoa and Tonga and retained by generations of Brisbane‐based Pacific Islanders, through adapted material culture and shared spatial behaviour.     

Taste Tests: Pizza and the Gastropolitical Laboratory in Mumbai

Abstract

This article is about experiments in taste. Focused on the cultural politics of pizza in Mumbai, it highlights the visceral work required to naturalize consumer choice as a catalyst of social futures in contemporary India. It emerges out of interviews and observations among food marketers and among customers and workers in a pizza restaurant. Guided by the concept of ‘experimentality’ elaborated in medical anthropology and science and technology studies, the article reframes definitions of food in experimental terms through two ethnographic registers. The first narrative focuses on the marketing of pizza, and explains how marketers turned their restaurants into laboratories of cosmopolitan cultivation. The second narrative shows how laboring bodies become enrolled in that laboratory, as young adults recruited from low-income neighborhoods come to work at a pizza restaurant. Such experiments blur the lines between evidence and enjoyment, and ultimately add up to a revaluation of public eating itself.     

Struggling for cultural survival: Hungarian identity discourses in the face of assimilation

The Hungarian immigrant community in Australia is struggling with cultural survival. The diaspora has experienced a general decline in community participation as a result of the aging of the émigré population and the rapid assimilation of subsequent generations. Using data derived from the series of annual community‐organised conferences called Megmaradásunk Konferenciák, this article compares the different discourses articulated by community leaders in Australia seeking to preserve and strengthen the diaspora community. I examine how newly emerged narratives of ‘diaspora death’ and cultural survival are debated and how possibilities of strengthened connections with Hungary have impacted these discussions.     

‘Pho’ Phai and faux phais: The market for fakes and the appropriation of a Vietnamese national symbol

When Hanoi's favorite painter Bui Xuan Phai died in 1988, he became a legend in Vietnamese art circles. He was known as much for his paintings of ‘Old’ Hanoi streets ‐ earning him the nickname of Pho'Phai or ‘street’ Phai‐ as for his frequent visits to the underground cafes where banned writers spent their evenings drinking and philosophizing. As the Vietnamese economy improved in the early 1990s, a clientele for his paintings began to develop among Westerners visiting Hanoi. Gradually, it became increasingly clear that most of the paintings on the market attributed to Phai were in fact forgeries. This article will discuss the expectations of Westerners and their interest in an ‘authentic’ Vietnamese painting and its contrast to Vietnamese visions of their city in decay. The article illustrates how opposite notions of ‘authenticity’ and history define the cultural production of taste and alter perceptions about art and the ‘Orient.’     

Flexible kinship: shaping transnational families among the Chinese in Tahiti

This article examines the practices of ‘flexible kinship’ used by Chinese migrants in colonial Tahiti. ‘Flexible kinship’ draws attention to the strategic uses that are made of kinship in the context of migration and diaspora: the adjustments to cultural, political, and legal borders that lead to changes in family forms and in the relations between kin. Using a multi‐generational perspective, I examine how families were shaped by successive changes and reversals in legal‐political and economic events and conjunctures over the long twentieth century. I argue for the importance of addressing transnational border‐crossing practices that involve not just a spatial extension of networks but also legal strategies within the host locality. I further show that if it is true that the Confucian hierarchical order has conditioned transnational practices of flexible kinship, then this hierarchy has not only bent to the circumstances, it has to a great extent been weakened. Finally, I argue that the history of familial adjustments has shaped a habitus that maximizes economic and legal security, especially among women.     

Scavenging Opportunities Modulate Escape Responses over a Small Geographic Scale

Many species that inhabit anthropogenically altered landscapes also opportunistically use human food refuse. Gulls readily exploit anthropogenic food sources (e.g. rubbish dumps and other places of human refuse) and often ‘steal’ food from people eating out of doors. Their behaviour suggests that gulls perceive little risk around people and so we examined whether opportunity costs, that is access to anthropogenic food sources, influence risk monitoring and escape responses in Silver Gulls (Chroicocephalus novaehollandiae) around outdoor restaurants (‘food’ sites), where the gulls would scavenge food from people. We recorded alert distance (AD) and flight initiation distance (FID) and compared them with nearby sites where the same cohort of gulls was not interacting with people (‘no‐food’ sites). We used two approach speeds (with the prediction that gulls would take greater efforts to avoid a potential predation threat when approached at speed). Gulls foraging at food sites had lower AD and FID than those approached at no‐food sites. They were not simply ignoring the person, as they demonstrated longer AD when approached at speed but no difference in FID and therefore appeared to be responding to a small geographic scale ‘behavioural footprint’ of anthropogenic influences. Our study also challenges universality of the assumption that starting distance is necessarily correlated with FID, especially in sites where there are many people that animals are constantly monitoring – to determine the risk they represent as well as the likelihood of potential food opportunities.     

Comparison of food plant knowledge between urban vietnamese living in vietnam and in Hawai‘i

Ethnographic interviews using photographs of 10 traditional Vietnamese fruits and vegetables were used to compare the knowledge level and use of traditional food plants between Vietnamese in urban Bien Hoa, Vietnam, and in Honolulu, Hawai‘i. In both communities, there was a positive correlation between age and knowledge (as measured by correct identification, and number of food uses for the plants). Vietnamese immigrants in Hawai‘i listed more food uses than those in Vietnam due to adoption of multi ethnic foods found in Honolulu.     

‘It's not how it was’: the Chilean diaspora's changing landscape of belonging

Abstract

The increasingly diverse character of London's multicultural landscape has shaped how migrants interact with(in) the different spaces of the city. This process entails both settled and incoming migrants' participation in place-making; a mutual imbrication that might promote the long-settled migrants' evocation of a lost terrain. This article unpacks that process by looking at the Latin American social football scene of South London, specifically a space known as la cancha (the pitch). This was founded by Chilean political refugees during the 1970s and it has incorporated Latin American ‘economic’ migrants and ‘local’ Britons through time. Starting from the evocation of a lost ‘golden age’ of la cancha, the paper unpacks this space's contested, complex and changing nature. It presents diaspora space, community and belonging as lived processes. Through this depiction, the assumptions of homogeneous and isolated migrant communities are challenged, as are the diaspora's nostalgic claims that also emerge from them.     

The Ritualisation of Abortion in Contemporary Vietnam

Induced abortion was introduced in Northern Vietnam in the 1960s as part of socialist efforts to develop and modernise Vietnamese society. With approximately two million pregnancy terminations per year, Vietnam now has the highest abortion rate in the world. This article explores how unmarried urban youths seek to cope with the experience of abortion and the suffering it entails. It is argued that while some forms of suffering are officially recognised, glorified and heroised in Vietnam, the suffering that a premarital abortion involves is surrounded by shame, stigma and denial. The ‘ethos of suffering’ that dominates Vietnamese public culture makes it difficult for youths to find resolution for the emotional turmoil and moral dilemmas that abortion experiences give rise to. In this situation, many young people turn to ritual practice, seeking help and compassion from spiritual beings and powers. Young people's reactions to abortion indicate the presence in their daily lives of spiritual orientations deriving mainly from Buddhist traditions. The paper proposes that in order to understand how reproductive events are experienced in local worlds in and beyond Vietnam, more analytical attention needs to be paid to cosmological aspects of human procreation.     

The Difference that Diaspora Makes: Thinking through the Anthropology of Immigrant Education in the United States

In this article, I examine the possibility of a productive dialogue between diaspora studies and the anthropology of immigrant education in the United States. Arguing that their respective views on the nation-state is a key source for their different orientations toward migrant social and cultural worlds, I nevertheless argue that an engagement between these two fields of study will yield more critical understandings of nationalism, the category of the "immigrant," and multiculturalism within both these areas of scholarship.     

A Review of Foodborne Bacterial and Parasitic Zoonoses in Vietnam

Vietnam has experienced unprecedented economic and social development in recent years, and the livestock sector is undergoing significant transformations. Although food animal production is still dominated by small-scale ‘backyard’ enterprises with mixed crop–livestock or livestock–aquatic systems, there is a trend towards more intensive and vertically integrated operations. Changes in animal production, processing and distribution networks for meat and animal products, and the shift from wet markets to supermarkets will undoubtedly impact food safety risks in Vietnam in unforeseen and complex ways. Here, we review the available published literature on bacterial and parasitic foodborne zoonoses (FBZ) in Vietnam. We report on clinical disease burden and pathogen prevalence in animal reservoirs for a number of important FBZ, and outline opportunities for future research.     

Population policy,family size and child malnutrition in Vietnam – Testing the trade-off between child quantity and quality from a child nutrition perspective

This paper estimates the quantity-quality (QQ) trade-off of children from a child nutrition perspective, using data on 2000 children born in 2001–2002 from the Young Lives project in Vietnam. Using the sex of the first-born in the family as an instrumental variable for family size, we found that having an additional sibling lowers a 5-year-old Vietnamese child’s height-for-age and weight-for-age Z scores by 0.3 and 0.26 standard deviations (SDs), respectively. This finding is robust to a series of checks, providing strong evidence of the quantity-quality trade-off of children. In more policy-relevant terms, our estimates suggest that the violation of Vietnam’s Two-Child policy (i.e., having more than two children) may have caused reductions in 5-year-old Vietnamese children’s height-for-age and weight-for-age by, respectively, 0.49 and 0.57 SDs.     

The problem of peers in Vietnamese interaction

In Vietnamese, address (second‐person reference) is typically accomplished by the use of a kin term regardless of whether the talk's recipient is a genealogical relative or not. All Vietnamese kin terms encode a specification of either relative age or relative generation of participants, and there are no reciprocal terms akin to English ‘brother’ or ‘sister’; rather, a speaker must select between terms such as ‘older brother’ (anh) or ‘younger sibling’ (em). Since generation is normatively associated with a difference in age, the result is a ubiquitous indexing of age and status hierarchies in all acts of address. This results in a problem for peers. How, in such a system, should they address one another (and also self‐refer)? In this article, we describe the various practices that speakers use to subvert the system and thus avoid indexing differences of age or station. Specifically, we describe four practices: (1) the use of true pronouns in address and self‐reference; (2) the use of proper names in address and self‐reference; (3) the use of kin terms in address and pronouns in self‐reference; and (4) the ironic use of kin terms in address. We conclude that the Vietnamese system well illustrates what is likely a universal tension between hierarchy and equality in acts of address and self‐reference, by showing how speakers deconstruct the vector of age and indicate that they consider one another peers. We further suggest that although the literature in this area has focused on the ways in which languages convey differences of status and rank, social order is built as much upon relations of parity and sameness – on identification of the other as neither higher nor lower than me – as it is upon relations of hierarchy.     

Vietnamese migrant networks in Taiwan: the curse and boon of social capital

Drawing on ethnographic research on Vietnamese migrant workers in Taiwan, I seek to engage with and contribute to the scholarship on migrant networks and social capital. My research demonstrates that migrant networks are central to the social life of Vietnamese workers, offering not only a vital source of material and psychological support but also a platform where relationships are developed, sustained and contested. It reveals both productive and destructive potentials of social capital in situations where the migrant labourer becomes a disenfranchized underclass and their radius of trust is unsettled by physical displacement. Through this research I highlight the complexities and subjectivities in individual experiences of social capital and offer important insights into the various ways in which social networks are reinterpreted and reconfigured at the intersection of mobility, class and ethnicity within the context of Asia.     

Marxism,racism and the construction of ‘race’ as a social and political relation: an interview with Professor Robert Miles

Robert Miles has made a significant contribution to the field of racism and ethnic studies. In his early work, Miles drew upon structuralist Marxist theorizations of capitalism to offer a historically informed analysis of racism and migrant labour (Miles 1982). This perspective placed political economy at the centre of the study of racism. In addition, Miles' critical discussions with other influential contemporaries such as Paul Gilroy and Stuart Hall (Centre for Contemporary Cultural Studies (CCCS) 1982) raised crucial issues concerning the construction of ‘race’ as a social and political relation in Britain (Back and Solomos 2000). However, Miles became most renowned for his critique of the ‘race relations’ paradigm and his insistence that sociologists employ the concept of ‘racialization’ rather than ‘race’ (Miles 1982, 1989, 1993). Overall, Miles' work was rich both in its theoretical clarity and historical depth, and his contributions warrant critical analysis today. The following interview was conducted in December 2009.     

Procreative and performative kinship among residents in Victorian caravan parks

Recent senior anthropologists have heralded a new era where performative social and cultural kinship may eclipse procreational ‘biological kinship’ in contemporary western society. This article takes research on permanent residents in caravan parks as an extreme case that may act as an exemplar for future western contexts. Between 2003 and 2008, interviews with caravan‐park managers, 50 interviews with park residents and short field stays at 17 outer Melbourne and rural Victorian caravan parks, provided multi‐sited ethnographic material for analysis. I argue that contemporary contexts for relatedness give scope for creative development of social performative ties with ‘ex’ spouses and in‐laws, friends and pets. ‘Biological’ kin and family with a material dimension remain central, however, and a response to family need or rupture is often the broadening of the procreative kin links between grandparent and grandchild and between siblings. Childhood institutionalisation and divorce in particular, contributed to pathways towards caravan park housing. Other kin‐based motivations include finding safe accommodation for wives; providing housing for young adult males after injury and family divorce; and arranging for housing succession for children. Ideas of blood and folk biology demonstrate considerable resilience in contemporary kinship arrangements.