Shadows of the colonial past – diverging plant use in Northern Peru and Southern Ecuador

This paper examines the traditional use of medicinal plants in Northern Peru and Southern Ecuador, with special focus on the Departments of Piura, Lambayeque, La Libertad, Cajamarca, and San Martin, and in Loja province, with special focus on the development since the early colonial period. Northern Peru represents the locus of the old Central Andean "Health Axis." The roots of traditional healing practices in this region go as far back as the Cupisnique culture early in the first millennium BC. Northern Peru and Southern Ecuador share the same cultural context and flora but show striking differences in plant use and traditional knowledge. Two hundred fifteen plant species used for medicinal purposes in Ecuador and 510 plant species used for medicinal purposes in Peru were collected, identified,. and their vernacular names, traditional uses, and applications recorded. This number of species indicates that the healers, market vendors, and members of the public interviewed in Peru still have a very high knowledge of plants in their surroundings, which can be seen as a reflection of the knowledge of the population in general. In Ecuador much of the original plant knowledge has already been lost. In Peru, 433 (85%) were Dicotyledons, 46 (9%) Monocotyledons, 21 (4%) Pteridophytes, and 5 (1%) Gymnosperms. Three species of Giartina (Algae) and one species of the Lichen genus Siphula were used. The families best represented were Asteraceae with 69 species, Fabaceae (35), Lamiaceae (25), and Solanaceae (21). Euphorbiaceae had 12 species, and Poaceae and Apiaceae each accounted for 11 species. In Ecuador the families best represented were Asteraceae (32 species), Euphorbiaceae, Lamiaceae, and Solanaceae (11 species each), and Apiaceae, Fabaceae, Lycopodiaceae (9 species each). One hundred eighty-two (85%) of the species used were Dicotyledons, 20 Monocotyledons (9.3%), 12 ferns (5.5%), and one unidentified lichen was used. Most of the plants used (83%) were native to Peru and Ecuador. Fresh plants, often collected wild, were used in two thirds of all cases in Peru, but in almost 95% of the cases in Ecuador. The most common applications included the ingestion of herb decoctions or the application of plant material as poultices. Although about 50% of the plants in use in the colonial period have disappeared from the popular pharmacopoeia, the overall number of plant species used medicinally has increased in Northern Peru, while Southern Ecuador shows a decline of plant knowledge since colonial times.     

Traditional medicinal plant use in Northern Peru: tracking two thousand years of healing culture

This paper examines the traditional use of medicinal plants in Northern Peru, with special focus on the Departments of Piura, Lambayeque, La Libertad, Cajamarca, and San Martin. Northern Peru represents the center of the old Central Andean "Health Axis," stretching from Ecuador to Bolivia. The roots of traditional healing practices in this region go at least as far back as the Moche period (AC 100–800). Although about 50% of the plants in use reported in the colonial period have disappeared from the popular pharmacopoeia, the plant knowledge of the population is much more extensive than in other parts of the Andean region. 510 plant species used for medicinal purposes were collected, identified and their vernacular names, traditional uses and applications recorded. The families best represented were Asteraceae with 69 species, Fabaceae (35), Lamiaceae (25), and Solanaceae (21). Euphorbiaceae had twelve species, and Apiaceae and Poaceae 11 species. The highest number of species was used for the treatment of "magical/ritual" ailments (207 species), followed by respiratory disorders (95), problems of the urinary tract (85), infections of female organs (66), liver ailments (61), inflammations (59), stomach problems (51) and rheumatism (45). Most of the plants used (83%) were native to Peru. Fresh plants, often collected wild, were used in two thirds of all cases, and the most common applications included the ingestion of herb decoctions or the application of plant material as poultices.     

Medicinal plants resources of Western Himalayan Palas Valley,Indus Kohistan,Pakistan: Their uses and degrees of risk of extinction

Present study was intended with the aim to document the pre-existence traditional knowledge and ethnomedicinal uses of plant species in the Palas valley. Data were collected during 2015–2016 to explore plants resource, their utilization and documentation of the indigenous knowledge. The current study reported a total of 65 medicinal plant species of 57 genera belonging to 40 families. Among 65 species, the leading parts were leaves (15) followed by fruits (12), stem (6) and berries (1), medicinally significant while, 13 plant species are medicinally important for rhizome, 4 for root, 4 for seed, 4 for bark and 1 each for resin. Similarly, thirteen species were used as a whole while twelve species as partial for medicinal purpose. Further, it is concluded that every part of plants such as bulb, rhizome, roots, barks, leaves, flowers, fruit and seed were used for various ailments. Moreover, among 65 plants species, 09 species are threatened and placed into Endangered (EN) and Least Concern (LC) categories of IUCN. The recorded data are very useful and reflects the significance of the Palas valley as medicinal plants resource area.     

Threatened edible insects in Hidalgo, Mexico and some measures to preserve them

Background

The Caatinga (dry land vegetation) is one of the most characteristic vegetation types in northeastern Brazil. It occupies a large percentage of the semi-arid region there, and generally supports two major types of economic activity: seasonal agriculture and the harvesting of plant products. However, very little information is available concerning the interaction of people with the plants of the Caatinga.

Methods

A study was undertaken with the participation of 31 adults from a rural community in the state of Pernambuco, Brazil, in order to analyze the patterns of use of medicinal plant resources, and to test a number of hypotheses concerning their use and local knowledge about them. The sources of medicinal plants used by the local community, the differences in oral information concerning the use of plants with their effective uses, and the role of exotic plants in local folk medicine practices were examined.

Results

Forty-eight plant species were cited as having medicinal uses, of which 56.25% are native to the Caatinga region. The patterns of harvesting and the importance of these trees and shrubs as medicinal plants seem to be compatible with a hypothesis based on the seasonal availability of plant resources. There is no direct correlation between known medicinal plants and those used by the local population, which agrees with observations made in different tropical regions. However, this observation was not interpreted in terms of the idea of "erosion" of knowledge (commonly used to explain this lack of correlation), but rather to propose two new concepts: "mass knowledge" and "stock knowledge".

Conclusion

Native plants are a very significant component of locally used medicinal plants, although exotic plants are important for treating specific health problems – which leads the proposal of a hypothesis of diversification.     

Traditional medicinal plant knowledge and use by local healers in Sekoru District, Jimma Zone, Southwestern Ethiopia

The knowledge and use of medicinal plant species by traditional healers was investigated in Sekoru District, Jimma Zone, Southwestern Ethiopia from December 2005 to November 2006. Traditional healers of the study area were selected randomly and interviewed with the help of translators to gather information on the knowledge and use of medicinal plants used as a remedy for human ailments in the study area. In the current study, it was reported that 27 plant species belonging to 27 genera and 18 families were commonly used to treat various human ailments. Most of these species (85.71%) were wild and harvested mainly for their leaves (64.52%). The most cited ethnomedicinal plant species wasAlysicarpus quartinianus A. Rich., whose roots and leaves were reported by traditional healers to be crushed in fresh and applied as a lotion on the lesions of patients ofAbiato (Shererit). No significant correlation was observed between the age of traditional healers and the number of species reported and the indigenous knowledge transfer was found to be similar. More than one medicinal plant species were used more frequently than the use of a single species for remedy preparations. Plant parts used for remedy preparations showed significant difference with medicinal plant species abundance in the study area.     

An ethnobotanical survey of indigenous knowledge on medicinal plants used by the traditional healers of the Lwamondo area,Limpopo province,South Africa

The use of medicinal plants in the treatment and prevention of diseases is attracting the attention of scientists worldwide. Approximately 3000 plant species are currently used by an estimated 200,000 indigenous traditional healers in South Africa. The specific part of the plant used for medicinal applications varies from species to species, and from one traditional healer to another. This study was carried out to explore and record those plants and plant parts used for treating various human ailments by the traditional healers of the Lwamondo area in the Limpopo province, South Africa for medicinal purposes. Ethnobotanical data were collected from 30 traditional healers (24 females and 6 males) in the Lwamondo area of Venda, by means of a data capture questionnaire focusing on the local names of the medicinal plants, their medicinal uses, the plant parts used, and methods of preparation and of administering treatments to patients. The survey identified 16 medicinal plants from 7 families, with 14 genera, used to treat a range of ailments in the Lwamondo area. The Fabaceae family was the most commonly used plant family representing 43.8% of all the medicinal plants species recorded by this study, followed by the Varbenaceae family at 18.8%. The plant parts most frequently used were the roots (44.5%), followed by the leaves (25.9%), bark (14.8%), the whole plant (11%), and flowers (3.7%). Most of the traditional healers obtained their extracts by boiling the medicinal plants. The most often recurring ailment treated by healers was stomach problems, using 31.3% of all the medicinal plants reported in this study for preparing such treatments. The following medicinal plants were covered by this study: Annona senegalensis, Schkuhria pinnata, Diospyros mespiliformis, Piliostigma thonningii, Senna obtusifolia, Bauhinia galpinii. The rural communities of the Lwamondo area possess a wealth of information on medicinal plants and their applications. This ethnobotanical survey can help scientists identify for further research those plants whose medicinal properties may be useful in the development of new drugs.     

Notes about the uses of plants by one of the last healers in the Basilicata Region (South Italy)

ABSTRACT: BACKGROUND: The paper refers to the knowledge and uses of plants and to the linked ritual practices as referred by Matteo (It.'Zi Matteo', En. 'Uncle Matthew'), one of the last elder healers in the Basilicata Region (South Italy). Particular attention is also paid to the uses of 'Vruca' (Tamarix gallica L.) as a medicinal and magical plant used to heal common warts on various parts of the body. METHODS: After obtaining prior informed consent, we collected data through an open interview about the uses of the plants and on the associated ritual practices. For each species, data were collected that included the vernacular names, preparation, plant parts utilized and their method of use. RESULTS: The uses of 52 taxa are described. Among these, 43 are or were employed medicinally, eight as culinary foodstuffs, and 4 for domestic, handicraft or ethnoveterinary uses. Among the major findings: the ritual and magical use of Tamarix gallica L. to heal warts is described in detail; so far, no records of similar use were found in any Italian ethnobotanical studies conducted in southern Italy. CONCLUSION: Phytotherapy in the Basilicata region is practiced by elderly people who resort to medicinal plants for mild illnesses; we interviewed one of those traditional healers who is very experienced in the field, and possesses rich ethno-pharmacological knowledge.     

Plant Knowledge and Current Uses of Woody Flora in Three Cultural Groups of the Brazilian Semiarid Region: Does Culture Matter?

Patterns of plant use in human populations are context-specific and influenced by many different ecological and social factors like plant diversity and availability, and gender, age, and household structure. The aim of this study is to evaluate current levels of knowledge and use of native plant species in different sociocultural groups living in the same ecological area. We examine the association between an individual’s species knowledge and use and (1) species availability and (2) individual age, gender, and group pertinence. Data were collected through interviews with three different groups living in the municipality of Açu, Rio Grande do Norte (n = 233): an urban community, a local community of fishers, and a traditional community of self-identified indigenous people (Caboclos de Açu). The results show no correlation between knowledge/use and resource availability. Elders know and use more species than younger interviewees. Men know more species than women, but there is no difference between the number of species used by men and women. Group pertinence was related to both current levels of species knowledge and use: the urban community had less knowledge of the flora than the local and traditional communities. Regarding species uses, the traditional community uses more plants than the local community, and informants in the urban community use the least. Our results dovetail recent anthropological research suggesting that, despite other important cultural changes, the Caboclos de Açu continue to maintain at least part of their traditional knowledge system, probably because they depend on the use of plant resources for their livelihood. Overall, our results highlight the predominance of culture above the environment in driving plant use and knowledge.     

The mother – child nexus. Knowledge and valuation of wild food plants in Wayanad, Western Ghats, India

Traditional plant use in Nepal has been documented for millennia. The importance of plants as medicine has not diminished in any way in recent times, and traditional medicines are still the most important health care source for the vast majority of the population. This paper examines the ethnobotany and traditional use of plants extracted from the vulnerable alpine zone in the Dolpa, Humla, Jumla and Mustang districts of Nepal. The results of this ethnobotanical study indicate that a very large number of plant species is used as traditional medicines. There were 107, 59, 44 and 166 species of ethnomedicinal importance in surveyed areas of Dolpa, Humla, Jumla and Mustang district respectively. Of these, 84 common species, used at least in two districts, were selected to enumerate their ethnomedicinal properties. The 84 species belonged to 75 genera and 39 families. The commonest species in this pharmacopoeia were: Allium wallichii, Cordyceps sinensis, Dactylorhiza hatagirea, and Rheum australe. A total of 21 species were most common in three districts and 59 in two districts. The genera Aconitum, Allium, Arisaema, Berberis, Corydalis, Gentiana, Hippophae, Juniperus and Rhododendron each possessed two species with ethnomedicinal use. Labiatae was the most medicinally important family with five species used, followed by Araceae, Compositae, Liliaceae, Polygonaceae, Ranunculaceae, Scrophulariaceae and Umbelliferae, each contributing four species.     

Kenyan medicinal plants used as antivenin: a comparison of plant usage

The importance of medicinal plants in traditional healthcare practices, providing clues to new areas of research and in biodiversity conservation is now well recognized. However, information on the uses for plants for medicine is lacking from many interior areas of Himalaya. Keeping this in view the present study was initiated in a tribal dominated hinterland of western Himalaya. The study aimed to look into the diversity of plant resources that are used by local people for curing various ailments. Questionnaire surveys, participatory observations and field visits were planned to illicit information on the uses of various plants. It was found that 35 plant species are commonly used by local people for curing various diseases. In most of the cases (45%) under ground part of the plant was used. New medicinal uses of Ranunculus hirtellus and Anemone rupicola are reported from this area. Similarly, preparation of "sik" a traditional recipe served as a nutritious diet to pregnant women is also not documented elsewhere. Implication of developmental activities and changing socio-economic conditions on the traditional knowledge are also discussed.     

Ethnobotanical assessment of plant resources of Banda Daud Shah,District Karak,Pakistan

Background

The Indigenous knowledge of plants is scientifically and culturally very significant. This paper elucidates the empirical findings of an ethnobotanical survey of Banda Daud Shah, District Karak, Pakistan.

Methods

Data collection was carried out from October 2011 to September 2012. Total twelve survey trips were made, three in each season. About 100 respondents were interviewed; most of them were aged people between 60–70 years. Interviews were conducted using structured questionnaire composed of variety of questions regarding ethnomedicinal uses of plants of the study area. Direct matrix ranking (DMR), informant citations and market survey of multipurpose plants were also carried out.

Results

The local community was using 58 plant species belonging to 52 genera and 34 families for different purposes. A total of 25 plant species were herbs followed by 18 shrubs. Leaf (45%) was the most commonly used plant part followed by the whole plants (23%). In total, 40 plant species were medicinally used to treat variety of diseases, of which highest number of species being used for gastro-intestinal problems (19 spp.), expectorant (3 spp.) and antipyretic (3 spp.). Beside medicinal values, 25 species were used for fuel and 18 for fodder purposes. Informant consensus showed that gastrointestinal and respiratory infections were ranked highest (F_IC?=?0.75) among all ailments. According to DMR output, Dalbergia sisso ranked first due to high multipurpose uses among all species and was found most threatened with higher market value.

Conclusion

The investigated area is rural in nature and the inhabitants are highly dependent on the native plants for their health care needs and other requirements like fuel wood and fodder due to financial constraints and unavailability of resources. Medicinal plants for high ranked diseases may be phtyochemicaly and pharmacologically investigated to prove their efficacy. The local medicinal flora is facing overexploitation, overgrazing and improper way of collection. Proper conservation strategies such as controlled grazing, reforestation and rangeland management among many others may be adopted to promote the sustainable use of medicinal plants.

     

Quantitative ethnobotany of medicinal plants uses in the Jhelum valley,Azad Kashmir,Pakistan

Indigenous knowledge provides information on phytotherapeutic potential of medicinal plants for basic health care mangements in local communinites. The present study was aimed to document folklore knowledge of ethnic communities, who are practicing the herbal medicines in the Jhelum valley (District Hattian), Azad Kashmir, Pakistan. The information regarding folklore use of plants was collected from local communities through informed consent semi- structured interviews from 152 key informants. The ethnobotanical data were quantitatively analyzed using indices of use value (UV), relative frequency citation (RFC) and Informant census factor (ICF). A total of 113 medicinal plant species belong to 52 families were documented in the local communites of Jhelum Valley. The Asteraceae and Polygonaceae were the dominant plant families. The plant species hold potential folklore uses against hepatitis, stomach and respiratory problems, tooth ache, skin ailments and tumor treatment. The whole plants (32.52%), leaves ((21.14%)) were highly consumed plant parts and decoction (22.99%), powder form (18.39%) and infusion (13.79%) was the commonly used method for herbal formulation. The species with maximum use value was Beberis lyceum (0.80) and Valeriana jatamansi (0.60). The highest ICF value was obtained for disease catergories that is ear pain (1.00) followed by heaptic disorder (0.94) and urinary system disorders (0.89). The lowest ICF value was recored for nervous system disorders (0.44). The present study disclosed that traditional knowledge of medicinal plants is still widespread in ethnic people, but gradually decline in youngers. Documentation of newly documented plant species with their folklore uses shall uphold further phytochemical and pharmacological studies.     

Traditional knowledge of wild and semi-wild edible plants used in Bali (Indonesia) to maintain biological and cultural diversity

We report the first ethnobotanical study of wild and semi-wild food plants used by the inhabitants of the villages of Bali. Considering the urgent need to avoid the loss of this traditional knowledge, 50 informants from 13 “Bali Aga” villages across four districts were selected for our field investigation. Ethnobotanical data were collected through different interview methods (direct observation, semi-structured interviews, key informant interviews, individual discussions, focus-group discussions, and questionnaires). The 86 recorded species belonging to 41 families and 68 genera, including angiosperms (82) and pteridophytes (4), are categorized as wild (33) and semi-wild (53), of which 63.64% are native to Malesian, Indian, and Indochinese. Wild and semi-wild edible plants play an important role in providing the Balinese with various essential nutrients. Fourteen species (16.28%) are also used medicinally. In recent years, with the growth of the tourist industry, the wild habitats of edible plants have been severely impacted. Traditional knowledge related to wild and semi-wild edible plants is also endangered. Therefore, the management of these resources and the preservation of biodiversity along with indigenous knowledge are of primary importance.     

我国白裤瑶饲料植物的民族植物学研究

白裤瑶非常喜欢饲养和食用当地黑猪，对饲料植物的采集和管理具有独特而丰富的经验和知识。该研究旨在对白裤瑶地区饲料植物及其有关的本土知识进行民族植物学编目，在2019—2021年期间，该文作者多次前往当地进行饲料植物的民族植物学调查，利用了关键人物访谈、半结构式访谈和小组讨论，同时该研究还通过打分排序和统计植物利用频度来筛选出综合利用价值高的饲料植物。结果表明：(1)白裤瑶传统饲料植物共104种，隶属于42科85属；被引用植物种数最多的科是菊科(16种，占总种数的15.38%),其次为荨麻科(13种，占总种数的12.5%)。(2)枝叶(56.73%)、全草(26.92%)和叶(8.65%)为当地饲料植物的主要利用部位，大多数饲料植物是草本植物(88.46%),多数饲料植物(占总数的64.42%)一年四季都可以采集，保障了家猪食物来源充足。(3)饲料植物的主要加工方法是将其切碎或打碎后煮熟饲喂。(4)当地被受访者引用最多的物种是玉蜀黍、构树、番薯、桑、金荞麦、稻。(5)根据综合打分排序，在当地具有较高综合评价的饲料植物分别为构树、番薯、桑、金荞麦、南瓜。白裤瑶对饲料植物用于养猪的传统知识非常...     

Uses of ethnomedicinal plants by the people living around Kitam Bird Wildlife Sanctuary,South Sikkim,India

The utilization of wild medicinal plants in primary healthcare system is still vital for mankind, particularly for people residing nearby the protected area. However, ethnobiological knowledge of indigenous people on plant usage is diminishing. The present study aimed at documenting the wild ethnomedicinal plants and to evaluate their importance in the healthcare among the local inhabitants in the fringe villages of Kitam Bird Sanctuary, South Sikkim, India. The methodology comprised interviews and questionnaire-based household surveys focusing on the informant's knowledge and experience in the use of wild medicinal plants against several diseases and ailments. Data was analysed using relative frequency citation (RFC), use value (UV), informant consensus factor (ICF) and fidelity level (FL%). A total of 23 ethnomedicinal plant species belonging to 20 families were recorded from the study area. Among the growth forms, herbs accounted the highest number of species (39%), followed by trees (30%), climbers (13%), ferns and shrubs with 9% each. Fruits have shown the highest use (20%), followed by leaves (16%) and whole plant. Terminalia chebula had the highest RFC (0.91) and UV (0.99), followed by Terminalia bellirica (RFC = 0.89, UV = 0.96) and Phyllanthus emblica (RFC = 0.84, UV = 0.91). Results indicate that the locals in the area had good ethnobotanical knowledge of medicinal plants which indicates their dependency on plants for treating several ailments and diseases. Some unexplored species such as Calamus erectus, Laportea bulbifera, Pteris biaurita and Solanum viarum possessing high fidelity level have scope for further pharmacological investigation.     

Small ruminant feed systems: perceptions and practices in the transitional zone of Ghana

Background

Medicinal plants are used by 80% of people from developing countries to fulfill their primary health needs, occupying a key position on plant research and medicine. Taking into account that, besides their pharmaceutical importance, these plants contribute greatly to ecosystems' stability, a continuous documentation and preservation of traditional knowledge is a priority. The objective of this study was to organize a database of medicinal plants including their applications and associated procedures in Canhane village, district of Massingir, province of Gaza, Mozambique.

Methods

In order to gather information about indigenous medicinal plants and to maximize the collection of local knowledge, eleven informants were selected taking into account the dimension of the site and the fact that the vegetation presents a great homogeneity. The data were collected through intensive structured and semi-structured interviews performed during field research. Taxonomical identification of plant species was based on field observations and herbarium collections.

Results

A total of 53 plant species have been reported, which were used to treat 50 different human health problems. More than half of the species were used for stomach and intestine related disturbances (including major diseases such as diarrhea and dysentery). Additionally, four species with therapeutic applications were reported for the first time, whose potential can further be exploited. The great majority of the identified species was also associated with beliefs and myths and/or used as food. In general, the community was conscientious and motivated about conservational issues and has adopted measures for the rational use of medicinal plants.

Conclusions

The ethnomedicinal use of plant species was documented in the Canhane village. The local community had a rich ethnobotanical knowledge and adopted sound management conservation practices. The data compiled in this study show the social importance of the surveyed plants being a contribution to the documentation of PGR at the national and regional level.     

Morphology and anatomy of <Emphasis Type="Italic">Echinacea purpurea,E. angustifolia,E. pallida</Emphasis> and <Emphasis Type="Italic">Parthenium integrifolium</Emphasis>

The Echinacea species are native to the Atlantic drainage area of the United States of America and Canada. They have been introduced as cultivated medicinal plants in Europe. Echinacea purpurea, E. angustifolia and E. pallida are the species most often used medicinally due to their immune-stimulating properties. This review is focused on morphological and anatomical characteristics of E. purpurea, E. angustifolia, E. pallida, because various species are often misidentified and specimens are often confused in the medicinal plant market.     

Ethnobotanic garden design in the Ecuadorian Amazon

This study focuses on the documentation of traditional plant usage among Kichwa, the indigenous people from Canton Loreto, Ecuador. The relationship between people, plants and the natural environment is demonstrated in an ethnobotanical garden at the Capacity Building Centre of the town. The construction site for the ethnobotanical garden is a 1.5 ha secondary forest. The forest was analyzed with a local key informant and 150 different useful species were found. The plant species recorded are mainly used for medicinal purposes, followed by edible plants, and finally by food sources for animals. Open-ended interviews were conducted with the aim of identifying the most commonly used plant species among the Kichwas. The results showed that Ilex guayusa ranked most popular, followed by Myroxylon balsamum, Cedrela odorata, Banisteriopsis caapi, and Urera caracasana. Focus groups were held and the most important plant applications were evaluated. The collected data illustrated that Kichwas attach great importance to medicinal and ritual plants, followed by plants used for handcraft. Edible plants rank afterwards, followed by dye plants and plants used for hunting. The above findings serve as the backbone of the design for the ethnobotanical garden. The garden acts as a tool to preserve and promote the knowledge of plants, focusing mainly on medicinal plants. The growing areas for the plant species were determined according to their importance to the Kichwas. The concept of the ethnobotanical garden conveys the holistic picture drawn from the investigation on people and plants of the Kichwas.     

Importance of local knowledge in plant resources management and conservation in two protected areas from Trás-os-Montes, Portugal

Assam is very rich in plant biodiversity as well as in ethnic diversity and has a great traditional knowledge base in plant resources. It is inhabited by the largest number of tribes and they lead an intricate life totally dependent on forest plants. The Mising is the major section and second largest tribal community of Assam and have a rich tradition of religion and culture. Their religious practices and beliefs are based on supernaturalism. A study of the plants related to magico religious beliefs in Dobur Uie of Mising is carried out. The results revealed the use of 30 plants belonging to 23 families. All plant species are used both in religious purpose as well as in the treatment of different ailments. Details of the uses of plants and conservational practices employed in Dobur Uie are provided. Our findings on the use of plants in Dobur Uie ritual reflect that some plants are facing problems for survival and they need urgent conservation before their elimination. Because this elimination may threat the rich tradition of Mising culture. Most of the plants that are domesticated for different rituals are almost same in all Mising populated areas.