Human Pugnacity and War: Some Anticipations of Sociobiology, 1880–1919

Almost all of the themes contained in E.O.Wilson's sociobiological writing on war and human aggression were prefigured in Anglo-American bio-social discourse, c. 1880–1919. Instinct theory – stemming from animal psychology and the genetics revolution – encouraged the belief that pugnacity had been programmed into the ancient part of the human brain as a result of evolutionary pressures dating from prehistory. War was seen to be instinct-driven, and genocidal fighting postulated as a eugenic force in early human evolution. War was explained in distinctly modern sociobiological terms as adaptive behaviour springing from territorial urges, crowding, competition for resources and reproductive advantage, ethnocentrism and pseudo-speciation.     

The role of mendelian genetics in stragetic models on animal behaviour

The authors combine known models for the evolution of (a) strategies in animal conflicts, and (b) gene frequencies for differential fecundity in order to relate the sociobiological notion of evolutionarily stable strategy with the genetic mechanism of Mendelian populations.     

Both Physical Exercise and Progressive Muscle Relaxation Reduce the Facing-the-Viewer Bias in Biological Motion Perception

Biological motion stimuli, such as orthographically projected stick figure walkers, are ambiguous about their orientation in depth. The projection of a stick figure walker oriented towards the viewer, therefore, is the same as its projection when oriented away. Even though such figures are depth-ambiguous, however, observers tend to interpret them as facing towards them more often than facing away. Some have speculated that this facing-the-viewer bias may exist for sociobiological reasons: Mistaking another human as retreating when they are actually approaching could have more severe consequences than the opposite error. Implied in this hypothesis is that the facing-towards percept of biological motion stimuli is potentially more threatening. Measures of anxiety and the facing-the-viewer bias should therefore be related, as researchers have consistently found that anxious individuals display an attentional bias towards more threatening stimuli. The goal of this study was to assess whether physical exercise (Experiment 1) or an anxiety induction/reduction task (Experiment 2) would significantly affect facing-the-viewer biases. We hypothesized that both physical exercise and progressive muscle relaxation would decrease facing-the-viewer biases for full stick figure walkers, but not for bottom- or top-half-only human stimuli, as these carry less sociobiological relevance. On the other hand, we expected that the anxiety induction task (Experiment 2) would increase facing-the-viewer biases for full stick figure walkers only. In both experiments, participants completed anxiety questionnaires, exercised on a treadmill (Experiment 1) or performed an anxiety induction/reduction task (Experiment 2), and then immediately completed a perceptual task that allowed us to assess their facing-the-viewer bias. As hypothesized, we found that physical exercise and progressive muscle relaxation reduced facing-the-viewer biases for full stick figure walkers only. Our results provide further support that the facing-the-viewer bias for biological motion stimuli is related to the sociobiological relevance of such stimuli.     

Sociobiology and the structural stability of behavior patterns

A structural stability approach to population-genetic systems and to dynamic evolutionary games is attempted in order to examine the theoretical significance of sociobiological selection models. A criterion of weak selection is derived that is not restricted to differential reproduction in polymorphic systems but describes possible directions of evolutionary change in time scales governed by genetic mutation rates. The criterion applies to the problems of how the initial mutational basis of an adaptive trait may be established and how this may happen, for analogous traits, independently in different species. Two basic sociobiological concepts are reconsidered with reference to the criterion. It is shown that W. D. Hamilton's condition of increases in inclusive fitness due to altruistic interactions among kin expresses the structural instability of populations against the evolution of altruistic behavior. Using the dynamic approach to evolutionary game theory, it is demonstrated that if a behavioral phenotype is an evolutionarily stable strategy, it is structurally stable against perturbations of the fitness payoffs, provided selection is weak. These results are applied to material problems of the evolution of animal social behavior.     

Comment on Gaulin and Schlegel (1980)

In this comment we examine the data Gaulin and Schlegel [Ethology and Sociobiology 1:301–309 (1980)] used to test a sociobiological hypothesis relating male parental certainty with investment practices. We conclude that methodological flaws invalidate the results of their tests.     

Estimating paternity confidence

If paternity confidence is less than absolute, sociobiological reasoning leads one to expect a preference for female relatives, and for people related through a female rather than through a male. We obtained ratings of closeness to various relatives and estimated paternity confidence by examining the extent to which certain relatives were preferred to others. The overall estimate suggests that people behave as if seven-eights certain that the husband of their mother is their father.     

Sociobiology of the budding yeast

Social theory has provided a useful framework for research with microorganisms. Here I describe the advantages and possible risks of using a well-known model organism, the unicellular yeast Saccharomyces cerevisiae, for sociobiological research. I discuss the problems connected with clear classification of yeast behaviour based on the fitness-based Hamilton paradigm. Relevant traits include different types of communities, production of flocculins, invertase and toxins, and the presence of apoptosis.     

There is,indeed, a misunderstanding: A reply to Hekala and Buell

We believe that the misunderstanding is on the part of Hekala and Buell. They criticize us for using data from different historic periods. If sociobiology has value in accounting for human conduct, sociobiological principles should operate in all cultures and in all eras. While our data may be incomplete in the eyes of historians, they are complete enough to inform us of the genetic relatedness of persons in real or potential conflicts and to tell us the outcomes of these conflicts.     

Population genetics and sociobiology: conflicting views of evolution

This article explores the tension between the population genetics and sociobiological approaches to the study of evolution. Whereas population geneticists, like Stanford's Marc Feldman, insist that the genetic complexities of organisms cannot be overlooked, sociobiologists (many of whom now prefer to call themselves "behavioral ecologists") rely on optimization models that are based on the simplest possible genetics.These optimization approaches have their roots in the classical result known as the fundamental theorem of natural selection, formulated by R. A. Fisher in 1930. From the start there was great uncertainty over the proper interpretation of Fisher's theorem, which became confused with Sewall Wright's immensely influential adaptive landscape concept. In the 1960s, a new generation of mathematical biologists proved that Fisher's theorem did not hold when fitness depended on more than one locus. Similar reasoning was used to attack W. D. Hamilton's inclusive fitness theory. A new theory, known as the theory of long-term evolution, attempts to reconcile the rigorous population genetics approach with the long-standing sociobiological view that natural selection acts to increase the fitness of organisms.     

Superorganismality and caste differentiation as points of no return: how the major evolutionary transitions were lost in translation

More than a century ago, William Morton Wheeler proposed that social insect colonies can be regarded as superorganisms when they have morphologically differentiated reproductive and nursing castes that are analogous to the metazoan germ‐line and soma. Following the rise of sociobiology in the 1970s, Wheeler's insights were largely neglected, and we were left with multiple new superorganism concepts that are mutually inconsistent and uninformative on how superorganismality originated. These difficulties can be traced to the broadened sociobiological concept of eusociality, which denies that physical queen–worker caste differentiation is a universal hallmark of superorganismal colonies. Unlike early evolutionary naturalists and geneticists such as Weismann, Huxley, Fisher and Haldane, who set out to explain the acquisition of an unmated worker caste, the goal of sociobiology was to understand the evolution of eusociality, a broad‐brush convenience category that covers most forms of cooperative breeding. By lumping a diverse spectrum of social systems into a single category, and drawing attention away from the evolution of distinct quantifiable traits, the sociobiological tradition has impeded straightforward connections between inclusive fitness theory and the major evolutionary transitions paradigm for understanding irreversible shifts to higher organizational complexity. We evaluate the history by which these inconsistencies accumulated, develop a common‐cause approach for understanding the origins of all major transitions in eukaryote hierarchical complexity, and use Hamilton's rule to argue that they are directly comparable. We show that only Wheeler's original definition of superorganismality can be unambiguously linked to irreversible evolutionary transitions from context‐dependent reproductive altruism to unconditional differentiation of permanently unmated castes in the ants, corbiculate bees, vespine wasps and higher termites. We argue that strictly monogamous parents were a necessary, albeit not sufficient condition for all transitions to superorganismality, analogous to single‐zygote bottlenecking being a necessary but not sufficient condition for the convergent origins of complex soma across multicellular eukaryotes. We infer that conflict reduction was not a necessary condition for the origin of any of these major transitions, and conclude that controversies over the status of inclusive fitness theory primarily emanate from the arbitrarily defined sociobiological concepts of superorganismality and eusociality, not from the theory itself.     

An intergenerational transmission model for the cultural evolution of helping behavior

The cultural coefficient of similarity, or probability that two individuals learn the same idea from a common ancestor, is offered as an explanation for patterns of helping behavior in human societies. A cultural-transmission model predicts that when maternal influence in offspring learning is pre-dominant, matrilineality will evolve in a culture. Other predictions about the form of matrilineal and patrilineal societies are made from the model and contrasted to a sociobiological explanation of matrilineality.     

Culture and sociobiology

Sociobiological concepts are easily misapplied to human behavior because the latter is culturally as well as biologically organized. Because biological and cultural evolution are two linked but conceptually distinct processes, sociobiology is more readily applied to the evolution of cultural capacity than to contemporary cultural behavior. The extent to which the latter is consistent with sociobiological expectation must be determined empirically, although there are theoretical grounds for predicting a limited degree of concordance . [sociobiology, culture, evolution, reductionism, biosocial anthropology]     

Demand Sharing: Reciprocity and the Pressure for Generosity among Foragers

Despite the prevalence of an ethic of generosity among foragers, much sharing is by demand rather than by unsolicited giving. Although a behavioristic model of demand sharing can be seen as matching sociobiological expectations, the emphasis here is on the social and symbolic significance of the practice. It is argued that demand sharing involves testing, assertive, and/or substantiating behavior and is important in the constitution of social relations in egalitarian societies.     

Providing the requested historical consultation: Hekala and Buell's rebuttal to Johnsons' reply

Hekala and Buell provide a detailed example of the use of historical data to answer the original question posed by Johnson and Johnson concerning possible links between genetic kinsmen in support or conflict situations in Northern Europe during the Middle Ages. The authors affirm the viability of sociobiological principles when coupled with an appropriate use of historical data. In brief, the article confirms the findings of Daly and Wilson on homicide and cultural perceptions of kinship, refutes the final conclusions of Johnson and Johnson, and provides a clear, step-by-step instructional model of historical methodology for non-historians.     

Tibetan Fraternal Polyandry: A Test of Sociobiological Theory

This paper tests sociobiological hypotheses regarding the way practitioners of fraternal polyandry in a Tibetan population in Nepal may enhance their inclusive fitness. Demographic data demonstrate higher mortality and lower survivorship of offspring in fraternal polyandry than monogamy. Moreover, the probability of allele transmission for an ego is lower in fraternal polyandrous unions than in monogamous unions. On the basis of the measured parameters, Tibetan fraternal polyandry does not appear to enhance the fitness of individuals who practice it and, in fact, seems to entail substantial reproductive sacrifice . [sociobiology, fraternal polyandry, inclusive fitness, demography, Tibet]     

Microplots

My hypothesis is that art reflects and exploits patterns of differential interest shaped by natural selection.Swan Lake demonstrates how little plot material is required for an evening-long work of art. Examination of this and other ballets suggests that the scenario is closer to the core of a production than the more changeable music and dance are. This narrative minimum is composed of different behavioral tendencies familiar to sociobiological inquiry. Set into a matrix of counterpoising forces, these biases generate enormous interest, helping us to account for the ritualistic status of the artistic canon.     

Effect of sociobiological factors on the formation of adaptive responses in school students during puberty

Analysis of psychological, social, and psychophysiological mechanisms underlying the formation of adaptive responses during puberty demonstrated a significant dependence of adolescent behavioral, autonomic, and endocrine parameters on sociobiological factors that determine the identification and individualization of genetically determined behavioral programs. Comparison of the adaptive capabilities of students from an innovative educational institution and from a vocational school showed that the levels of completeness of their adaptation were different and depended on social support, typological features, and autonomic regulation.     

Ecological modelling in an evolutionary context

I argue that one of the strong features in disciplines like molecular biology and cosmology is the extent ot which they use a powerful theoretical framework to generate and test quantitative predictions. Studies of biological evolution can exploit a similar advantage by integrating our current understanding of physiological and sociobiological processes to generate models of much greater sophistication than has commonly been the practice hitherto. I illustrate this with a number of examples drawn from the evolutionary biology of human and nonhuman primates.     

Positive selection on sociobiological traits in invasive fire ants

The fire ant Solenopsis invicta and its close relatives are highly invasive. Enhanced social cooperation may facilitate invasiveness in these and other invasive ant species. We investigated whether invasiveness in Solenopsis fire ants was accompanied by positive selection on sociobiological traits by applying a phylogenomics approach to infer ancient selection, and a population genomics approach to infer recent and ongoing selection in both native and introduced S. invicta populations. A combination of whole‐genome sequencing of 40 haploid males and reduced‐representation genomic sequencing of 112 diploid workers identified 1,758,116 and 169,682 polymorphic markers, respectively. The resulting high‐resolution maps of genomic polymorphism provide high inference power to test for positive selection. Our analyses provide evidence of positive selection on putative ion channel genes, which are implicated in neurological functions, and on vitellogenin, which is a key regulator of development and caste determination. Furthermore, molecular functions implicated in pheromonal signalling have experienced recent positive selection. Genes with signatures of positive selection were significantly more often those overexpressed in workers compared with queens and males, suggesting that worker traits are under stronger selection than queen and male traits. These results provide insights into selection pressures and ongoing adaptation in an invasive social insect and support the hypothesis that sociobiological traits are under more positive selection than nonsocial traits in such invasive species.