��The Climax of Reconciliation��: Transgression, Apology, Forgiveness and the Body in Conflict Resolution

According to Charles Hauss, “[i]n the last few years, reconciliation has become one of the ‘hottest’ topics in the increasingly ‘hot’ field of conflict resolution” (2003, ?1). However, despite the apparent interest in this “hot” academic topic (which is becoming increasingly warm in Canada as our own Truth and Reconciliation Commission commences), reconciliation studies have been dominated by Truth-based approaches. The restrictions of these approaches, which emphasize objectivity and rationality, often elide the body and the primacy of emotions in the reparative process. This essay begins a conversation on the role of the body and emotion in the study of reconciliation by engaging the work being done in the social sciences with contemporary trends in critical theory and literature. I argue that by looking at the fundamental role the body plays on the “road to reconciliation” we can devise a more vital approach to conflict resolution and the various processes that make it up.     

The Function and Determinants of Reconciliation in <Emphasis Type="BoldItalic">Pan troglodytes</Emphasis>

Reconciliation (the postconflict affiliative reunion between former opponents) may mitigate costs of aggressive conflict by repairing the opponents’ relationship and reducing stress. We showed that postconflict levels of self-directed behavior were lower after reconciliation than when reconciliation did not occur in chimpanzees (Pan troglodytes) at Chester Zoo, providing support for a stress-alleviating function for reconciliation. Further, we investigated the effects of multiple factors on the occurrence of reconciliation using generalized linear mixed models. We performed 2 separate analyses, a “traditional” analysis and a “targeted” analysis. The former included variables previously used to assess the occurrence of reconciliation in primates, i.e., conflict characteristics, sex combination, and a simple measure of relationship value. The latter included species-specific variables such as the occurrence of consolation (postconflict affiliation from a bystander to the recipient of aggression); initiation of the conflict with a bluff display; and measures of relationship value, compatibility, and security specific to the study group. Whereas the traditional analysis showed that female-female dyads and valuable partners were most likely to reconcile, the targeted analysis showed that reconciliation was less likely to occur when consolation took place or when aggression was initiated with bluff displays. Further analyses revealed that the effect of sex-combination on reconciliation was due to its intercorrelation with bluff display. This study highlights the importance of considering variables specific to the study species and group when investigating the determinants of reconciliation and warns against premature interpretation of results without due consideration for all other possible determinants.     

From Victim to Victimhood: Truth Commissions and Trials as Rituals of Political Transition and Individual Healing

The victim has been put at the centre of states' post‐atrocity strategies to reform governance, rehabilitate state authority and promote reconciliation. This paper explores the role of the victim in the truth commissions and trials aimed at reconciliation and justice and their experiences of the outcomes. The successor state's focus on recovering victims after mass atrocity ritually inverts the former regime's project of producing them. In both truth commissions and trials the state seeks to manipulate the ‘spectacle’ of the victim's pain and suffering to publicly project the power of the state for different ends. Whereas the repressive state seeks to deepen the effects of violence as a strategy of rule, the successor state seeks to reverse the social and political effects of violence. These strategies of transitional justice have sought to reverse the effects of exclusion, to reverse the direction of state power from producing victims towards redeeming victims, from injuring to healing. Because of the problems of mass criminality and widespread impunity, truth commissions have become widely adopted in preference to trials as a bureaucratic response to bureaucratic murder. They set about producing a ‘democratising truth’ through a process of public inquiry located outside the state in the people. On the whole, the process, the public testimony and the witnessing has been better received than the product, the reports and the reparations. By contrast, trials seek to produce a societal consensus based on the recovery of the law. But in both cases the victim is redeemed through the individualising discourse of law or the polarising logic of trials which establishes the guilty and innocent. The truth of atrocity is found in affirming gross human rights abuses in victims, in transacted violence rather than the deeper structures of violence. Thus, victimhood is built on a universalising human rights discourse which overly individualises the origins of atrocity.     

Mourning and Forgiveness as Sites of Reconciliation Pedagogies

This paper explores mourning and forgiveness not simply as sources of existential, political, or emotional meaning, but primarily as possible sites of reconciliation pedagogies. Reconciliation pedagogies are public and school pedagogical practices that examine how certain ideas can enrich our thinking and action toward reconciliation—not through a moralistic agenda but through an approach that views such ideas both constructively and critically. Mourning and forgiveness may constitute valuable points of departure for reconciliation pedagogies, if common pain is acknowledged as an important aspect of rehumanizing the “enemy-other.” This work is difficult and the wider society may be skeptical; however, such work is about assisting a “never again” mentality develop in schools and civil society.     

Postconflict Affiliation Between Former Opponents in Macaca thibetana on Mt. Huangshan, China

We describe basic patterns of postconflict affiliation between former opponents within a group of wild, provisioned Tibetan macaques Macaca thibetana on Mt. Huangshan, China. Like most primates studied to date, Tibetan macaques reconciled, i.e., overall they engaged in affiliative interaction with opponents at higher rates immediately after an aggressive conflict than at other times. Probabilities of affiliation were enhanced ≤30 s after the end of hostilities. However when we examined sex partner combinations separately, we found unequivocal evidence for reconciliation only for male-male dyads. Tolerant interaction among other partner combinations apparently was not disrupted after a conflict, presumably obviating the need to reconcile. One aspect of reconciliation among males was consistent with other indications of a despotic dominance style: aggressors initiated a higher proportion of affiliative interactions after a conflict than at other times. Another aspect of reconciliation was more typical of relaxed dominance styles: males used specialized behaviors (embraces and same-sex mounts) disproportionately to reconcile. We also found inconsistent evidence for the valuable relationship hypothesis; probabilities of reconciliation were enhanced for male-male dyads with the closest affiliative relationships, but not for those that displayed the most tolerance or mutual agonistic support. We discuss reconciliation and other aspects of conflict management among males in the context of a group with nearly even sex ratios and high male-male mating competition.     

Yuyanapaq no entra: ritual dimensions of post‐transitional justice in Peru

The anthropology of transitional justice has emphasized the ritual aspects of truth commissions but offered less analysis of the conventions through which narratives produced by such institutions come to be viewed over time. A controversy in Peru that centred on a new national museum's possible incorporation of a photo exhibit (Yuyanapaq) created by the Peruvian Truth and Reconciliation Commission (2001‐3) provides an opportunity to explore this problematic. Documenting the disagreements that ultimately led to Yuyanapaq's exclusion from the museum, I suggest that an emphasis on ritual outcomes – including perceived shortcomings and failures – is useful for understanding the long‐term trajectory of national reconciliation initiatives.     

Reconciling conflicts in a one-male society: the case of geladas (<Emphasis Type="Italic">Theropithecus gelada</Emphasis>)

Animals derive benefits from living in social groups but sociality also has its costs in that animals must compete with others for resources and mating opportunities. To cope with the conflict aftermath and social damage caused by competitive aggression, several group-living species use a variety of peace-keeping strategies. The affinitive post-conflict reunion of former opponents, defined as reconciliation, is the primary peace-keeping mechanism. In this study, we provide evidence for the occurrence of reconciliation and test some hypotheses on this post-conflict mechanism in geladas (Theropithecus gelada), a species often neglected in the study of post-conflict dynamics. The conciliatory contacts were uniformly distributed across the different sex–class combinations. Different from baboons, geladas did not show any particular kind of affinitive reconciliation behaviour. Notwithstanding the presence of a linear hierarchy, the dominance relationships did not affect the reconciliation dynamics. According to the valuable relationship hypothesis, coalitionary support seems to be a good predictor for a high level of conciliatory contacts. Finally, at an immediate level reconciliation plays a role in reducing renewed attacks by aggressors, which sought conciliatory contact more frequently than victims. In conclusion, even though the study of post-conflict behaviour in geladas needs to be continued, the patchy nature of their social network is a good model for testing some of the theoretical assumptions about primate conflict resolution.     

Reconciliation and Consolation in Captive Western Gorillas

We studied post-aggression mechanisms in a captive group of western gorillas (Apenheul Primate Park, The Netherlands) and compared them with those of wild mountain gorillas (Gorilla beringei). We found the same trend for reconciliation that wild mountain gorillas show: reconciliation occurred only between adult male-female dyads, while it was absent in the other sex-age class combination. There were both solicited and nonsolicited contacts; the latter finding is in contrast with the result obtained in wild mountain gorillas, in which consolation was absent. Immature females were more likely to offer consolation toward both related and unrelated individuals. Consolation did not reduce the likelihood of further attacks among group members. It may be that, as the α-male plays a fundamental role in preventing the spread of conflicts throughout the entire group, triadic contacts become ineffective for the function. The levels of consolation were higher in absence of reconciliation than in its presence, suggesting that consolation may function as an alternative mechanism in stress reduction of the victim.     

Reconciliation and Australian Indigenous Health in the 1990s: A Failure of Public Policy

In 1991, the Australian Commonwealth Parliament unanimously passed the Council for Aboriginal Reconciliation Act 1991. This Act implemented a 10-year process that aimed to reconcile Indigenous and non-Indigenous people by the end of 2000. One of the highest priorities of the reconciliation process was to address Indigenous socio-economic disadvantage, including health, education and housing. However, despite this prioritising, both the Keating Government (1991–1996) and the Howard Government (1996–2000) failed to substantially improve socio-economic outcomes for Indigenous people over the reconciliation decade. In this paper, I examine one of the most prominent socio-economic areas, that of Indigenous health. First, I discuss the appalling levels of Indigenous health throughout the reconciliation decade by analysing a number of health indicators, including life expectancy, infant mortality rate, standard mortality ratios, hospital rates and health Infrastructure. This analysis reveals significant and often worsening disadvantage in these health indicators. Second, I analyse a number of policies and programs concerning Indigenous socio-economic disadvantage that were developed by Commonwealth Governments in the 1990s. I argue that these policies and programs largely failed to address Indigenous socio-economic disadvantage. I also discuss alternative policies and programs that could reduce the significant levels of socio-economic disadvantage suffered by Indigenous people.     

Perpetration,impunity, and irreconciliation in Canada's Truth and Reconciliation Commission on Indian Residential Schools

The influence of institutional mandates on knowledge can be seen particularly clearly in the preferences and absences of truth and reconciliation commission (TRC) proceedings. A recent trend in TRCs involves a shift away from the exercise of judicial powers and the quest for justice and towards more concern with affirming the experience of victims or ‘Survivors’. Canada's TRC on Indian Residential Schools illustrates the consequences of the shift towards victim-centrism, which left gaps in knowledge – particularly about perpetrators – that was conveyed to the commission and produced conditions of impunity for those responsible for mass harm. This impunity coalesced into irreconciliation as the commission gave voice to people who had been forgotten, marginalized, and given little chance in life, while leaving out of the picture those who had actually stolen their lives and dignity.     

Medical ethics and truth telling in the case of androgen insensitivity syndrome.

Should a physician always tell the truth to a patient? Is biomedical ethics too "politically correct" in certain situations? The second-place winner in the 1995 Logie Medical Ethics Essay Contest discusses whether telling the truth is the proper course for a physician dealing with certain patients.     

How to Repair Relationships – Reconciliation in Wild Chimpanzees (Pan troglodytes)

Reconciliation appears to repair the relationships of former opponents after being disturbed by aggressive interactions. Despite a consensus about the benefit of reconciliation, how former opponents achieve this benefit remains unclear. Variation within reconciliation is evident in many species, but understanding what causes the variation has been mostly neglected until now. We collected 178 events of reconciliation of both sexes in a community of wild chimpanzees (Pan troglodytes) in the Taï National Park, Côte d'Ivoire. Our data provide evidence for the relationship‐repair function of reconciliation, as aggression disturbed tolerance levels among former opponents and reconciliation restored tolerance to normal levels again. Partners with highly beneficial relationships reconciled more often compared with partners of low mutual benefit. Latency and duration of reconciliation varied in combination, such that short reconciliations were initiated soon after the conflict, while long reconciliations were initiated later. Latency increased with the risk of further aggression, while duration decreased when costs were incurred from interruption of beneficial activities. In contrast, the complexity of reconciliation varied according to the intensity of the preceding conflict, such that reconciliation was more complex after more intense conflicts. Our results suggest that relationships between opponents are increasingly disturbed with increasing conflict intensity and reconciliation repairs all relationships independent of their relationship value. We propose that the function of reconciliation is to reduce the disturbance created by aggression, but the more frequent the reconciliation, the more beneficial it is for former opponents.     

Rational Love,Relational Medicine: Psychiatry and the Accumulation of Precarious Kinship

In north Indian psychiatry, clinical attentions to women’s symptoms often involve scrutiny of emotions related to marriage and its breakdown. In pharmaceutically oriented practice, relations are used to evaluate biologies, and drugs produce the truth about relations at the same time that they produce the truth about bodies. In the process, clinical practice often involves unmaking relations, generating loss, in certain instances, as a dire result. In this, a particular kind of clinical knowing emerges, engaging broad cultural and historical connections between love and madness more than definitions of right and wrong unions. In asking how disciplinary and relational modes of biomedicine converge, I argue that in north Indian psychiatry’s attentions to women, rather than enforcing normative configurations of “the family,” biomedicine grapples with the gendered fallout of kinship.     

Postconflict Affiliation and Stress-Related Behavior of Long-Tailed Macaque Aggressors

Previous studies on macaques and baboons showed that after agonistic conflicts aggressees as well as aggressors show an increase in stress-related behavior such as scratching. Reconciliation reduces stress-related behavior of the aggressee. We investigated the influence of various affiliative postconflict behaviors of the aggressor on the aggressor's scratching rates in captive long-tailed macaques: reconciliation, contacts with the aggressee's kin (or substitute reconciliation), and contact with other group members (or triadic affiliation). After a conflict, the aggressor showed an increase in rates of scratching. Scratching rates were reduced after reconciled conflicts compared to nonreconciled conflicts. Substitute reconciliation did not reduce scratching when we controlled for the influence of reconciliation, i.e., the aggressor might not interpret it as a substitute for reconciliation. Triadic affiliation did not reduce scratching rates, hence, triadic affiliation probably does not console the aggressor. Scratching rates after reconciliation are significantly lower than scratching rates after triadic affiliation. This proves that the stress-reducing effect of reconciliation is not due to the calming effect of general body contact but that the stress reduction is specifically associated with contacts with the former opponent. The contestants are anxious about their relationship, and only reconciliation takes away this anxiety. Reconciliation is thus an important social repair strategy.     

Sex Differences in Reconciliation and Post-Conflict Anxiety in Bonnet Macaques

Rates of reconciliation vary widely between different types of opponents, and post‐conflict anxiety has been proposed to mediate individual variation in reconciliation rates. We investigated the form and function of reconciliation in a wild, provisioned group of bonnet macaques (Macaca radiata) with the prediction that sex differences in post‐conflict anxiety would be associated with sex differences in conciliatory tendency. Individuals in the study group had a conciliatory tendency of 29.3%. Victims avoided their former opponents at a higher rate following aggression than during matched‐control samples, and reconciliation decreased the rate of avoidance. Although victims showed a higher rate of anxiety‐related behavior than did aggressors, anxiety‐related behavior was elevated after aggression and reduced following reconciliation in both victims and aggressors. Female–female opponents showed higher rates of anxiety‐related behavior before reconciliation than they did following unreconciled aggression. In contrast, male–male and female–male opponents showed increased anxiety‐related behavior following aggression regardless of the occurrence of reconciliation. Moreover, female–female opponents had a higher conciliatory tendency than did female–male opponents. The elevated post‐conflict anxiety shown by female–female opponents before reconciliation, along with their high conciliatory tendency, suggests that post‐conflict anxiety promotes reconciliation. In sum, the sex differences in post‐conflict behavior found in this study support the hypothesis that variation in post‐conflict anxiety mediates differential rates of reconciliation.     

Study of reconciliation in anubis baboons

The study of post-conflict reconciliation in corral living anubis baboons was carried out. It was established that more than third part of the all the conflicts were followed with reconciliation, and the mean value for the frequency of reconciliation tendency was 27.3 +/- 2.4. The frequency of reconciliation in different categories of conflicting pairs of animals was comparable. 75% of cases of reconciliation occurred during the first 2 minutes after the conflict. Use of definite behavioral patterns by the individuals for demonstration of reconciliation depended on sex of the participants and on their role in the conflict. Differences in the indices of reconciliation tendency in high and low rank monkeys were found.     

Noah and the spaceship: evolution for twenty-first century christians

Evolution has increasingly become a topic of conflict between scientists and Christians, but Alexandre Meinesz’s recent book How Life Began aims to provide a reconciliation between the two. Here I review his somewhat unorthodox perspective on major transitions, alien origins and the meaning of life, with a critical focus on his account of the generation of multicellularity.     

Not telling the truth in the patient-physician relationship

The presence of truth and honesty is a permanent demand, and becomes vital the more committed and intimate a relationship is. Medical practice is relevant to this discussion when one questions whether or not a physician should always tell their patient the truth in the face of a progressive or potentially fatal disease, regarding their diagnosis, outcome, therapy and evolution of the specific disease. From this discussion we aim, with the present report, to look at the truth applicable to the patient-physician relationship, and its ethical and moral implications; and also to look at where the Brazilian Code of Medical Ethics (BCME) and the medical literature stand regarding this issue. One concludes that there are only two moments not to tell a patient the truth: when the patient does not want to be informed, and when the truth could be iatrogenic. The question now is, when would the truth be iatrogenic? Physicians, in our opinion, would not be able to judge solitarily when the truth might be deleterious to their patient. Alternatively, we proposed the appointment of a multidisciplinary commission to help the doctor with such a decision.     

Reconciling with Valuable Partners by Long-tailed Macaques

In primates and other social mammals, opponents in aggressive conflicts have been reported to seek one another out after fights for various types of friendly interaction. In long-tailed macaques, these friendly reunions have been shown to restore aspects of the social relationship of the opponents to their preconflict state, and they have thus been interpreted as reconciliations. Although postconflict reconciliation would seem to be adaptive to gregarious animals that establish individualized social relationships, its occurrence is variable among species, groups and dyads. Some of this variation probably reflects costs and benefits of reconciling in different situations. One factor that might influence the benefit of reconciliation and hence its occurrence is the value of the social partner as a social or ecological resource: reconciliation should occur more often after fights with valuable social partners. We conducted an experiment to test this hypothesis using pairs of monkeys (Macaca fascicularis) as their own controls. First, baseline rates of reconciliation after experimenter-induced conflict were measured. Then, the value of the relationship, at least in the test context, was increased by training each pair of monkeys to perform a simple cooperative task in which each got access to food only if the partner fed nearby simultaneously. Finally, the reconciliation rate was measured again after training and compared to its baseline value. In 6 of 7 dyads, the reconciliation rate increased after training, and the median reconciliation rate after training was 3 times higher than at baseline. While the results are consistent with the value hypothesis, there are other potential explanations. Comparison of friendly behavior when there had been no prior aggression in baseline and post-training phases, however, suggested that the increase in reconciliation rate was neither the result of a general increase in compatibility nor the result of anticipated conflict in the cofeeding context.     

Teaching reading,writing, speaking and risk: dialoguing with Eades,French and Lecuna

This article compares the textual production of legal testimony with that of literary testimonio. Using the controversy sparked by David Stoll’s exposé of Rigoberta Menchú’s less than “factual” account of her life lived amidst the genocide of indigenous peoples in Guatemala, the analysis asks why Menchú should be indicted or acquitted based on cultural notions of legal testimony. I use the concept of language ideologies to explore how listeners hold narrators to standards of truth. By suggesting that there are interpretive ideologies of narrative production and function at work, the argument is made that any detractor can find a way to discredit narrative truth. I show this by examining how Latina women and state actors create legal testimony about domestic abuse. While these narratives share much with the Menchú testimonio, in particular the risks they present to their narrators, I conclude that the everyday victim in the U.S. adversarial system has much more to lose, and inevitably has far less discursive power, than Menchú. I examine these topics and themes from sociolinguistic and discourse analytic perspectives.