The presence of the past: youth,memory making and the politics of self-determination in southeastern Nigeria

This article focuses on recent reconstructions of Igbo ‘memory’ by the Movement for the Actualization of the Sovereign state of Biafra (MASSOB). MASSOB is a second-generation Igbo separatist movement that draws on a collection of ‘memory repertoires’ to agitate for the self-determination and exit of the Igbo ethnic group from the Nigerian state into an alternative political and administrative arrangement known as the Republic of Biafra. The core issues relate to dual narratives generated by the Nigerian–Biafran War. While the state shapes the official history, memories and narratives of the war to suit its own vision, interests and politics, MASSOB contests these official views as the sole legitimate framework for remembering and interpreting the war, but still connects to the war as a war of Igbo national liberation. These contestations provide the context for the enactment of memory claims and counterclaims, and their association with political violence in contemporary Nigeria.     

Who Killed Biafra?

Stanley Diamond opens his essay with a euphoric statement by C.O. Ojukwu, the leader of Biafra, who defined Biafra’s endeavour and its relevance to pan-Africanism as the “potential of the black man ... the breaking of the chains” that would demonstrate that the “basis of neo–colonialism has been removed; which is continued economic dominance,” in 1969. This historic milestone still has not been achieved as we concur with the author who in 1970 went on to analyze the reasons for this failure within the context of the larger global frame of reference as applied to the local scene in Nigeria. Diamond’s analysis is still valid and even increasingly relevant in view of globalization, ongoing wars, and current geo-strategic and oil interests confronting our world today. The Igbo people in general and their intellectuals—including the honourees of this special issue—were all affected by the struggle over Biafra in one way or the other. The article is divided into four segments: The first part begins with the defeat of Biafra by Nigeria’s federal forces and offers an account of the Igbo people’s heroic struggle against overwhelming military and economic powers, contextualized within global strategic and business interests. Biafra was indebted to no European country for support, bought whatever supplies were available from just a few sources—some African countries, Portugal, China, and the Czech Rep., and from private companies—all with cash. Biafra largely manufactured her own arms, and received only non-political Joint Church Aid assistance. Nigeria, on the other hand was aided by both Russia (then the Soviet Union), and the North-Atlantic Alliance (particularly Nigeria’s former colonial master, Britain)—as well as by much of Moslem North Africa, with Egyptian pilots flying Russian-made MIGs against the breakaway enclave which had no air force of its own. The humanitarian disaster unfolding in Biafra where 2 million people were killed and a generation of children was starved to death was grossly ignored and understated by the world powers. The second part examines British support for Nigeria against her post-colonial history and political development on the one hand, and the Igbos' ethnic and cultural idiosyncrasies on the other. Diamond characterizes the Igbo people as pan-Africanist nation builders, who were originally in strong support of a Nigeria they conceived as universal and egalitarian, but who later became disenchanted with the country’s post/neo-colonial developments, He accounts for the subtleties of the Igbo language and praises the culture as exceedingly democratic, exhibiting gender equilibrium, resisting foreign domination, despising acculturation, displaying restiveness under British oppression, yet endowed with a passion for modern education, He notes that Igbos made up for 2/3 of all Nigerian students in the USA_’ a dynamic group committed to upward social mobility. Despite his dated terminology—writing of the “lbo” rather than the “Igbo” and characterizing then civilization as “primitive,”¹—Diamond’s admiration and sympathy for the Igbo people and their culture is clearly evident. He further identifies Nigeria’s internal cultural dynamics and especially the differences between her feudal North and democratic Southeast, as an economic threat to the Nigerian federation and thus to foreign - especially British - economic and strategic interests. To Diamond, this is the overriding rationale behind the overwhelming foreign support for the federation. The article’s third part further analyzes foreign interests and politics and their bearing on the conflict over Biafra. In particular, Russian and British geo-political strategies emerge as competing in outdoing each other over their support of and friendship with Nigeria’s Islamic North in an effort to cement their relations to the Mediterranean Islamic associations, whereby oil interests became intensified, even though they were not the primary cause of the conflict over Biafra. China mostly expressed sympathy for Biafra and emerged as the ideological winner over Russia’s declared materialist goals. In the fourth section, Diamond concludes that the Nigerian civil war was not only an example of biological, but also cultural, genocide, aiming not only at the physical extinction of Biafra, but as well the collapse of the Igbo universe, because of the cultural possibilities of the Igbo as a people, Luckily, the Igbo people are well and alive today, striving throughout the world, and as resiliently as ever pursuing their careers, cherishing and grooming their language and their culture—37 years after Biafra. Sabine, Jell- New York, May 2007.     

The Importance of Being Serious: Subjectivity and Adulthood in Kenya

While anthropological scholarship on the life course transitions of young people has aimed to contribute to theories of structure and agency, social reproduction and change, it has done so relatively independently from the anthropological literature on subject formation. This paper explores how subjectivity – how people feel, think, and experience – is implicated in grappling with life course transitions. It addresses how ‘being serious’ is considered a critical adult competency and its achievement delineates a key life transition that young women in western Kenya variously resent and value, resist and seek. The analysis illuminates ways in which people grapple with their own subjectivity as a problem as well as a project, and how such problems and projects of subjectivity are problems and projects of social reproduction. I argue that taking account of such subjective transformations can augment political economy analysis of meanings and modes of life.     

Two Renowned Nigerian Scholars: Ikenna Nzimiro and Victor Chikesie Uchendu

The article honors two Nigerian anthropologists of Igbo background who recently passed away. Both scholars made major contributions to a broad range of scholarly thought in anthropology and in general social science to crucial issues in Nigerian politics, society and life. Nzimiro is considered in terms of his traditional anthropological training in Germany and England, through which he investigated four Niger River basin communities, and then his emergence as a Marxist anthropologist for the rest of his life in Nigeria, where he consistently critiqued neocolonialism in Nigeria. He explored issues of ethnicity, the Nigerian civil war, militarism, the state of the social sciences, the environment, Oguta culture, where he was born, ethnic conflicts, conditions at Nigerian universities, and other issues. Nzimiro generally rejected the post-colonial world, arguing that it was not revolutionary enough. Uchendu dealt with many of the same issues, but in contrast to Nzimiro he did so by accepting the existence of post-colonial Nigeria, though suggesting many ways to improve education, the environment, cultural and national transition, dependency theory, and to study urbanization and ethnicity, while also writing a major work on Igbo culture. Both authors are honored for their critiques of Nigerian society, as well as their contributions to Igbo ethnology.     

Burials and Belonging in Nigeria: Rural–Urban Relations and Social Inequality in a Contemporary African Ritual

In sub-Saharan Africa, rural–urban relationships are primary arenas in which social change is shaped, expressed, and contested. Like people in many contemporary African societies, rural–urban migrants of the Igbo ethnic group in Nigeria face powerful expectations to be buried "at home" in their ancestral villages and to perform elaborate and expensive funeral ceremonies for their dead relatives. This article argues that Igbo funerals crystallize many of the structural paradoxes associated with inequality in Nigerian society, particularly as they are manifest in kin-based patron–client relations between rural communities and their migrant kin. The tensions that coalesce around burials illustrate how rituals are not only socially integrative but also can reflect, reveal, and contribute to discontents regarding transformations in the organization and extent of social inequality.     

"All I eat is ARVs": the paradox of AIDS treatment interventions in central Mozambique

The number of people on antiretroviral treatment in Mozambique has increased by over 1,500 percent since it first became free and publicly available in 2004. The rising count of "lives saved" seems to portray a success story of high-tech treatment being provided in one of the poorest contexts in the world, as people with AIDS experience dramatic recoveries and live longer. The "scale-up" has had significant social effects, however, as it unfolds in a region with a complicated history and persistent problems related to poverty. Hunger is the principal complaint of people on antiretroviral treatment. The inability of current interventions to adequately address this issue leads to intense competition among people living with HIV/AIDS for the scarce resources available, undermining social solidarity and the potential for further community action around HIV/AIDS issues. Discourses of hunger serve as a critique of these shortcomings, and of the wider political economy underlying the HIV/AIDS epidemic.     

African Ethnicity as Mirage? Historicizing the Essence of the Igbo in Africa and the Atlantic Diaspora

The enslavement of Africans, which gave birth to the African Diaspora in the Atlantic world, scattered people who shared the same cultural and linguistic affinity but often lumped them together in identifiable regional patterns. A significant consequence of the pattern of trade was the emergence of identifiable “ethnic” and cultural patterns in the diaspora. Attention, therefore, has for a long time focused on the pattern of dispersion and the impact of the Atlantic slave trade on the emergence of New World cultures. This paper addresses what I call the “question of Igbo history, ethnicity and identity,” with a view to presenting a synthesis and a framework for understanding the essence of ndiIgbo as flexible in both Africa and the Atlantic Diaspora. The case of the Igbo suggests that identities are multi-layered, self imposed, as well as ascribed by others and as such require a critical analysis to avoid the essentialism that have bedeviled much of the discourse on African identity in the diaspora     

The End of Sacred Authority and the Genesis of Amorality and Disorder in Igbo Mini States

This study examines the politico-religious structure of Igbo mini states and the diverse factors that led to the end of sacred authority and the moral codes of governance in the mini states since the pre-colonial period. The study provides some insights into the consequences of the desacralization of authority, and offers some suggestions that may be helpful in the preservation of ancient Igbo political institutions and the moral values associated with them.     

Stemming the tide of centrifugal forces in Igbo orthography

The paper deplores the increasing practice whereby individuals and groups write Igbo with orthographic conventions that deviate from those of the official Igbo (Ọnwụ) Orthography. It warns that these divergent acts are steadily dragging Igbo Orthography into a state of anarchy whose consequences could be more disastrous than those of the earlier orthography controversy of 1929–1961. The paper briefly traces the history of Igbo orthography from the earliest mention of Igbo in the sixteenth century writings of European travelers to the present times. Among its recommendations for the restoration of sanity in Igbo orthography are: the respect of the present official one until new conventions are officially agreed to and sanctioned; the revival of the Igbo Standardization Committee which formerly regulated and supervised developments in the language; the convening of an international workshop on Igbo orthography and the production of an enlarged Pan Igbo orthography for writing in dialects while the present official (Ọnwụ) orthography serves for Standard Igbo.

The Igbo of Southeast Nigeria: The Same Yesterday, Today and Tomorrow?

This paper examines Uchendu’s ethnographic study entitled ‹the Igbo of Southeast Nigeria’ with a view to interrogating its relevance in explaining the Igbo of the contemporary time. Chapter by chapter examination of the book shows that although written more than four decades ago, it is still relevant in its account of the continuity and change in Igboland. For instance, although marriage in the traditional way is still the most cherished and popular, church and court marriages are acceptable. Those who can afford it can go through the three rituals. The paper notes that although phenomenal changes in population growth, infrastructure and human resources development, modern economic activities, etc., have taken place, the very essence of Igbo world view, belief system, Igbo hospitality, marriage, kinship and non-kinship networks, Igbo traditional ways in government and affinity to fatherland as captured in the book, to a large extent, still holds true of the Igbo.     

Debating dussehra and reinterpreting rebellion in bastar district, central india

This article unpacks the history of a 'tribal' region in Central India to show that the current appearance of 'two-dimensionality' or stark opposition between the people and the state is a product of colonial and post-colonial policies rather than a pre-colonial relic. It challenges the idea of 'coercive subordination' as an adequate explanation for kingship in this area, as argued by the late Alfred Gell. Instead, this article uses the same phenomena, annual Dussehra rituals and successive rebellions, to argue for a more dialectical concept of hegemony. It also takes issue with culturalist interpretations of rule, arguing instead for a historically nuanced political economy.     

The Excitations and Suppressions of the Times: Locating the Emotions in the Liver in Modern Chinese Medicine

This paper explores how doctors of Chinese medicine have borrowed from a long history of scholarship on the problem of “constraint” to develop treatments for modern emotion-related disorders, such as depression. I argue that this combining of medical practices was made possible by a complex sequence of events. First, doctors in the 1920 and 1930s were engaged in a critical reexamination of the entire corpus of Chinese medical knowledge. Spurred by the encounter with European imperialism, the sudden rise of Japan as a new power in East Asia, and the political struggles to establish a Chinese nation state, these scholars were among the first to speculate on the possible relationship between Chinese medicine and Western medicine. Second, in the 1950 and 1960s, doctors like other intellectuals were focused on national reunification and institution building. They rejected some of the experimental claims of their predecessors to focus on identifying the key characteristics of Chinese medicine, such as the methodology of “pattern recognition and treatment determination bianzheng lunzhi.” The flexibility of the new bianzheng lunzhi paradigm allowed doctors to quietly adopt innovations from their early twentieth century counterparts that they ostensibly rejected, ultimately paving the way for contemporary treatments of depression.     

Book Review Essay: Mary Angela Uwalaka. Ọfọ: Its Juridical and Linguistic Potency. Ibadan, Afrika-Link Books, 1996. 69 pages

Rev. Mother (Dr.) Mary Angela Uwalaka was a distinguished and devoted religious woman linguist. Her major area of research was Igbo syntax, where she made tremendous contributions, through published texts and scholarly articles towards the development of a unified Igbo language and the field of Linguistics. As a renowned scholar, her research interest was not limited to Linguistics only. In the words of Prof. Ben Elugbe, her colleague at the University of Ibadan where Mother Uwalaka worked until her demise in January 7 2007, she also “found time and ability to work and publish in the areas of religion and Igbo culture.” Ọfọ: Its Juridical and Linguistic Potency, which we shall review here, is an evidence that Uwalaka’s interests extended to other areas of Igbo studies, apart from the Igbo language.     

Locating the post-national activist: migration rights,civil society and the practice of post-nationalism

Theorists of post-nationalism examine the (re)configuration of national identity, membership and rights. Yet while normative scholarship has conceptualized post-nationalism as an ongoing practice of discursive contestation over the role of national group membership in liberal democratic societies, more empirical studies have tended to overlook these features to predominantly focus instead on top-down legal and political institution-building as evidence of post-nationalism. In this article I argue in favour of an empirical conceptualization of post-nationalism which more effectively captures micro-level practices of discursive contestation. Specifically I posit that post-national activists, or actors engaging in post-national practices of contestation from within the state, are a key focus of analysis for scholars of post-nationalism. I develop this claim through the analysis of data collected with individuals working on civil society campaigns for migration rights in Europe, Australia and the USA who – I demonstrate – embody many of the characteristics of the post-national activist.     

Displaced Enemies,Displaced Memories: Diaspora Memorial Politics of Partition and the Holocaust

This paper argues that the refusal of the Muslim Council of Britain to attend Holocaust Memorial Day highlights a key dimension of memory as political myth: namely, the sense that time is cyclical. Prior external and internal enemies (in their current manifestations) are apocalyptically destined to threaten the integrity of the nation once more. Hence, ideologies based on political myths draw on both the future hopes and the future fears of people. The paper highlights the similarities between Jewish and Pakistani fears, rooted in the Holocaust and Partition, of a repeated ‘cycle of death and suffering’. These loom large especially for those suffering racism. The more bound people are by their narrow group's particular symbols and history, the more apocalyptic their vision of this future is likely to be.     

Corrective conversion: unsettling citizens and the politics of inclusion in Israel

Gauri Viswanathan's notion of religious conversion as an ‘unsettling’ political event has recently figured prominently in the scholarship on conversion. However, although numerous scholars have productively applied Viswanathan's understanding in their work, primarily in the context of conversion to religious minorities within the nation‐state, to focus too heavily on conversion's unsettling effects risks overlooking political constellations in which it might have rather settling effects. In contrast to the scholarly focus on conversion's disruptive qualities, this article offers an ethnographic account of the ‘settling’ ambitions and logics that underwrite the state politics of Jewish conversion (giur) in contemporary Israel. By looking ethnographically into the mundane discursive, pedagogic, and bureaucratic processes through which the Jewish state converts non‐Jewish immigrants from the former Soviet Union, I demonstrate how religious conversion works to restore the bureaucratic logic of Israeli nationalism, thereby reinstating unambiguous forms of Jewish belonging. Religious conversion can also be an act of taxonomic repair.     

Historical links between settlement,ecology, and politics in the mountains of west Nepal

The paper presents a study of settlement processes in western Nepal. It emphasizes the linkages between settlement history, cultural ecology, and political economy as these relate to resources, marginality, and territory. Regional settlement trends are examined in accordance with land occupancy and tenure arrangements. Village settlement strategies are analyzed within a micro-processual framework that incorporates political economic perspectives on village land use and resource distributions. The past, present, and future roles of settlement in the human adaptation process of west Nepal's mountain populations is critically examined in the contexts of historical land policies and current rural political and environmental systems.     

Smallholders in the Maya Lowlands: Homage to a Garden Variety Ethnographer

Ancient Maya subsistence practices and their relation to the rise and decline of Maya civilization have long been the subject of archaeological debate. Traditionally Mayanists correlate subsistence strategy with political economy, positing that a change in one must correspond to a change in the other. Since smallholders, as defined by Netting, can exist within a variety of political and economic systems, their ubiquity in the Maya Lowlands may explain why household studies often fail to detect political or economic change at a macro level. The absence of smallholders, however, may correlate with the depopulation of many Maya cities at the end of the ninth century.