Religion and Identity: The Role of Ideological,Social, and Spiritual Contexts

Existing research demonstrates a positive relation between religion and identity among adolescents. A conceptual framework is presented suggesting that religion provides a distinct setting for identity exploration and commitment through offering ideological, social, and spiritual contexts. It is then suggested that the religious context promotes a sense of identity that transcends the self and promotes a concern for the social good and that religious institutions provide unique settings for adolescent identity formation. In addition to the potential developmental benefits of religion, negative consequences on identity development are considered. Finally, recommendations for empirical study are suggested.     

Integrated conservation and development: evaluating a community-based marine protected area project for equality of socioeconomic impacts

Despite the prevalence of protected areas, evidence of their impacts on people is weak and remains hotly contested in conservation policy. A key question in this debate is whether socioeconomic impacts vary according to social subgroup. Given that social inequity can create conflict and impede poverty reduction, understanding how protected areas differentially affect people is critical to designing them to achieve social and biological goals. Understanding heterogeneous responses to protected areas can improve targeting of management activities and help elucidate the pathways through which impacts of protected areas occur. Here, we assessed whether the socioeconomic impacts of marine protected areas (MPAs)—designed to achieve goals for both conservation and poverty alleviation—differed according to age, gender or religion in associated villages in North Sulawesi, Indonesia. Using data from pre-, mid- and post-implementation of the MPAs for control and project villages, we found little empirical evidence that impacts on five key socioeconomic indicators related to poverty differed according to social subgroup. We found suggestive empirical evidence that the effect of the MPAs on environmental knowledge differed by age and religion; over the medium and long terms, younger people and Muslims showed greater improvements compared with older people and Christians, respectively.     

The Child on the Threshold of Becoming a Pupil

The functions of a preschooler's imagination that are required for a child to become immersed in the new social situation of development that characterizes the beginning of the early school ages are analyzed. The new social situation of development consists, above all, of new forms of interaction for the child with adults and other children within new primary activity—education. Imagination is viewed as a condition for the development of interaction during the older preschool ages based on a number of important indicators—the degree of development of social-communication skills and communicative competence—that underlie the “social component” of school readiness.     

Is science metaphysically neutral?

This paper challenges the claim that science is metaphysically neutral upheld by contenders of the separation of peacefully co-existent science and religion and by evolutionary theists. True, naturalistic metaphysical claims can neither be refuted nor proved and are thus distinct from empirical hypotheses. However, metaphysical assumptions not only regulate the theoretical and empirical study of nature, but are increasingly supported by the growing empirical body of science. This historically evolving interaction has contributed to the development of a naturalistic worldview that renounces the necessity of a transcendent god and of purposeful design. The thesis presented here differs not only from the claims of the "separatists" and of evolutionary theists. In pointing to the metaphysical aspects of science, I also criticize the failure of some evolutionary naturalists to distinguish between empirical and metaphysical contentions. Most important, based on the examination of science suggested here, creationists' false accusation that science is only a naturalistic dogma is refuted. Finally, the difficulties involved in the position endorsed here for the public support of evolution are acknowledged, taking into account the high religious profile of the American society and the social and political context in the US and in other countries.     

Cross-cultural Comparison of Learning in Human Hunting

This paper is a cross-cultural examination of the development of hunting skills and the implications for the debate on the role of learning in the evolution of human life history patterns. While life history theory has proven to be a powerful tool for understanding the evolution of the human life course, other schools, such as cultural transmission and social learning theory, also provide theoretical insights. These disparate theories are reviewed, and alternative and exclusive predictions are identified. This study of cross-cultural regularities in how children learn hunting skills, based on the ethnographic literature on traditional hunters, complements existing empirical work and highlights future areas for investigation.     

Ecosystem Approaches to Human Health and Well-being: Reflections from Use in a Mining Context

This article briefly discusses the evolution of ecosystem approaches, and illustrates the use of ecosystem approaches to assess human health and well-being in a mining context. It discusses the various elements that help distinguish such approaches from other approaches. Well-being here is understood broadly in terms of its “constituents” and “determinants,” of which health is an important constituent. Ecological, health, and social assessments highlighted a number of impacts from mining activity in Goa, India. These generated a list of issues of concern that were validated by stakeholders—community, industry, and government—which served as a basis for the development of tools to track mining-induced changes in health and well-being. The article concludes by reflecting on some of the challenges posed by the use of ecosystem approaches to assessing human health and well-being.     

Biosemiotics and Hominidae history: technicity,animals, and the limitations of human exceptionalism

This article is focused on problematic distinctions of difference among animals in the lineage of great apes. It combines several theoretical perspectives on evolutionary relationships, technological innovation, the development of body parts as tools, and a semiotic interpretation of what André Leroi-Gourhan called technicity. Foundational questions in social theory are developed using biosemiotics, particularly as concerns a materialist understanding of religion and the magical aspects of cultural representation. This, it is argued, provides a framework for theorizing social history in terms of real ecological relations, embodied meaning, and the transference of meaning onto objects. Understood semiotically, the material history of Hominidae, encompassing animals with different kinds of motility, dexterity, and techno-semiotic orientations towards the world, is inclusive and relational rather than exclusively anthropocentric, as is the case for social theory based on the artifice of language and articulations of belief, creativity, and cultural distinction that are thought to be distinctive of the genus Homo.     

Religion Does Matter for Climate Change Attitudes and Behavior

Little research has focused on the relationship between religion and climate change attitudes and behavior. Further, while there have been some studies examining the relationship between environmental attitudes and religion, most are focused on Christian denominations and secularism, and few have examined other religions such as Buddhism. Using an online survey of 1,927 Australians we examined links between membership of four religious groupings (Buddhists, Christian literalists and non-literalists, and Secularists) and climate change attitudes and behaviors. Differences were found across religious groups in terms of their belief in: (a) human induced climate change, (b) the level of consensus among scientists, (c) their own efficacy, and (d) the need for policy responses. We show, using ordinal regression, that religion explains these differences even after taking into account socio-demographic factors, knowledge and environmental attitude, including belief in man’s dominion over nature. Differences in attitude and behavior between these religious groups suggest the importance of engaging denominations to encourage change in attitudes and behavior among their members.     

'Beyond being': emergent narratives of suffering in Vietnam

Intertwining ethnographic and literary accounts, this article explores the mutual relationship between suffering and agency. The article describes how young Vietnamese women use narrative to find meaning in the suffering that a late-term abortion causes. Seeking to further develop anthropological use of the concept of social suffering, the article argues that existing scholarship has tended to neglect the importance of human agency and imagination, hinging as it does on suffering as entrenched within structural forces. The article contends that this neglect must be understood in the context of the particular epistemological and ethical conditions under which anthropological studies of human suffering are produced, and that closer attention to the human engagements out of which ethnographic accounts are fashioned may bring into analysis not only the harm that social forces can inflict on people, but also their capacities for action and imagination.     

Shifting Boundaries of “Nativity” and “Modernity” in South Asian Women’s Clothes

In the last two decades the postmodernist (POMO) scholars have popularized the concepts of subjectivity, authenticity, modernity, and nativity in academia while rejecting the role of larger structural, institutional and historical forces (referred as meta-narrative) in understanding social and cultural issues. This essay challenges POMO scholar’s approach by focusing on the case of South Asian women’s personal experiences and choices (subjectivity) historically with their every day clothes (everyday culture), both nationally and trans-nationally. This essay highlights the role of various local, historical, social, economic, political, colonial, and international forces that contributed in creating particular dress code and style (social reproduction of customs) for women of different social groups in South Asia in different historical times. With this approach it was possible to eliminate the binary concepts of nativity/modernity, progressive/primitive, developed/undeveloped etc., and treat all societies in the world with the same yardstick, while at the same time acknowledging the unequal relationship between the colonizers and colonized. This essay is also an attempt to suggest how everyday cultural issues can be historically explained in an inclusive manner without sacrificing the role of human agency, (human creativity, human capabilities, actions, and subjectivity), the role of imagination (creativity), the role of structural and institutional forces (meta-narrative), and the role of cultural forces (religion, nationalism, customs, and others), and cultural experiences in everyday life. At the same time everyday cultural issues are contextualized historically (time and space—locally and globally), politically, culturally, and economically as well.     

The evolution of religious belief in humans: a brief review with a focus on cognition

Religion has been a widely present feature of human beings. This review explores developments in the evolutionary cognitive psychology of religion and provides critical evaluation of the different theoretical positions. Generally scholars have either believed religion is adaptive, a by-product of adaptive psychological features or maladaptive and varying amounts of empirical evidence supports each position. The adaptive position has generated the costly signalling theory of religious ritual and the group selection theory. The by-product position has identified psychological machinery that has been co-opted by religion. The maladaptive position has generated the meme theory of religion. The review concludes that the by-product camp enjoys the most support in the scientific community and suggests ways forward for an evolutionarily significant study of religion.     

Human prosociality from an evolutionary perspective: variation and correlations at a city-wide scale

Prosociality is a fundamental theme in all branches of the human behavioral sciences. Evolutionary theory sets an even broader stage by examining prosociality in all species, including the distinctive human capacity to cooperate in large groups of unrelated individuals. We use evolutionary theory to investigate human prosociality at the scale of a small city (Binghamton, NY), based on survey data and a direct measure of prosocial behavior. In a survey of public school students (Grades 6–12), individual prosociality correlates strongly with social support, which is a basic requirement for prosociality to succeed as a behavioral strategy in Darwinian terms. The most prosocial individuals receive social support from multiple sources (e.g., family, school, neighborhood, religion and extracurricular activities). Neighborhood social support is significant as a group-level variable in addition to an individual-level variable. The median income of a neighborhood does not directly influence individual prosociality, but only indirectly through forms of social support. Variation in neighborhood quality, as measured by the survey, corresponds to the likelihood that a stamped addressed letter dropped on the sidewalk of a given neighborhood will be mailed. We discuss the results in relation to evolutionary theory, the experimental economics literature and the social capital literature in an effort to integrate the study of human prosociality across disciplines.     

Functional origins of religious concepts: ontological and strategic selection in evolved minds

Culturally successful religious concepts are the outcome of selective processes that make some concepts more likely than others to be easily acquired, stored and transmitted. Among the constructs of human imagination, some connect to intuitive ontological principles in such a way that they constitute a small catalogue of culturally successful supernatural concepts. Experimental and anthropological evidence confirm the salience and transmission potential of this catalogue. Among these supernatural concepts, cognitive capacities for social interaction introduce a further selection. As a result, some concepts of supernatural agents are connected to morality, group identity, ritual and emotion. These typical 'religious' supernatural agents are tacitly presumed to have access to information that is crucial to social interaction, an assumption that boosts their spread in human groups.     

Collective narratives,false memories,and the origins of autobiographical memory

Building on Dor’s theory of language as a social technology for the instruction of imagination, I suggest that autobiographical memory evolved culturally as a response to the problems of false memory and deliberate deceit that were introduced by that technology. I propose that sapiens’ linguistic communication about past and future events initially occurred in small groups, and this helped to correct individual memory defects. However, when human groups grew in size and became more socially differentiated, and movement between groups prevented story-verification, misattributions of events became more common. In such conditions individuals with better autobiographical memory had an advantage because they could evaluate their own contents and sources of information, as well as that of others, more accurately; this not only benefitted them directly, but also improved their reliability as social partners. Autobiographical memory thus evolved in the context of human linguistic communication through selection for communicative reliability. However, the advantages of imagination, which enables forward-planning and decision-Making, meant that memory distortions, although controlled and moderated by autobiographical memory, could not be totally eradicated. This may have driven the evolution of additional forms of memory control involving social and linguistic norms. I interpret the language and the social norms of the Pirahã as the outcome of the cultural-evolutionary control of memory distortions. Some ways of testing aspects of this proposal are outlined.     

Weapons make the man (larger): formidability is represented as size and strength in humans

In order to determine how to act in situations of potential agonistic conflict, individuals must assess multiple features of a prospective foe that contribute to the foe's resource-holding potential, or formidability. Across diverse species, physical size and strength are key determinants of formidability, and the same is often true for humans. However, in many species, formidability is also influenced by other factors, such as sex, coalitional size, and, in humans, access to weaponry. Decision-making involving assessments of multiple features is enhanced by the use of a single summary variable that encapsulates the contributions of these features. Given both a) the phylogenetic antiquity of the importance of size and strength as determinants of formidability, and b) redundant experiences during development that underscore the contributions of size and strength to formidability, we hypothesize that size and strength constitute the conceptual dimensions of a representation used to summarize multiple diverse determinants of a prospective foe's formidability. Here, we test this hypothesis in humans by examining the effects of a potential foe's access to weaponry on estimations of that individual's size and strength. We demonstrate that knowing that an individual possesses a gun or a large kitchen knife leads observers to conceptualize him as taller, and generally larger and more muscular, than individuals who possess only tools or similarly mundane objects. We also document that such patterns are not explicable in terms of any actual correlation between gun ownership and physical size, nor can they be explained in terms of cultural schemas or other background knowledge linking particular objects to individuals of particular size and strength. These findings pave the way for a fuller understanding of the evolution of the cognitive systems whereby humans--and likely many other social vertebrates--navigate social hierarchies.     

Blackness, the Racial/Spatial Order, Migrations, and Miss Ecuador 1995-96

The author argues that blackness in Ecuador must be viewed in terms of personal, social, cultural, political, and economic processes embedded in particular time/space contexts. The official imagination of national identity constructed by white and white-mestizo elites imposes a racist reading on the map of national territory, conceiving rural areas as racially inferior, indolent, backward, and culturally deprived, constituting burdens and challenges to the full development of the nation. In the logic of this racial/spatial order, the migration of blacks to urban centers threatens white-mestizo society, which can no longer ignore the presence of Afro-Ecuadorians.     

Cough sweets and angels: the ordinary ethics of the extraordinary in Sufi practice in Lebanon

This article presents an ethnographic account of the social production of the miraculous in Sufi practice in Lebanon, including displays of bodily mortification. It examines the interdependence of the extraordinary and the ordinary/everyday, following, but problematizing, Max Weber's classic discussion of charismatic authority. For Weber the extraordinary lies outside the bounds of rules. Adopting the terms of some recent interventions in the anthropology of ethics, I claim on the contrary that the extraordinary has its ordinary ethics too. In so doing I not only add to the anthropology of wonder but also challenge those who would argue that anthropology's especial focus is on the ordinary, to the exclusion of its opposite. If this is not to be mere piety, sorting out what belongs to which category will prove challenging. Especially within the anthropology of religion, one can hardly do with one without the other.