Capitalism as culture,and economy1

Contemporary cultural anthropology has been marked by its distance from the analysis of economy. I argue that anthropology as a discipline has suffered from this distance and suggest a form in which these interests can be reconciled for the purposes of ethnographic research. The discussion is divided into three sections. In the first, I trace the ‘disappearing’ of economy from cultural anthropology. In the second, I propose a schema for bringing economy back. This schema involves adopting a phenomenology of the subject that relies on notions of value drawn from Appadurai and from Heidegger and Marx. Finally, I instance two examples of this schema in my own ethnographic research. One concerns Central Australia and pertains to recent debates about remote indigenous life. The other concerns Kingston Jamaica and references debates about gender, sex and dancehall. Both milieux involve types of change and violence that can bear on modern subjects. My suggestion is that anthropology will address these issues in more interesting ways if economy becomes a part of ethnographic analysis.     

An Update to Returning Genetic Research Results to Individuals: Perspectives of the Industry Pharmacogenomics Working Group

The ease with which genotyping technologies generate tremendous amounts of data on research participants has been well chronicled, a feat that continues to become both faster and cheaper to perform. In parallel to these advances come additional ethical considerations and debates, one of which centers on providing individual research results and incidental findings back to research participants taking part in genetic research efforts. In 2006 the Industry Pharmacogenomics Working Group (I‐PWG) offered some ‘Points‐to‐Consider’ on this topic within the context of the drug development process from those who are affiliated to pharmaceutical companies. Today many of these points remain applicable to the discussion but will be expanded upon in this updated viewpoint from the I‐PWG. The exploratory nature of pharmacogenomic work in the pharmaceutical industry is discussed to provide context for why these results typically are not best suited for return. Operational challenges unique to this industry which cause barriers to returning this information are also explained.     

Rethinking Indigenous Place: Igorot Identity and Locality in the Philippines

Spanish and American colonisers ascribed the identity ‘Igorot’ to the peoples of the northern Philippine mountains, positioning them in the ‘tribal slot’, somewhere between ordinary peasants and ‘backward’ primitives. From this marginal position, contemporary Igorot communities have been comparatively successful in formalising their entitlements to land and resources in their dealings with the Philippine State. This success depends on a discourse tying indigenous or ‘tribal’ culture to particular places. Colonial and, now, local anthropology has been recruited to this process through the mapping of community boundaries. This has allowed groups to secure official status as ‘cultural communities' and gain legal recognition of their ancestral domains. Ironically, even as ancestral domains are recognised, the municipalities that hold such domains have ceased to be bounded containers for Igorot localities, if they ever were. Participation in global indigenous networks, circular migration, and ongoing relations with emigrants overseas blur the spatial, temporal, and social boundaries of Igorot communities. Transnational flows of people, information, and value are recruited to support the essentialised versions of indigenous identity necessary for negotiations with the state. Here, I show how the specific history of the Igorot ‘tribal slot’ enables communities to perform essentialised indigeneity and simultaneously enact highly translocal modes of cultural reproduction.     

Perverse Frictions: Pride,Dignity, and the Budapest LGBT March

Lesbian, Gay, Bisexual, and Transgender (LGBT) marches are critical and contentious events throughout post-socialist Europe: key sites of emerging sexual politics, shifting tensions between national and transnational meanings, and competing visions of citizenship. Since 1997 a ‘Pride March’, in 2008 Budapest's LGBT march was renamed the ‘Dignity March’. Taking this change as its focus, this paper explores debates within and outside Hungary's LGBT community about the meanings of ‘Pride’, ‘Dignity’, and sexuality. I argue these debates reveal competing efforts to negotiate the perilous boundaries between national and transnational discourses of identity, politics, and belonging. Situating them within Hungary's shifting political context, including recent violent attacks on the March, I suggest the move from the politics of Pride to the politics of Dignity has failed to escape the frictions of intersecting global and local discourses, instead invoking new cultural–political tensions, exclusionary boundaries, and dilemmas of identity, belonging, and politics for Hungarian LGBT people and activism.     

Anthropology,Politics and the Changing World of Aboriginal Australians

Essentialism has become a fundament of Aboriginal activism in modern Australia, with the result that informed, first-hand empirical observations of anthropologists who chronicle the deterioration of life in many Australian Aboriginal communities tend not to be taken seriously simply because their authors are not ethnically ‘Aboriginal’. This problem has contributed to a relative absence of analysis of the economic history of Aboriginal Australians, fostering instead an approach that prioritises the political and cultural rights of indigenous people above the kinds of life-enhancing circumstances that are necessary for them to participate in the economy and create wealth. This kind of essentialism has also resulted in a disregard for the rights of indigenous people as individuals, rather than as communities seeking self-determination, especially with regard to the rights of women and children. The work of Professor Ronald M. Berndt and Dr Catherine Berndt should serve as an example for today's anthropologists in encouraging broader expert participation in debates on indigenous disadvantage, despite the threat of admonishment or criticism by Aboriginal rights activists wielding the weapon of racial priority or essentialism.     

How Do Real Indians Fish? Neoliberal Multiculturalism and Contested Indigeneities in the Colorado Delta

ABSTRACT   There has been a growing interest in anthropology regarding how certain political conditions set the stage for "articulations" between indigenous movements and environmental actors and discourses. However, relatively little attention has been paid to how these same conditions can suppress demands for indigenous rights. In this article, I argue that the pairing of neoliberalism and multiculturalism in contemporary Mexico has created political fields in which ethnic difference has been foregrounded as a way of denying certain rights to marginalized groups. Drawing on ethnographic fieldwork conducted in northern Mexico, I analyze how the arguments of a group of Cucapá for fishing rights in the Colorado Delta have been constrained within these political circumstances. I argue that cultural difference has been leveraged by the Mexican federal government and local NGOs to prevent the redistribution of environmental resources among vulnerable groups such as the Cucapá.     

Wine,geology mapping and the value of place in McLaren Vale

In the wine‐producing region of McLaren Vale, South Australia, the development of a detailed geology map has worked to increase understandings about the physical diversity of vineyard land. I argue that the production and deployment of social/scientific knowledge through the map is instrumental in strategic imaginings of the viticultural space of McLaren Vale. Ethnographic examination of ‘District Tastings’ of single‐vineyard Shiraz wines shows how the geology map provides a framework for understanding and promoting relationships between vineyard geology and wine flavours. This process feeds into debates over possible delineation of official winemaking ‘subregions’, which may provide a mechanism for the generation of economic value based on discourses of quality and distinctiveness. The map's depiction of geological diversity is embraced by wine producers, who seek to add value to their product through appeals to a purported uniqueness, scarcity or specialness based on geological terroir.     

Are Glaciers ‘Good to Think With’? Recognising Indigenous Environmental Knowledge 1

Lively debates in arctic and subarctic communities centre on potential contributions of indigenous knowledge to environmental sciences. Some scientists are now attempting to integrate traditional ecological knowledge (TEK) into existing knowledge frameworks as data. Anthropologists working with oral tradition propose an alternative approach. They reason that greater knowledge value, especially the possibility of surprises, may come from unfamiliar oral accounts that do not seem to fit easily within conventional frameworks. This paper builds on accounts I first heard from senior indigenous women in north-western North America about unorthodox behaviour of glaciers. These glaciers were depicted as sentient, wilful beings that responded directly and sometimes dramatically to human behaviour, often with devastating results. Similar themes are documented in colonial records where such ideas were discounted as ‘superstition’. Oral traditions, though, do not provide straightforward data for contemporary sciences. As practices such as oral storytelling now become recognised as knowledge and translated in new contexts, concepts like indigenous knowledge travel and accumulate meanings. Surging glaciers disrupt conceptual fields. Stories about them may prove good to ‘think with’ as we consider challenges of gathering diverse practices into the ubiquitous but narrowly framed category, knowledge.     

Chance between holism and reductionism: Tensions in the conceptualisation of Life

In debates between holism and reductionism in biology, from the early twentieth century to more recent re-enactments involving genetic reductionism, developmental systems theory or systems biology, the role of chance - the presence of theories invoking chance as a strong explanatory principle - is hardly ever acknowledged. Conversely, Darwinian models of chance and selection (Dennett, 1995; Kupiec, 1996, 2009) sit awkwardly with reductionist and holistic concepts, which they alternately challenge or approve of. I suggest that the juxtaposition of chance and the holism-reductionism pair (at multiple levels, ontological and methodological, pertaining to the vision of scientific practice as well as to the foundations of a vision of Nature, implicit or explicit) allows the theorist to shed some new light on these perennial tensions in the conceptualisation of Life.     

The good Arab: conditional inclusion and settler colonial citizenship among Palestinian citizens of Israel in Jewish Tel Aviv

Dominant majorities often use idealized categories to validate the ‘goodness’ and deservingness of minority citizens. For Palestinian citizens of Israel, this category is the ‘good Arab’. Since its origins in early Jewish settlement of Palestine, it has become a powerful and controversial metaphor in Israeli public discourse. As an experienced condition of limited inclusion, the ‘good Arab’ exemplifies the Palestinian dilemma of accessing socioeconomic opportunities in Jewish Israeli spaces that stigmatize and fend off their ethnonational identity. Combining a historical genealogy of the ‘good Arab’ with ethnographic research among Palestinians in Tel Aviv, this article shows how a historically evolved logic of settler colonial control and indigenous erasure continues to define liberal frameworks of conditional citizenship and inclusion. Theorized through the emerging concept of conditional inclusion, these insights open up new avenues for analysis and comparison in anthropological debates surrounding indigenous struggles, settler colonialism, urban inclusion, and citizenship.     

Tandem photoaffinity labeling–bioorthogonal conjugation in medicinal chemistry

Photoaffinity labeling has a longstanding history as a powerful biochemical technique. However, photoaffinity labeling has significantly evolved over the past decade principally due to its coupling with bioorthogonal/click chemistry reactions. This review aims to highlight tandem photoaffinity labeling–bioorthogonal conjugation as a chemical approach in medicinal chemistry and chemical biology. In particular, recent examples of using this strategy for affinity-based protein profiling (AfBPP), drug target identification, binding ensemble profiling, studying endogenous biological molecules, and imaging applications will be presented. Additionally, recent advances in the development of ‘all-in-one’ compact moieties possessing a photoreactive group and clickable handle will be discussed.     

Weathering climate: telescoping change

As the scientific distinction between climate and weather suggests, knowledge about climate is supposed to be beyond indigenous peoples’ everyday experience of the environment in that it requires a long-term record. On the basis of ethnographic work among geoscientists in Scotland and West Greenland, I show that practitioners of this discipline have mastered the craft of turning ‘visible’ what is ‘invisible’ to the senses by playing with shorter time-scales. In thinking and communicating about the past, geoscientists would compress and accelerate long-term environmental processes, often at the cost of dissociating them from processes occurring at shorter time-scales, particularly the adaptation of living organisms. Attending to the historical circumstances around the development of this skill, I argue that it relates to an ideal of objectivity in science that corresponds to an optical understanding of time, inspired by the image of the telescope. Challenging the distinction between climate and weather, and the epistemic distance on which it rests, I discuss recent approaches in environmental anthropology that have uncritically adopted this distinction to distinguish indigenous knowledge of the environment from climate science. In conclusion, informed by research with indigenous peoples of the Arctic, I speculate on alternative ways of understanding climate knowledge, beyond the climate-weather distinction.     

The Noble Savage Reconfigured: Paradox and Mimesis on Safari in the Okavango Delta,Botswana

ABSTRACT

Tourists to Africa covet close encounters with dangerous wildlife, revelling in the simulation of the primal risks of the savannah, and yet they expect to be kept safe. Similarly, many tourists wish to engage with exotic local people, but in ways that ensure they feel comfortable socially and physically. Safari guides in the Okavango Delta fulfil these desires by facilitating close encounters with wildlife during luxury camping safaris, while becoming objects of fascination themselves as they perform the role of the ecologically noble savage. The exoticness of a number of these Botswana citizens is, however, rendered familiar and comfortable for tourists through the fact of their whiteness. In this paper, I explore the paradoxes evident within Okavango Delta tourism, with a focus on the ‘familiar exotics’ guiding tourists through landscapes constructed around notions of ‘safe danger’. In making sense of this paradigm, I argue that mimesis is at play within white citizens’ embodiment and commodification of cultural values and practices normatively associated with indigenous peoples. This case demonstrates that within the tourism nexus, the ecologically noble savage trope evident in romanticised global imaginaries of indigeneity has largely failed to empower Botswana’s indigenous Bushmen communities, while perpetuating white privilege.     

Contested value and an ethics of resources: Water,mining and indigenous people in the Atacama Desert,Chile

The question of value is fundamental to contexts of resource scarcity given that contest over use and distribution of scarce resources centres on judgments about rights, interests and access. In mining processes, the use and extraction of water in great volumes commodifies and threatens supplies of what others understand to be a substance essential to all forms of life. In the Atacama, while industrial extraction and commodification by the mining industry are the basis for indigenous people's contestations over water resources, an analysis of everyday water practice and performance (as ‘ordinary ethics’) demonstrates that an indigenous ethics of resources includes commodity values under certain conditions. This paper examines a field of competing actors engaging in extraction and use of scarce waters in order to make an argument for the importance of considering the complexities and dynamics of ethical practice and water value.     

Water flowing north of the border: export agriculture and water politics in a rural community in Baja California

Favored by neoliberal agrarian policies, the production of fresh crops for international markets has become a common strategy for economic development in Mexico and other Latin American countries. But as some scholars have argued, the global fresh produce industry in developing countries in which fresh crops are produced for consumer markets in affluent nations implies “virtual water flows,” the transfer of high volumes of water embedded in these crops across international borders. This article examines the local effects of the production of fresh produce in the San Quintín Valley in northwestern Mexico for markets in the United States. Although export agriculture has fostered economic growth and employment opportunities for indigenous farm laborers, it has also led to the overexploitation of underground finite water resources, and an alarming decline of the quantity and quality of water available for residents’ domestic use. I discuss how neoliberal water policies have further contributed to water inequalities along class and ethnic lines, the hardships settlers endure to secure access to water for their basic needs, and the political protests and social tensions water scarcity has triggered in the region. Although the production of fresh crops for international markets is promoted by organizations such as the World Bank and Inter-American Development Bank as a model for economic development, I argue that it often produces water insecurity for the poorest, threatening the UN goal of ensuring access to clean water as a universal human right.     

History and ‘Mentawai’: Colonialism,Scholarship and Identity in the Rereiket,West Indonesia

This paper takes a critical look at the discursive construction of the identity of ‘the Mentaiwaians’ who are purported to inhabit the Mentawai islands in Western Indonesia. Out of a range of possible indigenous representations of identity ‘Mentawaian’ is the one that travellers and scholars universally use. I trace the formation of this representation in the very early literature on the islands authored by traders, travellers, scholars and missionaries. I then go on to examine the (hegemonic) effects of this on the way in which anthropologists have subsequently come to construct discursively the ‘culture’ of the ‘Mentawaians’. As an alternative, I propose that anthropological scholarship needs to take greater heed of the ways in which the local inhabitants construct their own identities. I briefly illustrate this through the example of my own work which describes a shifting and contextual construction of local identity in a particular locale on Siberut, the largest of the Mentawai islands.     

The Photograph and the Malanggan: Rethinking images on Malakula,Vanuatu

From the recent efflorescence of anthropological engagements with photography we are by now aware that photography is an embodied practice and that photographs are complex materialisations of the subjective and experiential as well as the objective and evidential. Despite discussions of ‘visual repatriation’ (e.g. Brown and Peers 2006 ), and of local responses to colonial photography and other kinds of archival images in the Pacific, little has been discussed regarding the status of photographs as particularly ‘Pacific’ artefacts—objects that make sense in indigenous terms as well as being understood in terms of the connections to other places that their production and circulation might signify. Following Wright’s exhortation to recognise ‘the provincial nature of Eurocentric notions of photography and … suggesting that a certain corporeality and materiality constitute elements of its identity’ (2004: 74) , I discuss the resonance of historical photographs in Vanuatu, building an analogy with Malanggan—funerary carvings from Northern New Ireland. I do not mean to suggest that photographs are complex ritual artefacts, but rather follow the ways in which Malanggan have been used as anthropological conceits, in order to discuss the representational efficacy and materiality of Melanesian images in facilitating the crystallisation of memory and history ( Küchler 1988 ), the enchantment of technology ( Gell 1998, 1999 ), and the consolidation of certain kinds of property relations ( Strathern 2005b ). As my title suggests, I draw on Strathern’s combination of Malanggan and Patents to rethink the potential utility of Malanggan as a ‘way to think’ about the meanings of photographs in Pacific communities.     

The annual Day of the Dead song contest: musical‐linguistic ideology and practice,piratability, and the challenge of scale

Building on research theorizing scale, this article proposes augmentations to existing frameworks that will help illuminate how localities are linked to ‘stranger collectives’ like nations, ethnicities, and global religious ‘communities’. In this case of ethnic revival from Mexico's Sierra Mazateca, people use new vernacular literacy practices tied to local musical performances as a way of ‘customizing’ modular forms deployed by national and global institutions to manage indigenous difference. People ‘re‐imagine’ locality through a localized indigenous literacy that takes templates provided by the Mexican state and the Catholic Church and places them in productive tension with local context: musical properties of the indigenous language Mazatec, locally valued performance practices, and local musical‐linguistic ideologies. While this revival movement draws on immanently modular forms, once locally embedded they become ‘unpiratable’, and constitute a new resource for inscribing local belonging. This case suggests the importance of considering linguistic and musical aspects of social context often taken for granted in anthropological investigations of scale.     

The Art of Indigeneity: Aesthetics and Competition in Mexican Economies of Culture

On the basis of ethnographic research with woodcarvers in Oaxaca, Mexico, this paper investigates the role that aesthetic practices play in economic competition in cultural markets. I explain how one family has become the most successful artisans in their village by aesthetically referencing the indigenous art that is highly sought after by the North American ethnic art market. By reformulating Bourdieu's analysis of artistic fields, I argue that aesthetic competition should be theorised at the level of genres, which allow insight into how individual aesthetic innovations may transform the fields in which art is produced and circulated. I show that by referencing indigeneity, this successful family not only accesses a new market but also renders their work more authoritative than the carvings of their neighbours, which aesthetically reference Mexican ‘artesanías’ (craftwork). In so doing, they not only earn more money but also change the ways that Oaxacan woodcarvings are valued in general.